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A list of all pages that have property "Has description" with value "On the battle of Cenn Abrat, ed. and tr. [[SMW::off]]Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975)[[SMW::on]]: §§ 10–14 and § 61. The battle is also the subject of the late Middle Irish tale <em>[[Cath Cinn Abrad]]</em>.". Since there have been only a few results, also nearby values are displayed.

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  • early medieval computus  + (This dossier assembles material relating to Irish, Breton and Welsh participation in the study of computus and closely related disciplines (astronomy, chronology), particularly in the early Middle Ages.)
  • New round of adding and enriching information about repositories of Irish manuscripts  + (This time round using De Brún’s handlist, <i>Lámhscríbhinní Gaeilge: treoirliosta</i>, as a guide, with a focus on the time of acquisition, especially for late additions that are not covered by the major catalogues.)
  • Ashe (Thomas)  + (Thomas Patrick Ashe (Tomás Pádraig Ághas, 1885-1917) was a member of the Gaelic League and Irish Republican Brotherhood, who volunteered in the Easter Rising.)
  • Coll-98/4/1 – Collection of Donald Mackinnon: Gaelic medieval manuscripts  + (Three late medieval Gaelic manuscript fragments of the 15th and 16th centuries. This collection is part of Coll-98/4 (‘Material collected for research’), itself part of Coll-98 (‘Collection of Professor Donald Mackinnon’).)
  • Aid:McManus index to bardic poems  + (Tomás Ó Rathile: Dánta Grádha, no. 86; also published in The Contention of the poets; an essay in Irish intellectual history by John Minahane, Sanas Press, 2000, 54-57, with translation))
  • Aid:PONK/2011  + (Towards a grammar of Middle Cornish.<br/> online: http://laurantoorians.com/?page_id=128)
  • Irish political tracts asserting rights and obligations  + (Tracts written in Irish which list and assert certain customary reciprocal rights (incl. privileges) and obligations, typically obligations due to a ruler from tributary peoples, duties paid from one lord to another, or services rendered, etc. <br>)
  • Máel Fothartaig mac Rónáin  + (Tragic hero in the tale of <em>Fingal Rónáin</em>, according to which he was a son of the king of Leinster, Rónán, and was slain at his behest after false allegations of sexually assaulting the king’s new wife (Máel Fothartaig’s stepmother).)
  • Díl maccu Chrecga  + (Tréth/Tríath (?, gen. ''Treth'' in ''Scéla Éogain ocus Cormaic'') or Díl (''Cath Maige Mucrama''); father of Moncha, wife of Éogan Mór.)
  • Tuán mac Cairill  + (Tuán son of Cairell; an ancient figure of Tuán son of Cairell; an ancient figure of Irish legendary history, who is said to have witnessed, in the shapes of various animals, the course of Irish history since the Flood; said to have survived into the time of Patrick, when he resumed a human appearance.trick, when he resumed a human appearance.)
  • Codices Borgiani irlandesi  + (Two Irish-language manuscripts in the collection of cardinal Stefano Borgia (1731–1804).)
  • Aid:PONK/2006  + (Two tongues in one mouth: erotic elements in Nuala Ní Dhomhnaill’s Irish poetry and its English translations.<br/> In: C. C. Barfoot (red.), ''"And never know the joy": Sex and the erotic in English poetry'' (Amsterdam en New York: Rodopi, 2006) 357-371.)
  • Aid:McManus index to bardic poems  + (UCD Add. Irish MS 14 (Mac Firbis), 793; published in Leabhar Mór na nGenelach / The great book of Irish genealogies compiled by Dubhaltach Mac Fhirbhisigh, ed. by Nollaig Ó Muraíle, Dublin 2003, 5 vols, vol. 3, pp 88-103)
  • Concept:All people as subject  + (Ultimately aims to produce a complete listUltimately aims to produce a complete list of persons linked from other pages, with the following disclaimers:</br>* It does not as yet include contributors to publications that are used through [[Property:Pub has contributor]], unless the same persons are also indexed for other reasons, hence the ‘'''as subject'''’ in the title. See [[Concept:All people]] for the comprehensive list. </br>* [[Property:Text has subject category]] is not used because it gathers a miscellaneous variety of keywords about individual texts, including places and themes. </br>* For reasons to do with database performance, completeness cannot otherwise be guaranteed.</br>* Some persons may occur more than once, being associated with multiple identifiers that need merging. </br>* On the rare occasion, it is possible that the same identifier is used for more than one person, for instance because their names are identical. </br>* MW's default category collation is unsatisfactory; utf8_general_ci or utf8_unicode_ci would have been preferable and changing it is not without risk.rable and changing it is not without risk.)
  • Concept:All people  + (Ultimately aims to produce a complete listUltimately aims to produce a complete list of persons linked from other pages, with the following disclaimers:</br>* unlike '''[[Concept:All people as subject]]''', it includes contributors to publications that are used through [[Property:Pub has contributor]]. </br>* [[Property:Text has subject category]] is not used because it gathers a miscellaneous variety of keywords about individual texts, including places and themes. </br>* For reasons to do with database performance, completeness cannot otherwise be guaranteed.</br>* Some persons may occur more than once, being associated with multiple identifiers that need merging. </br>* On the rare occasion, it is possible that the same identifier is used for more than one person, for instance because their names are identical.nstance because their names are identical.)
  • Irish annals - 0749 (aerial ships)  + (Various annalistic entries (AU , AT, etc.)Various annalistic entries (AU , AT, etc.) reporting that in the 740s ships (<em>naues</em>), with men on board, were seen in the air. For discussion, see e.g. John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1992b|Aerial ships and underwater monasteries]]’, <i>Proceedings of the Harvard Celtic Colloquium</i> 12 (1992) and David <span class="smallcaps" style="font-variant:small-caps;">Woods</span>, ‘[[Woods (David) 2000Na|On ‘ships in the air’ in 749]]’, <i>Peritia</i> 14 (2000).s (David) 2000Na|On ‘ships in the air’ in 749]]’, <i>Peritia</i> 14 (2000).)
  • Dinnshenchas of Alend - verse  + (Verse beg. <em>Alend óenach diar n-ócaib</em>, ed. and tr. E. J. <span class="smallcaps" style="font-variant:small-caps;">Gwynn</span>, <i>[[Gwynn 1906a|The metrical dindsenchas]]</i>, vol. 2 (1906): 80–85.)
  • Aided Chon Roí - Version 1 (Egerton 88)  + (Version 1 (Egerton 88), ed. Rudolf <span class="smallcaps" style="font-variant:small-caps;">Thurneysen</span>, ‘[[Thurneysen 1913b|Die Sage von CuRoi]]’, <i>Zeitschrift für celtische Philologie</i> 9 (1913): 190–198.)
  • Aided Cheit maic Mágach - Version A, §§ 1-5: Cet mac Mágach’s death  + (Version A, §§ 1-5 (death-tale of Cet mac Mágach proper), ed. and tr. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, <i>[[Meyer 1906d|The death-tales of the Ulster heroes]]</i> (1906))
  • Aid:PONK/2003  + (Visions of the end and Irish high crosses.<br/> In: Martin McNamara (red.), ''Apocalyptic and eschatological heritage: the Middle East and Celtic realms'' (Dublin/Portland: Four Courts Press, 2003) 144-173.)
  • Munich, Bayerische Staatsbibliothek, MS Clm 14096/ff. 1-101  + (Wales, Cornwall or Brittany. “Die ungewöhnWales, Cornwall or Brittany. “Die ungewöhnliche Mischung [mixture of Insular and Carolingian minuscule] scheint in diesem Falle ein Produkt der Berührung keltischer und karolingischer Kultur im westlichen England, in Wales oder Cornwall [...] oder allenfalls in der Bretagne zu sein”, Bernhard <span class="smallcaps" style="font-variant:small-caps;">Bischoff</span>, <i>[[Bischoff (Bernhard) 1960b|Die südostdeutschen Schreibschulen und Bibliotheken in der karolingerzeit: Die bayrischen Diözesen]]</i>, vol. 1 (1960). Reference is made here to the hybrid script of Oxford, Bodleian Library, MS 572, ff. 26-40, as described by W. M. <span class="smallcaps" style="font-variant:small-caps;">Lindsay</span>, <i>[[Lindsay 1912b|Early Welsh script]]</i> (1912): 27. 1912b|Early Welsh script]]</i> (1912): 27.)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 12-26)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 86-7; also Mhág Craith, Cuthbert: Dán na mBráthar Mionúr I, Dublin, 1967, poem 46)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 64)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 111-13)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 27-52)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 88-92)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 99-103)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 116-7)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 115-6)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 60-3)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 117-8; see also Dánta Grádha no. 99)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 113-5)
  • Aid:McManus index to bardic poems  + (Walsh, Paul: Gleanings from Irish Manuscripts, sec. ed., Dublin, 1933, 118-9)
  • Porter (Francis)  + (Walter Porter, whose religious name is Francis Porter, was an Irish Franciscan friar associated with St Isidore’s College in Rome;a native of Meath; author of several works of ecclesiastical history.)
  • Lugaid mac Con Roí  + (Warrior in the Ulster Cycle, son of Cú Roí. In the tale <em>Brislech Mór Maige Muirthemne</em>, he is identified as the one who slew Cú Chulainn after wounding him with a spear.)
  • Conall Cernach  + (Warrior of the Ulaid in the Ulster Cycle; son of Amergin and Findchóem. In Irish genealogies, he is presented as an ancestor of the kings of the Dál nAraidi and the Uí Echach Coba.)
  • Evans (William) ... d. 1776  + (Welsh Presbyterian scholar, known for <i>A New Welsh–English Dictionary</i> (1771))
  • Lludd Llaw Eraint  + (Welsh legendary hero, king of Britain in the Middle Welsh tale <em>Cyfranc Lludd a Llefelys</em>.)
  • Welsh medicine and medical writing  + (Welsh medical writing, especially vernacular texts produced in the later middle ages.)
  • Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B  + (Whatever happened to the original manuscriWhatever happened to the original manuscript, the present leaf became detached and ended up serving as a flyleaf at the front of a 10th-century manuscript of Saint-Bertin provenance. According to the colophon, it was written by the priest-monk Dodolin, who dedicated the MS to St Denis and Odbert, abbot of Saint-Bertin. Its folia include an evangeliary and passion of St Denis (<i>Passio S. Dionysii</i>). The final leaf (f. 104) is also of separate origin and has been dated to the late 10th century. It contains a fragment of the Life of St Folcuin, who was a monk of Saint-Bertin’s, and contains at the bottom of the recto, a list of Anglo-Saxon names as well as a <i>Brigida</i> in a distinct continental hand.ll as a <i>Brigida</i> in a distinct continental hand.)
  • Edinburgh, National Library of Scotland, Adv. MS 72.1.32  + (When Donald Smith described the MS (1805),When Donald Smith described the MS (1805), he states that it “appears to be one of the late Major John M'Lachlan's of Kilbride [i.e. Ewen MacLachlan], written on vellum, and marked Vo. A. No. I.” MacLachlan produced two transcripts (see elsewhere on this page). transcripts (see elsewhere on this page).)
  • Adding Irish legal commentaries and digests  + (While we have barely begun to include IrisWhile we have barely begun to include Irish legal texts in our catalogue, there are later kinds of text, such as the legal commentary or the legal digest, which - though derivative - deserve to be included, too. Above all, these texts and their manuscripts contexts can be studied to shed light on the times in which they written and on the interests of the legal discipline and its scholars in particular.discipline and its scholars in particular.)
  • Llyfr y Tŷ Gwyn  + (Whitland Abbey.<span id="ref2" class="cWhitland Abbey.<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> Daniel <span class="smallcaps" style="font-variant:small-caps;">Huws</span>, ‘[[Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in <i>The Welsh king and his court...</i> (2000): 418. </span></span>Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in <i>The Welsh king and his court...</i> (2000): 418. </span></span>)
  • Saint Christopher  + (Widely revered saint and martyr whose legeWidely revered saint and martyr whose legend is known from a variety of sources in Greek, Latin and vernaculars such as Old English and Irish. The Bollandists distinguished between 17 different Latin versions of his life (BHL 1764–1780). In these versions and its derivatives, he is frequently described as a creature from the race of dog-heads (cynocephali), who having attained the power of speech and converted to Christianity, preaches the word of God in the city of Samos, or elsewhere, and is finally martyred by a ruler named Dagnus or the historical Roman emperor Decius (<em>fl</em>. 3rd century).emperor Decius (<em>fl</em>. 3rd century).)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 17)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 13)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 16)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 4])
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 1)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 6)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 21)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 7)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 22)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 15)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 11)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 20)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 5)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 19)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 14)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 10)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 3)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 18)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 9)
  • Aid:McManus index to bardic poems  + (Williams, N. J. A.: The poems of Giolla Brighde Mac Con Midhe (Irish Texts Society 51, 1980), poem 2)
  • Aid:PONK/2007  + (Writing literary history: raising interesting questions.<br/> Recensie van:<br/> Margaret Kelleher en Philip O'Leary (red.), ''The Cambridge history of Irish literature'', Cambridge, 2006.<br/> In: ''Irish review'' 36-37 (2007) 140-145.)
  • Aberystwyth, National Library of Wales, MS 20143A  + (Written by two scribes in the south of WalWritten by two scribes in the south of Wales.<span id="ref3" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(3)</sup><span class="smwttcontent"><sup>n. 3</sup> Daniel <span class="smallcaps" style="font-variant:small-caps;">Huws</span>, ‘[[Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in <i>The Welsh king and his court...</i> (2000): 420–424.</span></span>in <i>The Welsh king and his court...</i> (2000): 420–424.</span></span>)
  • St. Gallen, Stiftsbibliothek, MS 51  + (Written either in Ireland or by Irish monks in St Gall.)
  • Aided óenfir Aífe - Conversation between Emer and Cú Chulainn (AOA I only)  + (YBL version (AOA I) only, §§ 8-9, ed. A. GYBL version (AOA I) only, §§ 8-9, ed. A. G. van <span class="smallcaps" style="font-variant:small-caps;">Hamel</span>, <i>[[Hamel 1933|Compert Con Culainn and other stories]]</i> (1933) and Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, ‘[[Meyer 1904c5|The death of Conla]]’, <i>Ériu</i> 1 (1904). An exchange of retoirics between Emer and Cú Chulainn when the former warns him not meet the boy in combat.Emer and Cú Chulainn when the former warns him not meet the boy in combat.)
  • Aid:Version alignment/TBC  + (YBL version, ed. J. G. <span class="smaYBL version, ed. J. G. <span class="smallcaps" style="font-variant:small-caps;">O'Keeffe</span> • John <span class="smallcaps" style="font-variant:small-caps;">Strachan</span>, <i>[[Strachan and O'Keeffe 1912|The Táin Bó Cúailnge from the Yellow Book of Lecan: with variant readings from the Lebor na Huidre]]</i> (1912) (''in progress'').Strachan and O'Keeffe 1912|The Táin Bó Cúailnge from the Yellow Book of Lecan: with variant readings from the Lebor na Huidre]]</i> (1912) (''in progress'').)
  • Konungs skuggsjá - [10]  + ([10], tr. Laurence Marcellus <span class="smallcaps" style="font-variant:small-caps;">Larson</span>, <i>[[Larson (L. M.) 1917a|The king’s mirror (Speculum regale-Konungs skuggsjá)]]</i> (1917).)
  • Konungs skuggsjá - 11  + ([11] on the Irish marvels, tr. Laurence Marcellus <span class="smallcaps" style="font-variant:small-caps;">Larson</span>, <i>[[Larson (L. M.) 1917a|The king’s mirror (Speculum regale-Konungs skuggsjá)]]</i> (1917).)
  • Maintenance work scheduled for Spring/Summer 2021 (ORCID, DIB, CDI)  + ([1] Add ORCID identifiers as special "equi[1] Add ORCID identifiers as special "equivalent" links [now shown on Show:Agent] -- [2] Update references to the Dictionary of Irish biography (moved to https:/dib.ie) - The new <em>Dictionary of Irish biography</em> published by the RIA is a continuation of that formerly published by CUP on cambridge.dub.ie (although at the time of checking the website, some entries were available only from the Cambridge website). Updates should be easy since the IDs we've registered are part of the DOIs listed, except for the <strong>a</strong> prefix, which will have to be removed. However, the current DIB lists DOIs that are not accessible, perhaps not yet accessible, so this operation will have to wait until this situation is cleared up [update: DOIs listed should become valid sooner or later this year] -- [3] The Celtic Digital Initiative has new URLs for their website as well as new names for the files of scanned documents it provides. A list of new URLs has been kindly made available to us (thanks to Kevin Murray and Margaret Lantry) -- [4] Clean up some outdated and temporary work -- [5] The transition to the current system of recording and managing agents in their own namespace is not yet complete for contributors to publications (authors, editors, etc), which relies on a temporary measure. Semantic properties will be revised, redirects will be transferred and forms will handle autocompletion differently (done).ansferred and forms will handle autocompletion differently (done).)
  • Aid:PONK/2009  + ([Herdruk van een artikel uit 2007] On the [Herdruk van een artikel uit 2007]</br>On the latènisation of Late Iron Age material culture in the Lower Rhine/Meuse area.</br>In: Jacqueline Cession-Louppe (red.), ''Les Celtes aux racines de l’Europe: actes du colloque tenu au Parlement de la Communauté française de Belgique et au Musée royal de Mariemont les 20 et 21 octobre 2006'', Monographies du Musée royal de Mariemont 18 (Musée royal de Mariemont, 2009) 99–114.8 (Musée royal de Mariemont, 2009) 99–114.)
  • Aid:PONK/2003  + ([Met Fergus Kelly] The evil eye in early Irish literature and law.<br/> In: ''Celtica'' 24 (2003) 1-39.)
  • Aid:PONK/2007  + ([Met Guy Beiner]<br/> Why Irish history starved. A virtual historiography.<br/> In: ''Field Day review'' 3 (2007) 67-81.)
  • Monumenta Mallerstorfensia - context  + (<span class="smallcaps" style="font-variant:small-caps;">Academia Scientiarum Boica</span>, <i>[[Academia Scientiarum Boica 1787 jw|Monumenta Boica]]</i>, vol. 15 (1787): 247 (Praefatio); 258 (Codicillus Traditionum IV).)
  • Texts for index: Welsh poetry: Cyfres beirdd y tywysogion 1  + (J. E. Caerwyn <span class="smallcaps" sJ. E. Caerwyn <span class="smallcaps" style="font-variant:small-caps;">Williams</span> • R. Geraint <span class="smallcaps" style="font-variant:small-caps;">Gruffydd</span> • Peredur I. <span class="smallcaps" style="font-variant:small-caps;">Lynch</span>, <i>[[Caerwyn Williams et al 1994|Gwaith Meilyr Brydydd a’i ddisgynyddion]]</i> (1994)erwyn Williams et al 1994|Gwaith Meilyr Brydydd a’i ddisgynyddion]]</i> (1994))
  • Glossing hand 4 (Würzburg, Universitätsbibliothek, MS M. p. th. f. 12)  + (Ludwig Christian <span class="smallcapsLudwig Christian <span class="smallcaps" style="font-variant:small-caps;">Stern</span>, <i>[[Stern (Ludwig Christian) 1910 abq|Epistolae Beati Pauli glosatae glosa interlineali: irisch-lateinischer Codex der Würzburger Universitätsbibliothek, in Lichtdruckherausgegeben]]</i> (1910): xv identifies a fourth hand, which was responsible for only a handful of glosses., which was responsible for only a handful of glosses.)
  • Lebor gabála Érenn (index)  + (R. A. S. <span class="smallcaps" style="font-variant:small-caps;">Macalister</span>, <i>[[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]]</i>, vol. 1 (1932): §§ 11–15 (Recension B).)
  • Aid:PONK/2016  + ([met David Callander]<br/> The Middle English <i>Life of St Teilo</i>.<br/> In: <i>The Mediaeval Journal</i> 6/1 (2016) 29–72.)
  • Aid:PONK/2013  + ([met David Fontijn] The last mound(s) of Z[met David Fontijn] The last mound(s) of Zevenbergen: cause, aims, and methods of the 2007 fieldwork campaign; </br>[met Cristian van der Linde] The physical and archaeological landscape of the Oss-Zevenbergen barrow group; </br>[met David Fontijn, Quentin Bourgeois en Cristian van der Linde] Excavating the seventh mound; </br>[met David Fontijn en Sasja van der Vaart] The urn, bone, and iron from the central find assemblage in mound 7; </br>[met David Fontijn, Ivo van Wijk, Sasja van der Vaart en Harry Fokkens] Conclusion, the seventh mound of seven mounds: long-term history of the Zevenbergen barrow landscape; </br>[met Liesbeth Smits] A secondary burial in mound 7: a macabre reuse of the Oss-Zevenbergen barrows in the late medieval period; </br>[met Luc Amkreutz en Sasja van der Vaart] Preserving and presenting the mounds and finds of Oss-Zevenbergen.<br/></br>In: <i>Transformation through destruction</i> (2013) 15–34; 35–46; 69–118; 141–150; 263–268; 281–316; 317.(2013) 15–34; 35–46; 69–118; 141–150; 263–268; 281–316; 317.)
  • Aid:PONK/2006  + ([met Feargal Ó Béarra], ''An Old Irish primer'' (Nijmegen: Stichting Uitgeverij de Keltische Draak / Münster: Nodus Publikationen, 2006).)
  • Aid:PONK/2012  + ([met Guido Creemers en Simone Scheers]<br/> ''Late Iron Age gold hoards from the Low Countries and the Caesarian conquest of Northern Gaul'', Amsterdam Archaeological Studies 18 (Amsterdam: Amsterdam University Press, 2012).)
  • Aid:PONK/2009  + ([met Joris Aarts, zie hierboven ‘Aarts’]<br/> Coin use in a dynamic frontier region. Late Iron Age coinages in the Lower Rhine area.)
  • Aid:PONK/2015  + ([met Manuel Fernández-Götz]<br /> The politics of identity: Late Iron Age sanctuaries in the Rhineland.<br /> <i>Journal of the North Atlantic</i> 8 (2015) 18–32.)
  • Aid:PONK/2009  + ([met Nico Roymans]<br/> Coin use in [met Nico Roymans]<br/></br>Coin use in a dynamic frontier region. Late Iron Age coinages in the Lower Rhine area.<br/></br>In: ''Journal of Archaeology in the Low Countries'' 1-1 (2009) 5-26.<br/></br>online: http://dpc.uba.uva.nl/cgi/t/text/get-pdf?c=jalc;idno=0101a02.ttp://dpc.uba.uva.nl/cgi/t/text/get-pdf?c=jalc;idno=0101a02.)
  • Aid:PONK/2016  + ([met Roy Flechner]<br/> (red. en introd.), <i>The Irish in early medieval Europe: identity, culture and religion</i> (New York: Palgrave Macmillan, 2016).)
  • Aid:PONK/2016  + ([met Roy Flechner]<br/> Controversies and ethnic tensions.<br/> In: Roy Flechner en Sven Meeder (red.), <i>The Irish in early medieval Europe: identity, culture and religion</i> (New York: Palgrave Macmillan, 2016) 195–213.)
  • Colcu mac Connacáin  + (abbot of Cenn Étig (Kinnitty, Co. Offaly), described in AFM s.a. 887 as an <em>ollam</em>, an <em>aurlabraid</em> as well as an accomplished historian (<i>senchaid</i>).)
  • Ábhartach ... Slaghtaverty folklore  + (according to local folklore in Slaghtavertaccording to local folklore in Slaghtaverty as reported by P. W. Joyce in <i>The origin and history of Irish names of places</i> (1869): 319, a cruel dwarf magician who continued his cruelties even after he was slain by Finn mac Cumaill or some other chieftain.was slain by Finn mac Cumaill or some other chieftain.)
  • Lóegaire mac Néill  + (according to medieval Irish tradition, high-king of Ireland, son of Níall , and a contemporary of St Patrick)
  • Ó Briain (Conchubhar) ... priest and poet  + (al. Carn Tighearnaigh, Irish priest and poet.)
  • Ó Maoil Chonaire (Flaithrí)  + (alias Florence Conry (Conroy), Irish friar who founded the Irish Franciscan College of St. Anthony at Louvain (1607) and went on to become the (Roman Catholic) archbishop of Tuam.)
  • Ó Dálaigh (Gofraidh Fionn)  + (also Gofraidh Ó Dálaigh Fionn; Irish bardic poet of the Ó Dálaigh family)
  • Labraid Loingsech  + (also Labraid Lorc or Labraid Móen, legendary Irish king, son of Ailill Áine; regarded as an ancestor of the Laigin)
  • Muiredach of Auxerre and Metz  + (also known from Latin sources as <em>Murethach</em> or <em>Muridac</em>; Irish grammarian and author of a commentary on Donatus’s <em>Ars maior</em>.)
  • brigands  + (bandit, thief, one who lives a life-style of robbing and plundering; usually a member of a band of brigands; usually armed; usually active on roads or in non-settled areas (e.g. the woods))
  • Texts for index: Irish genealogies and regnal lists  + (battle of Crinna. LL; BB 192a; Lec 220vb)
  • O'Brien (John) ... of Cloyne  + (bishop of Cork and Cloyne; compiler of an Irish-English dictionary (publ. 1768))
  • Créidne  + (brazier/wright (<em>cerd</em>) in <em>Cath Maige Tuired</em>)
  • Ó Bruacháin (Tomás Gruamdha)  + (choral canon of Killala (Co. Mayo), known for having translated the <em>Meditationes vitae Christi</em> attributed to Bonaventure into Irish.)
  • Ailbe ingen Chormaic  + (daughter of Cormac mac Airt; wooed by Finn mac Cumaill in the tale of <em>Tochmarc Ailbe</em>.)
  • The Morrígan  + (deity or supernatural figure in medieval Irish literature, frequently associated with war and destruction; she sometimes appears as part of a triad with Macha and the Badb; also associated with Nemain.)
  • Ó Gnímh (Eóin)  + (descendant of a dispossessed family of hereditary poets to the Ó Néill family of Clandeboy. He is primarily known for having sold a number of Irish manuscripts to Edward Lhuyd during the latter's tour through Ireland in 1699/1700.)
  • Luccreth moccu Chíara  + (early Irish poet)
  • Fíngen mac Flainn  + (early Irish poet to whom is ascribed a threat of satire (a <i>tréfhocal fócrai</i>, beg. <i>A mo Choimdiu nél</i>) to the Fir Arddae; said to be a pupil to one Dubdhartach.)
  • Fothud (or Fothad)  + (early Irish poet who was attached to the church of Othain (now Fahan, Inishowen barony, Co. Donegal))
  • Dallán Forgaill  + (early Irish poet, known as the author of <i>Amra Choluim Chille</i>)
  • Laidcenn mac Bairc(h)eda  + (early Irish poet, said to be of the Dál nAraidi. Two early poems (beg. ''Énna, Labraid'' and ''Nidu dír dermait'') belonging to the so-called rhyming ‘Leinster poems’ are ascribed to him.)
  • Flann mac Máel Máedóc  + (early Irish poet, son of Máel Máedoc mac Díarmata)
  • Flann mac Lonáin  + (early Irish poet; called ‘the Virgil of the Irish’ (<em>Firgil Gáedel</em>) and ‘King of the Poets of Ireland’ respectively.)
  • Dallán mac Móre  + (early Irish poet; reputedly a bardic poet to Cerball mac Muirecáin, king of Leinster (<i>d. c</i>. 909))
  • Cormac úa Liatháin  + (early Irish saint)
  • Molaise of Leighlin  + (early Irish saint, abbot of Lethglenn (Old Leighlin in Co. Carlow))
  • Abbán of Moyarney (Adamstown)  + (early Irish saint, abbot of Mag Arnaide (Moyarney, now Adamstown, Co. Wexford) and Cell Abbáin (Killabban, Co. Laois))
  • Cummíne Fota  + (early Irish saint, patron of Clonfert (<em>Clúain Fertae</em>))
  • Daig (mac Cairill) of Inishkeen  + (early Irish saint, patron of Inis Caín Dega (now Inishkeen or Inniskeen, Co. Monaghan))
  • Áedán mac Melláin  + (early Munster poet of whom little is knownearly Munster poet of whom little is known. The tale <i>Cath Maige Mucrama</i> cites a quatrain beg. <i>Usce Máge cenbad sruth</i> (§ 5), perhaps ascribed to him, which says that the river Maigue (Co. Cork and Co. Limerick) passes by his courtyard (<i>les</i>). (Co. Cork and Co. Limerick) passes by his courtyard (<i>les</i>).)
  • Medraige ... eponym of Medraige  + (eponym of Medraige (Maree, Co. Galway) in eponym of Medraige (Maree, Co. Galway) in prose and verse items of ''dinnshenchas'' on that place. These brief accounts relate that he was part of Mac Con’s household (''muinter'') on an expedition from ‘an island to the west of Spain’ to Ireland (i.e. on Mac Con’s return from exile, before the battle of Mag Mucrama); his father is variously named Dorcan Mall and Torcar (or Torchar) and called a son of Tromdae son of Calatrom.d called a son of Tromdae son of Calatrom.)
  • Manuscripts for index: Early medieval manuscripts containing Old Irish and early Middle Irish  + (f. 1 (Middle Irish?))
  • Cumall mac Trénmóir  + (father of Finn mac Cumaill; a ''fían''-leader who fell in the battle of Cnucha.)
  • Fedelm ... Connacht prophetess  + (female poet (<i>banfhili</i>) female poet (<i>banfhili</i>) and seeress (<i>banfáith</i>) associated with Connacht at the beginning of recensions I and II of the <i>Táin</i>; trained in <i>Alba</i>, according to the first recension; may ultimately be identical with the Fedelm Foltcháin who features in the fore-tale (<i>remscél</i>) known as <i>Ces Ulad</i>. Fedelm Foltcháin who features in the fore-tale (<i>remscél</i>) known as <i>Ces Ulad</i>.)
  • Agents for index: Irish scholars/M  + (fl. 1628(-1651?), ?Tipperary; mentioned byfl. 1628(-1651?), ?Tipperary; mentioned by Ó Cléirigh in his glossary, perhaps as his teacher; poet participating in the contention of the bardd; in "Irish poets historians and judges" it is said that he "may well be identical with" the previous namesake. O'Rahilly, Miscellany of Irish proverbs.. O'Rahilly, Miscellany of Irish proverbs.)
  • Annals of Tigernach (index)  + (fragment of an Irish world chronicle)
  • Annals of Tigernach (index)  + (fragment of an Irish world chronicle (up to 360 AD))
  • Hévin (Jean)  + (great-grandfather of lawyer Pierre Hévin (great-grandfather of lawyer Pierre Hévin (d. 1692, the third of his name), possibly of Irish or Scottish ancestry. According to the latter’s biographer Poullain-Duparc, who had access to certain family records (''anciens mémoires''), Jean belonged to a noble Irish family and arrived in Arras in 1537, after which he married Marguerite Morieux.after which he married Marguerite Morieux.)
  • Níall Noígíallach  + (high-king of Ireland in early and medieval Irish tradition)
  • type (E55)  + (http://doc.objectspace.org/cidoc/E55_Type.http://doc.objectspace.org/cidoc/E55_Type.html</br></br>“This class comprises concepts denoted by terms from thesauri and controlled vocabularies used to '''characterize and classify instances of CRM classes'''. Instances of E55 Type represent concepts in contrast to instances of E41 Appellation which are used to name instances of CRM classes.</br></br>E55 Type is the CRM’s interface to domain specific ontologies and thesauri. These can be represented in the CRM as subclasses of E55 Type, forming hierarchies of terms, i.e. instances of E55 Type linked via P127 has broader term (has narrower term). Such hierarchies may be extended with additional properties.”</br></br>* e.g. type of text, e.g. writ, bardic poem, etc.</br>* subclasses: language, material, measurement unit, property type material, measurement unit, property type)
  • Texts for index: Welsh poetry, Cywyddwyr (Poets of the Nobility): Siôn ap Hywel  + (https://www.wales.ac.uk/en/CentreforAdvanchttps://www.wales.ac.uk/en/CentreforAdvancedWelshCelticStudies/ResearchProjects/CompletedProjects/PoetsoftheNobility/Indextofirstlines.aspx</br></br>GSH = A. Cynfael <span class="smallcaps" style="font-variant:small-caps;">Lake</span>, <i>[[Lake 1999a|Gwaith Siôn ap Hywel]]</i> (1999)[[Lake 1999a|Gwaith Siôn ap Hywel]]</i> (1999))
  • seven grades of the church  + (i.e. sevenfold division of the grades of the church, a concept current in early Irish law by analogy with the seven grades of the laity)
  • Ó Duibh Dá Bhoireann family  + (important Irish learned family of legal historians)
  • Lugaid Menn mac Óenguso ... king of Ireland  + (in <em>Acallam na senórach</em>, the name of a king of Ireland whose three sons Ruide, Fíacha, and Eochaid form the subject of a subtale; cf. the Dál Cais ancestor of the same name.)
  • Monodar ... al. Mac Cécht  + (in <em>Cath Bóinde</em>, son of Conra Cas of the Fir Domnand, and slayer of his brother Tindi, king of Connacht; later appears to have crossed over to the Ulaid.)
  • Fer Corb mac Moga Corb  + (in Irish legendary (pre)history, a high-king of Ireland; given as a son of Mug Corb)
  • Eochaid Feidlech  + (in Irish legendary history, high-king of Ireland, descendant of Labraid Lorc and father of multiple daughters and sons, including Medb ruler of Connacht, Clothru and the triplets known as the three <em>Findemna</em>.)
  • Énna Aignech  + (in Irish legendary prehistory, a high-king of Ireland (son of Óengus Tuirmech Temrach), who is said to have taken the kingship after slaying his predecessor Nia Segamain in battle, while he has himself killed by his successor Crimthann Coscrach;)
  • Míl Espáine (Míl of Spain)  + (in Irish pseudo-historical tradition, father of the Milesian invaders of Ireland, hence ancestor of the Goídil)
  • Éber (Finn) mac Míled  + (in Irish pseudo-historical tradition, one in Irish pseudo-historical tradition, one of the sons of Míl Espáine, leader of the Milesians, and king of the south of Ireland, while his brother Érimón rules the north. Éber is defeated in battle by Érimón, the first of the Goídil to become high-king of all Ireland.Goídil to become high-king of all Ireland.)
  • Moméra ... alias Bera  + (in Munster origin legends, a daughter of (in Munster origin legends, a daughter of (Éber) the king of Spain, who became the wife of Mug Núadat (alias Éogan Taídlech) and the mother of Ailill Ólomm. Her name is given as Bera in <em>Cath Maighe Léna</em> and a long recension of <em>Cóir anmann</em>.;/em> and a long recension of <em>Cóir anmann</em>.)
  • Llywarch ap Bran  + (in late Welsh genealogical tradition, founder of one of the ‘fifteen (noble) tribes of Gwynedd’)
  • Áed Álainn mac Cétaig Crobdeirg  + (in the tale of <em>Acallam na senórain the tale of <em>Acallam na senórach</em>, a giant from the Land of Men (Tír na Fer), son of Cétach Crobderg. Bé Binn is promised to him, but she escapes to Ireland. Despite the protection she receives from both Finn and Goll, Áed arrives in Ireland and kills her.h Finn and Goll, Áed arrives in Ireland and kills her.)
  • Irish hand (Dublin, Trinity College, MS 1442)  + (irish minuscule hand of the 12th century (Ó Néill). For a discussion of similarities to the Lebor na hUidre, see Duncan 2012. <br>)
  • Brychan Brycheiniog  + (king of Brycheiniog, described as a son of a certain Irish king named Anlach son of Coronac and Marchell, daughter of Tewdrig, king of Garthmadryn (later Brycheiniog).)
  • Áedán mac Gabráin  + (king of Dál Riata (<i>r. c.</i>574–609))
  • Cú Bret(t)an mac Congusso  + (king of Fir Roiss (in modern-day Co. Monaghan); son of Congus; father of the Irish poets Blathmac and Donn Bó)
  • Mac Da Thó  + (king of Leinster in the tale known as <em>Scéla mucce Meic Mac Da Thó</em>)
  • Ailill Ólomm  + (king of Munster; reputed ancestor of the Éoganacht and Dál Cais; a prominent figure in various king-tales, such as those revolving around the Battle of Mag Mucrama.)
  • Óengus mac Nad Froích (var. Fraích)  + (king of Munster; son of Nad Froích mac Cuirc; husband of Eithne Uathach ingen Crimthainn; killed in the battle of Cenn Losnada (or Cell Losnaig in Mag Fea) (<i>AU</i>).)
  • Mac Maol Íosa (Nicholas)  + (last Gaelic archbishop of Armagh (1272–1303))
  • Gobbán Saer  + (later <em>Gobán Saor</em>, legendary craftsman / artisan; mentioned e.g. in an early Irish poem ascribed to Suibne Geilt.)
  • Banbán of Ráith Becc  + (layman in the tale of <em>Aided Díarmata meic Cerbaill</em>, in which he invites Díarmait, king of Tara, to his house at Ráith Becc, where the king meets his end.)
  • legal entry (tellach) in early Irish law  + (legal entry (''tellach'') in early Irish law)
  • Art mac Cuinn  + (legendary Irish king, father of Cormac mac Airt)
  • Mug Corb  + (legendary Irish king; ancestor of the Laigin; sometimes given as a son of Cobthach Cáem, son of Rechtaid Rígderg (high-king).)
  • Eochaid Mugmedón  + (legendary Irish king; important ancestor figure in Irish tradition as the father of Níall Noígíallach (<i>a quo</i> the Uí Néill), and of Ailill, Brión/Brían and Fíachra.)
  • Amairgen (Glúngel) mac Míled  + (legendary poet in medieval Irish literature)
  • Becc mac Dé  + (legendary seer, best known from literary sources as an Irish prophet associated with Díarmait mac Cerbaill)
  • Créide ... lover of Cáel  + (lover of Cáel in a tragic tale of <i>Acallam na senórach</i>, where she is called a daughter of Cairpre Cnes-bhán)
  • Mac Fhir Bhisigh (Giolla Íosa) ... d. 1301  + (medieval Irish poet, ''ollam'')
  • Edleo mac Allai  + (member of the Túatha Dé Danann, who fell in the first battle of Mag Tuired, together with Ernmas and Fíacha.)
  • Maol Dala  + (minor Irish saint, described as a son of Inghean Bhaoith of Killinaboy (Co. Clare))
  • Manannán mac Lir  + (mythological figure in Irish literature, typically associated with the sea)
  • Midir of Brí Léith  + (one of the Túatha Dé Danann in early Irish literature)
  • Mac Samáin  + (one, two or even several legendary figuresone, two or even several legendary figures of the same name; if the available references are to one and the same person, he is a warrior, member of a <em>fían</em>, as well as a judge or sage, whose persona could be invoked as the author of a number of textual passages; Finn’s judge in the poem <em>Fégthar tech Fhinn a nAlmhain</em>. The tale lists mention an <em>Aided Meic Samáin</em>, now lost.;. The tale lists mention an <em>Aided Meic Samáin</em>, now lost.)
  • Texts for index: Hiberno-Latin and Irish-related Latin literature  + (or ''Carmen ad Hildoardum'' by Dúngal, beg. ''Hanc tibi victricem''. MS: Sankt Petersburg, BNR lat. Q v II 5, f. 44. Ed. MGH Poetae 1: 411 ff; Howlett, Biblical style, 223-224.)
  • Ó Longáin, Tomás; Langan, Tom; Captain Steele  + (participant in the Irish rebellion of 1798)
  • Olcán of Armoy  + (patron saint of Airther Maige (Armoy, Co. Antrim), who appears (in a negative light) in the Tripartite Life of Saint Patrick.)
  • Cranat of Fermoy  + (patron saint of Cell Cranatan (Kilcranathan, Co. Cork) and of the district of Fir Maige (Fermoy) at large.)
  • Cairnech of Dulane  + (patron saint of Tulén (Dulane, Co. Meath) and likely to be an Irish version of the British saint Carannog)
  • Dían Cécht  + (physician of the Túatha Dé Danann in Irish literature)
  • (Art) Mes Delmonn, -ann (al. Telmann)  + (prehistoric Leinster king, son of Sétna; known from archaic Irish verse and later literary references which credit him with building Dún Ailinne.)
  • Funech of Clonbroney  + (reputed, late 7th-century founder of Clúain Brónaig (Clonbroney, Co. Longford))
  • Aeddan ap Blegywryd  + (ruler in Gwynedd; killed in battle by Llywelyn ap Seisyll in 1017/1018)
  • Molyneux, Samuel  + (scientist, son of the Irish astronomer William Molyneux)
  • senchléithe  + (servile tenant in early Irish society)
  • Crimthann Nia Náir  + (son of Lugaid Ríab nDerg; high-king of Ireland in Irish tradition)
  • Eadwine ... king of Northumbria  + (son of Ælla (king of Deira), was king of the two Northumbrian kingdoms, Deira and Bernicia, and described by Bede as an overking. He was killed in battle against Penda, king of Mercia.)
  • Texts for index: Irish genealogies and regnal lists  + (south/Munster. <strong>Lec</strosouth/Munster. </br><strong>Lec</strong>: f. 213ra ff: ..., chiefs of the Eoganacht Airthir Cliach, Dealbna Mór, descendants of Tadg mac Céin, battle of Crinna, Craeb choibneasa Dal Cais, kings of Dal Cais, etc. </br></br>BB 171a ff (foll. Sil Ir): ''Eber a quo dicitur Ibernia insola''; kings of the race of Éber; chiefs of the Eoghanachta (173c); Dál Cais (182);</br></br>Rawl. B 502: Déissi (R-group), síl Ébir, Éoganacht, Dál Cais, Clanna Ébir i Leith Chuind (cf. Cath Crinna); Corco Loígde; Na Fothaid. </br></br>LL: Éoganachta, Ciarraige, Déisse, Cath Crinna .... LL: Éoganachta, Ciarraige, Déisse, Cath Crinna ...)
  • A Rí richid, réidig dam - Stanzas 34–53  + (st. 34–53 (incl. many synchronisms), dipl.st. 34–53 (incl. many synchronisms), dipl. ed. R. I. <span class="smallcaps" style="font-variant:small-caps;">Best</span> • M. A. <span class="smallcaps" style="font-variant:small-caps;">O'Brien</span>, <i>[[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]]</i>, vol. 3 (1957): 578ff.st et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]]</i>, vol. 3 (1957): 578ff.)
  • A Rí richid, réidig dam - Stanzas 73–100, largely concerning Finn  + (st. 73–100 (largely on Finn), dipl. ed. R.st. 73–100 (largely on Finn), dipl. ed. R. I. <span class="smallcaps" style="font-variant:small-caps;">Best</span> • M. A. <span class="smallcaps" style="font-variant:small-caps;">O'Brien</span>, <i>[[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]]</i>, vol. 3 (1957): 583–586; ed. and tr. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, ‘[[Meyer 1910p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in <i>Fianaigecht...</i> (1910): 46–51.0p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in <i>Fianaigecht...</i> (1910): 46–51.)
  • four elements of composition (time, place, person and cause)  + (structural device and theme attested in bostructural device and theme attested in both Hiberno-Latin writing and Early (esp. Middle) Irish writing, derived ultimately from Boethius. Flower suggests that its main use was <em>ad confirmandam historiam</em>; parodied at the beginning of <em>Aislinge Meic Con Glinne</em>. Discussion: Robin <span class="smallcaps" style="font-variant:small-caps;">Flower</span>, ‘[[Flower 1916a|Quidam Scotigena .i. discipulus Boëthii, or Boëthius and the four conditions of a tale]]’, <i>Ériu</i> 8 (1916); briefly, Nessa <span class="smallcaps" style="font-variant:small-caps;">Ní Shéaghdha</span>, ‘[[Ní Shéaghdha 1984a|Translations and adaptations into Irish]]’, <i>Celtica</i> 16 (1984): 124; and in legal contexts, Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 355–362.</br></br>Variant of the six <em>elementa narrationis</em> (person, cause, place, time, means and occasion) in Quintilian, <em>Institutio oratoria</em>, book IV, 2, 55.t; (person, cause, place, time, means and occasion) in Quintilian, <em>Institutio oratoria</em>, book IV, 2, 55.)
  • Kearney (Charles)  + (superior at the Irish College in Paris)
  • hermeneutic Latin  + (term for a difficult style of Anglo-Latin writing, from Aldhelm to the 10th century.)
  • Augustinus Hibernicus  + (theologian and author of the Hiberno-Latin treatise <em>De mirabilibus sacrae scripturae</em>, sometimes attributed to a certain Augustine, hence the use of the phrase Augustinus Hibernicus (the Irish Augustine) or Pseudo-Augustine.)
  • Acallam na senórach (index)  + (tr. Dooley & Roe: p. 151ff (beg. of chtr. Dooley & Roe: p. 151ff (beg. of chapter IX); discussed by Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span>, ‘[[Dooley 2012a|The deployment of some hagiographical sources in ''Acallam na senórach'']]’ in <i>The Gaelic Finn tradition...</i> (2012).</br></br>Patrick goes to Cashel (Caisel na Ríg), then called Lis na Laechraide (‘Rampart of the Warriors’), where he is met by Éogan Lethderg mac Óenguso, king of Munster, and his army. The nobles of Munster show fealty towards the saint, accepting his authority over their territory.</br></br>On behalf of Patrick, Benén mac Áeda asks Éogan for a gospel-fee (''screpall soiscéla'') consisting of land and territory. Éogan Lethderg grants Cashel to Patrick, with the surrounding lands stretching as far as Patrick's eyes can see from the Cloch na Cét (‘Stone of the Hundreds’). When Patrick steps on the stone, 11.000 demons flee from it, and he bestows on it a blessing as well as the special quality of providing good counsel: clerics can submit requests by fasting on it. A note is added that the rock is the place of the third perpetual fire of Ireland, after those of Brigit and Colum Cille.</br></br>Éogan Lethderg welcomes Caílte and asks him why Cloch na Cét is thus called. According to Caílte, Finn sat on the stone when he first put his thumb on his ‘tooth of wisdom’ (''dét fis''). Finn received knowledge of God, Heaven and the advent of Patrick and other saints. The royal fortress with the surrounding rampart was built by Fiachu Muillethan mac Éogain, king of Munster (two provinces of Munster).</br></br>Patrick then recites the prophetic poem beg. 'In cloch-so a h-ainm Cloch na Cét', describing the future Cashel as a flourishing religious centre. Éogan applauds him on his knowledge.ing religious centre. Éogan applauds him on his knowledge.)
  • Aided Cheit maic Mágach - A §§ 06-09  + (version A, §§ 6-9 (death-tale of Cet mac Mágach proper), ed. and tr. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, <i>[[Meyer 1906d|The death-tales of the Ulster heroes]]</i> (1906))
  • Angás ingen Tassaig  + (wife of Lugaid mac Lóegairi in the tale of <em>Scéla Pátraic ocus Luigdech meic Lóegairi</em>)
  • wrights  + (wright, mainly a wood-worker and builder; carpenter; Irish <em>sáer</em>)
  • fiants  + (written warrants issued to the Irish chancery, commonly for grants or appointments to be made under the Great Seal of Ireland.)
  • Macgnímartha Find - § 1  + (§ 1. Concerning Cumall mac Trénmóir, ed. K§ 1. Concerning Cumall mac Trénmóir, ed. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, ‘[[Meyer 1882|Macgnímartha Find]]’, <i>Revue Celtique</i> 5 (1882). Cf. the <em>Suide Find</em> episode in Acallam na senórach (ed. Stokes, l. 6530 ff).nd</em> episode in Acallam na senórach (ed. Stokes, l. 6530 ff).)
  • Bretha nemed dédenach (index)  + (§ 1. TCD 1317 is acephalous and begins in the middle of Athairne’s conflict with the river Modarn. Ed. CIH 1111.1-11 = Gwynn ll. 1-13.)
  • Macgnímartha Find - § 2  + (§ 2, on the battle of Cnucha fought betwee§ 2, on the battle of Cnucha fought between Cumall and Urgriu, ed. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, ‘[[Meyer 1882|Macgnímartha Find]]’, <i>Revue Celtique</i> 5 (1882); discussed e.g. by Joseph Falaky <span class="smallcaps" style="font-variant:small-caps;">Nagy</span>, <i>[[Nagy 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]]</i> (1985): 86–88. 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]]</i> (1985): 86–88.)
  • Bretha nemed dédenach (index)  + (§ 2. CIH 1111.12ff. ''Cáin einech''. Prose§ 2. CIH 1111.12ff. ''Cáin einech''. Prose eg. ''In chain einech so thrá doruirmhisiom''... On the promulgation of the ''Cáin einech / enech'' (‘Law of honour’). A few lines beg. at CIH 1111.19 (''Ní roich...'') are translated in Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, ‘[[Breatnach 2009a|''Araile felmac féig don Mumain'': unruly pupils and the limitations of satire]]’, <i>Ériu</i> 59 (2009): 122. Cf. the promulgation of the Senchas Már in the ''[[Pseudo-historical prologue to the Senchas Már]]'', which appears to have served as the model for this description. See e.g. the discussions by Gwynn, ''ibid.'': 58; Robin Chapman <span class="smallcaps" style="font-variant:small-caps;">Stacey</span>, <i>[[Stacey 2007a|Dark speech: the performance of law in early Ireland]]</i> (2007): 198.</br></br>Refers to: Saint Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.nt Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.)
  • Betha Caoimhgin II - § 24. Scribal colophon  + (§ 24. Scribal note written by Mícheál Ó Cl§ 24. Scribal note written by Mícheál Ó Cléirigh in [[Brussels, Bibliothèque Royale de Belgique, MS 2324-2340]], ed. Charles <span class="smallcaps" style="font-variant:small-caps;">Plummer</span>, <i>[[Plummer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]]</i>, vol. 1 (1922).mer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]]</i>, vol. 1 (1922).)
  • Críth gablach - § 28  + (§ 28, on the <em>aire forgill (forgaill)</em>, ed. D. A. <span class="smallcaps" style="font-variant:small-caps;">Binchy</span>, <i>[[Binchy 1941|Críth gablach]]</i> (1941).)
  • Áirem muintire Finn - § 6  + (§ 6. List of men in the household of Finn § 6. List of men in the household of Finn mac Cumaill, ed. from Egerton 1782 and tr. in Standish Hayes <span class="smallcaps" style="font-variant:small-caps;">O'Grady</span>, <i>[[O'Grady 1892|Silva Gadelica]]</i> (1892): vol. 1: 92–93, vol. 2: 99–101.[O'Grady 1892|Silva Gadelica]]</i> (1892): vol. 1: 92–93, vol. 2: 99–101.)
  • Cath Maige Tuired - § 8  + (§ 8, ed. and tr. Elizabeth A. <span cla§ 8, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on intermarriages of the Túatha Dé with the wives of the Fomoire; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, <i>Éigse</i> 18 (1981) and Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955). ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).)
  • Dúan in cethrachat cest - §§ 1–3, concerning Fénius Farsaid  + (§§ 1-3, series of questions and answers co§§ 1-3, series of questions and answers concerning Fénius Farsaid, his wife Bélait and her lover Iar mac Néma; ed. and tr. Rudolf <span class="smallcaps" style="font-variant:small-caps;">Thurneysen</span>, ‘[[Thurneysen 1921b|Das Gedicht der vierzig Fragen von Eochaid ua Cérín]]’, <i>Zeitschrift für celtische Philologie</i> 13 (1921); discussed by Bart <span class="smallcaps" style="font-variant:small-caps;">Jaski</span>, ‘[[Jaski 2006a|Aeneas and Fénius: a classical case of mistaken identity]]’ in <i>Texts and identities in the early Middle Ages...</i> (2006): 29–31.ntities in the early Middle Ages...</i> (2006): 29–31.)
  • Trecheng breth Féne - §§ 1-31. Monastic sites in Ireland  + (§§ 1-31 as they stand in Kuno <span cla§§ 1-31 as they stand in Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, <i>[[Meyer 1906c|The Triads of Ireland]]</i> (1906). This part, which does not offer any triads, gives a list of 31 monastic sites in Ireland and describes them in terms of a particular attribute or quality, e.g. Armagh as the head of Ireland or Emly as the <em>senchas</em> of Ireland. Fergus <span class="smallcaps" style="font-variant:small-caps;">Kelly</span>, ‘[[Kelly 2004a|Thinking in threes]]’, <i>Proceedings of the British Academy</i> 125 (2004): 3 points out that the inclusion of Kells, which was founded in 809, gives us a terminus post quem for the composition of the text, or at least this part of the text.inus post quem for the composition of the text, or at least this part of the text.)
  • Cath Maige Tuired - §§ 121–126  + (§§ 121–126, ed. and tr. Elizabeth A. <s§§ 121–126, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 127–138  + (§§ 127–138, ed. and tr. Elizabeth A. <s§§ 127–138, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 139–148  + (§§ 139–148, ed. and tr. Elizabeth A. <s§§ 139–148, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 14 and 24  + (§§ 14 and 24, ed. and tr. Elizabeth A. <§§ 14 and 24, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the accesssion of Bres; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, <i>Éigse</i> 18 (1981) and Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).n ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).)
  • Cath Maige Tuired - §§ 149–161  + (§§ 149–161, ed. and tr. Elizabeth A. <s§§ 149–161, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also, Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William <span class="smallcaps" style="font-variant:small-caps;">Sayers</span>, ‘[[Sayers 1986a|Bargaining for the life of Bres in <i>Cath Maige Tuired</i>]]’, <i>Bulletin of the Board of Celtic Studies</i> 34 (1987), John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 15–23  + (§§ 15–23, ed. and tr. Elizabeth A. <spa§§ 15–23, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the conception and birth of Bres; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, <i>Éigse</i> 18 (1981) and Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).)
  • Cath Maige Tuired - §§ 162–165  + (§§ 162–165, ed. and tr. Elizabeth A. <s§§ 162–165, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 166–167  + (§§ 166–167, ed. and tr. Elizabeth A. <s§§ 166–167, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Aided Cheltchair maic Uthechair - §§ 1–6  + (§§ 1–6, describing how Celtchar went into exile. Ed. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, <i>[[Meyer 1906d|The death-tales of the Ulster heroes]]</i> (1906).)
  • Cath Maige Tuired - §§ 1–7  + (§§ 1–7, ed. and tr. Elizabeth A. <span §§ 1–7, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982). Regarded as a later addition to the text, e.g. in Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam <span class="smallcaps" style="font-variant:small-caps;">Hull</span>, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, <i>Zeitschrift für celtische Philologie</i> 18 (1930), and a recension of the <em>Lebor gabála</em> also includes a version.''Tuatha Dé Danann'']]’, <i>Zeitschrift für celtische Philologie</i> 18 (1930), and a recension of the <em>Lebor gabála</em> also includes a version.)
  • Cath Maige Tuired - §§ 25–32  + (§§ 25–32, ed. and tr. Elizabeth A. <spa§§ 25–32, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982). Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Tuired - §§ 33–35  + (§§ 33–35, ed. and tr. Elizabeth A. <spa§§ 33–35, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).ed'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Tuired - §§ 36–40  + (§§ 36–40, ed. and tr. Elizabeth A. <spa§§ 36–40, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).ge Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Mucrama - §§ 39–43. Conception of Fiachu Muillethan  + (§§ 39–43. The night before the battle of M§§ 39–43. The night before the battle of Mag Mucrama (part 1: the conception of Fiachu Muillethan), ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975). Mirror story of §§ 44–47, on Cormac’s birth and conception.irror story of §§ 44–47, on Cormac’s birth and conception.)
  • Cath Maige Tuired - §§ 41–51  + (§§ 41–51, ed. and tr. Elizabeth A. <spa§§ 41–51, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).ge Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Mucrama - §§ 44–47. Conception of Cormac mac Airt  + (§§ 44–47. The night before the battle of M§§ 44–47. The night before the battle of Mag Mucrama (part 2: the conception of Cormac mac Airt), ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975). Mirror story of §§ 39–43, on Fíachu’s birth and conception.irror story of §§ 39–43, on Fíachu’s birth and conception.)
  • Cath Maige Mucrama - §§ 5–9. Fer Fí’s revenge and the cause of the conflict  + (§§ 5-9, on Fer Fí's revenge and the cause of the conflict, ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975).)
  • Cath Maige Tuired - §§ 52–74  + (§§ 52–74, ed. and tr. Elizabeth A. <spa§§ 52–74, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Críth gablach - §§ 6–8  + (§§ 6-8 (on the <em>fer midboth</e§§ 6-8 (on the <em>fer midboth</em>), ed. D. A. <span class="smallcaps" style="font-variant:small-caps;">Binchy</span>, <i>[[Binchy 1941|Críth gablach]]</i> (1941); discussed by Neil <span class="smallcaps" style="font-variant:small-caps;">McLeod</span>, ‘[[McLeod 1982a|The two <em>fer midboth</em> and their evidence in court]]’, <i>Ériu</i> 33 (1982).eod 1982a|The two <em>fer midboth</em> and their evidence in court]]’, <i>Ériu</i> 33 (1982).)
  • Cath Maige Mucrama - §§ 67–75. Mac Con’s death  + (§§ 67–75. The death of Mac Con, ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975).)
  • Cath Maige Tuired - §§ 75–83  + (§§ 75–83, ed. and tr. Elizabeth A. <spa§§ 75–83, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982). Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Tuired - §§ 84–93  + (§§ 84–93, ed. and tr. Elizabeth A. <spa§§ 84–93, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. <span class="smallcaps" style="font-variant:small-caps;">Ford</span>, ‘[[Ford (Patrick K.) 1998a|The <i>which</i> on the wall: obscenity exposed in early Ireland]]’ in <i>Obscenity...</i> (1998), John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).: myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 94–120  + (§§ 94–120, ed. and tr. Elizabeth A. <sp§§ 94–120, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).: myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year)  + (§§ 99-109 and §§ 109-112, ed. Rudolf <s§§ 99-109 and §§ 109-112, ed. Rudolf <span class="smallcaps" style="font-variant:small-caps;">Thurneysen</span>, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in <i>Irische Texte mit Wörterbuch...</i> (1891): 54–59 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]</small>. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant <em>fili</em> in his tenth year of study (<em>foglaim</em>). The forms representing this stage of education, perhaps known collectively as <em>set-natha/sed-nadha súad</em> (§ 112; cf. <em>sen-natha</em>, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
  • Cath Maige Tuired - §§ 9–13  + (§§ 9–13, ed. and tr. Elizabeth A. <span§§ 9–13, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, <i>Éigse</i> 18 (1981) and Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on <em>Lebor gabála Érenn</em> (see e.g. Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955)).Tuired'']]’, <i>Éigse</i> 7 (1953–1955)).)
  • Ó Cianáin (Ádam)  + (Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, Irish scribe. His obit is recorded in AFM s.a. 1374.)
  • Áed Airdd (al. Aired, Airech)  + (Áed <em>Airdd</em>, or <em>Aired</em> or <em>Airech</em>, king of the Dál nAraide from the Uí Derco Chéin; slain in the battle of Fernmag.)
  • Aid:McManus index to bardic poems  + (Ó Lochlainn, C.: ‘An unpublished poem of Tadhg Dall Ó Huiginn’, The Irish Book Lover, vol. 23, 1935, 5-6)
  • Óengus mac ind Óc  + (Óengus (Aengus) mac (ind) Óc; Mac Óc: mythological figure in medieval Irish literature, one of the Túatha Dé Danann; associated with youth and love; identified in some narratives as a son of the Dagda and Bóann.)
  • Contra insulsam vulgi opinionem de grandine et tonitruis (Agobard of Lyons) - sections  + (‘Against the irrational opinion of the peo‘Against the irrational opinion of the people about hail and thunder’, treatise by Agobard (d. 840), bishop of Lyons, ed. L. van Acker, <em>Agobardi Lugdunensis opera omnia</em>, CCCM 52, Turnhout: Brepols, 1981. 3-15 (cf. Patrologia Latina CIV). Agobard criticises local belief in the effectiveness of <em>tempestarii</em> (sorcerers in control of storms and similar weather phenomena that are harmful to agriculture), offering ample biblical passages to refute and correct it. Some discussion is to be found in Rob <span class="smallcaps" style="font-variant:small-caps;">Meens</span>, ‘[[Meens (Rob) 2012b|Thunder over Lyon: Agobard, the <em>tempestarii</em> and Christianity]]’ in <i>Paganism in the Middle Ages...</i> (2012) and see the references provided there.>Paganism in the Middle Ages...</i> (2012) and see the references provided there.)
  • Aid:PONK/2006  + (‘Bodily matters’ in early Irish narrative literature.<br/> In: ''Zeitschrift für celtische Philologie'' 55 (2006) 69–107.)
  • Aid:PONK/2007  + (‘Celts’, ‘Irish’.<br/> In: Manfred Beller en Joep Leerssen (red.), ''Imagology: the cultural construction and literary representation of national characters. A critical survey'' (Amsterdam: Rodopi, 2007) 122-123, 191-194.)
  • Acallam na senórach - ll. 1–57. Prologue  + (‘Prologue’ to the <em>Acallam na sen‘Prologue’ to the <em>Acallam na senórach</em>, ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 1–57, cf. Myles <span class="smallcaps" style="font-variant:small-caps;">Dillon</span>, <i>[[Dillon 1970a|Stories from the Acallam]]</i> (1970); tr. Dooley and Roe (1999): 3-4.</br></br>Following a series of battles, the ''Fían'', i.e. the <em>fían</em> of Finn mac Cumaill, has been destroyed and its few remaining survivors are dispersed across Ireland. A small remnant from this bygone age survives into the time of St Patrick’s advent in Ireland: aged, weakened and sorrowful, Finn’s son Oisín and Finn’s nephew Caílte still wander about, each with a band of followers. One day, having travelled to the area of Louth, they seek hospitality for the night and find a welcome and lavish reception in the home of Lady Cáma, who used to be Finn’s guardian. Oisín and Caílte part ways. While Oisín goes to visit his mother Blaí at Síd Ochta Cleitig (a <em>síd</em>-mound), Caílte journeys southwards to Ráith Droma Deirc (Ford of the Red Ridge), the site of Finn’s residence.</br></br>Following Dooley and Roe (1999), this section of the <em>Acallam</em> may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.m</em> may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.)
  • Aid:PONK/2015  + (‘Why sleeps O’Conor’? Charles O’Conor and the Irish nationalization of native historical consciousness.<br /> In: Luke Gibbons en Kieran O’Conor (red.), <i>Charles O'Conor of Ballinagare: life and works</i> (Dublin: Four Courts Press, 2015) 244–254.)
  • Aid:PONK/2003  + (‘aonach’, ‘divorce, medieval’, ‘high-kings‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’.<br/></br>In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
  • bothach  + (‘cottager, person in a hut’: semi-free dependant in early Irish society)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“ Miscellaneous poetry of local interest in Irish and English written or collected by Séamus Mac Al Chomhghall, Cavan, 1869.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“ Miscellaneous poetry, incl. Agallamh Oisín agus Pádraig, and a sermon, in Irish.”)
  • Breac: A Digital Journal of Irish Studies  + (“A peer-reviewed, paperless, academic jour“A peer-reviewed, paperless, academic journal, <em>Breac</em> begins with Irish Studies and looks outward. It pairs the work of accomplished and emerging scholars in short, focused issues with the hope of cultivating international discussions in a digital forum. Each year we will publish two issues, supplemented with additional interviews and reviews. The online journal will utilize its medium and include pictures and clips, sound-bites and shorts. The goal is to create a new space for conversation that pairs the accessibility of a digital medium with the commitment to cultural, linguistic, disciplinary, and historic diversity. Perhaps, then, we can wade cautiously into the broken, uncertain <em>breacsholas</em>.”usly into the broken, uncertain <em>breacsholas</em>.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Irish manuscript containing miscellaneous genealogical notes, religious verse and prose: Keating's Tri Biorghaoithe an Bháis, 18th c.”)
  • Oxford, Bodleian Library, MS Rawlinson B 514  + (“Later owners named are Mac Suibhne of Bag“Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> Brian <span class="smallcaps" style="font-variant:small-caps;">Ó Cuív</span>, <i>[[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]]</i> (2001): 262.</span></span> The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Manuscript copy of "An Teagasg Criosdaidhe" of Bonaventura O Heoghusa. Secunda aeditio, edited by Philip Maguidhir, O.F.M., followed by Rosaries and sermons in Irish, n.d.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Manuscript copy of "An introduction to the Irish language" (2nd edition) by the Rev. W. Neilson, transcribed by Owen Smyth of Newry, 1868.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Poems in Irish, Agallamh Oisin agus Phattruic, etc., n.d.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Poems in Irish, Umhliacht agus atharaighe(?) an duine and Comhradh an duine agus an Bhais, n.d.”)
  • Anonymous, late hand (f. 91r) (Dublin, National Library of Ireland, MS G 1)  + (“The upper half of f.91v [ff. 91v-92v are blank] at one time contained writing (apparently in a late hand) but is now faded.” (Ní Shéaghdha).)
  • Aid:PONK/2003  + (“We are of the Greeks in our origin”: new perspectives on the Irish origin legend.<br/> ''Cambrian Medieval Celtic Studies'' 46 (Winter 2003) 1-53.)
  • Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B  + (“Written in Ireland or Wales” (Lowe 1953);“Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii <i>ex</i>”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,<span id="ref3" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(3)</sup><span class="smwttcontent"><sup>n. 3</sup> Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” </span></span> scholars such as Ó Cróinín (2001) have identified them as Old Irish;<span id="ref4" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(4)</sup><span class="smwttcontent"><sup>n. 4</sup> “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. </span></span> he suggests that they “would all pass comfortably in the seventh century; <i>lóg</i>, for example, shows the undiphthongised form of the word that is later spelt <i>lúag / lúach</i>”.ts that they “would all pass comfortably in the seventh century; <i>lóg</i>, for example, shows the undiphthongised form of the word that is later spelt <i>lúag / lúach</i>”.)
  • Dubthach (Dublin, Royal Irish Academy, MS 23 N 10)  + (“signs his name on p. 101 m., stating that“signs his name on p. 101 m., stating that he is finishing his part of the scribal work at <em>Baile Tibhaird ar Bla Maige</em> in the company of Sean Ó Maoilchonaire on the first Monday after the Feast of Saint John 1575 (p. 101 m.). Aedh, who resumes the transcription at this point, adds to Dubthach’s colophon a word of thanks” (RIA cat. descr.).bthach’s colophon a word of thanks” (RIA cat. descr.).)
  • Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III  + (“vermutlich Mainz” (Fingernagel).<span “vermutlich Mainz” (Fingernagel).<span id="ref5" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(5)</sup><span class="smwttcontent"><sup>n. 5</sup> Andreas <span class="smallcaps" style="font-variant:small-caps;">Fingernagel</span>, <i>[[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]]</i> (1991): 88.</span></span>. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.<span id="ref6" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(6)</sup><span class="smwttcontent"><sup>n. 6</sup> “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. </span></span> The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.<span id="ref7" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(7)</sup><span class="smwttcontent"><sup>n. 7</sup> ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” </span></span>text-spaced">(7)</sup><span class="smwttcontent"><sup>n. 7</sup> ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” </span></span>)
  • Cath Maige Mucrama - §§ 10–14, 61. On the battle of Cenn Abrat  + (On the battle of Cenn Abrat, ed. and tr. [[SMW::off]]On the battle of Cenn Abrat, ed. and tr. [[SMW::off]]Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975)[[SMW::on]]: §§ 10–14 and § 61. The battle is also the subject of the late Middle Irish tale <em>[[Cath Cinn Abrad]]</em>.Cinn Abrad]]</em>.)
  • Aid:Version alignment/Dinnshenchas of Emain Macha  + (Battle)
  • Aid:Version alignment/Dinnshenchas of Emain Macha  + (Macha claims the kingship of her late father.)
  • Protestant Reformation  + ("Refers to the period of the religious rev"Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
  • Hiberno-Latin  + ('''Hiberno-Latin''', as it is understood i'''Hiberno-Latin''', as it is understood in the context of the catalogue, means little more than Latin as it was used, especially in written form, by Irish speakers. Although Hiberno-Latin is often characterised by peculiarities in syntax and vocabulary, it is not strictly intended to refer to a particular species of Latin.</br>A broad distinction can be made between Hiberno-Latin as it was used in the early medieval period, before <em>c.</em> 1169, and Hiberno-Latin as it evolved after this date.1169, and Hiberno-Latin as it evolved after this date.)
  • Aid:Version alignment/Tochmarc Emire  + ('''Hl'''. ff. 27r–35rb, ed. Kuno <span'''Hl'''. ff. 27r–35rb, ed. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, <i>Zeitschrift für celtische Philologie</i> 3 (1901). Complete.ift für celtische Philologie</i> 3 (1901). Complete.)
  • Middle Breton  + ('''Middle Breton''', the variety of the Breton language that was used roughly between <em>c.</em> 1100 and <em>c.</em> 1659.)
  • Aid:Version alignment/Tochmarc Emire  + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van <span class="smallcaps" style="font-variant:small-caps;">Hamel</span>, <i>[[Hamel 1933|Compert Con Culainn and other stories]]</i> (1933). Complete.)
  • Aid:PONK/2010  + (''A commodious vicus of recirculation: Iri''A commodious vicus of recirculation: Irish anthologies and literary history''. Working papers European Studies Amsterdam</br>10 (Amsterdam: Opleiding Europese Studies, UvA, 2010).<br/></br>online: http://www.hum.uva.nl/europesestudies > Research > Working Papersa.nl/europesestudies > Research > Working Papers)
  • Dinnshenchas Érenn  + (''Dinnshenchas Érenn'' (‘Lore concerning t''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
  • Dinnshenchas Érenn (phase 2011-2012)  + (''Dinnshenchas Érenn'' (‘Lore concerning t''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
  • Aid:Version alignment/TBC  + (''In carpat serda 7 in Breslech Mór Maige Murthemne'' ‘The scythed chariot and Breslech Mór Maige Muirthemne’ (I, II, III), incl. Éli Loga ‘The incantation of Lug’)
  • Aid:PONK/2007  + (''Italo-Celtic origins and prehistoric development of the Irish language''. Leiden Studies in Indo-European 14 (Amsterdam: Rodopi, 2007).)
  • Aid:PONK/2012  + (''Two texts on Loch nEchach: De causis torchi Corc’ Óche and Aided Echach maic Maireda'', Irish Texts Society 65 (Londen: Irish Texts Society, 2012).)
  • July-September 2021: maintenance, bug fixing and refinements  + ((1) Editing bibliographic records page by (1) Editing bibliographic records page by page can take more time than is necessary. For the routine action of adding basic metadata and descriptions, I will create a form that answers to a query, initially for articles belonging to the same edited volume. Each article will come with fields for abstracts, subject headings, texts discussed, etc.; (2) because agents should share a common set of semantic properties with other entities, agent-specific properties will be depreciated in favour of more generic ones that can be used by other entities; (3) when appropriate, it should be possible to link religious foundations to relevant Christian orders; (4) continue rearranging source code for textual items (not yet public).e code for textual items (not yet public).)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + ((14) “A collection of mainly Northern poetry in Irish, with other matter, entitled by the scribe Bolg an tSoláthair.”)
  • Mac Domhnaill (Somhairle)  + ((Captain) Somhairle Mac Domhnaill, soldier who belonged to Clann Dhomhnaill of Co. Antrim; ended up in Flanders in 1616 to join the Irish regiment of the Spanish army; a patron who commissioned the compilation of Irish manuscripts.)
  • Clemens Scottus  + ((Scottus/Scotus), Irish peregrinus, grammarian and teacher active at the court of Louis the Pious.)
  • Ware (James)  + ((Sir) James Ware, Irish scholar, historian and antiquarian)
  • Betham (William)  + ((Sir) William Betham, English antiquary and collector of manuscripts; member of the Royal Irish Academy)
  • Ó Dálaigh family  + ((Ua Dálaig; Ó Dálaigh; Ó Dhálaigh; angl. O'Daly) Irish family of poets and scholars)
  • Start a bibliography of Irish colleges in continental Europe  + ((a) First, make sure that the Irish colleg(a) First, make sure that the Irish colleges (typically in the form, <em>City, Irish college</em>) and the major players (Cusack, etc.) are identified and described in the database; (b) add key publications not already present and where possible, refine data connections with reference to said colleges and actors.onnections with reference to said colleges and actors.)
  • Mac Cruitín (Aodh Buí)  + ((in English: Hugh MacCurtin) Irish poet and teacher)
  • fer midboth  + ((probably) lit. ‘man of middle huts’, youth of semi-independent status who settles temporarily at his father's land)
  • Commentary on Félire Óengusso - 1 November  + (1 November, ed. and tr. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, <i>[[Stokes 1905a|Martyrology of Oengus]]</i> (1905): 238–239.)
  • Collectanea (Tírechán) (index)  + (1. Introduction, incl. Patrick’s four names in Irish, the visitation of the angel Victor and Patrick’s captivity; 2. Synchronism.)
  • Commentary on Félire Óengusso - 14 September  + (14 September (Cóemán Brecc), ed. and tr. W14 September (Cóemán Brecc), ed. and tr. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, <i>[[Stokes 1905a|Martyrology of Oengus]]</i> (1905): 206–209, based on MSS ''R<sup>1</sup>'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn <span class="smallcaps" style="font-variant:small-caps;">Todd</span>, <i>[[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]]</i> (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
  • Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh)  + (14 manuscripts that formerly belonged to L14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig <span class="smallcaps" style="font-variant:small-caps;">Ó Fiannachta</span>, <i>[[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]]</i>, vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]]</i>, vol. 6 (1969): 108–131.)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (2 MSS, both discussed by Séamus P. <spa2 MSS, both discussed by Séamus P. <span class="smallcaps" style="font-variant:small-caps;">Ó Mórdha</span>, ‘[[Ó Mórdha (Séamus P.) 1958 celt4ahfo|Irish manuscripts in St. Macarten’s Seminary, Monaghan]]’, <i>Celtica</i> 4 (1958). More MSS are listed by Richard Hayes, whose entries are incorporated into https://sources.nli.ie, but <strong>most of these are now in Maynooth</strong>.</br></br>It appears from ''Duanaire Finn'' vol. 3: 125 that the final MS described by Eoin <span class="smallcaps" style="font-variant:small-caps;">MacNeill</span>, ‘[[MacNeill (Eoin) 1902 gael12nq|The Rossmore manuscripts]]’, <i>Gaelic Journal</i> 12 (1902), containing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.ing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.)
  • Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50)  + (36. An Irish Infany Gospel, 42-46. MS LB 136. An Irish Infany Gospel, 42-46. MS LB 133b-139b. Beg. Iacob mac Ioseb gabar na oileamain. Account of birth and upbringing of Mary, Annunciation, etc., until the birth of Christ and murder of Zacharias. Story in the mouth of Mary to Simeon. </br></br>Cf. summary in Gospel of Máel Brígte.n. Cf. summary in Gospel of Máel Brígte.)
  • Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh)  + (4 manuscripts belonging to the poet Réamon4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig <span class="smallcaps" style="font-variant:small-caps;">Ó Fiannachta</span>, <i>[[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]]</i>, vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig <span class="smallcaps" style="font-variant:small-caps;">Ó Fiannachta</span> • P. <span class="smallcaps" style="font-variant:small-caps;">Ó Maoileachlainn</span>, <i>[[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]]</i>, vol. 8 (1973): 203–204; for MS 4, see Réamonn <span class="smallcaps" style="font-variant:small-caps;">Ó Muireadhaigh</span>, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, <i>Seanchas Ardmhacha</i> 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, <i>Seanchas Ardmhacha</i> 7.2 (1974).)
  • lists of texts and manuscripts  + (<div>A generic category for any variety of text that lists texts and/or manuscripts, or perhaps parts of them. Examples are medieval tale-lists, library catalogues and tables of contents in manuscripts.<br></div>)
  • Táin bó Cúailnge - Aided Cáur  + (<em>Aided Cáur</em> ‘The death<em>Aided Cáur</em> ‘The death of Cúr’ (TBC I, II, III), incl. <em>Turim na cless</em> ‘A list of the feats’. Recension I, ed. and tr. Cecile <span class="smallcaps" style="font-variant:small-caps;">O'Rahilly</span>, <i>[[O'Rahilly 1976|Táin bó Cúailnge: Recension I]]</i> (1976): lines 1694–1736; II, ed. and tr. Cecile <span class="smallcaps" style="font-variant:small-caps;">O'Rahilly</span>, <i>[[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]]</i> (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.7|Táin bó Cúalnge: from the Book of Leinster]]</i> (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.)
  • Táin bó Cúailnge I - 07 Aided na rígamus  + (<em>Aided na rígamus</em> (‘Th<em>Aided na rígamus</em> (‘The death of the royal mercenaries’), recension I only, ed. and tr. Cecile <span class="smallcaps" style="font-variant:small-caps;">O'Rahilly</span>, <i>[[O'Rahilly 1976|Táin bó Cúailnge: Recension I]]</i> (1976): lines 1685–1693.ahilly 1976|Táin bó Cúailnge: Recension I]]</i> (1976): lines 1685–1693.)
  • Foras feasa ar Éirinn - 0 - Prologue  + (<em>An díonbhrollach</em>: a v<em>An díonbhrollach</em>: a vindicatory introduction in 9 subdivisions (<em>ailt</em>), ed. and tr. David <span class="smallcaps" style="font-variant:small-caps;">Comyn</span>, <i>[[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]]</i>, vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]]</i>, vol. 1 (1902).)
  • Aid:Version alignment/TBC  + (<em>Cath Eógain meic Derthacht fri Chonchobar</em> ‘The fight between Eógan mac Durthacht and Conchobar’ (I))
  • aire coisring  + (<em>aire coisring</em> (‘lord of constraint’), representative of a non-noble kindred in early Irish law, whose rank is intermediate between that of a noble (<em>fláith</em>) and a commoner.)
  • bérla na filed  + (<em>bérla na filed</em> (Mod. <em>bérla na filed</em> (Mod. Ir. <em>béarla na bhfileadh</em>), the term generally favoured in modern scholarship to refer to a particular register of arcane vocabulary in medieval Irish verse and more rarely, prose. The term is applied to a small corpus of texts dating mostly from the late Middle Irish and Early Modern periods, which are commonly in <em>rannaigecht</em> metre and usually appear accompanied by glosses.;em>rannaigecht</em> metre and usually appear accompanied by glosses.)
  • Aid:PONK/2013  + (<i>A student’s companion to Old Irish grammar</i> (Forgotten Scholar Press, 2013).)
  • Aid:PONK/2005  + (<i>Cáin lánamna</i> “The regul<i>Cáin lánamna</i> “The regulation of couples”. Text and translation of the early Irish law-tract on marriage and sexual relationships.<br/></br>electronisch gepubliceerd als:<br/></br>[http://www2.let.uu.nl/Solis/keltisch/CL-text.htm http://www2.let.uu.nl/Solis/keltisch/CL-text.htm]<br/></br>[http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm]translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm])
  • Lia Fáil: Irisleabhar Gaedhilge Ollsgoile na hÉireann  + (<i>Lia Fáil</i>, a journal of Irish studies edited by Douglas Hyde, professor of Irish at UCD, is the precursor to <i>Éigse</i>.)
  • Aid:PONK/2015  + (<i>Tochmarc Étaíne: an Old Irish narrative</i> (Den Haag: Wim Tigges, 2015).)
  • bérla na filed, and other uses of arcane vocabulary  + (<p><em>bérla na filed</em&g<p><em>bérla na filed</em> (Mod. Ir. <em>béarla na bhfileadh</em>), ‘the speech of the poets’, is the term generally favoured in modern scholarship to refer to a particular register of arcane vocabulary in medieval Irish verse and less often, prose. The term is applied to a small corpus of texts dating mostly from the late Middle Irish and Early Modern periods, which are commonly in <em>rannaigecht</em> metre and usually appear accompanied by glosses that are intended to elucidate individual words and phrases.</p>ompanied by glosses that are intended to elucidate individual words and phrases.</p>)
  • Selecting publications for inclusion  + (<p>@todo</p><p>You may w<p>@todo</p><p>You may well have noticed that many pages, and different kinds of pages, have a section at the bottom headed '''Sources'''. You may find subsections within them headed '''Primary sources''' and/or '''Secondary sources''' that include select lists of bibliographic references, sometimes with annotations of their own to shed some light on their particular relevance to the subject. Here is how those sections are created and managed. </p><p>Note that a publication can be added only if it has an associated bibliographic record from which we can retrieve a formatted reference. [...] </p>phic record from which we can retrieve a formatted reference. [...] </p>)
  • CODECS tutorial: creating dossiers  + (<p>A <strong>dossier</stron<p>A <strong>dossier</strong> is typically a bundle of documents and materials devoted to a particular topic, not infrequently with a special focus on the presentation of evidence of any kind. The CODECS dossier is a module within the website that pursues a similar flexible approach, especially where pages and general search/browse interfaces from other modules (catalogues, bibliographies, etc.) do not offer the right format and scope. For instance, it can be a great way to draw attention to your own research and research questions. <br></p><p>Possible examples are dossiers on literary themes and motifs, or collections of documentary evidence for historical practices. For instance, a topic for a modest-sized dossier could be the development of motifs relating to the c<em>orr-bolg</em> (commonly translated as ‘crane-bag’) in Irish literature, or perhaps a broader collection of associated themes of which the <em>corr-bolg </em>is one. <br></p><p>As the creator and curator of a dossier, you are free to select the types of building blocks appropriate to your topic. In addition to the usual text processing tools, there are options for running data queries, creating maps, embedding text marked up in TEI XML and working with IIIF. Dossiers do not need to be finished products and could just as well be used as working documents that are developed over time. <br></p><p>This tutorial will walk you through some of the possibilities it has to offer. <br></p><p><em>Work in progress! </em><br></p>><p>This tutorial will walk you through some of the possibilities it has to offer. <br></p><p><em>Work in progress! </em><br></p>)
  • Prague, College of the Immaculate Conception  + (<p>A Franciscan college founded in 1629 by Irish Franciscan priests from Louvain. <br></p>)
  • Anglo-Irish hand (col. 400.i) (Dublin, Trinity College, MS 1318/10)  + (<p>A Latin note written in Anglo-Iri<p>A Latin note written in Anglo-Irish script and dated to the 15th century occurs at the end of the manuscript (col. 400 <em>inf</em>). It reads <em>Iste liber in se continet centum lxv folia</em>, suggesting that the original numbered 165 leaves.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Hans P. A. <span class="smallcaps" style="font-variant:small-caps;">Oskamp</span>, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, <i>Ériu</i> 26 (1975).</span></span><span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> William <span class="smallcaps" style="font-variant:small-caps;">O'Sullivan</span>, ‘[[O'Sullivan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, <i>Éigse</i> 18 (1981).</span></span></p>livan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, <i>Éigse</i> 18 (1981).</span></span></p>)
  • Ortus medicinae (Jan Baptist van Helmont) - On Butler the Irish healer  + (<p>A brief passage of Irish interest<p>A brief passage of Irish interest is the chapter about an Irish healer called Butler (<em>Hybernus quidam Butler nomine</em>) whom Van Helmont met in a prison in Vilvoorde. Butler claimed to have cured many of the plague back in London and was witnessed healing a fellow prisoner of erysipelas through a toad amulet. <br></p>ellow prisoner of erysipelas through a toad amulet. <br></p>)
  • fuidir  + (<p>A class of semi‐free, servile tenant in early Irish law.<br></p>)
  • Hand of the scribe (Dublin, Royal Irish Academy, MS 24 P 17/part 2)  + (<p>A colophon states that the MS was<p>A colophon states that the MS was written by Conchobhar Magaodh for <em>Gilla Pádruicc ua Seibhlín</em>. Wh. Stokes, in his edition of<em> In cath catharda</em>, gives the surname of the scribe as <em>Magaodh(ugain)</em>, apparently allowing for the possibility that the full name represents a form of the name Mac Aodhagáin. However, nearly identical forms of the name (normalised: <em>Mág Aodha</em> or Scottish-influenced <em>M. Aoidh</em>), occur in another MS of the same scribe, [[Dublin, National Library of Ireland, MS G 1304]]. <br></p>blin, National Library of Ireland, MS G 1304]]. <br></p>)
  • Ui Chúscraid  + (<p>A dynastic branch of the Fir Maige Féne <em>al</em>. Dál Moga Ruith. <br></p>)
  • Scribal hand (Dublin, Trinity College, MS 1394)  + (<p>A note at f. 84v identifies the s<p>A note at f. 84v identifies the scribe as Fearfeasa Ó Duibhgeannáin, who wrote his work ''Tom an Bhruic'' (Tombrick, Co. Wexford).<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> T. K. <span class="smallcaps" style="font-variant:small-caps;">Abbott</span> • E. J. <span class="smallcaps" style="font-variant:small-caps;">Gwynn</span>, <i>[[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]]</i> (1921).</span></span></p>bott and Gwynn 1921|Catalogue of Irish MSS in TCD]]</i> (1921).</span></span></p>)
  • Hands (unidentified) (Dublin, National Library of Ireland, MS G 45)  + (<p>A number of unidentified hands.&l<p>A number of unidentified hands.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Nessa <span class="smallcaps" style="font-variant:small-caps;">Ní Shéaghdha</span>, <i>[[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]]</i> (1961): G 45 </span></span><br></p>Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]]</i> (1961): G 45 </span></span><br></p>)
  • Dublin, Irish Jesuit Archives  + (<p>A private repository of materials relating to the activities of Irish Jesuits around the world.</p>)
  • Glossing hand (between ff. 66v-87v) (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III)  + (<p>A separate, smaller hand in paler<p>A separate, smaller hand in paler ink has added <em>argumenta</em> in the margins to the beginning of the <em>Enchiridion</em> as well as interlinear glosses in Latin and Irish for the first 51 chapters of this text. It has been dated between the second half of the 9th century and the 10th  (Stern, s. ix or x<sup>in</sup>; Schillmann, s. x; Bischoff (1998), s. ix<sup>2</sup>). Stern believes it resembles the first unit of the MS but draws no conclusions. <br></p><p>In spite of the use of Irish glosses, the hand is continental, in Caroline minuscule, not Irish (Stern, “von kontinentaler Hand kopiert, doch von irischer verfasst”). Many spelling errors were made in a way which suggests that the scribe knew no Irish and that the glosses were imperfectly transcribed from an original, most likely the exemplar of the <em>Enchiridion</em> (for spelling errors in the main text, see elsewhere on this page). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. <br></p>e). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. <br></p>)
  • Gaelic Society of Dublin  + (<p>A society established in 1807 “for the investigation and revival of ancient Irish literature”. Its members included men like William Haliday, John Lanagan, Theophilus O'Flanagan and Edward O'Reilly. </p>)
  • Sanas Cormaic - A §§ 1-27  + (<p>A §§ 1-27, ed. Sharon <span cl<p>A §§ 1-27, ed. Sharon <span class="smallcaps" style="font-variant:small-caps;">Arbuthnot</span> • Paul <span class="smallcaps" style="font-variant:small-caps;">Russell</span> • Pádraic <span class="smallcaps" style="font-variant:small-caps;">Moran</span>, <i>[[Russell et al. 2010|Early Irish glossaries database]]</i> (2010) <i class="fa fa-chevron-right " ></i> <small>[http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link]</small>.</p>p?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link]</small>.</p>)
  • Scribe (Dublin, Trinity College, MS 1337/26)  + (<p>According to Gwynn, the hand “may<p>According to Gwynn, the hand “may belong to the later fourteenth century or perhaps to the fifteenth” and “is a variety of "court"-script, with some specially Irish characteristics, of a type somewhat similar tothat shown in Plate XVII of the third volume of Gilbert's National MSS. of Ireland, which is taken from another annalistic fragment, assigned by the editor to the fourteenth century.”</p>ed by the editor to the fourteenth century.”</p>)
  • Hand 3 (pp. 115–143) (Dublin, Trinity College, MS 1343)  + (<p>According to Nic Dhonnchadha, the hand responsible for pp. 115–143 (Irish pharmacological tract based on John of St Amand). Anonymous.<br></p>)
  • Sanas Cormaic - A §§ 82-102 (additional)  + (<p>Additional entries in <em>S<p>Additional entries in <em>Sanas Cormaic</em> for words with the initial letter ''a'', ed. Sharon <span class="smallcaps" style="font-variant:small-caps;">Arbuthnot</span> • Paul <span class="smallcaps" style="font-variant:small-caps;">Russell</span> • Pádraic <span class="smallcaps" style="font-variant:small-caps;">Moran</span>, <i>[[Russell et al. 2010|Early Irish glossaries database]]</i> (2010) <i class="fa fa-chevron-right " ></i> <small>[http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link]</small>.</p>cordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link]</small>.</p>)
  • Hand 1 (ff. 1r-86r) (Princeton, University Library, MS Garrett 70)  + (<p>An Irish scribe who signs as <em>Iohannes</em>. See the colophon on f. 86rb.<br></p>)
  • Id:Corcu Athrach  + (<p>An early Irish<em> túath &l<p>An early Irish<em> túath </em>said to have been home to the seat of Cashel. According to one tract (<em>Frithfolaid ríg Caisil fri túatha Muman</em>), it was one of the tributary peoples of Munster that supplied champions to the king of Cashel. <br></p>oples of Munster that supplied champions to the king of Cashel. <br></p>)
  • Main hand (probably Ádam Ó Cianáin) (Dublin, Royal Irish Academy, MS 23 E 29/pp. 1-16)  + (<p>Anonymous, but R. I. Best has ide<p>Anonymous, but R. I. Best has identified the hand as that of Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, whose death is recorded in AFM s.a. 1373.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> R. A. S. <span class="smallcaps" style="font-variant:small-caps;">Macalister</span>, <i>[[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]]</i>, vol. 1 (1932): xii. </span></span></p>acalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]]</i>, vol. 1 (1932): xii. </span></span></p>)
  • Main hand (semi-uncial) (Dublin, University College, MS Franciscan A 1)  + (<p>Anonymous. Esposito: “The text of<p>Anonymous. Esposito: “The text of the Psalm is written in long lines in a large and beautiful semi-uncial Irish hand, [note 12: Compared with the beautiful rotund hands of such early MSS. as the Books of Lindisfarne and Kells, the writing of our fragments appears degraded and betrays at once its late origin. The same thing is to be said of the ornamental initials] the ordinary letters being nearly a centimetre in height, and the capitals sometimes double that”.</p>ht, and the capitals sometimes double that”.</p>)
  • Main hand (Dublin, Trinity College, MS 1318/10)  + (<p>Anonymous. The hand has been identified in other manuscript fragments, RIA MSS D v 1, D iv 1 and D i 3 and Rawl. B 488, ff. 1-26 (e.g. see Oskamp 1975).<br></p>)
  • Dublin, University College, National Folklore Collection  + (<p>Archival collections of what was <p>Archival collections of what was previously the Irish Folklore Institute (1930–1935), the Irish Folklore Commission (1935–1971) and the Department of Irish Folklore UCD (1972–2005), along with archives of the Folklore of Ireland Society (est. 1926). <br></p>olklore of Ireland Society (est. 1926). <br></p>)
  • Rome, Pontifical Irish College Archives  + (<p>Archives of the Irish College in Rome (founded in 1628). <br></p>)
  • Hand 2 (Ivrea, Biblioteca capitolare, MS 85)  + (<p>At least one hand of the late 11t<p>At least one hand of the late 11th century is thought to have been responsible for the addition of hymns on f. 17, on ff. 21-23 and at the end of the MS.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Bethmann states that “Am Ende folgen von anderer, späterer Hand mehrere Hymnen, und ziemlich im Anfange hat eine Hand s. XI folgende Gedichte auf leere Stellen geschrieben”, and he goes on the name the hymns for Patrick, Kilian and Brendan, and the long poem beg. <em>Cum secus ora vadi placeat mihi ludere Padi</em>. </span></span> A terminus post quem is provided by a reference in the long poem beg. <em>Cum secus ora vadi placeat mihi ludere Padi</em> to Henry IV’s defeat in 1075 in the Saxon rebellion. The possibiity that the hand can be associated with the presumable author of this poem, one Wido (<em>Vuido</em>) whose name appears on f. 22r, cannot be proven.<br></p>ssociated with the presumable author of this poem, one Wido (<em>Vuido</em>) whose name appears on f. 22r, cannot be proven.<br></p>)
  • Brecon priory  + (<p>Benedictine priory, daughter-house of Battle Abbey.</p>)
  • Cambrai, Bibliothèque municipale, MS 679  + (<p>Cambrai? Regarding the exemplar u<p>Cambrai? Regarding the exemplar used, Bischoff remarks that “its script betrays a marked Irish influence, and it contains a fragment of the Old Irish homily - both facts point to an origin in Péronne, Perrona Scottorum”.<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> Bernhard <span class="smallcaps" style="font-variant:small-caps;">Bischoff</span>, <i>[[Bischoff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]]</i> (1994): 27 and see 27 n. 30..</span></span></p>choff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]]</i> (1994): 27 and see 27 n. 30..</span></span></p>)
  • Hand (Munich, Bayerische Staatsbibliothek, MS Clm 14429)  + (<p>Compiled by an Irish scribe on the continent, whose source materials may have belonged to John Scottus Eriugena (Ó Cróinín).</p>)
  • Rubricator (Paris, Bibliothèque nationale de France, MS lat. 4126)  + (<p>Described by Friedman as Poppleto<p>Described by Friedman as Poppleton’s “secretary, rubricator and amuensis”, who added the prayer on f. 11 and the longer explicit/prayer on f. 252r, and who also wrote Poppleton’s name in Cambridge, Trin. Coll., MS R 5.42. He is noted for his distinctive <em>p</em> (“with a very spiky Insular style of descender that curves forward at the tip”) and <em>d</em> (“whose stem ... goes leftward slightly and then sharply curves back on itself to the right”). <br></p>slightly and then sharply curves back on itself to the right”). <br></p>)
  • A Rí richid, réidig dam - Stanzas 101–111  + (<p>Dipl. ed. R. I. <span class="s<p>Dipl. ed. R. I. <span class="smallcaps" style="font-variant:small-caps;">Best</span> • M. A. <span class="smallcaps" style="font-variant:small-caps;">O'Brien</span>, <i>[[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]]</i>, vol. 3 (1957): 586–587.</p>Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]]</i>, vol. 3 (1957): 586–587.</p>)
  • Uí Liatháin  + (<p>Early Irish dynasty based in Munster whose kingdom was situated in what is now roughly south-east Cork. Eochu Liathán, son of Dáire Cerbba, is the eponymous ancestor from whom the Uí Liatháin claimed descent. <br></p>)
  • Uí Máil  + (<p>Early Irish dynasty of Leinster, whose territory corresponded roughly with the plain of the river Liffey, extending south to Baltinglass. </p>)
  • Uí Echach Coba  + (<p>Early Irish dynasty of the Cruithni, located roughly in the coterminous territory of Iveagh (Uí Echach), in what is now west Co. Down. <br></p>)
  • Tech Trebtha  + (<p>Early Irish foundation said to have been associated with St Rónán. Its location has not been identified other than being in north Leinster.<br></p>)
  • Geographia (Ptolemy) - Book I, chapter 11  + (<p>Ed. Karl <span class="smallcaps" style="font-variant:small-caps;">Müller</span>, <i>[[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]]</i> (1883–1901).</p>)
  • De forslointib hÉrend (miscellany from TCD H 2. 7) - § 5. On the Gegrige  + (<p>Ed. Margaret E. <span class="smallcaps" style="font-variant:small-caps;">Dobbs</span>, ‘[[Dobbs 1938a2|Miscellany from H.2.7 (T.C.D.)]]’, <i>Zeitschrift für celtische Philologie</i> 21 (1938–1940).</p>)
  • Aided Diarmata meic Cerbaill I - § 7. Story of Áed Guaire and his arrest  + (<p>Ed. Standish Hayes <span class<p>Ed. Standish Hayes <span class="smallcaps" style="font-variant:small-caps;">O'Grady</span>, <i>[[O'Grady 1892a1|Silva Gadelica]]</i>, vol. 1 (1892): 80 from Egerton 1782; tr. Standish Hayes <span class="smallcaps" style="font-variant:small-caps;">O'Grady</span>, <i>[[O'Grady 1892a2|Silva Gadelica]]</i>, vol. 2 (1892): 75–76.</p>[O'Grady 1892a2|Silva Gadelica]]</i>, vol. 2 (1892): 75–76.</p>)
  • Acallam na senórach - ll. 718–871. The battle of Finntráig and the story of Cáel and Créde  + (<p>Ed. Whitley <span class="small<p>Ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 718–871 (cf. Myles <span class="smallcaps" style="font-variant:small-caps;">Dillon</span>, <i>[[Dillon 1970a|Stories from the Acallam]]</i> (1970)); tr. Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999): 24–28. First day of the <em>acallam</em> in Munster (first part). Caílte and Patrick converse at Finntulach (‘Fair hill’). After explaining the origin of the name of the hill, Caílte goes on to tell of the battle of Finntráig (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin.</p> (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin.</p>)
  • Betha Chiaráin Clúana meic Nois - On the foundation of Clonmacnoise  + (<p>Ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, <i>[[Stokes 1890a|Lives of saints from the Book of Lismore]]</i> (1890): ll. 4374–4401.</p>)
  • Acallam na senórach - ll. 1825–1867. Síd of Ess Rúaid, part 5  + (<p>Ed. Whitley <span class="small<p>Ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 1825–1867, beg. <em>‘Maith, a anum, a Cháilti’, ar Ilbrec Esa Ruaidh...'</em>; tr. Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999): 56–57. Síd of Ess Rúaid, part 5: how in Snám Dá Én (near Clonmacnoise), Finn discovered the truth about Conán and Ferdoman and found belief.</p>Finn discovered the truth about Conán and Ferdoman and found belief.</p>)
  • Commentary on the Amra Choluim Chille - Commentary on ch. 1 (lines 6–20)  + (<p>Ed. and tr. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, <i>Revue Celtique</i> 20 (1899). <br></p>)
  • Commentary on the Amra Choluim Chille - Commentary on ch. 5 (lines 50–64)  + (<p>Ed. and tr. Whitley <span clas<p>Ed. and tr. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, <i>Revue Celtique</i> 20 (1899): 248– <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/revueceltique20pari#page/248/mode/1up direct link]</small></p>tream/revueceltique20pari#page/248/mode/1up direct link]</small></p>)
  • Hand (O'Reilly) (Dublin, National Library of Ireland, MS G 45)  + (<p>Edward O'Reilly.<span id="ref1<p>Edward O'Reilly.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Nessa <span class="smallcaps" style="font-variant:small-caps;">Ní Shéaghdha</span>, <i>[[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]]</i> (1961): G 45 </span></span></p>Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]]</i> (1961): G 45 </span></span></p>)
  • Acallam na senórach - ll. 1559-1621. Síd of Ess Rúaid, part 1  + (<p>Episode concerning the Síd of Ess<p>Episode concerning the Síd of Ess Rúaid: first part of the story, in which the heroes meet Derg Díanscothach mac Eógain -- incl. the stories of Cuinnscléo and the horse of Díl; ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 1559–1621; tr. Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999): 48–50.</p> 1999|Tales of the elders of Ireland]]</i> (1999): 48–50.</p>)
  • Betha Grighora, Irish legend of Gregory and the widow who laughed at mass - § 13. The widow who laughed at mass  + (<p>Episode which forms § 13 of the I<p>Episode which forms § 13 of the Irish homily on Gregory and is also transmitted as a separate text. According to the legend, one time when St Gregory presided over mass and was about to administer the Holy Communion to a certain widow, she laughed, having doubts that Christ could be present in the consecrated bread and wine. She then witnessed a miracle in which the host transformed into a bloody finger, proving to her that it had become the body of Christ. Based on a version of a legend included in the Whitby <em>Life</em> of Gregory (ch. 20) as well as later works such Paul the Deacon’s <em>Life</em>. <br></p>s later works such Paul the Deacon’s <em>Life</em>. <br></p>)
  • Acallam na senórach - ll. 164–289. Story of Artúir and Bran, Sceolaing and Adnúall  + (<p>First day of the <em>acalla<p>First day of the <em>acallam</em> (third part), incl. the story of Artúir and Bran, Sceolaing and Adnúall, ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 164–289; tr. Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999): 8–11. Cf. <em>[[Aígidecht Artúir (title)]]</em>. The episode has been discussed by Joseph Falaky <span class="smallcaps" style="font-variant:small-caps;">Nagy</span>, ‘[[Nagy 2009b|Arthur and the Irish]]’ in <i>A companion to Arthurian literature...</i> (2009); Bart <span class="smallcaps" style="font-variant:small-caps;">Jaski</span>, ‘[[Jaski 2007|Early Irish examples of the name ‘Arthur’]]’, <i>Zeitschrift für celtische Philologie</i> 56 (2007); and Phillip A. <span class="smallcaps" style="font-variant:small-caps;">Bernhardt-House</span>, ‘[[Bernhardt-House 2007b|Horses, hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in <i>Myth in Celtic literatures...</i> (2007).</p> hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in <i>Myth in Celtic literatures...</i> (2007).</p>)
  • Id:Cell Bróinche  + (<p>Foundation associated with multiple female saints (e.g. Brónach, Cainer) and subject to Kildare.</p>)
  • Augustinian friars  + (<p>Friars that followed the Rule of Augustine and unlike the Augustinian canons, pursued a mendicant style of living. <br></p>)
  • Texts: grammars and grammatical commentaries  + (<p>Grammars, grammatical commentaries or tracts/treatises and related material associated with Irish scholarly activity in Ireland and on the continent.</p>)
  • Hand (pp. 90-99?) (Dublin, Trinity College, MS 1319/pp. 90-110)  + (<p>Gwynn notes that “it is not easy <p>Gwynn notes that “it is not easy to say how many hands have been employed”. At least one scribe appears to be identified in the colophon at the end of <em>Cath Muige Tuired Cunga</em> (p. 99b.16), which states that Cormac Ó Cuirnín wrote it in Mag Eithne (‘Plain of Eithne daughter of the Phantom’) for his companion Seán Ó Glaimhín. O'Donovan identifies the plain as a place south of Ballyshannon (Co. Donegal), where the Ó Cuirnín family had been hereditary poets to the Ó Domhnaill family. <br></p>ad been hereditary poets to the Ó Domhnaill family. <br></p>)
  • Hand E (Dublin, Trinity College, MS 1336/6.1)  + (<p>Hand E (relatively late): cols 801 (part), 802, 826 c.</p>)
  • Hand F (Dublin, Trinity College, MS 1336/6.1)  + (<p>Hand F (relatively late): cols 803-805 and part of 831.</p>)
  • Hand 1 (pp. 1-389) (Aberystwyth, National Library of Wales, Llanstephan MS 34)  + (<p>Hand of Roger Morris (Morys) of Coed y Talwrn, Llanfair Dyffryn Clwyd. Late 16th century.<br></p>)
  • Hand (Mac an Leagha) (Dublin, Trinity College, MS 1298/239-375)  + (<p>In his edition of <em>Stair<p>In his edition of <em>Stair Ercui</em>l, Gordon Quin identified Uilliam Mac an Leagha as the scribe of (this part of) the manuscript.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Gordon <span class="smallcaps" style="font-variant:small-caps;">Quinn</span>, <i>[[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]]</i> (1939): xxxviii–xl. </span></span> </p>[[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]]</i> (1939): xxxviii–xl. </span></span> </p>)
  • Main hand (Dublin, Royal Irish Academy, MS 23 P 3/ff. 1-19)  + (<p>In the RIA catalogue, the main ha<p>In the RIA catalogue, the main hand is identified as being that of Uilliam Mac an Legha, who left two colophons, on ff. 11v and 16vb (lower margin). The scribal signature and date of writing (1467) is contained in the first one, the transcription of which is given as follows: <em><br></em></p><p><em>A mí Abreil ata in rann fora fhuil in scelsa .i. hi Feilmair Micc Cúla. Finid. </em>[foll. by line space]<em> Iss ed is ais don Tigerna .i. secht mbliadna ⁊ tri .xx.</em><br>[running on to a previous line through a <em>cenn fo eitte</em> symbol:]<em> ⁊ .4. c. ⁊ m. bliadan ⁊</em><br>[and then resuming:]<em> .G. an litir domhnaigh ⁊ a hocht in nuimir óir. Uilliam Mac an Legha qui scribsit bona morte peribit</em>. <br></p><p>The second colophon, which concludes the text of <em>Cáin Éimíne Báin</em>, reads: <em><br></em></p><p><em>Is fuin don ris sin a tigh Oeda Óicc meic Domnaill meic Oedha Óic Megraith annsa Mélaigh Móir ar slíabh Díle</em>. <br></p><p>It appears from this that he was writing, at this moment in time at least, in the house of one Aodh Óg mac Domhnaill Mac Craith in the hilly region of Slíabh Díle, i.e. Slievedeely, between Tipperary and Kilkenny. </p>gt;</p><p>It appears from this that he was writing, at this moment in time at least, in the house of one Aodh Óg mac Domhnaill Mac Craith in the hilly region of Slíabh Díle, i.e. Slievedeely, between Tipperary and Kilkenny. </p>)
  • Hand (Muredach macc Robartaig) (Vienna, Österreichische Nationalbibliothek, MS 1247)  + (<p>In the colophon to the Pauline epistles, Marianus writes his name in Irish: <em>Muredach macc Robartaig</em>.</p>)
  • Additional hand 1 (p. 129, Eoghan Ó Siaghail) (Oxford, Bodleian Library, MS Laud Misc. 615)  + (<p>In the middle of p. 129, an additional hand inserts a poem beg. <em>Cúghaire do chúalamar</em> and concludes with a signature in which the scribe identifies himself as Eóghan Carrach Ó Siaghail:<em> Misi Eoghan Carrach O Siagail do scrib</em>. </p>)
  • Rome, Pontifical Irish College  + (<p>Irish College (<em>Coláiste na nGael</em>, <em>Coláisde na nGaedheal</em>) in Rome, established in 1628 by Irish Franciscan Luke Wadding and cardinal Ludovico Ludovisi. <br></p>)
  • Louvain, St Anthony’s College  + (<p>Irish Franciscan college founded in 1607 by Flaithrí Ó Maoil Chonaire and Aodh Mac Cathmhaoil.</p>)
  • Id:Douai, Irish college  + (<p>Irish college in Douai, founded by Christopher Cusack in 1603. <br></p>)
  • Id:Tournai, Irish college  + (<p>Irish college in Tournai, founded in 1616.<br></p>)
  • Irish colleges in Europe  + (<p>Irish colleges established in Europe, <em>fl. c</em>.16th–18th centuries.</p>)
  • Fir Maige Féne  + (<p>Irish dynasty and kingdom (also Caílle) that ultimately gave its name to the Anglo-Norman cantred of Fermoy, Co. Cork.<br></p>)
  • Additional hand a (ff. 85r, 98rb) (Basel, Universitätsbibliothek, MS A VII 3)  + (<p>Irish hand of additions to Psalms on ff. 85r and 98rb. Bieler: xii-xiv.<br></p>)
  • Seón Mac Solaidh (Dublin, Royal Irish Academy, MS 23 E 26)  + (<p>John Mac Solly (of Stackallen). O<p>John Mac Solly (of Stackallen). One of his notes bears the date 1711.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> R. I. <span class="smallcaps" style="font-variant:small-caps;">Best</span>, ‘[[Best 1904a|The Leabhar Oiris]]’, <i>Ériu</i> 1 (1904). </span></span></p>Best 1904a|The Leabhar Oiris]]’, <i>Ériu</i> 1 (1904). </span></span></p>)
  • O'Davoren's glossary - I 1121 (Iuger)–1145 (Inbleogan)  + (<p>Letter <em>I</em>, en<p>Letter <em>I</em>, entries 1121 (<em>Iuger</em>) to 1145 (<em>Inbleogan</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 393–399 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n411/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 141–142.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 141–142.</p>)
  • O'Davoren's glossary - A 1 (aipgiter)–25 (afaing)  + (<p>Letter <em>a</em>, en<p>Letter <em>a</em>, entries 1 (<em>aipgiter</em>)–25 (<em>afaing</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 198–201 <i class="fa fa-chevron-right " ></i> <small>[http://archive.org/stream/archivfrceltisc01unkngoog#page/n215/mode/1up direct link]</small>. Most of these entries draw on the legal tract <em>Bretha nemed toísech</em>. For identifications of sources cited in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 109.</p>iam) 2005a|Companion to CIH]]</i> (2005): 109.</p>)
  • O'Davoren's glossary - A 125 (aurleng)–150 (aine)  + (<p>Letter <em>a</em>, en<p>Letter <em>a</em>, entries 125 (<em>aurleng</em>)–150 (<em>aine</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 217–222 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n234/mode/1up direct link]</small>. Many of these draw on the first third and middle third of the ''Senchas Már'' texts. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 112–113.</p>iam) 2005a|Companion to CIH]]</i> (2005): 112–113.</p>)
  • O'Davoren's glossary - A 176 (airdriu)–191 (athargaib)  + (<p>Letter <em>a</em>, en<p>Letter <em>a</em>, entries 176 (<em>airdriu</em>)–191 (<em>athargaib</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 226–228 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n243/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 113–114.</p>Liam) 2005a|Companion to CIH]]</i> (2005): 113–114.</p>)
  • O'Davoren's glossary - A 26 (adchuaidh)–56 (aidbriudh)  + (<p>Letter <em>a</em>, en<p>Letter <em>a</em>, entries 26 (<em>adchuaidh</em>)–56 (<em>aidbriudh</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 201ff <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n218/mode/1up direct link]</small>. The majority of these entries draw on the legal tract <em>Bretha nemed dédenach</em>, whilst other sources include ''Bretha nemed toísech'', ''The caldron of poesy'' and a legal glossary. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 109–110.</p>Liam) 2005a|Companion to CIH]]</i> (2005): 109–110.</p>)
  • O'Davoren's glossary - A 57 (aisli)–68 (airitiu(gh))  + (<p>Letter <em>a</em>, en<p>Letter <em>a</em>, entries 57 (<em>aisli</em>)–68 (<em>airitiu(gh)</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 206ff <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n223/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 110–111.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 110–111.</p>)
  • O'Davoren's glossary - A 69 (aighe)–89 (adbo)  + (<p>Letter <em>a</em>, en<p>Letter <em>a</em>, entries 69 (<em>aighe</em>)–89 (<em>adbo</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 207ff <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n224/mode/1up direct link]</small>. The majority of these entries draw on the ''Félire Óengusso''. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 110–111.</p>Liam) 2005a|Companion to CIH]]</i> (2005): 110–111.</p>)
  • O'Davoren's glossary - A 90 (aisil)–124 (airgenn)  + (<p>Letter <em>a</em>, en<p>Letter <em>a</em>, entries 90 (<em>aisil</em>)–124 (<em>airgenn</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 210–217 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n227/mode/1up direct link]</small>. The majority of these draw on the third third of the <em>Senchas Már</em> texts. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 111–112.</p>iam) 2005a|Companion to CIH]]</i> (2005): 111–112.</p>)
  • O'Davoren's glossary - B 192 (baoth)–211 (bubthad)  + (<p>Letter <em>b</em>, en<p>Letter <em>b</em>, entries 192 (<em>baoth</em>)–211 (<em>bubthad</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 228–231 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n245/mode/1up direct link]</small>. Many of these contain citations from <em>Bretha nemed toísech</em>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 114.</p>iam) 2005a|Companion to CIH]]</i> (2005): 114.</p>)
  • O'Davoren's glossary - B 212 (bláe)–235 (biach)  + (<p>Letter <em>b</em>, en<p>Letter <em>b</em>, entries 212 (<em>bláe</em>)–235 (<em>biach</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 231–234 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n247/mode/1up direct link]</small>. Many of these contain citations from <em>Bretha nemed dédenach</em>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 114.</p>am) 2005a|Companion to CIH]]</i> (2005): 114.</p>)
  • O'Davoren's glossary - B 253 (barr)–265 (bot)  + (<p>Letter <em>b</em>, en<p>Letter <em>b</em>, entries 253 (<em>barr</em>)–265 (<em>bot</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 237–239 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n255/mode/1up direct link]</small>. Although these entries do not constitute a separate block, each of them contains a citation from <em>[[Félire Óengusso]]</em>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 116.</p>am) 2005a|Companion to CIH]]</i> (2005): 116.</p>)
  • O'Davoren's glossary - B 266 (briughus)–299 (blaidhre)  + (<p>Letter <em>b</em>, en<p>Letter <em>b</em>, entries 266 (<em>briughus</em>)–299 (<em>blaidhre</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 239–244 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n257/mode/1up direct link]</small>. It includes citations from the final third of <em>Senchas Már</em> (before no. 280) and the first two thirds of that compilation. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 116–117.</p>iam) 2005a|Companion to CIH]]</i> (2005): 116–117.</p>)
  • O'Davoren's glossary - C 338 (craibthech)–371 (coimde)  + (<p>Letter <em>c</em>, en<p>Letter <em>c</em>, entries 338 (<em>craibthech</em>)–371 (<em>coimde</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 250–256 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n269/mode/1up direct link]</small>. It includes many citations from <em>Bretha nemed toísech</em>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 118–119.</p>iam) 2005a|Companion to CIH]]</i> (2005): 118–119.</p>)
  • O'Davoren's glossary - C 372 (cern)–410 (cuitrid)  + (<p>Letter <em>c</em>, en<p>Letter <em>c</em>, entries 372 (<em>cern</em>)–410 (<em>cuitrid</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 256–261 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n275/mode/1up direct link]</small>. It includes many citations from ''Bretha nemed toísech''. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 119–120.</p>iam) 2005a|Companion to CIH]]</i> (2005): 119–120.</p>)
  • O'Davoren's glossary - C 411 (congreinn)–430 (confeith)  + (<p>Letter <em>c</em>, en<p>Letter <em>c</em>, entries 411 (<em>congreinn</em>)–430 (<em>confeith</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 261–265 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n279/mode/1up direct link]</small>. It includes many citations from the final third of <em>Senchas Már</em>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 120–121.</p>iam) 2005a|Companion to CIH]]</i> (2005): 120–121.</p>)
  • O'Davoren's glossary - C 546 (cerbhala)–581 (coimdi(g))  + (<p>Letter <em>c</em>, en<p>Letter <em>c</em>, entries 546 (<em>cerbhala</em>)–581 (<em>coimdi(g)</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 285–291 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n303/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 124–125.</p>Liam) 2005a|Companion to CIH]]</i> (2005): 124–125.</p>)
  • O'Davoren's glossary - D 601 (duil)–639 (desruith)  + (<p>Letter <em>d</em>, en<p>Letter <em>d</em>, entries 601 (<em>duil</em>)–639 (<em>desruith</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 293–300 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n311/mode/1up direct link]</small>. It includes many citations from the law-text <em>Bretha nemed dédenach</em>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 126–127.</p>iam) 2005a|Companion to CIH]]</i> (2005): 126–127.</p>)
  • O'Davoren's glossary - D 640 (dric)–664 (duithne dereoil)  + (<p>Letter <em>d</em>, en<p>Letter <em>d</em>, entries 640 (<em>dric</em>)–664 (<em>duithne dereoil</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 300–303 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n319/mode/1up direct link]</small>. It includes many citations from <em>Félire Óengusso</em>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 127.</p>am) 2005a|Companion to CIH]]</i> (2005): 127.</p>)
  • O'Davoren's glossary - F 986 (Fociallastar)–1022 (Furail)  + (<p>Letter <em>f</em>, en<p>Letter <em>f</em>, entries 986 (''Fociallastar'') to 1022 (''Furail''), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 368–375 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n387/mode/1up direct link]</small>. Some of these include a citation from sources such as ''Bretha nemed dédenach'', ''Cáin Fhuithirbe'' or ''Fíl and grian Glinne Aí''. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 137–138.</p>am) 2005a|Companion to CIH]]</i> (2005): 137–138.</p>)
  • O'Davoren's glossary - G 1023 (Gnoe)–1065 (Genam)  + (<p>Letter <em>g</em>, en<p>Letter <em>g</em>, entries 1023 (<em>Gnoe</em>) to 1065 (<em>Genam</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 375–383 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n393/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 138–140.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 138–140.</p>)
  • O'Davoren's glossary - I 1099 (Imrordos)–1120 (Indair)  + (<p>Letter <em>i</em>, en<p>Letter <em>i</em>, entries 1099 (<em>Imrordos</em>) to 1120 (<em>Indair</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 389–393 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n407/mode/1up direct link]</small>. These include citations from ''Félire Óengusso'' and the final third of ''Senchas Már''. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 141.</p>iam) 2005a|Companion to CIH]]</i> (2005): 141.</p>)
  • O'Davoren's glossary - L 1146 (Leo)–1174 (Laebh)  + (<p>Letter <em>l</em>, en<p>Letter <em>l</em>, entries 1146 (<em>Leo</em>) to 1174 (<em>Laebh</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 399–403 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n417/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 142–143.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 142–143.</p>)
  • O'Davoren's glossary - N 1280 (Nacc)–1301 (Nardata)  + (<p>Letter <em>n</em>, en<p>Letter <em>n</em>, entries 1280 (<em>Nacc</em>) to 1301 (<em>Nardata</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 423–427 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n441/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 146–147.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 146–147.</p>)
  • O'Davoren's glossary - O 1302 (Ornidh) to 1333 (Ocmad)  + (<p>Letter <em>o</em>, en<p>Letter <em>o</em>, entries 1302 (<em>Ornidh</em>) to 1333 (<em>Ocmad</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 427–432 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n445/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 147.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 147.</p>)
  • O'Davoren's glossary - R 1362 (Rodet)–1404 (Rocht)  + (<p>Letter <em>r</em>, en<p>Letter <em>r</em>, entries 1362 (<em>Rodet</em>) to 1404 (<em>Rocht</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 437–447 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n455/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 148–150.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 148–150.</p>)
  • O'Davoren's glossary - S 1450-1468  + (<p>Letter <em>s</em>, en<p>Letter <em>s</em>, entries 1450 (<em>Sen</em>) to 1468 (<em>Slecht</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 455–458 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n473/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 151.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 151.</p>)
  • O'Davoren's glossary - T 1546 (Temhair)–1569 (Tascar)  + (<p>Letter <em>t</em>, en<p>Letter <em>t</em>, entries 1546 (<em>Temhair</em>) to 1569 (<em>Tascar</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 473–477 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n492/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 154.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 154.</p>)
  • O'Davoren's glossary - T 1570 (Tolgda)–1607 (Tre comrorguin)  + (<p>Letter <em>t</em>, en<p>Letter <em>t</em>, entries 1570 (<em>Tolgda</em>) to 1607 (<em>Tre comrorguin</em>), ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 477–483 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n496/mode/1up direct link]</small>. For identifications of sources used in the text, see Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 154–156.</p> (Liam) 2005a|Companion to CIH]]</i> (2005): 154–156.</p>)
  • O'Davoren's glossary - U 1608 (Urlaiti)–1623  + (<p>Letter <em>u</em>, en<p>Letter <em>u</em>, entries 1608 (<em>Urlaiti</em>) to 1623: §§ 1608-1618, ed. and tr. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, <i>Archiv für celtische Lexikographie</i> 2 (1904): 483–485 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/archivfrceltisc01unkngoog#page/n502/mode/1up direct link]</small>; and §§ 1619-1623, ed. Liam <span class="smallcaps" style="font-variant:small-caps;">Breatnach</span>, <i>[[Breatnach (Liam) 2005a|Companion to CIH]]</i> (2005): 159. For identifications of sources for the citations in the text, see Breatnach, p. 156.</p>am) 2005a|Companion to CIH]]</i> (2005): 159. For identifications of sources for the citations in the text, see Breatnach, p. 156.</p>)
  • Ring, Coláiste na Rinne Library  + (<p>Library in the main building of t<p>Library in the main building of the Coláiste na Rinne, a college founded in 1905 and established in 1909 in par. Ring (Ann Rinn) in Gaeltacht na nDéise, Co. Waterford. A residential primary school was founded here in 1919. The library contains books and 19th-century manuscripts bequeathed to the College by Richard Henebry (Risteard de Hindeberg), an Irish priest and scholar who was co-founder of the College. The ‘De Hindeberg Library’ was officially launched in May 2015.<br></p>ry’ was officially launched in May 2015.<br></p>)
  • Acallam na senórach - ll. 1147-1204. Deaths in the reign of Mac Con and after  + (<p>Lore concerning deaths during and<p>Lore concerning deaths during and after the reign of Mac Con, ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 1147–1204<em></em>; tr. Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999).</br></br>Various death-tales relating to the Cycles of Lugaid Mac Con (and his son Fothad [Airgthech]), Ailill Ólomm and Fiachu Muillethan are alluded to, all of them in response to questions asked by Cainén mac Failbi, a descendant of Eógan Mór and hence of Ailill Ólomm.</br></br>(1) Cainén asks Caílte where Ailill Ólomm, Sadb ingen Chuinn, Ferchis the poet and Ailill’s seven sons died. Caílte enumerates these places, hinting at the circumstances of their deaths.</br></br>(2) Caílte also explains to Cainén that Áth Iseal, i.e. Áth Tuisil (‘the Ford of the Fall’), is so named because Fiachu Muillethan, son of Eógan Mór, died here at the hands of Connla Derg.</br></br>(3) Cormac Cas, king of Munster, was a son of Ailill Ólomm. He was wounded after the battle of Samain, in which his opponent Eochaid Abratrúad, king of Ulster, perished. Although he sustained a head-wound which caused his brains to leak, he remained king of Munster for another 13 years. He died at Dún Trí Liacc.</br></br>Caílte revisits these stories in a poem.</p> 13 years. He died at Dún Trí Liacc. Caílte revisits these stories in a poem.</p>)
  • Avranches, Bibliothèque municipale, MS 108  + (<p>Middle or northern France.</p>)
  • antiquarians  + (<p>Mostly or to a large extent, a cl<p>Mostly or to a large extent, a class of historian, often also a collector of antiquarian items, before the advent of humanities as modern science, but definitions vary. Cf. antiquaries whom AAT defines as “Dealers, collectors, experts, or students of antiquities or antique rare items, such as rare, out of print, and specialised books, prints, manuscripts, objets d'art, and related materials”.</p>ripts, objets d'art, and related materials”.</p>)
  • Geographia (Ptolemy) - Book II, chapter 2. Hibernia  + (<p>On Ireland (Hibernia), ed. Karl &<p>On Ireland (Hibernia), ed. Karl <span class="smallcaps" style="font-variant:small-caps;">Müller</span>, <i>[[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]]</i> (1883–1901): 74ff; best read in conjunction with Gregory <span class="smallcaps" style="font-variant:small-caps;">Toner</span>, ‘[[Toner (Gregory) 2000c|Identifying Ptolemy’s Irish places and tribes]]’ in <i>Ptolemy...</i> (2000).</p>Gregory) 2000c|Identifying Ptolemy’s Irish places and tribes]]’ in <i>Ptolemy...</i> (2000).</p>)
  • Later hand (f. 36v) (Oxford, Bodleian Library, MS Rawlinson B 512/I (ff. 101-122, 1-36, 45-52))  + (<p>On f. 36v, an anonymous late hand<p>On f. 36v, an anonymous late hand responsible for the note on f. 36v, which was written in 1572 and mentions “the son of Crisdóir Pluingcéad of Loughcrew in Meath” (Ó Cuív: 230-231). Together with the entry on f. 4v, the note suggests that “Part I may have been in the possession of members of the Plunkett family in the 16th century” (Ó Cuív). The same hand wrote a number of other items. <br></p>ame hand wrote a number of other items. <br></p>)
  • Geographia (Ptolemy) - Book II, chapter 3. Albion  + (<p>On the island of Britain (Albion)<p>On the island of Britain (Albion), ed. Karl <span class="smallcaps" style="font-variant:small-caps;">Müller</span>, <i>[[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]]</i> (1883–1901): 82ff. </p>[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]]</i> (1883–1901): 82ff. </p>)
  • Acallam na senórach - ll. 1205–1234: Patrick restores Áed mac Muiredaig to life  + (<p>Patrick restores Áed mac Muiredai<p>Patrick restores Áed mac Muiredaig to life, ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 1205–1234; tr. Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999): 38.</br></br>Áed, the young son of the king of Connacht (Muiredach mac Fínnachta), dies suddenly after a game of hurling. His death is deeply mourned. Muiredach and his wife Aífe, daughter of the king of Ulster, go to Patrick, hoping or expecting that he can bring their son back to life. Patrick is moved by Aífe’s grief and that of other mourners with her. By administering three drops of consecrated water to the dead boy’s mouth, he restores him back to life. The people show fealty to Patrick and according to one version, lavish many gifts on him.</p>y to Patrick and according to one version, lavish many gifts on him.</p>)
  • Hand (O Rafferty) (Dublin, National Library of Ireland, MS G 45)  + (<p>Presumably one <em>Barry O <p>Presumably one <em>Barry O Rafferty.</em><span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Nessa <span class="smallcaps" style="font-variant:small-caps;">Ní Shéaghdha</span>, <i>[[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]]</i> (1961): G 45 </span></span></p>Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]]</i> (1961): G 45 </span></span></p>)
  • Belfast, Central Library  + (<p>Public library, which opened in R<p>Public library, which opened in Royal Avenue in 1888, then as the Free Public Library, and was originally run by Belfast Corporation (for some time as part of Belfast Free Public Library, Art Gallery and Museum). Since 2009, it is run by Libaries NI (Northern Ireland Library Authority). In 1989, it acquired Irish-language manuscripts (Bryson & MacAdam manuscripts) which were previously owned by the Belfast Natural History and Philosophical Society and kept for some time in the Ulster Museum. <br></p>nd kept for some time in the Ulster Museum. <br></p>)
  • Hand (Ó Cainín) (Dublin, Trinity College, MS 1342)  + (<p>Pádraig Ó Cainín (Patrick O'Canin<p>Pádraig Ó Cainín (Patrick O'Canin), writing between 1747 and 1748.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> T. K. <span class="smallcaps" style="font-variant:small-caps;">Abbott</span> • E. J. <span class="smallcaps" style="font-variant:small-caps;">Gwynn</span>, <i>[[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]]</i> (1921): 165. </span></span><br></p>ott and Gwynn 1921|Catalogue of Irish MSS in TCD]]</i> (1921): 165. </span></span><br></p>)
  • Richard Tipper (Dublin, Royal Irish Academy, MS 23 E 26)  + (<p>Richard Tipper of Mitchelstown, s<p>Richard Tipper of Mitchelstown, scribe and compiler in the parish of Castleknock, who signed his name in 1717.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> R. I. <span class="smallcaps" style="font-variant:small-caps;">Best</span>, ‘[[Best 1904a|The Leabhar Oiris]]’, <i>Ériu</i> 1 (1904).</span></span></p>Best 1904a|The Leabhar Oiris]]’, <i>Ériu</i> 1 (1904).</span></span></p>)
  • Ailech  + (<p>Royal seat of the Cenél nÉogain. <p>Royal seat of the Cenél nÉogain. According to Brian Lacey, Ailech originally referred to a fortification in the area now covered by the townlands of Elaghmore (<em>Ailech Mór</em>, Co. Derry) and Elaghbeg (<em>Ailech Becc</em>, Co. Donegal) on either side of the Northern Irish border; then, after c.789, when the Cenél nÉogain led by Áed Oirdnide overtook territory from the Cenél Conaill and gained control of the overkingdom of the northern Uí Néill, its kings relocated to the ringfort now known as the Grianán of Ailech so that Ailech came to refer to the new royal seat instead.  <br></p> that Ailech came to refer to the new royal seat instead.  <br></p>)
  • Brug Ríg ... Bruree  + (<p>Royal site, later a village, on the west bank of the river Maigue. It appears to have been known alternatively as Dún Eochair Maige. <br></p>)
  • Annotator (Ciothruadh) (Dublin, Trinity College, MS 1318/10)  + (<p>Sometime during the early 16th ce<p>Sometime during the early 16th century (1510 x 1530), Ciothruadh mac Taidhg Ruaidh, usually identified as belonging to the Mac Fhir Bhisigh family, adds a footnote (now only half-legible) to cols 380–81, in which he gives the title of the manuscript as  ''<Leabh>ar buidhe Leacain'' ‘The yellow book of Lecan’.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Hans P. A. <span class="smallcaps" style="font-variant:small-caps;">Oskamp</span>, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, <i>Ériu</i> 26 (1975): 102, 116, 119.</span></span></p>1975a|The Yellow Book of Lecan proper]]’, <i>Ériu</i> 26 (1975): 102, 116, 119.</span></span></p>)
  • Acallam na senórach - ll. 1093–1147. The battle of Ollarba  + (<p>Story of the battle of Ollarba, e<p>Story of the battle of Ollarba, ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 1093–1147<em></em>; tr. Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999): 35–36, where the poem is translated in part, covering the last six (out of 18) stanzas. </br></br>Caílte tells that the <em>Fían</em> took ruinous losses from the battles of Gabair and Ollarba. He elaborates on the latter, which was fought against Lugaid Mac Con’s son Fothad. Much of the story comes in the form of a poem attributed to Finn, which has not survived intact in the manuscript. Patrick’s scribe Broccán commits the tale to writing.</p>rvived intact in the manuscript. Patrick’s scribe Broccán commits the tale to writing.</p>)
  • Main hand (Dublin, Royal Irish Academy, MS 3 B 23)  + (<p>Tadhg Ó Rigbardáin.<span id="r<p>Tadhg Ó Rigbardáin.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Westley <span class="smallcaps" style="font-variant:small-caps;">Follett</span>, <i>[[Follett (Westley) 2006a|Céli Dé in Ireland]]</i> (2006): 102. </span></span></p>Follett (Westley) 2006a|Céli Dé in Ireland]]</i> (2006): 102. </span></span></p>)
  • Aberconwy  + (<p>The Cistercian foundation at Conwy as it existed after it had relocated from <em>Rhedynog Felen</em> (late 12th c.) but before it moved to Maenan (1283).<br></p>)
  • Stonyhurst, Stonyhurst College Library  + (<p>The archives and collections belo<p>The archives and collections belonging to Stonyhurst College, a Jesuit school, near Clitheroe, in Lancashire. Included are three volumes of an 18th-century Irish manuscript. A number of items of Irish interest, such as those included in the Anglia and several of Christopher Grene’s Collectanea archives as well as MS A ii 3, have been transferred to the archives of the Jesuit Society in London.<br></p>rchives of the Jesuit Society in London.<br></p>)
  • Hand a (pp. 43–98, Ó Cléirigh) (Dublin, Royal Irish Academy, MS 24 P 33)  + (<p>The hand of pp. 43–98 (genealogies of Irish saints) and possibly quatrains on 31.m and 32.i, is identified in the catalogue description as that of Mícheál Ó Cléirigh. No signature.<br></p>)
  • Irish abroad  + (<p>The history of the Irish abroad, whether as <em>peregrini</em> or as fugitives after the Flight of the Earls.</p>)
  • Additiona hand (Áedh Óg) (Dublin, National Library of Ireland, MS G 4)  + (<p>The last two items (cols 997-98) <p>The last two items (cols 997-98) were added by someone who names himself Áedh Óg.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Nessa <span class="smallcaps" style="font-variant:small-caps;">Ní Shéaghdha</span>, <i>[[Ní Shéaghdha 1967a|Catalogue of Irish manuscripts in the National Library of Ireland]]</i> (1967). </span></span> His identity is uncertain, but Tomás Ó Concheanainn suggests that he was probably a son of [[Mac Fhir Bhisigh (Ciothruadh mac Taidhg Ruaidh)|Ciothruadh Mac Fir Bhisigh]], who in the early part of the 16th century (?) had the original Yellow Book of Lecan in his keeping.<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Concheanainn</span>, ‘[[Ó Concheanainn 1974a|Gilla Ísa Mac Fir Bhisigh and a scribe of his school]]’, <i>Ériu</i> 25 (1974): 170. </span></span></p>ainn 1974a|Gilla Ísa Mac Fir Bhisigh and a scribe of his school]]’, <i>Ériu</i> 25 (1974): 170. </span></span></p>)
  • Main hand (Mac Fir Bhisigh) (Dublin, National Library of Ireland, MS G 4)  + (<p>The main scribe (anonymous) was p<p>The main scribe (anonymous) was previously identified as Giolla Íosa mac Donnchaidh Móir Mac Fhir Bhisigh,<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Nessa <span class="smallcaps" style="font-variant:small-caps;">Ní Shéaghdha</span>, <i>[[Ní Shéaghdha 1967a|Catalogue of Irish manuscripts in the National Library of Ireland]]</i> (1967). </span></span> but based on a wider comparison of scribal hands, Tomás Ó Concheanainn has identified him as the latter's son, Tomás Cam Mac Fir Bhisigh. </p>rison of scribal hands, Tomás Ó Concheanainn has identified him as the latter's son, Tomás Cam Mac Fir Bhisigh. </p>)
  • Cork, University College, Book of Lismore/Events  + (<p>The majority of the references be<p>The majority of the references below are based on the detailed discussion in Brian <span class="smallcaps" style="font-variant:small-caps;">Ó Cuív</span>, ‘[[Ó Cuív 1983|Observations on the Book of Lismore]]’, <i>Proceedings of the Royal Irish Academy</i> 83 C (1983). <br></p>dings of the Royal Irish Academy</i> 83 C (1983). <br></p>)
  • Main hand (Paris, Bibliothèque Mazarine, MS 1869)  + (<p>The manuscript appears to have been the work of a French scribe: “It is a transcript, made perhaps from Lynch’s autograph written in a good hand throughout, but written by a French scribe, who knew no Irish and very little Latin” (O'Doherty, iv).</p>)
  • Cambridge, University Library, MS Ll. 1. 10/ff. 2-99  + (<p>The prevalent view, especially fo<p>The prevalent view, especially following an in-depth study by Michelle Brown (1996), is that the manuscript is likely of (western) Mercian origin and can be dated to the early 9th century, c.820x840s. Its use of Insular script most closely resembles Mercian charters of this period and may point to Worcester or Lichfield as the place of writing. More generally, it represents a Mercian script province (<em>Schriftprovinz</em>) which extended to Kent and Wessex. Artistically, it belongs to the Tiberius group of manuscripts. The geographical distribution of this group below the Humber combined with the historical background of Mercian-Kentish relations hints at a wider cultural context in which the Book of Cerne was produced. Brown also noted similarities in style with the Lichfield Gospels (s. viii), the origin of which is hotly debated but which she assigns to Lichfield rather than Wales/St. Teilo (Brown 2007; cf. Brown 1996: 167). Much discussion has focused on the evidence of two references to an Æthelwald in the manuscript: an <em>Aedeluald episcopus</em> is named in the acrostic on f. 21r and later, in the rubric on f. 87v, an <em>Oeðelwald episcopus</em> is credited with excerpting Psalms for the breviate Psalter. See the table of contents for details. On the basis of the acrostic and “presumably (if not necessarily)” the rubric, in conjunction with links pointing to Mercia/Lichfield, she suggests that the manuscript can plausibly be associated with Æthelwald, bishop of Lichfield (r. 818-830).</p>pt can plausibly be associated with Æthelwald, bishop of Lichfield (r. 818-830).</p>)
  • Cúl Dreimne  + (<p>The site of a battle fought in &l<p>The site of a battle fought in <em>c.</em>560, known from the annals as well as more legendary accounts of the conflict, which are usually focused on Colum Cille. It is commonly thought to have been at the foot of Ben Bulben (Benbulbin) in modern County Sligo, near Drumcliff. <br></p>(Benbulbin) in modern County Sligo, near Drumcliff. <br></p>)
  • Clochar (Macc nDaimíni) ... Clogher  + (<p>The site of an early historic fort of the Síl nDaimíni as well as an early Irish monastery, which ultimately gave its name to the present market-town, parish and diocese of Clogher (Co. Tyrone). <br></p>)
  • Hiberno-Latin grammar and associated fields  + (<p>The study of Latin grammar in the early Middle Ages, both in Ireland and in contexts, on the continent or in Britain, which involved Irish participation or were Irish-influenced. <br></p>)
  • Late hand(s) (pp. 195, 227) (Dublin, Trinity College, MS 1298/1-238)  + (<p>There are additions by a late hand on p. 195; and again, p. 227.</p>)
  • Main hand (Oxford, Bodleian Library, MS Rawlinson B 514)  + (<p>There is no scribal signature, bu<p>There is no scribal signature, but the main hand can be identified with that of Harleian 5280, which belongs to Giolla Riabhach (Mór) Ó Cléirigh. This is corroborated by a colophon in a copy of the present manuscript, Franciscan MS A 19, which states that the exemplar was written by Giolla Riabhach Mór Ó Cléirigh.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Brian <span class="smallcaps" style="font-variant:small-caps;">Ó Cuív</span>, <i>[[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]]</i> (2001): 262, 270.</span></span> “The script is large and beautifully clear, with large capitals for initial letters of sections or paragraphs. Beginning at f. 18r of Part I and continuing as far as f. 20r the large initials are coloured with a lightish yellow; two on f. 19rb are crudely smudged with brown. The scribe left space for large ornamental initials on ff. 1r, 47r, 51v and 59v, but these were never inserted.”<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> Brian <span class="smallcaps" style="font-variant:small-caps;">Ó Cuív</span>, <i>[[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]]</i> (2001): 262–63.</span></span> <br></p>talogue of Irish MSS in the Bodleian]]</i> (2001): 262–63.</span></span> <br></p>)
  • Tochmarc Étaíne - §§ 1-9  + (<p>Third tale of <em>Tochmarc <p>Third tale of <em>Tochmarc Étaíne,</em> ed. and tr. Osborn <span class="smallcaps" style="font-variant:small-caps;">Bergin</span> • R. I. <span class="smallcaps" style="font-variant:small-caps;">Best</span>, ‘[[Bergin and Best 1938|Tochmarc Étaíne]]’, <i>Ériu</i> 12 (1934–1938): 174–193, based on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782.</p> on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782.</p>)
  • Mainistir Chorcu Modhruadh ... Corcomroe Abbey  + (<p>This Cistercian abbey, called <<p>This Cistercian abbey, called <em>Sancta Maria de Petra Fertili</em> ‘St Mary of the Fertile Rock’, is located in the north of the Burren, near (present-day) Ballyvaughan. It was probably founded in the late 12th century by its patron Domhnall Mór Ó Briain. <br></p>e 12th century by its patron Domhnall Mór Ó Briain. <br></p>)
  • Create a map  + (<p>Within your dossier, you can crea<p>Within your dossier, you can create one or multiple pages that contain a map. To populate your map with points and maybe lines and polygons, there’s a couple of options for you to choose from, whichever suits your situation best :<br></p><ol><li>Start from scratch by hand, without retrieving information from our Places module: create a map, add the places of interest to your subject and attach labels and descriptions to them. <br></li><li>If the places are in our database for the Places module, with coordinates assigned to them, you can select them for inclusion. Labels and links to the Places module will appear automatically. <br></li><li>If the latter holds true and on top of that, we have concepts to identify groups of places by a particular type, e.g. lakes or Franciscan houses, you can select the group. <br></li><li>For advanced use cases, you may be able to build a custom query, but we will set aside this option for future use. <em> </em><br></li></ol><p>Some of these options may even go together. Let us take a closer look at each one individually. </p>> </em><br></li></ol><p>Some of these options may even go together. Let us take a closer look at each one individually. </p>)
  • Marburg, Hessisches Staatsarchiv, MS Hr 2,11  + (<p>Written in Anglo-Saxon script, possibly from Fulda (Bischoff). The abbreviation used for <em>secundum</em> as well as other suspensions suggested to Bischoff that the exemplar was probably Irish. </p>)
  • Hand X86 (London, British Library, MS Harley 4353)  + (<p>Written in the hand of an anonymo<p>Written in the hand of an anonymous scribe, designated ‘X86’ by Daniel Huws and sometimes known as the Book of Taliesin scribe, after one of the best known manuscripts in which the same hand is attested. See, for instance, Morfydd E. <span class="smallcaps" style="font-variant:small-caps;">Owen</span>, ‘[[Owen (Morfydd E.) 2000a|The Laws of Court from Cyfnerth]]’ in <i>The Welsh king and his court...</i> (2000): 426. <br></p>sh king and his court...</i> (2000): 426. <br></p>)
  • Hand X86 (London, British Library, MS Cotton Cleopatra A xiv)  + (<p>Written in the hand of an anonymo<p>Written in the hand of an anonymous scribe, designated ‘X86’ by Daniel Huws and sometimes known as the Book of Taliesin scribe, after one of the best known manuscripts in which the same hand is attested. Morfydd E. <span class="smallcaps" style="font-variant:small-caps;">Owen</span>, ‘[[Owen (Morfydd E.) 2000a|The Laws of Court from Cyfnerth]]’ in <i>The Welsh king and his court...</i> (2000): 426.</p>e Welsh king and his court...</i> (2000): 426.</p>)
  • Aided Cheltchair maic Uthechair - §§ 7–12  + (<p>§§ 7–12, about Celtchar and the three pests, <em>fochaide</em>, of Ulster, ed. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, <i>[[Meyer 1906d|The death-tales of the Ulster heroes]]</i> (1906).</p>)
  • Main hand (Giolla Ó Cléirigh) (London, British Library, MS Harley 5280)  + (<p>‘Gilla riabach mac Tuathail meic <p>‘Gilla riabach mac Tuathail meic Taidc caim I Cleirich’ (f. 74r). For a study of the scribe’s orthography, see Mac Mathúna (1985).<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Meyer (1894), p. vi, offered a negative assessment of his competence as a scribe and scholar: “Gilla Riabach was an erratic and often careless scribe, nor did he understand much of the older language, while he seems to have had next to no knowledge of Latin. Hence his copy abounds with blunders and is on the whole very inferior in value to R [Rawl. B 512].” </span></span><br></p> blunders and is on the whole very inferior in value to R [Rawl. B 512].” </span></span><br></p>)
  • aire déso  + (<p>‘lord of vassalry’, an ordinary lord in early Irish law. </p>)
  • clitics  + (<p>“Clitic is the class of units whi<p>“Clitic is the class of units which members exhibit syntactic characteristics of a lexical unit, but show evidence of being morphologically bound to another lexical unit, the host, by being unstressed or subject to word-level phonological rules [Crystal 1980: 64; Hartmann and Stork 1972: 38; Anderson 1985: 158; Klavans 1982: xi-xiv, 74-76, 83, 93-95, 100-101; Zwicky 1977: 5].” (GOLD).</p>3, 93-95, 100-101; Zwicky 1977: 5].” (GOLD).</p>)
  • Ríagail Phátraic  + (<p>“The ascription to St Patrick is <p>“The ascription to St Patrick is manifestly false, but taken with the Rule’s appeal to the ‘Testament of Patrick’ (<em>timna Pátraic</em>) and assertion of an authority extending to all Ireland, it points to Armagh as its place of composition” (Follett).<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Westley <span class="smallcaps" style="font-variant:small-caps;">Follett</span>, <i>[[Follett (Westley) 2006a|Céli Dé in Ireland]]</i> (2006): 142–143.</span></span></p>Westley) 2006a|Céli Dé in Ireland]]</i> (2006): 142–143.</span></span></p>)
  • Corrector (Ch. O'Conor?) (Dublin, Trinity College, MS 1318/11)  + (<p>“The text of the Dindshenchas has<p>“The text of the Dindshenchas has been corrected throughout by a late hand – perhaps Charles O'Conor, who has similarly maltreated the section of the MS. containing coll. 573-958. His corrections sometimes obliterate the original reading” (Gwynn).<br></p>ate the original reading” (Gwynn).<br></p>)
  • conceptual objects  + (<p>“comprises non-material products <p>“comprises non-material products of our minds and other human produced data that have become objects of a discourse about their identity, circumstances of creation or historical implication ... Characteristically, instances of this class are created, invented or thought by someone, and then may be documented or communicated between persons” (CIDOC).</p>ed or communicated between persons” (CIDOC).</p>)
  • Smith (John) ... 1747-1807  + (<span class="ency"><span class="o<span class="ency"><span class="occupation">Church of Scotland m</span></span>inister of Campbeltown (Argyll) and Gaelic scholar, author and translator, who was involved in translating the Bible into Scottish Gaelic and argued in favour of the authenticity of the Ossian poems.elic and argued in favour of the authenticity of the Ossian poems.)
  • Leukardis of Mallersdorf  + (A 12th-century nun of Mallersdorf, a daughA 12th-century nun of Mallersdorf, a daughter-house of Niedermünster in Bavaria, who according to one late source, was of Irish origin (<em>de gente Scotorum</em>), knew four languages (Irish, Latin, Greek and German) and had a reputation as a scribe, so much so that the monk Laiupold recorded her anniversary.ch so that the monk Laiupold recorded her anniversary.)
  • Glasgow, University Library, MS Hunter U.6.5  + (A 16th-century inscription identifies one A 16th-century inscription identifies one Philipp Symonds as the owner of the manuscript, perhaps the person of this name who in 1573 leased land from Chepstow Priory (Monmouthshire, Wales).<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> Daniel <span class="smallcaps" style="font-variant:small-caps;">Huws</span>, ‘[[Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in <i>The Welsh king and his court...</i> (2000): 418–419.</span></span>in <i>The Welsh king and his court...</i> (2000): 418–419.</span></span>)
  • Oisín mac Finn  + (A <i>fían</i>-warrior, son of Finn, in the Finn Cycle of medieval Irish literature)
  • Ó Dálaigh (Pilip) ... canon and translator  + (A canon credited with an Irish translationA canon credited with an Irish translation of the <em>Life</em> of St Margaret. The colophon in Egerton MS 1781 identifies him as <em>do muintir na Trínoídi</em>, which has been read as referring to the Premonstratensian monastery on the Island of the Holy Trinity in Loch Cé (Co. Roscommon), or alternatively, its daughter-house in Loch Uachtair (Co. Cavan).or alternatively, its daughter-house in Loch Uachtair (Co. Cavan).)
  • Evans (Hugh) ... Denbighshire clergyman, fl. 16th c.  + (A clergyman active in Denbighshire. Evans A clergyman active in Denbighshire. Evans was born ca. 1523 in Wales. He graduated at Brasenose College in Oxford in 1548-9 and took his MA there in 1553. He held <span style="text-indent: -24px;">a prebendary at St Paul’s cathedral in 1558. In 1560 he moved to north Wales, where he </span>became dean of St Asaph, Denbighshire (1560-1587); sinecure rector of Cwm, Flintshire (1566-1574); vicar of Northop, Flintshire (1571-1577); and vicar of Henllan, Denbighshire (1582-d.1587). Evans died on 17 December 1587, aged 64 (Marx 2015). It has been suggested (O'Rourke 2003) that he may well have been the same Hugh Evans who was responsible for compiling the composite manuscript NLW Peniarth MS 12.compiling the composite manuscript NLW Peniarth MS 12.)
  • Charles Haliday collection  + (A collection mostly of pamphlets, tracts and broadsides, which belonged to Charles Haliday and was bequeathed to the Royal Irish Academy by his widow (1867).)
  • Bryson & MacAdam manuscripts collection  + (A collection of 44 Irish manuscripts from the 18th and 19th centuries collected by Samuel Bryson and Robert MacAdam in the 19th century. The collection was purchased in 1989 from the Belfast Natural History and Philosophical Society.)
  • Irish manuscripts series (CG)  + (A collection of five Irish manuscripts (CG 1–5) from the 18th and 19th centuries.)
  • Arundel manuscripts  + (A collection of manuscripts assembled by TA collection of manuscripts assembled by Thomas Howard, earl of Arundel (d. 1646), and held for a time by the Royal Society. It was purchased by the British Museum in 1831. Some of the Irish manuscripts derive from the collection of Lord William Howard (d. 1640).llection of Lord William Howard (d. 1640).)
  • Hodges and Smith collection  + (A collection of manuscripts founded in 182A collection of manuscripts founded in 1828 by the booksellers Hodges and Smith (21 College Green, Dublin) and sold to the Royal Irish Academy in February 1843. The collection was catalogued by Eugene O'Curry (RIA MSS 67 E 6-8, with index in RIA MS 67 E 2).SS 67 E 6-8, with index in RIA MS 67 E 2).)
  • Eugene O’Curry manuscripts  + (A collection of originally 19 manuscripts A collection of originally 19 manuscripts (MSS Gaelic 1—19), primarily Irish-language manuscripts of the 18th and 19th centuries, from the collection of Eugene O'Curry (1794–1862). T. F. Connolly produced a hand-written catalogue in 2 vols which bears the date 1914. UCD Library reports that four of these, MSS 4, 6, 7, and 9, “have been withdrawn due to their fragile state.”een withdrawn due to their fragile state.”)
  • Túatha Dé (Danann)  + (A common Irish designation for a group of A common Irish designation for a group of supernatural or magical figures in Irish history, broadly equivalent to the <em>áes síde</em>. In the pseudo-historical tradition represented by <em>Lebor gabála Érenn</em> and other texts, they are presented and arguably, to some extent euhemerised as the pre-Christian people that conquered Ireland from the Fir Bolg and were later overcome by the sons of Míl (the Gaels).e Fir Bolg and were later overcome by the sons of Míl (the Gaels).)
  • hypophora (question and answer)  + (A common rhetorical device by which a speaker first foregrounds the subject by asking a question (the hypophora proper), or several of them, and proceeds to supply an answer.)
  • deibide baise fri tóin  + (A deibide metre whose epithet can be transA deibide metre whose epithet can be translated as a ‘slap on the buttocks’ (<em>d. baise/baisi fri tóin</em>) and is illustrated in MV I (§ 49, with a verse beg. <em>Truaghan truag</em>) and MV III (67 § 3, with a verse beg. <em>Ro-cúala / ní tabair eochu ar dúana</em>, as normalised by Murphy, <em>Early Irish lyrics</em>, p 38). Murphy also mentions a variant, <em>d. nguilbnech cummaisc baisse fri tóin</em>.;, p 38). Murphy also mentions a variant, <em>d. nguilbnech cummaisc baisse fri tóin</em>.)
  • Mandeville (John)  + (A fictitious English knight to whom a travel memoir, <em>The Travels of Sir John Mandeville</em>, is ascribed. The work first appeared in French and English and was translated into many other languages, including Irish and Welsh.)
  • Fintan mac Bóchra  + (A figure of medieval Irish tradition who survives the Flood and lives to give eye-witness accounts of the history of Ireland)
  • thesaurus guide terms  + (A guide term is a term and concept borroweA guide term is a term and concept borrowed from Getty's AAT to designate a kind of node label used to group together related concepts and other subjects in the subject class hierarchy but should not be used in their own right for indexing. A subtype of guide term is one that subdivides concepts "by x", e.g. "by function". Guide terms should be avoided but may serve a useful purpose in some cases. AAT: “Guide terms are not used for indexing or cataloging. In displays, they should be enclosed in angled brackets (e.g., <planographic printing processes>). We are in the process of transforming many GTs to node labels, which are clearer labels of characteristic divisions (e.g., <photographs by form>; guide terms are being transformed to concepts, where possible.”ms are being transformed to concepts, where possible.”)
  • Archivium Hibernicum  + (A history journal published by the departmA history journal published by the departments of ecclesiastical history at St Patrick’s College, Maynooth, and of history, NUI Maynooth. “The journal publishes archival sources and scholarly articles on Irish religious, cultural and political history and on the Irish abroad. It also acts as a discussion forum for Irish, British and European historiography and for digital humanities” (http://www.archiviumhibernicum.ie/about).(http://www.archiviumhibernicum.ie/about).)
  • Acallam na senórach (index)  + (A hunting trip which forms the occasion for Caílte’s tale about Mál, son of the king of Scotland, his mother Aífe and Mag Lugach.)
  • Australian Journal of Irish Studies  + (A journal of Irish studies founded by Bob Reece (professor at Murdoch University). It was later continued as the ''[[Australasian Journal of Irish Studies]]''.)
  • Suibne Geilt  + (A king of Dál nAraide who figures most prominently in the tale <em>Buile Shuibhne</em>.)
  • Cathal mac Finguine  + (A king of Munster from the Éoganacht GlendA king of Munster from the Éoganacht Glendamnach, known for his military conflicts with kings of the Uí Néill, including Fergal mac Máele Dúin (d. 722) and the latter’s son Áed Allán (d. 743). In a Middle Irish narrative satire, <em>Aislinge Meic Con Glinne</em>, he is portrayed as being possessed by a demon of gluttony.s portrayed as being possessed by a demon of gluttony.)
  • Hand 3 (f. 16ar) (Oxford, Bodleian Library, MS Rawlinson B 506/ff. 1-16a)  + (A late scribe (f. 16ar), “probably early 17th century” (Ó Cuív).)
  • Id:Ó Cléirigh family  + (A learned Irish family that produced many poets and historians to chiefs of the Uí Dhomhnaill.)
  • Aid:PONK/2004  + (A magnificent and bewildering variety: IriA magnificent and bewildering variety: Irish bookbinding in the 18th century.<br/></br>In: Mirjam M. Foot (red.), ''Eloquent witnesses: bookbindings and their history. A volume of essays dedicated to the memory of Dr Phiroze Randeria'' (Londen: Bibliographical Society, British Library, en Oak Knoll, 2004) 206–236.y, British Library, en Oak Knoll, 2004) 206–236.)
  • Eochaid úa Flainn  + (A medieval Irish poet to whom a number of A medieval Irish poet to whom a number of Middle Irish poems, most of them in the <em>Lebor gabála Érenn</em>, have been attributed. His identification with Eochaid úa Flannucáin, a poet and historian who was guestmaster at Armagh, has gained favour over the years. In order not to pre-judge the matter, the two are distinguished in the present catalogue.r, the two are distinguished in the present catalogue.)
  • Rennes, Bibliothèque de Rennes Métropole, MS 598  + (A note at the foot of f. 69r says that theA note at the foot of f. 69r says that the manuscript was written on Maundy Thursday at Cell Créide (Kilkrea), i.e. a Franciscan house near Bandon, Co. Cork.<span id="ref3" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(3)</sup><span class="smwttcontent"><sup>n. 3</sup> Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1899a|The Gaelic Maundeville]]’, <i>Zeitschrift für celtische Philologie</i> 2 (1899): 286 n. 3. Cf. John <span class="smallcaps" style="font-variant:small-caps;">Flaming</span>, ‘[[Flaming 1887a|Correspondance. To the editor of the ''Revue Celtique'']]’, <i>Revue Celtique</i> 8 (1887) in response to John <span class="smallcaps" style="font-variant:small-caps;">Abercromby</span>, ‘[[Abercromby 1886a|Two Irish 15th cent. versions of Sir John Mandeville’s travels]]’, <i>Revue Celtique</i> 7 (1886): 68. </span></span> Abercromby (1886) transcribes note as follows: “Dardéin man''n''dála i''n''diu 7 ar com''ar''ci an f''ir'' docaithes i''n''diu damh 7 a Cill C''re''idhi da''mh'' 7 do''m'' aithni ní gúitreng''ach'' an mui''n''dt''er''ga tú” (cf. “The Gaelic Mandeville”, ZCP 2: 286 n 3). da''mh'' 7 do''m'' aithni ní gúitreng''ach'' an mui''n''dt''er''ga tú” (cf. “The Gaelic Mandeville”, ZCP 2: 286 n 3).)
  • Camulacus (Cáemlach?)  + (A now obscure saint, abbot of Rathan (RahaA now obscure saint, abbot of Rathan (Rahan, Co. Offaly) and contemporary of St Patrick. He appears as Camulacus Commiensium (‘of the Commienses’) in Tírechan’s <em>Collectanea</em> and as Camelacus in an early hymn. His background is unknown and modern scholars have variously argued for Gaulish, British and Irish origins.riously argued for Gaulish, British and Irish origins.)
  • Milan, Biblioteca Ambrosiana, MS C 5 inf  + (A rival theory is that by Jeffery (2000), who has studied the nature of the liturgical content and its affiliations and concludes that the manuscript was written and compiled by Irish scribes at Bobbio.)
  • Meriasek  + (A saint of Breton origin who is the subjecA saint of Breton origin who is the subject of a Middle Cornish play, <em>Beunans Meriasek</em>, according to which he performed many miracles during his time in Cornwall and later returned to Brittany to become bishop of Vannes. In some Breton sources, his feast-day is 7 June, while in Camborne, it used to be celebrated on the first Friday of June. it used to be celebrated on the first Friday of June.)
  • Five medieval English historical manuscripts of Irish and Scottish interest  + (A selection of five Latin manuscripts: (i)A selection of five Latin manuscripts: (i) Paris, Bibliothèque nationale de France, MS lat. 4126 = Poppleton MS; (ii) Cambridge, Corpus Christi College, MS 175; (iii) London, British Library, MS Harley 4003 (possibly Anglo-Irish); (iv) Cambridge, University Library, MS Ff. 1. 27 and (v) Cambridge, Corpus Christi College, MS 66 + 66a.idge, Corpus Christi College, MS 66 + 66a.)
  • T. F. O’Rahilly manuscripts collection  + (A small collection of modern Irish manuscripts and printed books annotated by Thomas F. O'Rahilly.)
  • Bressal mac Díarmata  + (A son of Díarmait mac Cerbaill who is known from an early Irish legend in which his father has him killed as a punishment for theft after which St Beccán (of Emlagh, a church near Kells) brings him back from hell.)
  • Ó Cléirigh (Cú Choigcríche mac Meic Con)  + (A son of the Irish poet Mac Con mac Con Choigcríche Ó Cléirigh and descendant of Tadhg Cam Ó Cléirigh.)
  • Pentreath (Dolly)  + (A speaker of Cornish as late as the 18th century, who was later claimed to have been among the last native speakers to have been fluent in Cornish.)
  • Late fianaigheacht poetry: phase #1  + (A suitable starting point is formed by theA suitable starting point is formed by the poems edited by Ó Siochfhradha in <em>Laoithe na Féinne</em> (1941) and by O’Daly in <em>Laoithe fiannuigheachta</em> (2 vols, 1859–1861) as well as the poems listed in <em>BILL</em> vol. 1 (1913), under ‘Ossianic poetry: particular poems’ (pp. 190–195). The aim at this stage is simply to identify a large body of poetry, concentrating on quantity first; in-depth information is not required at this point, nor any detailed survey of the manuscript evidence, which should become the focus of a successive project.he manuscript evidence, which should become the focus of a successive project.)
  • Aid:PONK/2005  + (A supplement to the bibliography of Fergus Kelly, ''A guide to early Irish law''.<br/> electronisch gepubliceerd als:<br/> [http://www2.let.uu.nl/Solis/keltisch/supplement.htm supplement.htm])
  • Coll-98/5 – Collection of Donald Mackinnon: material related to manuscript catalogues  + (A variety of late 19th to early 20th century material (notes, drafts, publications, vocabularies, etc.) related to Mackinnon’s <span class="note-content readmore less">manuscript cataloguing activities.</span>)
  • Airmed (Oirmed)  + (A woman of the Túatha Dé Danann, daughter of the physician Dían Cécht and a healer in her own right. Her name appears to refer to the Irish word <i>airmed</i> ‘measure of grain’, which echoes that of her brother Míach (<i>míach</i> ‘sack of grain’).)
  • The Electronic British Library Journal  + (A “ journal of scholarly research into the contents and history of the British Library and its collections”, which succeeds the printed version, the ''British Library Journal'' (1975-1999).)
  • Gothic scripts  + (AAT: “A group of scripts, including book hands and documentary scripts, and formal and cursive styles, predominant in Europe from the late 12th to the 16th century, and in some areas still later.”)
  • Máel Rubai  + (Abbot and founder of the monastery of Apor Crossan (Applecross, Scotland), commemorated as a saint in Irish and Scottish sources.)
  • Mugrón ... abbot of Iona  + (Abbot of Iona and supposed author of a number of vernacular Irish poems. His obit in AFM remembers him as ‘scribe/writer and bishop, sage of the three divisions’ (<em>scribhnidh ⁊ epscop, saoi na t-Tri Rand</em>).)
  • Subnius ... abbot of Nivelles  + (Abbot of Nivelles, who is said to have recorded the visions of Aldegund of Maubeuge and whose account of them was used by the author of her <em>Vita</em>; possibly an Irishman whose name in Irish was Suibne.)
  • Hand 2 (minuscule) (Dublin, University College, MS Franciscan A 1)  + (According to Esposito, “the pointed Irish minuscules of the prefaces and marginal scholia [...] were evidently written at the same time as the text, and probably by the same hand”. <br>)
  • St. Gallen, Stiftsbibliothek, MS 51  + (According to Gustav Scherrer, the manuscriAccording to Gustav Scherrer, the manuscript did not reach the monastery before the 10th century.<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> {{subst::|Dieser Codex, der erst im X. Jh. nach St. Gallen gekommen sein muss, wird im ältesten Stiftskatalog nicht erwähnt}}. </span></span> Gallen gekommen sein muss, wird im ältesten Stiftskatalog nicht erwähnt}}. </span></span>)
  • Aiste  + (According to its own website, the journal According to its own website, the journal is "devoted to the study of Gaelic literature, medieval and modern, Irish and Scottish, as well as to the languages in which that literature is written, and the cultures and histories which give it context." </br>The first volume was edited by Michel Byrne, Thomas Owen Clancy and Roibeard Ó Maolalaigh.mas Owen Clancy and Roibeard Ó Maolalaigh.)
  • Vergiliana, phase 1  + (Add entries for texts and commentaries (&lAdd entries for texts and commentaries (<em>Scholia Bernensis</em>, the <em>Explanationes</em>, the <em>Expositio</em> and <em>De epythetis Virgilii</em>); add entries for manuscripts with Irish and Breton associations; and start adding to the bibliography. for manuscripts with Irish and Breton associations; and start adding to the bibliography.)
  • Aid:PONK/2006  + (Aeneas and Fénius: a classical case of mistaken identity.<br/> In: Richard Corradini, Rob Meens, Christina Pössel en Philip Shaw (red.), ''Texts and identities in the early Middle Ages'' (Wenen: Österreichische Akademie der Wissenschaften, 2006) 17–33.)
  • Scéla Moshauluim ocus Maic Con ocus Luigdech (index)  + (Aftermath of the battle of Mag Mucrama:)
  • Mac Mathghamhna (Aindrias)  + (Aindrias Mac Mathghamhna, Irish scribe)
  • Columcille circul  + (Although the heading attributes the device to Colum Cille using his Irish name, there is no known sign of Irish influence on either the composition of the Old English text or the particular device it depicts.)
  • Carey (John)  + (American Celticist, graduate from Harvard and professor of the department of Early and Medieval Irish at University College Cork.)
  • Scoláire Staire Magazine  + (An "upcoming online Irish history magazine ... written mainly by postgrads and recent PhD graduates and aimed at historians, students and the general public")
  • Ó Longáin family  + (An Irish family of scribes who together produced hundreds of Irish-language manuscripts in the 18th and 19th centuries.)
  • Butler ... Irish healer  + (An Irish healer known simply as Butler, who is known from an account by Flemish chemist Jan Baptist van Helmont and from the correspondence of Henry Oldenburg.)
  • Lebor gabála Érenn (index)  + (An Irish translation of the first chapter An Irish translation of the first chapter of the Book of Genesis, occasionally interspersed with additional accounts or comments.</br>* LGÉ C § 20: God creates Heaven and Earth (Genesis 1:1). A longer passage, regarded by Macalister as an interpolation, follows with a summary of the seven days of Creation that is similar to LGÉ A, § 2 / LGÉ B, § 2*. </br>* On the earth, dark and barren, as it was first created (Genesis 1:2). On the creation of light (Genesis 1:3-4) and the separation of night and day (Genesis 1:5).</br>* LGÉ C § 21: On the creation of the firmament, separating the waters above and below (Genesis 1:6-8).</br>* LGÉ C § 22: On the separation of dry land and sea (Genesis 1:9-10); Genesis 1:11-13.</br>* LGÉ C § 23: Genesis 1:14-19.</br>* LGÉ C § 24: Genesis 1:20-23.</br>* LGÉ C § 25: On the creation of animals (Genesis 1:24-25); of man and woman (Genesis 1:26-31). A non-biblical anthropogenic account describes Adam's body as being fashioned from the four elements (''dúili''): his body is of earth, his blood of water, his breath of air, his heat of fire and his soul of the breath of God. A gloss or interpolation elaborates on the earthen origin of Adam's body: ‘his head of the land of Garad, his breast and bosom of the land of Arabia, his belly of Lodain, his legs of the land of Agoiria’. Lodain, his legs of the land of Agoiria’.)
  • Fulartach  + (An early Irish poet whose name is invoked in ascriptions of certain poems of <em>Dinnshenchas Érenn</em> in the Book of Leinster (Carmun, Liamuin, Slíab Bladma, perhaps Faffand and Druim nDairbrech if the abbreviation <em>F.</em> refers to him).)
  • Cath Maige Mucrama - §§ 3–5  + (An episode in <em>Cath Maige MucramaAn episode in <em>Cath Maige Mucrama</em> (§§ 3-5, ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975)) which tells of Ailill Ólomm's hostility towards two inhabitants of the <em>síd</em>-mound Áne Chlíach and of the blemish and curse he incurred on account of this. It gives an explanation of Ailill's nickname as well as the name of the hill. The episode also occurs as an extract in a supplement to the <em>Dinnshenchas Érenn</em>.sode also occurs as an extract in a supplement to the <em>Dinnshenchas Érenn</em>.)
  • Peritia: Journal of the Medieval Academy of Ireland  + (An “international peer-reviewed journal published by Brepols with a focus on Insular culture from late antiquity to the later middle ages.”)
  • Aid:PONK/2013  + (Analysis of the cremated bone from mound 7; [met Richard Jansen] A secondary burial in mound 7: a macabre reuse of the Oss-Zevenbergen barrows in the late medieval period.<br/> In: <i>Transformation through destruction</i> (2013) 257–262; 263–268.)
  • Lugaid Loígde  + (Ancestor figure for the Érainn and Corco LAncestor figure for the Érainn and Corco Loígde, son of Dáire (Doimtech). In versions of a sovereignty tale, he appears as one of five sons all named Lugaid because of a prophecy that one named Lugaid will take the kingship of Ireland. When the brothers are tested, each of them earns an epithet but it is Lugaid Loígde (‘of the Fawn’) who wins the favour of the sovereignty lady and gains the kingship.e sovereignty lady and gains the kingship.)
  • Aid:PONK/2013  + (Anglicization in medieval Ireland: was theAnglicization in medieval Ireland: was there a Gaelic Irish ‘middle nation’?<br/></br>In: Seán Duffy en Susan Foran (red.), <i>The English Isles: cultural transmission and political conflict in Britain and Ireland, 1100–1500</i> (Dublin: Four Courts Press, 2013) 118–138.00–1500</i> (Dublin: Four Courts Press, 2013) 118–138.)
  • Stanihurst (Richard)  + (Anglo-Irish author of a number of (Neo-)Latin works, including <em>De rebus in Hibernia gestis</em>.)
  • Robinson (Richard) ... first Baron Rokeby  + (Anglo-Irish churchman, baron Rokeby, Church of Ireland archbishop of Armagh, founder of the Robinson Library in Armagh.)
  • Brownlow (Arthur)  + (Anglo-Irish landowner at Lurgan (Co. Armagh) whose collection of Irish manuscripts attracted the attention of Edward Lhuyd in 1699.)
  • Piers (Henry)  + (Anglo-Irish landowner who lived at Tristernagh (Co. Westmeath), the estate of a former monastery that went into disuse during the Dissolution.)
  • Yonge (James)  + (Anglo-Irish notary, writer and translator Anglo-Irish notary, writer and translator active in Dublin. His writings include an English adaptation of the <em>Secreta secretorum</em>, which was commissioned by the earl of Ormond, and an account of the pilgrimage of a Hungarian nobleman, Laurence Rathold, to St Patrick’s Purgatory.nobleman, Laurence Rathold, to St Patrick’s Purgatory.)
  • Boyle (Robert)  + (Anglo-Irish scientist, natural philosopher, a son of Richard, first earl of Cork (d. 1643); a devout Anglican who financed the printing of the Irish Bible.)