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A list of all pages that have property "Has description" with value "An episode in Cath Maige Mucrama (§§ 3-5, ed. and tr. [[SMW::off]]Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975)[[SMW::on]]) which tells of Ailill Ólomm's hostility towards two inhabitants of the síd-mound Áne Chlíach and of the blemish and curse he incurred on account of this. It gives an explanation of Ailill's nickname as well as the name of the hill. The episode also occurs as an extract in a supplement to the Dinnshenchas Érenn.". Since there have been only a few results, also nearby values are displayed.

Showing below up to 126 results starting with #1.

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Aid:McManus index to bardic poems + (The Tribes of Ireland:A satire by Aenghus O’Daly with poetical translation by the late James Clarence Mangan; ed. John O’Donovan, Dublin 1852)
Dinnshenchas of Temair I - Miscellaneous + (The early legendary history of Temair Breg … The early legendary history of Temair Breg (Hill of Tara) is described with reference to five successive names. Variants from the prose introduction in ''LGÉ'' are supplied between brackets; ed. R. A. S. Macalister, [[Macalister 1932-1942e|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 5 (1942): 82–83 [https://archive.org/stream/leborgablare00macauoft#page/82/mode/2up direct link] § 444. Prose version in ''LGÉ''.lt;/small> § 444. Prose version in ''LGÉ''.)
Dublin, Trinity College, MS 1298/1-238 + (The folios originally formed a distinct ma … The folios originally formed a distinct manuscript. John O'Donovan suggested that they represent a fragment of the late 14th-century Book of Uí Maine (RIA MS D ii 1).(3)n. 3 John O'Donovan, [[O'Donovan 1843a|The tribes and customs of Hy-Many, commonly called O'Kelly's Country]] (1843); T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921): 78–79. This hypothesis, however, has since been questioned and discredited.(4)n. 4 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921): 337; John Bannerman, [[Bannerman 1974|Studies in the history of Dalriada]] (1974). rman 1974|Studies in the history of Dalriada]] (1974). )
Dinnshenchas of Achall - 3 Later history + (The hill of Achall after the death of Achall (verse only) -- Two strands of references to the later history of Achall.)
Paris, Bibliothèque nationale de France, MS lat. 1977 + (The inclusion of a work by Hugh of Fleury … The inclusion of a work by Hugh of Fleury (see below) may be suggestive of a "Fleury connection".(2)n. 2 John J. Contreni, ‘[[Contreni 1976a|The biblical glosses of Haimo of Auxerre and John Scottus Eriugena]]’, Speculum 51 (1976): 415–416. Contreni 1976a|The biblical glosses of Haimo of Auxerre and John Scottus Eriugena]]’, Speculum 51 (1976): 415–416. )
Scribe M (Dublin, Royal Irish Academy, MS 23 E 25) + (The main scribe and compiler. Has been ide … The main scribe and compiler. Has been identified with Máel Muire mac Célechair (d. c. 1106) on account of pen-trials which identify their author as Máel Muire (pp. 69-70; cf. the late medieval note on p. 37b). A dissenting view is that of Tomás Ó Concheanainn, ‘[[Ó Concheanainn 1984a|LL and the date of the reviser of LU]]’, Éigse 20 (1984), who suggests that the pen-trials rather belong to scribe H.20 (1984), who suggests that the pen-trials rather belong to scribe H.)
Mugrón (one or multiple unidentified authors) + (The name Mugrón occurs in a number of textual attributions where the identity of the intended author cannot be ascertained. The references may be to Mugrón, abbot of Iona, to Mugrón of Tuam, or someone else entirely.)
Riaguil of Bennchor + (The name ‘Riaguil of Bennchor’, suggesting … The name ‘Riaguil of Bennchor’, suggesting a religious associated with the monastery of Bennchor (Bangor, Co. Down), is attested for: (1) a saint commemorated in the martyrologies of Tallaght and Donegal under 11 June, and (2) a poet to whom a couple of verses on the battle of Dún Nechtain (685) are attributed. Although the first name, presumably a monastic name, is relatively rare, it is possible but by no means certain that they refer to the same person.ertain that they refer to the same person.)
Vita Adae et Evae + (The origin and early history of the text a … The origin and early history of the text are quite unknown. Pettorelli has suggested that it may have originated in Britain, pointing to the style and language of one of its earliest manuscripts (BNF lat. 5327), but further study is needed to establish the affinities of these early manuscripts.the affinities of these early manuscripts.)
Táin bó Cúailnge II - 01 Comrád chindcherchailli + (The pillow-talk between Medb and Ailill, e … The pillow-talk between Medb and Ailill, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1–146, beg. Incipit Táin Bó Cúalnge / Fecht n-óen do Ailill ⁊ do Meidb íar ndérgud a rígleptha dóib i Crúachanráith Chonnacht, arrecaim comrád chind cherchailli eturru.nnacht, arrecaim comrád chind cherchailli eturru.)
Aided Diarmata meic Cerbaill I - § 10. The revolt of the Connachta + (The revolt of the Connachta (battle of Cúil Dreimne), ed. and tr. O'Grady from Egerton 1782.)
Acallam na senórach - ll. 1064–1092. The stories of Airnélach and Sálbuide + (The stories of Airnélach and Sálbuide, ed. … The stories of Airnélach and Sálbuide, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): ll. 1064–1092, beg. ‘Maith, a anum, a Cháilte’, ar Pátraic, ‘cia in fert-sa ar an tulaig ar a tám?’; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 34–35.Having identified the burial mounds of two royal sons of the Fían, Caílte tells the stories of their deaths: Airnélach, who died of shame from the threat of satire, and Sálbuide, who died in pursuit of a fairy deer. Patrick grants Heaven to both of them.álbuide, who died in pursuit of a fairy deer. Patrick grants Heaven to both of them.)
Acallam na senórach - ll. 1654–1771. Síd of Ess Rúaid, part 3 + (The story of Finn and Aillén, told on the … The story of Finn and Aillén, told on the occasion of the ‘spear of Fiacha’ or Birga, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1654–1771, beg. Is annsin tuc Ilbreac a láim secha suas...; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 51–55. 1999|Tales of the elders of Ireland]] (1999): 51–55.)
Aid:PONK/2015 + (The strange case of Ailill mac Mágach and … The strange case of Ailill mac Mágach and Cet mac Mátach. In: Emer Purcell, Paul MacCotter, Julianne Nyhan en John Sheehan (red.), Clerics, kings and vikings: essays on medieval Ireland in honour of Donnchadh Ó Corráin (Dublin: Four Courts Press, 2015) 440–451.Corráin (Dublin: Four Courts Press, 2015) 440–451.)
Source:221/Indices + (The warrior in Rónán’s attendance who is ordered to kill Máel Fothartaig. An alternative account given in Latin suggests that Máel Fothartaig’s sons avenged their father in the battle of Lára (Aedán filium Fiacha in contentione Lára interfecit).)
Tochmarc Moméra - 2. The wooing and the wedding + (The wooing and the wedding, ed. and tr. Eu … The wooing and the wedding, ed. and tr. Eugene O'Curry, [[O'Curry 1855|Cath Mhuighe Léana or The Battle of Magh Leana, together with Tochmarc Moméra or the Courtship of Moméra]] (1855).[[O'Curry 1855|Cath Mhuighe Léana or The Battle of Magh Leana, together with Tochmarc Moméra or the Courtship of Moméra]] (1855).)
Tochmarc Étaíne - §§ 13–20 + (Third tale of ''Tochmarc Étaíne'', ed. and … Third tale of ''Tochmarc Étaíne'', ed. and tr. Osborn Bergin • R. I. Best, ‘[[Bergin and Best 1938|Tochmarc Étaíne]]’, Ériu 12 (1934–1938): 174–193, based on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782. 23 E 25), NLI MS G 4 and BL, MS Egerton 1782.)
Tochmarc Étaíne - §§ 21–23 + (Third tale of Tochmarc Étaíne< … Third tale of Tochmarc Étaíne, ed. and tr. Osborn Bergin • R. I. Best, ‘[[Bergin and Best 1938|Tochmarc Étaíne]]’, Ériu 12 (1934–1938): 174–193, based on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782 → §§ 21-23. Epilogue recounting two related versions of the tale of Eochaid Airem’s death.two related versions of the tale of Eochaid Airem’s death.)
Tochmarc Étaíne - §§ 10–12 + (Third tale of Tochmarc Étaíne< … Third tale of Tochmarc Étaíne, ed. and tr. Osborn Bergin • R. I. Best, ‘[[Bergin and Best 1938|Tochmarc Étaíne]]’, Ériu 12 (1934–1938): 174–193, based on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782 → §§ 10-12: an ‘interpolation’ about earlier events. 1782 → §§ 10-12: an ‘interpolation’ about earlier events.)
law + (This class comprises legal theory (incl. legal principles and metadiscussion) as well as legal practice.)
GB 0210 Wynnstay manuscripts (1-188) + (This collection or series has been subdivi … This collection or series has been subdivided into further subcategories: MSS 1-85: Literary, legal and historical manuscripts; 86-110: Rentals and accounts, 1301-1832; 111-131: Wynn Family Papers, Wynnstay Theatre, Caurs Records, and other MSS; 132-151: Pedigree manuscripts transcribed by Joseph Morris of Shrewsbury; 152-173: Accounts, receipts, etc., including Sir Richard Wynn's Wimbledon accounts; 174-186: Account rolls of Sir Richard Wynn; 187-188: Deposited manuscripts. See https://archives.library.wales/index.php/manuscripts-1941s.library.wales/index.php/manuscripts-1941)
Díl maccu Chrecga + (Tréth/Tríath (?, gen. ''Treth'' in ''Scéla Éogain ocus Cormaic'') or Díl (''Cath Maige Mucrama''); father of Moncha, wife of Éogan Mór.)
Irish annals - 0749 (aerial ships) + (Various annalistic entries (AU , AT, etc.) … Various annalistic entries (AU , AT, etc.) reporting that in the 740s ships (naues), with men on board, were seen in the air. For discussion, see e.g. John Carey, ‘[[Carey 1992b|Aerial ships and underwater monasteries]]’, Proceedings of the Harvard Celtic Colloquium 12 (1992) and David Woods, ‘[[Woods (David) 2000Na|On ‘ships in the air’ in 749]]’, Peritia 14 (2000).s (David) 2000Na|On ‘ships in the air’ in 749]]’, Peritia 14 (2000).)
Dinnshenchas of Alend - verse + (Verse beg. Alend óenach diar n-ócaib, ed. and tr. E. J. Gwynn, [[Gwynn 1906a|The metrical dindsenchas]], vol. 2 (1906): 80–85.)
Aided Chon Roí - Version 1 (Egerton 88) + (Version 1 (Egerton 88), ed. Rudolf Thurneysen, ‘[[Thurneysen 1913b|Die Sage von CuRoi]]’, Zeitschrift für celtische Philologie 9 (1913): 190–198.)
Aided Cheit maic Mágach - Version A, §§ 1-5: Cet mac Mágach’s death + (Version A, §§ 1-5 (death-tale of Cet mac Mágach proper), ed. and tr. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906))
Munich, Bayerische Staatsbibliothek, MS Clm 14096/ff. 1-101 + (Wales, Cornwall or Brittany. “Die ungewöhn … Wales, Cornwall or Brittany. “Die ungewöhnliche Mischung [mixture of Insular and Carolingian minuscule] scheint in diesem Falle ein Produkt der Berührung keltischer und karolingischer Kultur im westlichen England, in Wales oder Cornwall [...] oder allenfalls in der Bretagne zu sein”, Bernhard Bischoff, [[Bischoff (Bernhard) 1960b|Die südostdeutschen Schreibschulen und Bibliotheken in der karolingerzeit: Die bayrischen Diözesen]], vol. 1 (1960). Reference is made here to the hybrid script of Oxford, Bodleian Library, MS 572, ff. 26-40, as described by W. M. Lindsay, [[Lindsay 1912b|Early Welsh script]] (1912): 27. 1912b|Early Welsh script]] (1912): 27.)
Lugaid mac Con Roí + (Warrior in the Ulster Cycle, son of Cú Roí. In the tale Brislech Mór Maige Muirthemne, he is identified as the one who slew Cú Chulainn after wounding him with a spear.)
Fingal Rónáin (index) + (When Rónán comes home, his wife tells him that MF has sexually approached and assaulted her and that she has evidence to support it, which is then demonstrated in the well-known verse-capping scene that follows.)
Llyfr y Tŷ Gwyn + (Whitland Abbey.(2)n. 2 Daniel Huws, ‘[[Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in The Welsh king and his court... (2000): 418. Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in The Welsh king and his court... (2000): 418. )
Aberystwyth, National Library of Wales, MS 20143A + (Written by two scribes in the south of Wal … Written by two scribes in the south of Wales.(3)n. 3 Daniel Huws, ‘[[Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in The Welsh king and his court... (2000): 420–424.in The Welsh king and his court... (2000): 420–424.)
Aided óenfir Aífe - Conversation between Emer and Cú Chulainn (AOA I only) + (YBL version (AOA I) only, §§ 8-9, ed. A. G … YBL version (AOA I) only, §§ 8-9, ed. A. G. van Hamel, [[Hamel 1933|Compert Con Culainn and other stories]] (1933) and Kuno Meyer, ‘[[Meyer 1904c5|The death of Conla]]’, Ériu 1 (1904). An exchange of retoirics between Emer and Cú Chulainn when the former warns him not meet the boy in combat.Emer and Cú Chulainn when the former warns him not meet the boy in combat.)
Aid:Version alignment/TBC + (YBL version, ed. J. G. O'Keeffe • John Strachan, [[Strachan and O'Keeffe 1912|The Táin Bó Cúailnge from the Yellow Book of Lecan: with variant readings from the Lebor na Huidre]] (1912) (''in progress'').Strachan and O'Keeffe 1912|The Táin Bó Cúailnge from the Yellow Book of Lecan: with variant readings from the Lebor na Huidre]] (1912) (''in progress'').)
Konungs skuggsjá - [10] + ([10], tr. Laurence Marcellus Larson, [[Larson (L. M.) 1917a|The king’s mirror (Speculum regale-Konungs skuggsjá)]] (1917).)
Konungs skuggsjá - 11 + ([11] on the Irish marvels, tr. Laurence Marcellus Larson, [[Larson (L. M.) 1917a|The king’s mirror (Speculum regale-Konungs skuggsjá)]] (1917).)
Monumenta Mallerstorfensia - context + (Academia Scientiarum Boica, [[Academia Scientiarum Boica 1787 jw|Monumenta Boica]], vol. 15 (1787): 247 (Praefatio); 258 (Codicillus Traditionum IV).)
Texts for index: Welsh poetry: Cyfres beirdd y tywysogion 1 + (J. E. Caerwyn Williams • R. Geraint Gruffydd • Peredur I. Lynch, [[Caerwyn Williams et al 1994|Gwaith Meilyr Brydydd a’i ddisgynyddion]] (1994)erwyn Williams et al 1994|Gwaith Meilyr Brydydd a’i ddisgynyddion]] (1994))
Glossing hand 4 (Würzburg, Universitätsbibliothek, MS M. p. th. f. 12) + (Ludwig Christian Stern, [[Stern (Ludwig Christian) 1910 abq|Epistolae Beati Pauli glosatae glosa interlineali: irisch-lateinischer Codex der Würzburger Universitätsbibliothek, in Lichtdruckherausgegeben]] (1910): xv identifies a fourth hand, which was responsible for only a handful of glosses., which was responsible for only a handful of glosses.)
Lebor gabála Érenn (index) + (R. A. S. Macalister, [[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): §§ 11–15 (Recension B).)
Núadu mac Aiched + (a druid who figures in a number of narrative versions relating the dinnshenchas of Almu.)
Labraid Loingsech + (also Labraid Lorc or Labraid Móen, legendary Irish king, son of Ailill Áine; regarded as an ancestor of the Laigin)
Cethern mac Fintain + (an old chariot-warrior of the Ulstermen in an episode of the Táin bó Cúailnge (recensions I and II))
brigands + (bandit, thief, one who lives a life-style of robbing and plundering; usually a member of a band of brigands; usually armed; usually active on roads or in non-settled areas (e.g. the woods))
Texts for index: Irish genealogies and regnal lists + (battle of Crinna. LL; BB 192a; Lec 220vb)
Créidne + (brazier/wright (cerd) in Cath Maige Tuired)
Sadb ingen Chuinn + (daughter of Conn Cétchathach and wife of Ailill Ólomm, king of Munster.)
Echrad ingen Garainn + (daughter of Garann ''glúnmhár'' (‘big-knee’) and wife of Codal, a soldier of Áed mac in Dagda, according to the ''dinnshenchas'' of Codal. The story tells how Áed forcibly took her from her husband.)
Findabair, Finnabair + (daughter of Medb and Ailill in the Ulster Cycle)
Áedán mac Melláin + (early Munster poet of whom little is known … early Munster poet of whom little is known. The tale Cath Maige Mucrama cites a quatrain beg. Usce Máge cenbad sruth (§ 5), perhaps ascribed to him, which says that the river Maigue (Co. Cork and Co. Limerick) passes by his courtyard (les). (Co. Cork and Co. Limerick) passes by his courtyard (les).)
Medraige ... eponym of Medraige + (eponym of Medraige (Maree, Co. Galway) in … eponym of Medraige (Maree, Co. Galway) in prose and verse items of ''dinnshenchas'' on that place. These brief accounts relate that he was part of Mac Con’s household (''muinter'') on an expedition from ‘an island to the west of Spain’ to Ireland (i.e. on Mac Con’s return from exile, before the battle of Mag Mucrama); his father is variously named Dorcan Mall and Torcar (or Torchar) and called a son of Tromdae son of Calatrom.d called a son of Tromdae son of Calatrom.)
Tea ingen Lugdech + (eponym of Temair Breg (Hill of Tara) in the Dinnshenchas of Temair I; described as a daughter of Lugaid and wife of Érimón, king of Ireland)
Tethba ... daughter of Eochaid Airem + (eponym of Tethba in the Dinnshenchas of Tethba)
Cumall mac Trénmóir + (father of Finn mac Cumaill; a ''fían''-leader who fell in the battle of Cnucha.)
type (E55) + (http://doc.objectspace.org/cidoc/E55_Type. … http://doc.objectspace.org/cidoc/E55_Type.html“This class comprises concepts denoted by terms from thesauri and controlled vocabularies used to '''characterize and classify instances of CRM classes'''. Instances of E55 Type represent concepts in contrast to instances of E41 Appellation which are used to name instances of CRM classes.E55 Type is the CRM’s interface to domain specific ontologies and thesauri. These can be represented in the CRM as subclasses of E55 Type, forming hierarchies of terms, i.e. instances of E55 Type linked via P127 has broader term (has narrower term). Such hierarchies may be extended with additional properties.”* e.g. type of text, e.g. writ, bardic poem, etc.* subclasses: language, material, measurement unit, property type material, measurement unit, property type)
Texts for index: Welsh poetry, Cywyddwyr (Poets of the Nobility): Siôn ap Hywel + (https://www.wales.ac.uk/en/CentreforAdvanc … https://www.wales.ac.uk/en/CentreforAdvancedWelshCelticStudies/ResearchProjects/CompletedProjects/PoetsoftheNobility/Indextofirstlines.aspxGSH = A. Cynfael Lake, [[Lake 1999a|Gwaith Siôn ap Hywel]] (1999)[[Lake 1999a|Gwaith Siôn ap Hywel]] (1999))
Monodar ... al. Mac Cécht + (in Cath Bóinde, son of Conra Cas of the Fir Domnand, and slayer of his brother Tindi, king of Connacht; later appears to have crossed over to the Ulaid.)
Énna Aignech + (in Irish legendary prehistory, a high-king of Ireland (son of Óengus Tuirmech Temrach), who is said to have taken the kingship after slaying his predecessor Nia Segamain in battle, while he has himself killed by his successor Crimthann Coscrach;)
Éber (Finn) mac Míled + (in Irish pseudo-historical tradition, one … in Irish pseudo-historical tradition, one of the sons of Míl Espáine, leader of the Milesians, and king of the south of Ireland, while his brother Érimón rules the north. Éber is defeated in battle by Érimón, the first of the Goídil to become high-king of all Ireland.Goídil to become high-king of all Ireland.)
Moméra ... alias Bera + (in Munster origin legends, a daughter of ( … in Munster origin legends, a daughter of (Éber) the king of Spain, who became the wife of Mug Núadat (alias Éogan Taídlech) and the mother of Ailill Ólomm. Her name is given as Bera in Cath Maighe Léna and a long recension of Cóir anmann.;/em> and a long recension of Cóir anmann.)
Nad Froích (var. Fraích) + (king of Cashel/Munster from the Eóganacht of Munster; son of Conall Corc; father of Óengus mac Nad Fróich and Ailill)
Ailill Ólomm + (king of Munster; reputed ancestor of the Éoganacht and Dál Cais; a prominent figure in various king-tales, such as those revolving around the Battle of Mag Mucrama.)
Óengus mac Nad Froích (var. Fraích) + (king of Munster; son of Nad Froích mac Cuirc; husband of Eithne Uathach ingen Crimthainn; killed in the battle of Cenn Losnada (or Cell Losnaig in Mag Fea) (AU).)
Eochaid Mugmedón + (legendary Irish king; important ancestor figure in Irish tradition as the father of Níall Noígíallach (a quo the Uí Néill), and of Ailill, Brión/Brían and Fíachra.)
Fíachu Tolgrach + (legendary high-king of Ireland, son of Muiredach Bolgrach, according to Lebor gabála Érenn and related sources.)
Mug Núadat (al. Éogan Taídlech) + (legendary king of Munster; father of Ailil … legendary king of Munster; father of Ailill Ólomm and grandfather of Éogan Mór; ancestor of the Éoganacht. His main rival in the sources is Conn Cétchathach, with whom he comes to an arrangement: to divide Ireland into a northern half (Leth Cuinn) and a southern half (Leth Moga).inn) and a southern half (Leth Moga).)
Edleo mac Allai + (member of the Túatha Dé Danann, who fell in the first battle of Mag Tuired, together with Ernmas and Fíacha.)
Texts for index: Hiberno-Latin and Irish-related Latin literature + (or ''Carmen ad Hildoardum'' by Dúngal, beg. ''Hanc tibi victricem''. MS: Sankt Petersburg, BNR lat. Q v II 5, f. 44. Ed. MGH Poetae 1: 411 ff; Howlett, Biblical style, 223-224.)
Texts for index: Scottish Latin literature (12th c. onwards) + (or St Andrews foundation account. Versions A and B.)
Olcán of Armoy + (patron saint of Airther Maige (Armoy, Co. Antrim), who appears (in a negative light) in the Tripartite Life of Saint Patrick.)
Cranat of Fermoy + (patron saint of Cell Cranatan (Kilcranathan, Co. Cork) and of the district of Fir Maige (Fermoy) at large.)
Aeddan ap Blegywryd + (ruler in Gwynedd; killed in battle by Llywelyn ap Seisyll in 1017/1018)
Luigthech mac Ailello Flaind Bic + (son of Ailill Fland Bec)
Cormac (Cas) mac Ailella Óloimm + (son of Ailill Ólomm and brother of Éogan, … son of Ailill Ólomm and brother of Éogan, the eponymous ancestor of the Éoganachta. His appearance in the sources or that of his epithet Cas(s) has been related to the rise of the Dál Cais in the tenth century at the expense of the Éoganachta: by grafting an ancestor of their own to the Éoganacht genealogy, it sought to bolster rival claims to the kingship of Munster.ht to bolster rival claims to the kingship of Munster.)
Tadg mac Céin + (son of Cían son of Ailill Ólomm; father of Cormac Gaileng, ancestor of the Gailenga.)
Eadwine ... king of Northumbria + (son of Ælla (king of Deira), was king of the two Northumbrian kingdoms, Deira and Bernicia, and described by Bede as an overking. He was killed in battle against Penda, king of Mercia.)
Texts for index: Irish genealogies and regnal lists + (south/Munster. Lec</stro … south/Munster. Lec: f. 213ra ff: ..., chiefs of the Eoganacht Airthir Cliach, Dealbna Mór, descendants of Tadg mac Céin, battle of Crinna, Craeb choibneasa Dal Cais, kings of Dal Cais, etc. BB 171a ff (foll. Sil Ir): ''Eber a quo dicitur Ibernia insola''; kings of the race of Éber; chiefs of the Eoghanachta (173c); Dál Cais (182);Rawl. B 502: Déissi (R-group), síl Ébir, Éoganacht, Dál Cais, Clanna Ébir i Leith Chuind (cf. Cath Crinna); Corco Loígde; Na Fothaid. LL: Éoganachta, Ciarraige, Déisse, Cath Crinna .... LL: Éoganachta, Ciarraige, Déisse, Cath Crinna ...)
A Rí richid, réidig dam - Stanzas 34–53 + (st. 34–53 (incl. many synchronisms), dipl. … st. 34–53 (incl. many synchronisms), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.st et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.)
A Rí richid, réidig dam - Stanzas 73–100, largely concerning Finn + (st. 73–100 (largely on Finn), dipl. ed. R. … st. 73–100 (largely on Finn), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 583–586; ed. and tr. Kuno Meyer, ‘[[Meyer 1910p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.0p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.)
four elements of composition (time, place, person and cause) + (structural device and theme attested in bo … structural device and theme attested in both Hiberno-Latin writing and Early (esp. Middle) Irish writing, derived ultimately from Boethius. Flower suggests that its main use was ad confirmandam historiam; parodied at the beginning of Aislinge Meic Con Glinne. Discussion: Robin Flower, ‘[[Flower 1916a|Quidam Scotigena .i. discipulus Boëthii, or Boëthius and the four conditions of a tale]]’, Ériu 8 (1916); briefly, Nessa Ní Shéaghdha, ‘[[Ní Shéaghdha 1984a|Translations and adaptations into Irish]]’, Celtica 16 (1984): 124; and in legal contexts, Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 355–362.Variant of the six elementa narrationis (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.t; (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.)
hermeneutic Latin + (term for a difficult style of Anglo-Latin writing, from Aldhelm to the 10th century.)
Acallam na senórach (index) + (tr. Dooley & Roe: p. 151ff (beg. of ch … tr. Dooley & Roe: p. 151ff (beg. of chapter IX); discussed by Ann Dooley, ‘[[Dooley 2012a|The deployment of some hagiographical sources in ''Acallam na senórach'']]’ in The Gaelic Finn tradition... (2012).Patrick goes to Cashel (Caisel na Ríg), then called Lis na Laechraide (‘Rampart of the Warriors’), where he is met by Éogan Lethderg mac Óenguso, king of Munster, and his army. The nobles of Munster show fealty towards the saint, accepting his authority over their territory.On behalf of Patrick, Benén mac Áeda asks Éogan for a gospel-fee (''screpall soiscéla'') consisting of land and territory. Éogan Lethderg grants Cashel to Patrick, with the surrounding lands stretching as far as Patrick's eyes can see from the Cloch na Cét (‘Stone of the Hundreds’). When Patrick steps on the stone, 11.000 demons flee from it, and he bestows on it a blessing as well as the special quality of providing good counsel: clerics can submit requests by fasting on it. A note is added that the rock is the place of the third perpetual fire of Ireland, after those of Brigit and Colum Cille.Éogan Lethderg welcomes Caílte and asks him why Cloch na Cét is thus called. According to Caílte, Finn sat on the stone when he first put his thumb on his ‘tooth of wisdom’ (''dét fis''). Finn received knowledge of God, Heaven and the advent of Patrick and other saints. The royal fortress with the surrounding rampart was built by Fiachu Muillethan mac Éogain, king of Munster (two provinces of Munster).Patrick then recites the prophetic poem beg. 'In cloch-so a h-ainm Cloch na Cét', describing the future Cashel as a flourishing religious centre. Éogan applauds him on his knowledge.ing religious centre. Éogan applauds him on his knowledge.)
Aided Cheit maic Mágach - A §§ 06-09 + (version A, §§ 6-9 (death-tale of Cet mac Mágach proper), ed. and tr. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906))
Eithne ingen Chonrach Cais + (wife of Nath Í mac Fíachrach; mother of Ailill Molt)
Macgnímartha Find - § 1 + (§ 1. Concerning Cumall mac Trénmóir, ed. K … § 1. Concerning Cumall mac Trénmóir, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882). Cf. the Suide Find episode in Acallam na senórach (ed. Stokes, l. 6530 ff).nd episode in Acallam na senórach (ed. Stokes, l. 6530 ff).)
Macgnímartha Find - § 2 + (§ 2, on the battle of Cnucha fought betwee … § 2, on the battle of Cnucha fought between Cumall and Urgriu, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882); discussed e.g. by Joseph Falaky Nagy, [[Nagy 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88. 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88.)
Bretha nemed dédenach (index) + (§ 2. CIH 1111.12ff. ''Cáin einech''. Prose … § 2. CIH 1111.12ff. ''Cáin einech''. Prose eg. ''In chain einech so thrá doruirmhisiom''... On the promulgation of the ''Cáin einech / enech'' (‘Law of honour’). A few lines beg. at CIH 1111.19 (''Ní roich...'') are translated in Liam Breatnach, ‘[[Breatnach 2009a|''Araile felmac féig don Mumain'': unruly pupils and the limitations of satire]]’, Ériu 59 (2009): 122. Cf. the promulgation of the Senchas Már in the ''[[Pseudo-historical prologue to the Senchas Már]]'', which appears to have served as the model for this description. See e.g. the discussions by Gwynn, ''ibid.'': 58; Robin Chapman Stacey, [[Stacey 2007a|Dark speech: the performance of law in early Ireland]] (2007): 198.Refers to: Saint Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.nt Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.)
Betha Caoimhgin II - § 24. Scribal colophon + (§ 24. Scribal note written by Mícheál Ó Cl … § 24. Scribal note written by Mícheál Ó Cléirigh in [[Brussels, Bibliothèque Royale de Belgique, MS 2324-2340]], ed. Charles Plummer, [[Plummer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).mer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).)
Críth gablach - § 28 + (§ 28, on the aire forgill (forgaill), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941).)
Áirem muintire Finn - § 6 + (§ 6. List of men in the household of Finn … § 6. List of men in the household of Finn mac Cumaill, ed. from Egerton 1782 and tr. in Standish Hayes O'Grady, [[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.)
Cath Maige Tuired - § 8 + (§ 8, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on intermarriages of the Túatha Dé with the wives of the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Dúan in cethrachat cest - §§ 1–3, concerning Fénius Farsaid + (§§ 1-3, series of questions and answers co … §§ 1-3, series of questions and answers concerning Fénius Farsaid, his wife Bélait and her lover Iar mac Néma; ed. and tr. Rudolf Thurneysen, ‘[[Thurneysen 1921b|Das Gedicht der vierzig Fragen von Eochaid ua Cérín]]’, Zeitschrift für celtische Philologie 13 (1921); discussed by Bart Jaski, ‘[[Jaski 2006a|Aeneas and Fénius: a classical case of mistaken identity]]’ in Texts and identities in the early Middle Ages... (2006): 29–31.ntities in the early Middle Ages... (2006): 29–31.)
Trecheng breth Féne - §§ 1-31. Monastic sites in Ireland + (§§ 1-31 as they stand in Kuno Meyer, [[Meyer 1906c|The Triads of Ireland]] (1906). This part, which does not offer any triads, gives a list of 31 monastic sites in Ireland and describes them in terms of a particular attribute or quality, e.g. Armagh as the head of Ireland or Emly as the senchas of Ireland. Fergus Kelly, ‘[[Kelly 2004a|Thinking in threes]]’, Proceedings of the British Academy 125 (2004): 3 points out that the inclusion of Kells, which was founded in 809, gives us a terminus post quem for the composition of the text, or at least this part of the text.inus post quem for the composition of the text, or at least this part of the text.)
Cath Maige Tuired - §§ 121–126 + (§§ 121–126, ed. and tr. Elizabeth A. <s … §§ 121–126, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 127–138 + (§§ 127–138, ed. and tr. Elizabeth A. <s … §§ 127–138, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 139–148 + (§§ 139–148, ed. and tr. Elizabeth A. <s … §§ 139–148, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 14 and 24 + (§§ 14 and 24, ed. and tr. Elizabeth A. < … §§ 14 and 24, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the accesssion of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).n ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 149–161 + (§§ 149–161, ed. and tr. Elizabeth A. <s … §§ 149–161, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also, Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William Sayers, ‘[[Sayers 1986a|Bargaining for the life of Bres in Cath Maige Tuired]]’, Bulletin of the Board of Celtic Studies 34 (1987), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 15–23 + (§§ 15–23, ed. and tr. Elizabeth A. <spa … §§ 15–23, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the conception and birth of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 162–165 + (§§ 162–165, ed. and tr. Elizabeth A. <s … §§ 162–165, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 166–167 + (§§ 166–167, ed. and tr. Elizabeth A. <s … §§ 166–167, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Aided Cheltchair maic Uthechair - §§ 1–6 + (§§ 1–6, describing how Celtchar went into exile. Ed. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906).)
Cath Maige Tuired - §§ 1–7 + (§§ 1–7, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Regarded as a later addition to the text, e.g. in Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam Hull, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.)
Cath Maige Tuired - §§ 25–32 + (§§ 25–32, ed. and tr. Elizabeth A. <spa … §§ 25–32, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 33–35 + (§§ 33–35, ed. and tr. Elizabeth A. <spa … §§ 33–35, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ed'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 36–40 + (§§ 36–40, ed. and tr. Elizabeth A. <spa … §§ 36–40, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 39–43. Conception of Fiachu Muillethan + (§§ 39–43. The night before the battle of M … §§ 39–43. The night before the battle of Mag Mucrama (part 1: the conception of Fiachu Muillethan), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 44–47, on Cormac’s birth and conception.irror story of §§ 44–47, on Cormac’s birth and conception.)
Cath Maige Tuired - §§ 41–51 + (§§ 41–51, ed. and tr. Elizabeth A. <spa … §§ 41–51, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 44–47. Conception of Cormac mac Airt + (§§ 44–47. The night before the battle of M … §§ 44–47. The night before the battle of Mag Mucrama (part 2: the conception of Cormac mac Airt), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 39–43, on Fíachu’s birth and conception.irror story of §§ 39–43, on Fíachu’s birth and conception.)
Cath Maige Mucrama - §§ 5–9. Fer Fí’s revenge and the cause of the conflict + (§§ 5-9, on Fer Fí's revenge and the cause of the conflict, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 52–74 + (§§ 52–74, ed. and tr. Elizabeth A. <spa … §§ 52–74, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Críth gablach - §§ 6–8 + (§§ 6-8 (on the fer midboth</e … §§ 6-8 (on the fer midboth), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941); discussed by Neil McLeod, ‘[[McLeod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).eod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).)
Cath Maige Mucrama - §§ 67–75. Mac Con’s death + (§§ 67–75. The death of Mac Con, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 75–83 + (§§ 75–83, ed. and tr. Elizabeth A. <spa … §§ 75–83, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 84–93 + (§§ 84–93, ed. and tr. Elizabeth A. <spa … §§ 84–93, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. Ford, ‘[[Ford (Patrick K.) 1998a|The which on the wall: obscenity exposed in early Ireland]]’ in Obscenity... (1998), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 94–120 + (§§ 94–120, ed. and tr. Elizabeth A. <sp … §§ 94–120, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year) + (§§ 99-109 and §§ 109-112, ed. Rudolf <s … §§ 99-109 and §§ 109-112, ed. Rudolf Thurneysen, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in Irische Texte mit Wörterbuch... (1891): 54–59 [https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant fili in his tenth year of study (foglaim). The forms representing this stage of education, perhaps known collectively as set-natha/sed-nadha súad (§ 112; cf. sen-natha, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
Cath Maige Tuired - §§ 9–13 + (§§ 9–13, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on Lebor gabála Érenn (see e.g. Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955)).Tuired'']]’, Éigse 7 (1953–1955)).)
Áed Airdd (al. Aired, Airech) + (Áed Airdd, or Aired or Airech, king of the Dál nAraide from the Uí Derco Chéin; slain in the battle of Fernmag.)
Áed Rind (al. Ferdoman) mac Rónáin + (Áed Rind alias Ferdoman, son of Rónán, according to the Dinnshenchas of Snám Dá Én)
Contra insulsam vulgi opinionem de grandine et tonitruis (Agobard of Lyons) - sections + (‘Against the irrational opinion of the peo … ‘Against the irrational opinion of the people about hail and thunder’, treatise by Agobard (d. 840), bishop of Lyons, ed. L. van Acker, Agobardi Lugdunensis opera omnia, CCCM 52, Turnhout: Brepols, 1981. 3-15 (cf. Patrologia Latina CIV). Agobard criticises local belief in the effectiveness of tempestarii (sorcerers in control of storms and similar weather phenomena that are harmful to agriculture), offering ample biblical passages to refute and correct it. Some discussion is to be found in Rob Meens, ‘[[Meens (Rob) 2012b|Thunder over Lyon: Agobard, the tempestarii and Christianity]]’ in Paganism in the Middle Ages... (2012) and see the references provided there.>Paganism in the Middle Ages... (2012) and see the references provided there.)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
London, British Library, MS Additional 14921 + (“The name of George Entwissley occurs twice in the original hand (52b, 57b)” (Evans). Unidentified. A person of this name is mentioned in History of Bolton: with memorials of the old parish church (1892): 108.)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Dubthach (Dublin, Royal Irish Academy, MS 23 N 10) + (“signs his name on p. 101 m., stating that … “signs his name on p. 101 m., stating that he is finishing his part of the scribal work at Baile Tibhaird ar Bla Maige in the company of Sean Ó Maoilchonaire on the first Monday after the Feast of Saint John 1575 (p. 101 m.). Aedh, who resumes the transcription at this point, adds to Dubthach’s colophon a word of thanks” (RIA cat. descr.).bthach’s colophon a word of thanks” (RIA cat. descr.).)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Cath Maige Mucrama - §§ 3–5 + (An episode in Cath Maige Mucrama … An episode in Cath Maige Mucrama (§§ 3-5, ed. and tr. [[SMW::off]]Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975)[[SMW::on]]) which tells of Ailill Ólomm's hostility towards two inhabitants of the síd-mound Áne Chlíach and of the blemish and curse he incurred on account of this. It gives an explanation of Ailill's nickname as well as the name of the hill. The episode also occurs as an extract in a supplement to the Dinnshenchas Érenn.sode also occurs as an extract in a supplement to the Dinnshenchas Érenn.)

Aid:Version alignment/Dinnshenchas of Emain Macha + (Battle)
Aid:Version alignment/TBC + (Untitled. Mag Breg and Temair Cúailnge episode.)
Aid:Version alignment/Tochmarc Emire + ([V] § 26. Emer tells of her upbringing)
Protestant Reformation + ("Refers to the period of the religious rev … "Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
Aid:Version alignment/Tochmarc Emire + ('''Hl'''. ff. 27r–35rb, ed. Kuno Meyer, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, Zeitschrift für celtische Philologie 3 (1901). Complete.ift für celtische Philologie 3 (1901). Complete.)
Aid:Version alignment/Tochmarc Emire + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van Hamel, [[Hamel 1933|Compert Con Culainn and other stories]] (1933). Complete.)
Dinnshenchas Érenn + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
Dinnshenchas Érenn (phase 2011-2012) + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
Aid:Version alignment/TBC + (''In carpat serda 7 in Breslech Mór Maige Murthemne'' ‘The scythed chariot and Breslech Mór Maige Muirthemne’ (I, II, III), incl. Éli Loga ‘The incantation of Lug’)
Ó Dálaigh family + ((Ua Dálaig; Ó Dálaigh; Ó Dhálaigh; angl. O'Daly) Irish family of poets and scholars)
Add or improve five key texts concerning the origin legend of the Fothairt (small-scale project) + ((a) rosc beg. A Eochaid Airtt Fu … (a) rosc beg. A Eochaid Airtt Fuath arafalnather iath aneoil; (b) poem beg. Feidlimid athair Echach; (c) poem beg. Fothairt for clannaib Concorb; (d) Genealogical tract on the Fothairt; (d) prose text On the settlement of the Fotharta and the Laigsi; (e) Dinnshenchas of Ráith Chrinna.ent of the Fotharta and the Laigsi; (e) Dinnshenchas of Ráith Chrinna.)
Hand c (secondary, O'Conor) (Dublin, Royal Irish Academy, MS 24 P 33) + ((c) “Charles O'Conor of Belanagare has added some quatrains and his signature, another note written by him occurs at p. 204, and annotations at pp. 112, 121.”)
Commentary on Félire Óengusso - 1 November + (1 November, ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 238–239.)
Commentary on Félire Óengusso - 14 September + (14 September (Cóemán Brecc), ed. and tr. W … 14 September (Cóemán Brecc), ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 206–209, based on MSS ''R1'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn Todd, [[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]] (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh) + (14 manuscripts that formerly belonged to L … 14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig Ó Fiannachta, [[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (2 MSS, both discussed by Séamus P. <spa … 2 MSS, both discussed by Séamus P. Ó Mórdha, ‘[[Ó Mórdha (Séamus P.) 1958 celt4ahfo|Irish manuscripts in St. Macarten’s Seminary, Monaghan]]’, Celtica 4 (1958). More MSS are listed by Richard Hayes, whose entries are incorporated into https://sources.nli.ie, but most of these are now in Maynooth.It appears from ''Duanaire Finn'' vol. 3: 125 that the final MS described by Eoin MacNeill, ‘[[MacNeill (Eoin) 1902 gael12nq|The Rossmore manuscripts]]’, Gaelic Journal 12 (1902), containing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.ing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (36. An Irish Infany Gospel, 42-46. MS LB 1 … 36. An Irish Infany Gospel, 42-46. MS LB 133b-139b. Beg. Iacob mac Ioseb gabar na oileamain. Account of birth and upbringing of Mary, Annunciation, etc., until the birth of Christ and murder of Zacharias. Story in the mouth of Mary to Simeon. Cf. summary in Gospel of Máel Brígte.n. Cf. summary in Gospel of Máel Brígte.)
Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh) + (4 manuscripts belonging to the poet Réamon … 4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig Ó Fiannachta, [[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]], vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig Ó Fiannachta • P. Ó Maoileachlainn, [[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]], vol. 8 (1973): 203–204; for MS 4, see Réamonn Ó Muireadhaigh, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).)
Example of a map + (<div>This is an example of a map tha … <div>This is an example of a map that focuses on a relatively small area, the hill of Tara. It uses a manually edited GeoJson layer that indicates some of the monuments together with the names which the Petrie and the Ordnance Survey assigned to them. This is combined with queries for hills, 'stretches of land' (plains, etc.) in the surrounding area within 100 km from Tara. </div><div> </div><div>Note that there is a slight glitch, which only happens when the zoom level is higher than 12. A slight movement of the map seems to be necessary to make the markers appear. </div>ght movement of the map seems to be necessary to make the markers appear. </div>)
Táin bó Cúailnge - Aided Cáur + (Aided Cáur ‘The death … Aided Cáur ‘The death of Cúr’ (TBC I, II, III), incl. Turim na cless ‘A list of the feats’. Recension I, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1694–1736; II, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.7|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.)
Táin bó Cúailnge I - 07 Aided na rígamus + (Aided na rígamus (‘Th … Aided na rígamus (‘The death of the royal mercenaries’), recension I only, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.ahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.)
Foras feasa ar Éirinn - 0 - Prologue + (An díonbhrollach: a v … An díonbhrollach: a vindicatory introduction in 9 subdivisions (ailt), ed. and tr. David Comyn, [[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).)
Aid:Version alignment/TBC + (Cath Eógain meic Derthacht fri Chonchobar ‘The fight between Eógan mac Durthacht and Conchobar’ (I))
Aided Diarmata meic Cerbaill I - § 1b. Aside on Snám Dá Én + (Dinnshenchas of Snám Dá Én (aside), ed. and tr. O'Grady from Egerton 1782.)
Aid:PONK/2015 + (Inside the Táin: exploring Cú Chulainn, Fergus, Ailill, and Medb (Berlijn: curach bhán, 2015).)
Anglo-Irish hand (col. 400.i) (Dublin, Trinity College, MS 1318/10) + (A Latin note written in Anglo-Iri … A Latin note written in Anglo-Irish script and dated to the 15th century occurs at the end of the manuscript (col. 400 inf). It reads Iste liber in se continet centum lxv folia, suggesting that the original numbered 165 leaves.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975).(2)n. 2 William O'Sullivan, ‘[[O'Sullivan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).livan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).)
fuidir + (A class of semi‐free, servile tenant in early Irish law. )
Hand of the scribe (Dublin, Royal Irish Academy, MS 24 P 17/part 2) + (A colophon states that the MS was … A colophon states that the MS was written by Conchobhar Magaodh for Gilla Pádruicc ua Seibhlín. Wh. Stokes, in his edition of In cath catharda, gives the surname of the scribe as Magaodh(ugain), apparently allowing for the possibility that the full name represents a form of the name Mac Aodhagáin. However, nearly identical forms of the name (normalised: Mág Aodha or Scottish-influenced M. Aoidh), occur in another MS of the same scribe, [[Dublin, National Library of Ireland, MS G 1304]]. blin, National Library of Ireland, MS G 1304]]. )
Ui Chúscraid + (A dynastic branch of the Fir Maige Féne al. Dál Moga Ruith. )
Midianites + (A nomadic people in the Old Testa … A nomadic people in the Old Testament, who are said to have descended from Midian son of Abraham and inhabited the region of Midian in northwestern Arabia. Numbers 31 tells of a war in which the Israelites attacked and defeated the Midianites, killing all the men and boys. feated the Midianites, killing all the men and boys. )
Scribal hand (Dublin, Trinity College, MS 1394) + (A note at f. 84v identifies the s … A note at f. 84v identifies the scribe as Fearfeasa Ó Duibhgeannáin, who wrote his work ''Tom an Bhruic'' (Tombrick, Co. Wexford).(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).bott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).)
Hands (unidentified) (Dublin, National Library of Ireland, MS G 45) + (A number of unidentified hands.&l … A number of unidentified hands.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Hand (Dublin, National Library of Ireland, MS G 1304) + (A single person, described by Ó C … A single person, described by Ó Cuív as a “careful scribe with a good clear hand”, was responsible for the manuscript. A colophon occurs on f. 94v, at the end of Trí bior-ghaoithe an bháis, revealing the name of the scribe, that of his patron, and the date of writing (1681). ‘Ar na sgríobhadh do chum úsáide an Athar Ghiolla Padruig Mheic Murcadh, ⁊ gach aon léighfeas áon ní de tabhradh mile beandacht rém manmain ⁊ mar an céadna dhó úaimsi et me ar sgur dá sgríobhadh an .21. lá do mhí Februari an bhlíadhainsi daoís chriosd anno domini 1681. Meisi Conchubhar Mhágaodh.’Another colophon with the name of the scribe occurs on f. 122v.dh.’Another colophon with the name of the scribe occurs on f. 122v.)
Sanas Cormaic - A §§ 1-27 + (A §§ 1-27, ed. Sharon A §§ 1-27, ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].p?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
Sanas Cormaic - A §§ 82-102 (additional) + (Additional entries in S … Additional entries in Sanas Cormaic for words with the initial letter ''a'', ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].cordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
Main hand (probably Ádam Ó Cianáin) (Dublin, Royal Irish Academy, MS 23 E 29/pp. 1-16) + (Anonymous, but R. I. Best has ide … Anonymous, but R. I. Best has identified the hand as that of Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, whose death is recorded in AFM s.a. 1373.(1)n. 1 R. A. S. Macalister, [[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. acalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. )
Main hand (Dublin, Trinity College, MS 1318/10) + (Anonymous. The hand has been identified in other manuscript fragments, RIA MSS D v 1, D iv 1 and D i 3 and Rawl. B 488, ff. 1-26 (e.g. see Oskamp 1975). )
Hand 2 (Ivrea, Biblioteca capitolare, MS 85) + (At least one hand of the late 11t … At least one hand of the late 11th century is thought to have been responsible for the addition of hymns on f. 17, on ff. 21-23 and at the end of the MS.(1)n. 1 Bethmann states that “Am Ende folgen von anderer, späterer Hand mehrere Hymnen, und ziemlich im Anfange hat eine Hand s. XI folgende Gedichte auf leere Stellen geschrieben”, and he goes on the name the hymns for Patrick, Kilian and Brendan, and the long poem beg. Cum secus ora vadi placeat mihi ludere Padi. A terminus post quem is provided by a reference in the long poem beg. Cum secus ora vadi placeat mihi ludere Padi to Henry IV’s defeat in 1075 in the Saxon rebellion. The possibiity that the hand can be associated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. ssociated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. )
Brecon priory + (Benedictine priory, daughter-house of Battle Abbey.)
Cambrai, Bibliothèque municipale, MS 679 + (Cambrai? Regarding the exemplar u … Cambrai? Regarding the exemplar used, Bischoff remarks that “its script betrays a marked Irish influence, and it contains a fragment of the Old Irish homily - both facts point to an origin in Péronne, Perrona Scottorum”.(2)n. 2 Bernhard Bischoff, [[Bischoff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..choff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..)
Rubricator (Paris, Bibliothèque nationale de France, MS lat. 4126) + (Described by Friedman as Poppleto … Described by Friedman as Poppleton’s “secretary, rubricator and amuensis”, who added the prayer on f. 11 and the longer explicit/prayer on f. 252r, and who also wrote Poppleton’s name in Cambridge, Trin. Coll., MS R 5.42. He is noted for his distinctive p (“with a very spiky Insular style of descender that curves forward at the tip”) and d (“whose stem ... goes leftward slightly and then sharply curves back on itself to the right”). slightly and then sharply curves back on itself to the right”). )
A Rí richid, réidig dam - Stanzas 101–111 + (Dipl. ed. R. I. Dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.)
Acallam na senórach - ll. 2252-2311: Hill of Uisnech, day 1 + (Dooley & Roe: 70-75 (Ch 4). P … Dooley & Roe: 70-75 (Ch 4). Patrick, Díarmait mac Cerbaill, Oisín, Muiredach son of Finnachta, Eochaid Lethderg and other rulers and nobles convene at the hill of Uisnech -- Oisín is present while Caílte is on business elsewhere -- Conall (Gulban) mac Néill pays homage to Patrick, grants him the pitcher, receives his blessing, etc. -- Oisín then tells of another treasure, Finn's sword (Greyish wand). -- being a descendant of Morna, Donn son of Áed son of Garad easily grasps the hilt of the sword -- he gives the sword to Patrick and obtains the chieftaincy of the Fíana, with Caílte’s and Oisín’s approval, then holding it for 27 years. -- Sow of healing. -- Prompted by Conall, Díarmait says he would invite Caílte and Oisín to a night of hospitality. he would invite Caílte and Oisín to a night of hospitality.)
Dunadd + (Early fortified site built on a craggy hill-top in Argyll, Scotland, which served as a royal center of the kingdom of Dál Riata. )
Geographia (Ptolemy) - Book I, chapter 11 + (Ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901).)
De forslointib hÉrend (miscellany from TCD H 2. 7) - § 5. On the Gegrige + (Ed. Margaret E. Dobbs, ‘[[Dobbs 1938a2|Miscellany from H.2.7 (T.C.D.)]]’, Zeitschrift für celtische Philologie 21 (1938–1940).)
Aided Diarmata meic Cerbaill I - § 7. Story of Áed Guaire and his arrest + (Ed. Standish Hayes Ed. Standish Hayes O'Grady, [[O'Grady 1892a1|Silva Gadelica]], vol. 1 (1892): 80 from Egerton 1782; tr. Standish Hayes O'Grady, [[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.)
Acallam na senórach - ll. 718–871. The battle of Finntráig and the story of Cáel and Créde + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 718–871 (cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970)); tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 24–28. First day of the acallam in Munster (first part). Caílte and Patrick converse at Finntulach (‘Fair hill’). After explaining the origin of the name of the hill, Caílte goes on to tell of the battle of Finntráig (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin. (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin.)
Acallam na senórach - ll. 1825–1867. Síd of Ess Rúaid, part 5 + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1825–1867, beg. ‘Maith, a anum, a Cháilti’, ar Ilbrec Esa Ruaidh...'; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 56–57. Síd of Ess Rúaid, part 5: how in Snám Dá Én (near Clonmacnoise), Finn discovered the truth about Conán and Ferdoman and found belief.Finn discovered the truth about Conán and Ferdoman and found belief.)
Betha Chiaráin Clúana meic Nois - On the foundation of Clonmacnoise + (Ed. Whitley Stokes, [[Stokes 1890a|Lives of saints from the Book of Lismore]] (1890): ll. 4374–4401.)
Commentary on the Amra Choluim Chille - Commentary on ch. 1 (lines 6–20) + (Ed. and tr. Whitley Stokes, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, Revue Celtique 20 (1899). )
Commentary on the Amra Choluim Chille - Commentary on ch. 5 (lines 50–64) + (Ed. and tr. Whitley Ed. and tr. Whitley Stokes, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, Revue Celtique 20 (1899): 248– [https://archive.org/stream/revueceltique20pari#page/248/mode/1up direct link]tream/revueceltique20pari#page/248/mode/1up direct link])
Hand (O'Reilly) (Dublin, National Library of Ireland, MS G 45) + (Edward O'Reilly.Edward O'Reilly.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Acallam na senórach - ll. 1559-1621. Síd of Ess Rúaid, part 1 + (Episode concerning the Síd of Ess … Episode concerning the Síd of Ess Rúaid: first part of the story, in which the heroes meet Derg Díanscothach mac Eógain -- incl. the stories of Cuinnscléo and the horse of Díl; ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1559–1621; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 48–50. 1999|Tales of the elders of Ireland]] (1999): 48–50.)
Betha Grighora, Irish legend of Gregory and the widow who laughed at mass - § 13. The widow who laughed at mass + (Episode which forms § 13 of the I … Episode which forms § 13 of the Irish homily on Gregory and is also transmitted as a separate text. According to the legend, one time when St Gregory presided over mass and was about to administer the Holy Communion to a certain widow, she laughed, having doubts that Christ could be present in the consecrated bread and wine. She then witnessed a miracle in which the host transformed into a bloody finger, proving to her that it had become the body of Christ. Based on a version of a legend included in the Whitby Life of Gregory (ch. 20) as well as later works such Paul the Deacon’s Life. s later works such Paul the Deacon’s Life. )
Acallam na senórach - ll. 164–289. Story of Artúir and Bran, Sceolaing and Adnúall + (First day of the acalla … First day of the acallam (third part), incl. the story of Artúir and Bran, Sceolaing and Adnúall, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 164–289; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 8–11. Cf. [[Aígidecht Artúir (title)]]. The episode has been discussed by Joseph Falaky Nagy, ‘[[Nagy 2009b|Arthur and the Irish]]’ in A companion to Arthurian literature... (2009); Bart Jaski, ‘[[Jaski 2007|Early Irish examples of the name ‘Arthur’]]’, Zeitschrift für celtische Philologie 56 (2007); and Phillip A. Bernhardt-House, ‘[[Bernhardt-House 2007b|Horses, hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in Myth in Celtic literatures... (2007). hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in Myth in Celtic literatures... (2007).)
Augustinian friars + (Friars that followed the Rule of Augustine and unlike the Augustinian canons, pursued a mendicant style of living. )
Hand (pp. 90-99?) (Dublin, Trinity College, MS 1319/pp. 90-110) + (Gwynn notes that “it is not easy … Gwynn notes that “it is not easy to say how many hands have been employed”. At least one scribe appears to be identified in the colophon at the end of Cath Muige Tuired Cunga (p. 99b.16), which states that Cormac Ó Cuirnín wrote it in Mag Eithne (‘Plain of Eithne daughter of the Phantom’) for his companion Seán Ó Glaimhín. O'Donovan identifies the plain as a place south of Ballyshannon (Co. Donegal), where the Ó Cuirnín family had been hereditary poets to the Ó Domhnaill family. ad been hereditary poets to the Ó Domhnaill family. )
Main hand (Lúcás Ó Dalláin) (Dublin, Trinity College, MS 1298/1-238) + (Gwynn states that this part of the manuscript is largely the work of one scribe, probably Lúcás Ó Dalláin, whose name occurs on p. 196b (''sup. marg.'') and col. 222.)
Cursive hand (anonymous) (Dublin, Trinity College, MS 1337/23c (pp. 780-791)) + (Hand of the account of the Collas on pp. 785–780. )
Hand (Mac an Leagha) (Dublin, Trinity College, MS 1298/239-375) + (In his edition of Stair … In his edition of Stair Ercuil, Gordon Quin identified Uilliam Mac an Leagha as the scribe of (this part of) the manuscript.(1)n. 1 Gordon Quinn, [[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]] (1939): xxxviii–xl. [[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]] (1939): xxxviii–xl. )
Seón Mac Solaidh (Dublin, Royal Irish Academy, MS 23 E 26) + (John Mac Solly (of Stackallen). O … John Mac Solly (of Stackallen). One of his notes bears the date 1711.(1)n. 1 R. I. Best, ‘[[Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904). Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904). )
O'Davoren's glossary - I 1121 (Iuger)–1145 (Inbleogan) + (Letter I, en … Letter I, entries 1121 (Iuger) to 1145 (Inbleogan), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 393–399 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n411/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 141–142. (Liam) 2005a|Companion to CIH]] (2005): 141–142.)
O'Davoren's glossary - A 1 (aipgiter)–25 (afaing) + (Letter a, en … Letter a, entries 1 (aipgiter)–25 (afaing), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 198–201 [http://archive.org/stream/archivfrceltisc01unkngoog#page/n215/mode/1up direct link]. Most of these entries draw on the legal tract Bretha nemed toísech. For identifications of sources cited in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 109.iam) 2005a|Companion to CIH]] (2005): 109.)
O'Davoren's glossary - A 125 (aurleng)–150 (aine) + (Letter a, en … Letter a, entries 125 (aurleng)–150 (aine), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 217–222 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n234/mode/1up direct link]. Many of these draw on the first third and middle third of the ''Senchas Már'' texts. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 112–113.iam) 2005a|Companion to CIH]] (2005): 112–113.)
O'Davoren's glossary - A 176 (airdriu)–191 (athargaib) + (Letter a, en … Letter a, entries 176 (airdriu)–191 (athargaib), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 226–228 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n243/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 113–114.Liam) 2005a|Companion to CIH]] (2005): 113–114.)
O'Davoren's glossary - A 26 (adchuaidh)–56 (aidbriudh) + (Letter a, en … Letter a, entries 26 (adchuaidh)–56 (aidbriudh), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 201ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n218/mode/1up direct link]. The majority of these entries draw on the legal tract Bretha nemed dédenach, whilst other sources include ''Bretha nemed toísech'', ''The caldron of poesy'' and a legal glossary. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 109–110.Liam) 2005a|Companion to CIH]] (2005): 109–110.)
O'Davoren's glossary - A 57 (aisli)–68 (airitiu(gh)) + (Letter a, en … Letter a, entries 57 (aisli)–68 (airitiu(gh)), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 206ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n223/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 110–111. (Liam) 2005a|Companion to CIH]] (2005): 110–111.)
O'Davoren's glossary - A 69 (aighe)–89 (adbo) + (Letter a, en … Letter a, entries 69 (aighe)–89 (adbo), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 207ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n224/mode/1up direct link]. The majority of these entries draw on the ''Félire Óengusso''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 110–111.Liam) 2005a|Companion to CIH]] (2005): 110–111.)
O'Davoren's glossary - A 90 (aisil)–124 (airgenn) + (Letter a, en … Letter a, entries 90 (aisil)–124 (airgenn), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 210–217 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n227/mode/1up direct link]. The majority of these draw on the third third of the Senchas Már texts. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 111–112.iam) 2005a|Companion to CIH]] (2005): 111–112.)
O'Davoren's glossary - B 192 (baoth)–211 (bubthad) + (Letter b, en … Letter b, entries 192 (baoth)–211 (bubthad), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 228–231 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n245/mode/1up direct link]. Many of these contain citations from Bretha nemed toísech. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 114.iam) 2005a|Companion to CIH]] (2005): 114.)
O'Davoren's glossary - B 212 (bláe)–235 (biach) + (Letter b, en … Letter b, entries 212 (bláe)–235 (biach), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 231–234 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n247/mode/1up direct link]. Many of these contain citations from Bretha nemed dédenach. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 114.am) 2005a|Companion to CIH]] (2005): 114.)
O'Davoren's glossary - B 253 (barr)–265 (bot) + (Letter b, en … Letter b, entries 253 (barr)–265 (bot), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 237–239 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n255/mode/1up direct link]. Although these entries do not constitute a separate block, each of them contains a citation from [[Félire Óengusso]]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 116.am) 2005a|Companion to CIH]] (2005): 116.)
O'Davoren's glossary - B 266 (briughus)–299 (blaidhre) + (Letter b, en … Letter b, entries 266 (briughus)–299 (blaidhre), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 239–244 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n257/mode/1up direct link]. It includes citations from the final third of Senchas Már (before no. 280) and the first two thirds of that compilation. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 116–117.iam) 2005a|Companion to CIH]] (2005): 116–117.)
O'Davoren's glossary - C 338 (craibthech)–371 (coimde) + (Letter c, en … Letter c, entries 338 (craibthech)–371 (coimde), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 250–256 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n269/mode/1up direct link]. It includes many citations from Bretha nemed toísech. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 118–119.iam) 2005a|Companion to CIH]] (2005): 118–119.)
O'Davoren's glossary - C 372 (cern)–410 (cuitrid) + (Letter c, en … Letter c, entries 372 (cern)–410 (cuitrid), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 256–261 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n275/mode/1up direct link]. It includes many citations from ''Bretha nemed toísech''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 119–120.iam) 2005a|Companion to CIH]] (2005): 119–120.)
O'Davoren's glossary - C 411 (congreinn)–430 (confeith) + (Letter c, en … Letter c, entries 411 (congreinn)–430 (confeith), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 261–265 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n279/mode/1up direct link]. It includes many citations from the final third of Senchas Már. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 120–121.iam) 2005a|Companion to CIH]] (2005): 120–121.)
O'Davoren's glossary - C 546 (cerbhala)–581 (coimdi(g)) + (Letter c, en … Letter c, entries 546 (cerbhala)–581 (coimdi(g)), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 285–291 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n303/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 124–125.Liam) 2005a|Companion to CIH]] (2005): 124–125.)
O'Davoren's glossary - D 601 (duil)–639 (desruith) + (Letter d, en … Letter d, entries 601 (duil)–639 (desruith), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 293–300 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n311/mode/1up direct link]. It includes many citations from the law-text Bretha nemed dédenach. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 126–127.iam) 2005a|Companion to CIH]] (2005): 126–127.)
O'Davoren's glossary - D 640 (dric)–664 (duithne dereoil) + (Letter d, en … Letter d, entries 640 (dric)–664 (duithne dereoil), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 300–303 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n319/mode/1up direct link]. It includes many citations from Félire Óengusso. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 127.am) 2005a|Companion to CIH]] (2005): 127.)
O'Davoren's glossary - F 986 (Fociallastar)–1022 (Furail) + (Letter f, en … Letter f, entries 986 (''Fociallastar'') to 1022 (''Furail''), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 368–375 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n387/mode/1up direct link]. Some of these include a citation from sources such as ''Bretha nemed dédenach'', ''Cáin Fhuithirbe'' or ''Fíl and grian Glinne Aí''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 137–138.am) 2005a|Companion to CIH]] (2005): 137–138.)
O'Davoren's glossary - G 1023 (Gnoe)–1065 (Genam) + (Letter g, en … Letter g, entries 1023 (Gnoe) to 1065 (Genam), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 375–383 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n393/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 138–140. (Liam) 2005a|Companion to CIH]] (2005): 138–140.)
O'Davoren's glossary - I 1099 (Imrordos)–1120 (Indair) + (Letter i, en … Letter i, entries 1099 (Imrordos) to 1120 (Indair), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 389–393 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n407/mode/1up direct link]. These include citations from ''Félire Óengusso'' and the final third of ''Senchas Már''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 141.iam) 2005a|Companion to CIH]] (2005): 141.)
O'Davoren's glossary - L 1146 (Leo)–1174 (Laebh) + (Letter l, en … Letter l, entries 1146 (Leo) to 1174 (Laebh), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 399–403 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n417/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 142–143. (Liam) 2005a|Companion to CIH]] (2005): 142–143.)
O'Davoren's glossary - N 1280 (Nacc)–1301 (Nardata) + (Letter n, en … Letter n, entries 1280 (Nacc) to 1301 (Nardata), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 423–427 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n441/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 146–147. (Liam) 2005a|Companion to CIH]] (2005): 146–147.)
O'Davoren's glossary - O 1302 (Ornidh) to 1333 (Ocmad) + (Letter o, en … Letter o, entries 1302 (Ornidh) to 1333 (Ocmad), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 427–432 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n445/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 147. (Liam) 2005a|Companion to CIH]] (2005): 147.)
O'Davoren's glossary - R 1362 (Rodet)–1404 (Rocht) + (Letter r, en … Letter r, entries 1362 (Rodet) to 1404 (Rocht), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 437–447 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n455/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 148–150. (Liam) 2005a|Companion to CIH]] (2005): 148–150.)
O'Davoren's glossary - S 1450-1468 + (Letter s, en … Letter s, entries 1450 (Sen) to 1468 (Slecht), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 455–458 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n473/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 151. (Liam) 2005a|Companion to CIH]] (2005): 151.)
O'Davoren's glossary - T 1570 (Tolgda)–1607 (Tre comrorguin) + (Letter t, en … Letter t, entries 1570 (Tolgda) to 1607 (Tre comrorguin), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 477–483 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n496/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 154–156. (Liam) 2005a|Companion to CIH]] (2005): 154–156.)
O'Davoren's glossary - T 1546 (Temhair)–1569 (Tascar) + (Letter t, en … Letter t, entries 1546 (Temhair) to 1569 (Tascar), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 473–477 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n492/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 154. (Liam) 2005a|Companion to CIH]] (2005): 154.)
O'Davoren's glossary - U 1608 (Urlaiti)–1623 + (Letter u, en … Letter u, entries 1608 (Urlaiti) to 1623: §§ 1608-1618, ed. and tr. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 483–485 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n502/mode/1up direct link]; and §§ 1619-1623, ed. Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 159. For identifications of sources for the citations in the text, see Breatnach, p. 156.am) 2005a|Companion to CIH]] (2005): 159. For identifications of sources for the citations in the text, see Breatnach, p. 156.)
Acallam na senórach - ll. 1147-1204. Deaths in the reign of Mac Con and after + (Lore concerning deaths during and … Lore concerning deaths during and after the reign of Mac Con, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1147–1204; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999).Various death-tales relating to the Cycles of Lugaid Mac Con (and his son Fothad [Airgthech]), Ailill Ólomm and Fiachu Muillethan are alluded to, all of them in response to questions asked by Cainén mac Failbi, a descendant of Eógan Mór and hence of Ailill Ólomm.(1) Cainén asks Caílte where Ailill Ólomm, Sadb ingen Chuinn, Ferchis the poet and Ailill’s seven sons died. Caílte enumerates these places, hinting at the circumstances of their deaths.(2) Caílte also explains to Cainén that Áth Iseal, i.e. Áth Tuisil (‘the Ford of the Fall’), is so named because Fiachu Muillethan, son of Eógan Mór, died here at the hands of Connla Derg.(3) Cormac Cas, king of Munster, was a son of Ailill Ólomm. He was wounded after the battle of Samain, in which his opponent Eochaid Abratrúad, king of Ulster, perished. Although he sustained a head-wound which caused his brains to leak, he remained king of Munster for another 13 years. He died at Dún Trí Liacc.Caílte revisits these stories in a poem. 13 years. He died at Dún Trí Liacc. Caílte revisits these stories in a poem.)
Paris, Bibliothèque nationale de France + (Manuscript collections include: Fonds latin, Fonds des nouvelles acquisitions latines, Fonds grec, Fonds supplément grec, onds celtique et basque and Fonds français. )
antiquarians + (Mostly or to a large extent, a cl … Mostly or to a large extent, a class of historian, often also a collector of antiquarian items, before the advent of humanities as modern science, but definitions vary. Cf. antiquaries whom AAT defines as “Dealers, collectors, experts, or students of antiquities or antique rare items, such as rare, out of print, and specialised books, prints, manuscripts, objets d'art, and related materials”.ripts, objets d'art, and related materials”.)
Geographia (Ptolemy) - Book II, chapter 2. Hibernia + (On Ireland (Hibernia), ed. Karl & … On Ireland (Hibernia), ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901): 74ff; best read in conjunction with Gregory Toner, ‘[[Toner (Gregory) 2000c|Identifying Ptolemy’s Irish places and tribes]]’ in Ptolemy... (2000).Gregory) 2000c|Identifying Ptolemy’s Irish places and tribes]]’ in Ptolemy... (2000).)
Hand of inscription on f. 3v (Koenwald?) (London, Lambeth Palace Library, MS 1370) + (On f. 3v, a metrical inscription … On f. 3v, a metrical inscription is written in square capitals, possibly by Koenwald (later bishop of Worcester), which tells that the manuscript was written by or at the behest of Máel Brigte mac Tornáin and that Æthelstan, king of England (r. 924-939), donated it to Christ Church, Canterbury.9), donated it to Christ Church, Canterbury.)
Geographia (Ptolemy) - Book II, chapter 3. Albion + (On the island of Britain (Albion) … On the island of Britain (Albion), ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901): 82ff. [Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901): 82ff. )
Hand A (ff. 50v.21–97v) (Basel, Universitätsbibliothek, MS A VII 3) + (One of the main hands, responsibl … One of the main hands, responsible for the Greek text of the Psalter on ff. 50v.21–97v. Anonymous. The hand of the devotional pieces in the supplement may belong to the same scribe. Bischoff argues that the Greek texts in St. Gallen, Stiftsbibliothek, MS 48 and Dresden, Sächsische Landesbibliothek, MS A 145 b are in the same hand. othek, MS A 145 b are in the same hand. )
Ferchuitred Medba - 2. Eochaid Feidlech, his daughters and Conchobar + (O’Neill’s edition. A description … O’Neill’s edition. A description of Eochaid Feidlech’s íartaide mór ‘great offspring’: his six daughters, Eili, Muman, Eithne, Clothra, Deirbriu and Medb, along with their husbands and children, and an explanation as to why so many daughters of the king were given to Conchobar mac Fachtna. king were given to Conchobar mac Fachtna. )
Acallam na senórach - ll. 1205–1234: Patrick restores Áed mac Muiredaig to life + (Patrick restores Áed mac Muiredai … Patrick restores Áed mac Muiredaig to life, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1205–1234; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 38.Áed, the young son of the king of Connacht (Muiredach mac Fínnachta), dies suddenly after a game of hurling. His death is deeply mourned. Muiredach and his wife Aífe, daughter of the king of Ulster, go to Patrick, hoping or expecting that he can bring their son back to life. Patrick is moved by Aífe’s grief and that of other mourners with her. By administering three drops of consecrated water to the dead boy’s mouth, he restores him back to life. The people show fealty to Patrick and according to one version, lavish many gifts on him.y to Patrick and according to one version, lavish many gifts on him.)
Hand (O Rafferty) (Dublin, National Library of Ireland, MS G 45) + (Presumably one Barry O … Presumably one Barry O Rafferty.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Hand (Ó Cainín) (Dublin, Trinity College, MS 1342) + (Pádraig Ó Cainín (Patrick O'Canin … Pádraig Ó Cainín (Patrick O'Canin), writing between 1747 and 1748.(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921): 165. ott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921): 165. )
Richard Tipper (Dublin, Royal Irish Academy, MS 23 E 26) + (Richard Tipper of Mitchelstown, s … Richard Tipper of Mitchelstown, scribe and compiler in the parish of Castleknock, who signed his name in 1717.(1)n. 1 R. I. Best, ‘[[Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904).Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904).)
Brug Ríg ... Bruree + (Royal site, later a village, on the west bank of the river Maigue. It appears to have been known alternatively as Dún Eochair Maige. )
Annotator (Ciothruadh) (Dublin, Trinity College, MS 1318/10) + (Sometime during the early 16th ce … Sometime during the early 16th century (1510 x 1530), Ciothruadh mac Taidhg Ruaidh, usually identified as belonging to the Mac Fhir Bhisigh family, adds a footnote (now only half-legible) to cols 380–81, in which he gives the title of the manuscript as ''<Leabh>ar buidhe Leacain'' ‘The yellow book of Lecan’.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975): 102, 116, 119.1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975): 102, 116, 119.)
Acallam na senórach - ll. 1093–1147. The battle of Ollarba + (Story of the battle of Ollarba, e … Story of the battle of Ollarba, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1093–1147; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 35–36, where the poem is translated in part, covering the last six (out of 18) stanzas. Caílte tells that the Fían took ruinous losses from the battles of Gabair and Ollarba. He elaborates on the latter, which was fought against Lugaid Mac Con’s son Fothad. Much of the story comes in the form of a poem attributed to Finn, which has not survived intact in the manuscript. Patrick’s scribe Broccán commits the tale to writing.rvived intact in the manuscript. Patrick’s scribe Broccán commits the tale to writing.)
Main hand (Dublin, Royal Irish Academy, MS 3 B 23) + (Tadhg Ó Rigbardáin.Tadhg Ó Rigbardáin.(1)n. 1 Westley Follett, [[Follett (Westley) 2006a|Céli Dé in Ireland]] (2006): 102. Follett (Westley) 2006a|Céli Dé in Ireland]] (2006): 102. )
Additiona hand (Áedh Óg) (Dublin, National Library of Ireland, MS G 4) + (The last two items (cols 997-98) … The last two items (cols 997-98) were added by someone who names himself Áedh Óg.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1967a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1967). His identity is uncertain, but Tomás Ó Concheanainn suggests that he was probably a son of [[Mac Fhir Bhisigh (Ciothruadh mac Taidhg Ruaidh)|Ciothruadh Mac Fir Bhisigh]], who in the early part of the 16th century (?) had the original Yellow Book of Lecan in his keeping.(2)n. 2 Tomás Ó Concheanainn, ‘[[Ó Concheanainn 1974a|Gilla Ísa Mac Fir Bhisigh and a scribe of his school]]’, Ériu 25 (1974): 170. ainn 1974a|Gilla Ísa Mac Fir Bhisigh and a scribe of his school]]’, Ériu 25 (1974): 170. )
Main hand (Mac Fir Bhisigh) (Dublin, National Library of Ireland, MS G 4) + (The main scribe (anonymous) was p … The main scribe (anonymous) was previously identified as Giolla Íosa mac Donnchaidh Móir Mac Fhir Bhisigh,(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1967a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1967). but based on a wider comparison of scribal hands, Tomás Ó Concheanainn has identified him as the latter's son, Tomás Cam Mac Fir Bhisigh. rison of scribal hands, Tomás Ó Concheanainn has identified him as the latter's son, Tomás Cam Mac Fir Bhisigh. )
Cork, University College, Book of Lismore/Events + (The majority of the references be … The majority of the references below are based on the detailed discussion in Brian Ó Cuív, ‘[[Ó Cuív 1983|Observations on the Book of Lismore]]’, Proceedings of the Royal Irish Academy 83 C (1983). dings of the Royal Irish Academy 83 C (1983). )
Cambridge, University Library, MS Ll. 1. 10/ff. 2-99 + (The prevalent view, especially fo … The prevalent view, especially following an in-depth study by Michelle Brown (1996), is that the manuscript is likely of (western) Mercian origin and can be dated to the early 9th century, c.820x840s. Its use of Insular script most closely resembles Mercian charters of this period and may point to Worcester or Lichfield as the place of writing. More generally, it represents a Mercian script province (Schriftprovinz) which extended to Kent and Wessex. Artistically, it belongs to the Tiberius group of manuscripts. The geographical distribution of this group below the Humber combined with the historical background of Mercian-Kentish relations hints at a wider cultural context in which the Book of Cerne was produced. Brown also noted similarities in style with the Lichfield Gospels (s. viii), the origin of which is hotly debated but which she assigns to Lichfield rather than Wales/St. Teilo (Brown 2007; cf. Brown 1996: 167). Much discussion has focused on the evidence of two references to an Æthelwald in the manuscript: an Aedeluald episcopus is named in the acrostic on f. 21r and later, in the rubric on f. 87v, an Oeðelwald episcopus is credited with excerpting Psalms for the breviate Psalter. See the table of contents for details. On the basis of the acrostic and “presumably (if not necessarily)” the rubric, in conjunction with links pointing to Mercia/Lichfield, she suggests that the manuscript can plausibly be associated with Æthelwald, bishop of Lichfield (r. 818-830).pt can plausibly be associated with Æthelwald, bishop of Lichfield (r. 818-830).)
Cúl Dreimne + (The site of a battle fought in &l … The site of a battle fought in c.560, known from the annals as well as more legendary accounts of the conflict, which are usually focused on Colum Cille. It is commonly thought to have been at the foot of Ben Bulben (Benbulbin) in modern County Sligo, near Drumcliff. (Benbulbin) in modern County Sligo, near Drumcliff. )
Main hand (Oxford, Bodleian Library, MS Rawlinson B 514) + (There is no scribal signature, bu … There is no scribal signature, but the main hand can be identified with that of Harleian 5280, which belongs to Giolla Riabhach (Mór) Ó Cléirigh. This is corroborated by a colophon in a copy of the present manuscript, Franciscan MS A 19, which states that the exemplar was written by Giolla Riabhach Mór Ó Cléirigh.(1)n. 1 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262, 270. “The script is large and beautifully clear, with large capitals for initial letters of sections or paragraphs. Beginning at f. 18r of Part I and continuing as far as f. 20r the large initials are coloured with a lightish yellow; two on f. 19rb are crudely smudged with brown. The scribe left space for large ornamental initials on ff. 1r, 47r, 51v and 59v, but these were never inserted.”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262–63. talogue of Irish MSS in the Bodleian]] (2001): 262–63. )
Tochmarc Étaíne - §§ 1-9 + (Third tale of Tochmarc … Third tale of Tochmarc Étaíne, ed. and tr. Osborn Bergin • R. I. Best, ‘[[Bergin and Best 1938|Tochmarc Étaíne]]’, Ériu 12 (1934–1938): 174–193, based on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782. on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782.)
Hand X86 (London, British Library, MS Cotton Cleopatra A xiv) + (Written in the hand of an anonymo … Written in the hand of an anonymous scribe, designated ‘X86’ by Daniel Huws and sometimes known as the Book of Taliesin scribe, after one of the best known manuscripts in which the same hand is attested. Morfydd E. Owen, ‘[[Owen (Morfydd E.) 2000a|The Laws of Court from Cyfnerth]]’ in The Welsh king and his court... (2000): 426.e Welsh king and his court... (2000): 426.)
Hand X86 (London, British Library, MS Harley 4353) + (Written in the hand of an anonymo … Written in the hand of an anonymous scribe, designated ‘X86’ by Daniel Huws and sometimes known as the Book of Taliesin scribe, after one of the best known manuscripts in which the same hand is attested. See, for instance, Morfydd E. Owen, ‘[[Owen (Morfydd E.) 2000a|The Laws of Court from Cyfnerth]]’ in The Welsh king and his court... (2000): 426. sh king and his court... (2000): 426. )
Aided Cheltchair maic Uthechair - §§ 7–12 + (§§ 7–12, about Celtchar and the three pests, fochaide, of Ulster, ed. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906).)
Ua Mathgamna Fitheal (f. 21v) (Oxford, Bodleian Library, MS Rawlinson B 486/ff. 23-75) + (Ó Cuív: “The name hUa Mathgamna Fitheal occurs as scribe of a marginal note on f. 21v”, which he transcribes as follows: A De nime ass olc sgribthar an leabarso. hUa Mathgamna Fitheal do graif le drochaidme. )
Main hand (Giolla Ó Cléirigh) (London, British Library, MS Harley 5280) + (‘Gilla riabach mac Tuathail meic … ‘Gilla riabach mac Tuathail meic Taidc caim I Cleirich’ (f. 74r). For a study of the scribe’s orthography, see Mac Mathúna (1985).(1)n. 1 Meyer (1894), p. vi, offered a negative assessment of his competence as a scribe and scholar: “Gilla Riabach was an erratic and often careless scribe, nor did he understand much of the older language, while he seems to have had next to no knowledge of Latin. Hence his copy abounds with blunders and is on the whole very inferior in value to R [Rawl. B 512].” blunders and is on the whole very inferior in value to R [Rawl. B 512].” )
clitics + (“Clitic is the class of units whi … “Clitic is the class of units which members exhibit syntactic characteristics of a lexical unit, but show evidence of being morphologically bound to another lexical unit, the host, by being unstressed or subject to word-level phonological rules [Crystal 1980: 64; Hartmann and Stork 1972: 38; Anderson 1985: 158; Klavans 1982: xi-xiv, 74-76, 83, 93-95, 100-101; Zwicky 1977: 5].” (GOLD).3, 93-95, 100-101; Zwicky 1977: 5].” (GOLD).)
Hand d (p. 239, Ó Rodaighe) (Dublin, Royal Irish Academy, MS 24 P 33) + (“P. 239 was written by (d) Tadhg Ó Rodaighe whose name occurs at foot.”)
Ríagail Phátraic + (“The ascription to St Patrick is … “The ascription to St Patrick is manifestly false, but taken with the Rule’s appeal to the ‘Testament of Patrick’ (timna Pátraic) and assertion of an authority extending to all Ireland, it points to Armagh as its place of composition” (Follett).(1)n. 1 Westley Follett, [[Follett (Westley) 2006a|Céli Dé in Ireland]] (2006): 142–143.Westley) 2006a|Céli Dé in Ireland]] (2006): 142–143.)
conceptual objects + (“comprises non-material products … “comprises non-material products of our minds and other human produced data that have become objects of a discourse about their identity, circumstances of creation or historical implication ... Characteristically, instances of this class are created, invented or thought by someone, and then may be documented or communicated between persons” (CIDOC).ed or communicated between persons” (CIDOC).)
Smith (John) ... 1747-1807 + (Church of Scotland minister of Campbeltown (Argyll) and Gaelic scholar, author and translator, who was involved in translating the Bible into Scottish Gaelic and argued in favour of the authenticity of the Ossian poems.elic and argued in favour of the authenticity of the Ossian poems.)
Glasgow, University Library, MS Hunter U.6.5 + (A 16th-century inscription identifies one … A 16th-century inscription identifies one Philipp Symonds as the owner of the manuscript, perhaps the person of this name who in 1573 leased land from Chepstow Priory (Monmouthshire, Wales).(2)n. 2 Daniel Huws, ‘[[Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in The Welsh king and his court... (2000): 418–419.in The Welsh king and his court... (2000): 418–419.)