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A list of all pages that have property "Has description" with value "The story of Oscar’s first battle, ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: lines 1020–1060, beg. Dála Pátraic immorro, tainic amach asin pupaill, ⁊ suidis ar an bh-fhirt fótbhaigh; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 33–34. Patrick sits on the earthen mound where Oisín’s son Oscar once fought his first battle. Caílte explains that it was fought over Níam, daughter of Áed Donn, king of Ulster. Oscar loved her, but she was promised in marriage to Áed, son of Fidach, king of Connacht. The two rivals met in battle, Oscar with the ''Fían'' and Áed with the aid of reinforcements sent to him by Cormac, king of Tara. Áed and Níam’s father were killed in the event, while Oscar was victorious. Broccán, Patrick’s scribe, records the tale in writing.". Since there have been only a few results, also nearby values are displayed.

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Texts for index: Welsh poetry, Cywyddwyr (Poets of the Nobility): Siôn ap Hywel + (https://www.wales.ac.uk/en/CentreforAdvanc … https://www.wales.ac.uk/en/CentreforAdvancedWelshCelticStudies/ResearchProjects/CompletedProjects/PoetsoftheNobility/Indextofirstlines.aspxGSH = A. Cynfael Lake, [[Lake 1999a|Gwaith Siôn ap Hywel]] (1999)[[Lake 1999a|Gwaith Siôn ap Hywel]] (1999))
Lugaid Menn mac Óenguso ... king of Ireland + (in Acallam na senórach, the name of a king of Ireland whose three sons Ruide, Fíacha, and Eochaid form the subject of a subtale; cf. the Dál Cais ancestor of the same name.)
Dub ... son of the king of Irúaith + (in Acallam na senórach, one of the sons of the king of Irúaith)
Monodar ... al. Mac Cécht + (in Cath Bóinde, son of Conra Cas of the Fir Domnand, and slayer of his brother Tindi, king of Connacht; later appears to have crossed over to the Ulaid.)
Caicher ... druid + (in LGÉ, a druid who tog … in LGÉ, a druid who together with Lámfhind and Alloith, leads the Goidíl on a voyage that will ultimately bring them to Ireland; e.g. protects them from the alluring voice of a siren in the Caspian Sea and prophesies the arrival in Ireland after several generations. He is identified as a son of Éber Echrúad and father of Mantán.ntified as a son of Éber Echrúad and father of Mantán.)
Caicher mac Ercada + (in LGÉ, son of Ercaid (or mac Erchada ‘son of Ercha’?), a descendant of Caicher the druid; like the latter, he is identified as the father of someone named Mantán; hence, grandfather of a third Caicher)
Caicher mac Namat + (in LGÉ, son of Nama (Náma) mac Echach Gairb; father of Uillend Fáebarderg)
Lugaid Lámderg mac Léti + (in Mesca Ulad, a king of Dál nAraide)
Lugaid Mend (or also Lámderg) mac Óengusa Tírich + (in Dál Cais genealogies, the great-grandfather of Cas; himself a son of Óengus Tírech and a descendant of Cormac Cass)
Fer Corb mac Moga Corb + (in Irish legendary (pre)history, a high-king of Ireland; given as a son of Mug Corb)
Eochaid Feidlech + (in Irish legendary history, high-king of Ireland, descendant of Labraid Lorc and father of multiple daughters and sons, including Medb ruler of Connacht, Clothru and the triplets known as the three Findemna.)
Énna Aignech + (in Irish legendary prehistory, a high-king of Ireland (son of Óengus Tuirmech Temrach), who is said to have taken the kingship after slaying his predecessor Nia Segamain in battle, while he has himself killed by his successor Crimthann Coscrach;)
Míl Espáine (Míl of Spain) + (in Irish pseudo-historical tradition, father of the Milesian invaders of Ireland, hence ancestor of the Goídil)
Éber (Finn) mac Míled + (in Irish pseudo-historical tradition, one … in Irish pseudo-historical tradition, one of the sons of Míl Espáine, leader of the Milesians, and king of the south of Ireland, while his brother Érimón rules the north. Éber is defeated in battle by Érimón, the first of the Goídil to become high-king of all Ireland.Goídil to become high-king of all Ireland.)
Labraid Laídech + (in Laigin genealogies, son of Bressal Bélach and father of e.g. Énna Cennselach)
Moméra ... alias Bera + (in Munster origin legends, a daughter of ( … in Munster origin legends, a daughter of (Éber) the king of Spain, who became the wife of Mug Núadat (alias Éogan Taídlech) and the mother of Ailill Ólomm. Her name is given as Bera in Cath Maighe Léna and a long recension of Cóir anmann.;/em> and a long recension of Cóir anmann.)
Áe mac Allguba + (in one of the itineraries described in Acallam na senórach, an eponym of Mag nAí; perhaps of the Fomoire.)
Aillenn Fíalchorcra + (in the ''Acallam'', a woman of the ''síde'' and daughter of Bodb Derg; becomes wife to Áed, son of the king of Connacht.)
Áed Álainn mac Cétaig Crobdeirg + (in the tale of Acallam na senóra … in the tale of Acallam na senórach, a giant from the Land of Men (Tír na Fer), son of Cétach Crobderg. Bé Binn is promised to him, but she escapes to Ireland. Despite the protection she receives from both Finn and Goll, Áed arrives in Ireland and kills her.h Finn and Goll, Áed arrives in Ireland and kills her.)
Mac Lugach + (incestuously begotten son of Finn’s son Dáire Derg and daughter Lugach)
Áed Sláine mac Díarmata + (joint high-king of Ireland, eponymous ancestor of Síl nÁedo Sláine; said to be a son of Díarmait mac Cerbaill and Mugain.)
Blathmac (Blaímac) mac Áedo Sláine + (joint high-king of Ireland; son of Áed Sláine mac Díarmata)
Críth gablach (index) + (king and ''túath'')
Lóegaire Bern Búadach + (king and ancestor of the Osraige; son of Óengus Os(f)ríthe; a quo Dál mBirn)
Áed Oirdnide mac Néill + (king of Ailech (r. 788-819) and high-king of Ireland from Cenél nÉogain of the northern Uí Néill; son of Níall Frossach mac Fergaile.)
Áed Allán mac Fergaile + (king of Ailech and high-king of Ireland; son of Fergal mac Máele Dúin)
Máel Dúin mac Áedo Alláin + (king of Ailech from the Cenél nEógain; son of Áed Allán)
Flannacán mac Cellaig + (king of Brega; poet;)
Brychan Brycheiniog + (king of Brycheiniog, described as a son of a certain Irish king named Anlach son of Coronac and Marchell, daughter of Tewdrig, king of Garthmadryn (later Brycheiniog).)
Cúán mac Éndai + (king of Cashel)
Nad Froích (var. Fraích) + (king of Cashel/Munster from the Eóganacht of Munster; son of Conall Corc; father of Óengus mac Nad Fróich and Ailill)
Ruaidrí úa Canannáin + (king of Cenél Conaill)
Congalach mac Conaing ... d. 778 + (king of Ciannacht Breg)
Eochu Becc mac Coirpri + (king of Cliu in Munster, according to Táin bó Dartada and related texts.)
Úa Conchobair (Cathal Carrach) + (king of Connacht)
Úa Conchobair (Áed) ... d. 1067 + (king of Connacht)
Úa Conchobair (Feidlim) + (king of Connacht)
Cathal mac Muirgiusa + (king of Connacht)
Úa Conchobair (Conchobar Máenmaige) + (king of Connacht)
Úa Conchobair (Áed mac Cathail Chrobdeirg) + (king of Connacht)
Muiredach mac Fínnachta ... king of Connacht + (king of Connacht in Acallam na senórach)
Ailill mac Máta + (king of Connacht, husband of Medb of Connacht)
Úa Conchobair (Cathal Crobderg) + (king of Connacht, r .1202–1224)
Úa Conchobair (Murchad mac Ruaidrí) + (king of Connacht, son of Ruaidrí Úa Conchobair)
Úa Conchobair (Ruaidrí) + (king of Connacht, son of Tairrdelbach Ua Conchobair)
Colmán mac Cobthaig + (king of Connacht; father of Gúaire Aidne)
Illand mac Scandláin + (king of Corco Loígde; in Scéla Cano meic Gartnáin, the final host to receive and shelter the royal exile Cano before the latter becomes king. Illand is killed shortly afterwards and Cano returns to avenge his death.)
Comgall mac Domangairt + (king of Dál Riata)
Áedán mac Gabráin + (king of Dál Riata (r. c.574–609))
Cú Bret(t)an mac Congusso + (king of Fir Roiss (in modern-day Co. Monaghan); son of Congus; father of the Irish poets Blathmac and Donn Bó)
Merfyn Frych + (king of Gwynedd)
Gruffudd ap Cynan + (king of Gwynedd (1081–1137))
Cadwallon ap Cadfan + (king of Gwynedd, traditionally identified with Bede’s Cædwalla in HE 3.1)
David + (king of Israel and Judah)
Fróech mac Findchada + (king of Laigin)
Cerball mac Muirecáin + (king of Leinster)
Bran úa Fáeláin ... king of Leinster + (king of Leinster (d. 693))
Eochaid Lethderg mac Óengusa Finn + (king of Leinster in the Acallam na senórach)
Mac Da Thó + (king of Leinster in the tale known as Scéla mucce Meic Mac Da Thó)
Mess Gegra + (king of Leinster(men) in tales of the Ulster Cycle; said to have been slain by Conall Cernach; his calcified brain is later taken by Cét mac Magach and used to attack Conchobar mac Nessa.)
Mac Murchada (Díarmait) + (king of Leinster, son of Donnchad Mac Murchada (d. 1115))
Ailill mac Dúnlainge ... king of Leinster, fl. 6th century + (king of Leinster; son of Dúnlaing and ancestor for the Uí Dúnlainge)
Feidlimid mac Crimthainn + (king of Munster)
Artrí mac Cathail + (king of Munster)
Coirpre Crom mac Crimthainn Sréim + (king of Munster from the Éoganacht Glendamnach)
Éogan Lethderg mac Óengusa + (king of Munster in the Acallam na senórach)
Ailill Ólomm + (king of Munster; reputed ancestor of the Éoganacht and Dál Cais; a prominent figure in various king-tales, such as those revolving around the Battle of Mag Mucrama.)
Óengus mac Nad Froích (var. Fraích) + (king of Munster; son of Nad Froích mac Cuirc; husband of Eithne Uathach ingen Crimthainn; killed in the battle of Cenn Losnada (or Cell Losnaig in Mag Fea) (AU).)
Áed ... king of Múscraige + (king of Múscraige in Senchas fagbála Caisil ocus beandacht ríg)
Mac Mathghamhna (Aodh Óg) + (king of Oirghialla; son of Aodh Ruadh Mac Mathghamhna)
Cyngen ap Cadell + (king of Powys; son of Cadell)
Neithon ... ruler of Alt Clut + (king of Strathclyde)
Fergal mac Máele Dúin + (king of Tara from the Cenél nÉogain)
Muiredach Tírech + (king of Tara from the Dál Cuinn; son of Fíachu Sraibtine.)
Ó Briain (Murchadh) + (king of Thomond, who came to accept the title of earl of Thomond later in life.)
Fíachu mac Néill + (king of Uisnech Mide; son of Níall Noígíallach; eponymous ancestor of the Cenél Fíachach.)
Níall mac Eochada + (king of Ulaid, son of Eochada mac Ardgair)
Báetán mac Cairill + (king of Ulster from the Dál Fiatach, son of Cairell mac Muiredaig.)
Cúán mac Conaill + (king of Uí Fidgenti)
Rónán Dícolla mac Fergusa Tuile + (king of Uí Liatháin, son of Dícuill mac Fergusa Tuile)
Cennétig mac Lorcáin + (king of the Dál Cais, father of Brían Bóruma.)
Cano mac Gartnáin + (king of the Dál Ríata in Scotland; grandson of Áedán mac Gabráin)
Conchobar Abratrúad + (king of the Laigin and high-king of Ireland; son of Find (File) mac Rosa)
Nechtan nepos Uerb + (king of the Picts)
Nechtan mac Der-Ilei + (king of the Picts)
Nechtan Morbet + (king of the Picts)
Conchobar mac Nessa + (king of the Ulaid in tales of the Ulster C … king of the Ulaid in tales of the Ulster Cycle; son either of Cathbad or Fachtna Fáthach (father) and Ness (mother); husband of Mugain; father of Cormac Cond Longas, Cúscraid Mend Macha, Furbaide Fer Bend and Fedelm Noíchrothach; fosterfather of Cú Chulainn.Noíchrothach; fosterfather of Cú Chulainn.)
Marcán mac Tommáin + (king of the Uí Maine; husband of Créd ingen Gúaire in Scéla Cano meic Gartnáin)
Cú Chongelt mac Coirpri + (king of west Munster (rí Iarmuman))
Críth gablach (index) + (king; three types of kings)
Acallam na senórach (index) + (l. 6358 ff. Largely in central Connacht.)
Mac Maol Íosa (Nicholas) + (last Gaelic archbishop of Armagh (1272–1303))
Banbán of Ráith Becc + (layman in the tale of Aided Díarmata meic Cerbaill, in which he invites Díarmait, king of Tara, to his house at Ráith Becc, where the king meets his end.)
Ó hEodhasa (Ó hEódhasa) family + (learned family of poets, originally from Ulster)
Art mac Cuinn + (legendary Irish king, father of Cormac mac Airt)
Mug Corb + (legendary Irish king; ancestor of the Laigin; sometimes given as a son of Cobthach Cáem, son of Rechtaid Rígderg (high-king).)
Eochaid Mugmedón + (legendary Irish king; important ancestor figure in Irish tradition as the father of Níall Noígíallach (a quo the Uí Néill), and of Ailill, Brión/Brían and Fíachra.)
Fíachu Tolgrach + (legendary high-king of Ireland, son of Muiredach Bolgrach, according to Lebor gabála Érenn and related sources.)
Úgaine Már + (legendary high-king of Ireland; son of Eochaid Búadach)
Cobthach Cóel Breg + (legendary high-king of Ireland; son of Úgaine Már)
Nia Segamain mac Adamair + (legendary high-king of Ireland; son of Adamair son of Fer Corb)
Conaire Mór + (legendary high-king of Ireland; son of Eterscél (Mór) and Mess Búachalla; tragic protagonist of Togail bruidne Da Derga)
Eterscél Mór + (legendary high-king of Ireland; father of Conaire Mór by a woman who is identified in some versions as a daughter of Eochaid Airem.)
Conn Cétchathach + (legendary high-king of Ireland; son of Fedlimid Rechtmar)
Nath Í al. Feradach (Dathí) + (legendary high-king of Ireland; son of Fíachra mac nEchach Muigmedóin)
Lugaid Ríab nDerg (Reóderg) + (legendary high-king of Ireland; said to have been born out of an incestuous relationship between the three Findemna (sons of Eochaid Feidlech) and their sister Clothru)
Núadu Necht + (legendary king and ancestor of the Laigin;)
Math fab Mathonwy + (legendary king of Gwynedd, son of Mathonwy; character in the fourth branch of the Mabinogi.)
Eochaid mac Luchta + (legendary king of Munster or in Munster, especially as king of North Munster while Cú Roí is king of South Munster.)
Mug Néit + (legendary king of Munster, father of Mug Núadat and ancestor figure for Munster dynasties, the Éoganachta in particular)
Mug Núadat (al. Éogan Taídlech) + (legendary king of Munster; father of Ailil … legendary king of Munster; father of Ailill Ólomm and grandfather of Éogan Mór; ancestor of the Éoganacht. His main rival in the sources is Conn Cétchathach, with whom he comes to an arrangement: to divide Ireland into a northern half (Leth Cuinn) and a southern half (Leth Moga).inn) and a southern half (Leth Moga).)
Dáire Doimthech + (legendary king of Tara, ancestor figure for the Dáirine and father of the five Luigdig (sons named Lugaid).)
Find Fili mac Rossa Rúaid + (legendary poet and king of Leinster; son of Russ Rúad)
Cairenn + (legendary princess from Britain, known as … legendary princess from Britain, known as the wife of Eochaid Múgmedón and mother of Níall Noígíallach; sometimes identified more nearly as Cairenn Chasdub, daughter of Sachell (or Scál) Balb, king of the Saxons; also identified as Cairenn Cruithnech (MD IV: 118).as Cairenn Cruithnech (MD IV: 118).)
Doborchú + (lit. ‘Otter’, father of Cuirithir, poet of the Connachta, in the tragic love story known as ''Comrac Líadaine ocus Cuirithir''.)
Bethu Phátraic (index) + (ll. Stokes 64-172.)
Créide ... lover of Cáel + (lover of Cáel in a tragic tale of Acallam na senórach, where she is called a daughter of Cairpre Cnes-bhán)
Edleo mac Allai + (member of the Túatha Dé Danann, who fell in the first battle of Mag Tuired, together with Ernmas and Fíacha.)
Cairpre Garbsrón mac Fíachach Fobricc + (mentioned as the father of Finn’s paternal grandfather Trénmór and son of Fíachu Fobricc)
Asser + (monk of St David’s and later, bishop of Sherborne; author of a contemporary Life of King Alfred.)
Ness ingen Echach Sálbuidi + (mother of Conchobar (mac Nessa), king of Ulster in the Ulster Cycle, by the druid Cathbad; daughter of Eochaid Sálbuide, a previous king of Ulster)
Muirne Muncháem + (mother of Finn mac Cumaill; daughter of Tadg mac Núadat.)
Morann, Morand + (mythical judge (brithem</em&g … mythical judge (brithem) who is said to have given instructions of wisdom to the young king of Tara, Feradach Find Fechtnach son of Crimthann Nia Náir, after the revolt of the aithech-thúatha; besides Audacht Morainn, a number of further texts relating to wisdom and law are attributed to him.;, a number of further texts relating to wisdom and law are attributed to him.)
Agents for index: Ó Cléirigh family + (ob. 1522 (killed); a quo Sliocht Diarmada.)
Mac Samáin + (one, two or even several legendary figures … one, two or even several legendary figures of the same name; if the available references are to one and the same person, he is a warrior, member of a fían, as well as a judge or sage, whose persona could be invoked as the author of a number of textual passages; Finn’s judge in the poem Fégthar tech Fhinn a nAlmhain. The tale lists mention an Aided Meic Samáin, now lost.;. The tale lists mention an Aided Meic Samáin, now lost.)
Texts for index: Hiberno-Latin and Irish-related Latin literature + (or ''Carmen ad Hildoardum'' by Dúngal, beg. ''Hanc tibi victricem''. MS: Sankt Petersburg, BNR lat. Q v II 5, f. 44. Ed. MGH Poetae 1: 411 ff; Howlett, Biblical style, 223-224.)
Caílte mac Rónáin + (or Caílte mac Crundchon meic Rónáin, kinsman of Finn mac Cumaill and a prominent member of his fían; accomplished warrior and hunter; one of the protagonists of Acallam na senórach)
Fíachu Suigde/Suidge + (or Fíachu Suidge, son of Feidlimid Rechtaid (Rechtmar), legendary king of Tara)
Olcán of Armoy + (patron saint of Airther Maige (Armoy, Co. Antrim), who appears (in a negative light) in the Tripartite Life of Saint Patrick.)
Brigit of Kildare + (patron saint of Kildare, whose cult spread both within and outside of Ireland.)
(Art) Mes Delmonn, -ann (al. Telmann) + (prehistoric Leinster king, son of Sétna; known from archaic Irish verse and later literary references which credit him with building Dún Ailinne.)
Cú Chorb mac Moga Corb + (prehistoric king of Leinster; son of Mug C … prehistoric king of Leinster; son of Mug Corb; given as the father of four eponymous progenitors of Leinster ruling families: Nia Corb (a quo Dál Niad Corb), Mess Corb (a quo Dál Messe/Messin Corb), Cormac (a quo Dál Cor(b)maic) and Cairpre Cluithechair (a quo Dál Coirbbri)t; Dál Cor(b)maic) and Cairpre Cluithechair (a quo Dál Coirbbri))
Dafydd ap Llywelyn + (prince of Gwynedd, son of Llywelyn ab Iorwerth and Joan, illegitimate daughter of King John.)
Neire (Núallgnáth) + (pupil/fosterson of the mythical judge Morann, whose instructions of wisdom he proclaims to the young king of Tara, Feradach Find Fechtnach (Audacht Morainn))
Mór Muman + (reputed daughter of Áed Bennán mac Crimthainn, king of Munster from the Éoganachta, and wife of Fíngen mac Áedo Duib. In scholarship about her role in such tales as Aided Chúanach meic Ailchíne, she is often described as a sovereignty goddess.)
Fíacc of Sletty + (reputed disciple of Saint Patrick, abbot and patron saint of Sléibte (Sletty, Co. Laois).)
Agents for index: Gaelic peoples/B + (royal dynasty, or group of dynasties, of Connacht.)
Aeddan ap Blegywryd + (ruler in Gwynedd; killed in battle by Llywelyn ap Seisyll in 1017/1018)
Rudraige mac Dela + (ruler of the Fir Bolg; ruler of Ulster)
Ó Longáin (Mícheál mac Peadair) + (scribe from Limerick)
Ó Longáin (Pól) + (scribe who was based in Co. Cork and belonged to the Ó Longáin family of scribes; son of Mícheál Óg and brother of Peadar Ó Longáin.)
Flaithius Fáebrach + (servant carrying Finn’s fidchell board in Acallam na senórach. See also Gúaire Goll.)
Ferdoman mac Buidb Deirg + (son of Bodb Derg son of the Dagda in the Acallam na senórach)
Eochu Doimlén (var. Domplén) + (son of Cairpre Lifechair; father of the three Collas)
Tadg mac Céin + (son of Cían son of Ailill Ólomm; father of Cormac Gaileng, ancestor of the Gailenga.)
Connla (var. Connláech) or Conla; or Óenfir Aífe (‘Aífe’s only son’) + (son of Cú Chulainn and Aífe; tragically killed in single combat by his honour-bound father)
Díarmait úa Duibne + (son of Donn and grandson or descendant of Duibne; warrior in Finn’s household; one of the protagonists of Tóruigheacht Dhiarmada agus Ghráinne)
Glas mac Drecáin + (son of Drecán, king of Lochlann in the north. Ráith Glais is said to be named after him)
Fíachra mac Echach Muigmedóin + (son of Eochaid Mugmedón and Mongfhind; father of Nath Í; ancestor figure of the Uí Fíachrach of Connacht.)
Úar mac Indaist + (son of Indast. Ros na Fingaili (‘The wood of the kin-slaying’) is said to have been so-called because it is where his nine sons had slain one another; later said to be the father of Aincél, Dígbál and Esbaid.)
Crimthann Nia Náir + (son of Lugaid Ríab nDerg; high-king of Ireland in Irish tradition)
Nia mac Lugna Fir Trí + (son of Lugna Fer Trí; foster-brother and half-brother of Cormac mac Airt)
Oscar mac Oisín + (son of Oisín son of Finn mac Cumaill)
Penda ... king of Mercia + (son of Pybba, was king of Mercia)
Enos + (son of Seth and father of Cainan)
Osric ... king of Deira + (son of Ælfric (an uncle of King Eadwine), was king of Deira.)
Eadwine ... king of Northumbria + (son of Ælla (king of Deira), was king of the two Northumbrian kingdoms, Deira and Bernicia, and described by Bede as an overking. He was killed in battle against Penda, king of Mercia.)
Eanfrith ... king of Bernicia + (son of Æthelfrith (king of Bernicia) and Acha, was king of Bernicia)
Crimthann mac Énnai Chennselaig + (son of Énna Cennselach, king of Leinster)
Lugaid mac Óenguso meic Nad Fraích + (son of Óengus mac Nad Fraích; said to be of Patrick's household)
Cairell, Caicher, Cormac and Cáem ... sons of the king of Dál nAraide + (sons of the king of Dál Araide, mentioned briefly in Acallam na senórach (prose and verse). The occurrence of Cáem in the poem may also refer to an epithet attached to Cairell rather than a separate name.)
Jarrow, computus manuscript used by Bede (lost) + (south of Ireland?)
Texts for index: Irish genealogies and regnal lists + (south/Munster. Lec</stro … south/Munster. Lec: f. 213ra ff: ..., chiefs of the Eoganacht Airthir Cliach, Dealbna Mór, descendants of Tadg mac Céin, battle of Crinna, Craeb choibneasa Dal Cais, kings of Dal Cais, etc. BB 171a ff (foll. Sil Ir): ''Eber a quo dicitur Ibernia insola''; kings of the race of Éber; chiefs of the Eoghanachta (173c); Dál Cais (182);Rawl. B 502: Déissi (R-group), síl Ébir, Éoganacht, Dál Cais, Clanna Ébir i Leith Chuind (cf. Cath Crinna); Corco Loígde; Na Fothaid. LL: Éoganachta, Ciarraige, Déisse, Cath Crinna .... LL: Éoganachta, Ciarraige, Déisse, Cath Crinna ...)
A Rí richid, réidig dam - Stanzas 34–53 + (st. 34–53 (incl. many synchronisms), dipl. … st. 34–53 (incl. many synchronisms), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.st et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.)
A Rí richid, réidig dam - Stanzas 73–100, largely concerning Finn + (st. 73–100 (largely on Finn), dipl. ed. R. … st. 73–100 (largely on Finn), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 583–586; ed. and tr. Kuno Meyer, ‘[[Meyer 1910p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.0p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.)
four elements of composition (time, place, person and cause) + (structural device and theme attested in bo … structural device and theme attested in both Hiberno-Latin writing and Early (esp. Middle) Irish writing, derived ultimately from Boethius. Flower suggests that its main use was ad confirmandam historiam; parodied at the beginning of Aislinge Meic Con Glinne. Discussion: Robin Flower, ‘[[Flower 1916a|Quidam Scotigena .i. discipulus Boëthii, or Boëthius and the four conditions of a tale]]’, Ériu 8 (1916); briefly, Nessa Ní Shéaghdha, ‘[[Ní Shéaghdha 1984a|Translations and adaptations into Irish]]’, Celtica 16 (1984): 124; and in legal contexts, Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 355–362.Variant of the six elementa narrationis (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.t; (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.)
Æthelfrith + (succeeded his father Æthelric as king of Bernicia in 592 and became king of Northumbria (both Bernicia and Deira) in 604; married to Bebba and later to the Deiran princess Acha.)
hermeneutic Latin + (term for a difficult style of Anglo-Latin writing, from Aldhelm to the 10th century.)
Hilary of Poitiers + (theologian and bishop of Poitiers (<em& … theologian and bishop of Poitiers (el. 353), who campaigned against Arianism and has the reputation of being the first writer of Latin hymns, who composed a Liber hymnorum, although few texts are extant. He appears to have been held in high esteem in medieval Ireland.. He appears to have been held in high esteem in medieval Ireland.)
Acallam na senórach (index) + (tr. Dooley & Roe: p. 151ff (beg. of ch … tr. Dooley & Roe: p. 151ff (beg. of chapter IX); discussed by Ann Dooley, ‘[[Dooley 2012a|The deployment of some hagiographical sources in ''Acallam na senórach'']]’ in The Gaelic Finn tradition... (2012).Patrick goes to Cashel (Caisel na Ríg), then called Lis na Laechraide (‘Rampart of the Warriors’), where he is met by Éogan Lethderg mac Óenguso, king of Munster, and his army. The nobles of Munster show fealty towards the saint, accepting his authority over their territory.On behalf of Patrick, Benén mac Áeda asks Éogan for a gospel-fee (''screpall soiscéla'') consisting of land and territory. Éogan Lethderg grants Cashel to Patrick, with the surrounding lands stretching as far as Patrick's eyes can see from the Cloch na Cét (‘Stone of the Hundreds’). When Patrick steps on the stone, 11.000 demons flee from it, and he bestows on it a blessing as well as the special quality of providing good counsel: clerics can submit requests by fasting on it. A note is added that the rock is the place of the third perpetual fire of Ireland, after those of Brigit and Colum Cille.Éogan Lethderg welcomes Caílte and asks him why Cloch na Cét is thus called. According to Caílte, Finn sat on the stone when he first put his thumb on his ‘tooth of wisdom’ (''dét fis''). Finn received knowledge of God, Heaven and the advent of Patrick and other saints. The royal fortress with the surrounding rampart was built by Fiachu Muillethan mac Éogain, king of Munster (two provinces of Munster).Patrick then recites the prophetic poem beg. 'In cloch-so a h-ainm Cloch na Cét', describing the future Cashel as a flourishing religious centre. Éogan applauds him on his knowledge.ing religious centre. Éogan applauds him on his knowledge.)
Aided Cheit maic Mágach - A §§ 06-09 + (version A, §§ 6-9 (death-tale of Cet mac Mágach proper), ed. and tr. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906))
Fer Diad + (warrior in tales of the Ulster Cycle)
Munremar mac Gerrcind + (warrior in tales of the Ulster Cycle; commonly identified as a son of Gerrcend)
Cormac Cond Longas + (warrior in tales of the Ulster Cycle; son of the Ulster king Conchobar mac Nessa; in exile in Connacht)
Fergus mac Róich + (warrior in tales of the Ulster Cycle; former king of Ulster in exile in Connacht; Medb’s lover)
Conganchnes mac Dedad + (warrior in the Ulster Cycle)
Dubthach Dóel Ulad + (warrior in the Ulster Cycle of tales)
Cúscraid Mend Macha + (warrior in the Ulster Cycle, son of the Ulster king Conchobar mac Nessa.)
Eithne Thóebfhota + (wife of Cormac mac Airt; daughter of Cathaír Mór)
Emer ingen Forgaill + (wife of Cú Chulainn in the Ulster Cycle of tales)
Angás ingen Tassaig + (wife of Lugaid mac Lóegairi in the tale of Scéla Pátraic ocus Luigdech meic Lóegairi)
fiants + (written warrants issued to the Irish chancery, commonly for grants or appointments to be made under the Great Seal of Ireland.)
Macgnímartha Find - § 1 + (§ 1. Concerning Cumall mac Trénmóir, ed. K … § 1. Concerning Cumall mac Trénmóir, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882). Cf. the Suide Find episode in Acallam na senórach (ed. Stokes, l. 6530 ff).nd episode in Acallam na senórach (ed. Stokes, l. 6530 ff).)
Vita sancti Clitauci (index) + (§ 1. On the martyrdom and burial of King Clydog and the foundation of an oraculum.)
Macgnímartha Find - § 2 + (§ 2, on the battle of Cnucha fought betwee … § 2, on the battle of Cnucha fought between Cumall and Urgriu, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882); discussed e.g. by Joseph Falaky Nagy, [[Nagy 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88. 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88.)
Bretha nemed dédenach (index) + (§ 2. CIH 1111.12ff. ''Cáin einech''. Prose … § 2. CIH 1111.12ff. ''Cáin einech''. Prose eg. ''In chain einech so thrá doruirmhisiom''... On the promulgation of the ''Cáin einech / enech'' (‘Law of honour’). A few lines beg. at CIH 1111.19 (''Ní roich...'') are translated in Liam Breatnach, ‘[[Breatnach 2009a|''Araile felmac féig don Mumain'': unruly pupils and the limitations of satire]]’, Ériu 59 (2009): 122. Cf. the promulgation of the Senchas Már in the ''[[Pseudo-historical prologue to the Senchas Már]]'', which appears to have served as the model for this description. See e.g. the discussions by Gwynn, ''ibid.'': 58; Robin Chapman Stacey, [[Stacey 2007a|Dark speech: the performance of law in early Ireland]] (2007): 198.Refers to: Saint Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.nt Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.)
Betha Caoimhgin II - § 24. Scribal colophon + (§ 24. Scribal note written by Mícheál Ó Cl … § 24. Scribal note written by Mícheál Ó Cléirigh in [[Brussels, Bibliothèque Royale de Belgique, MS 2324-2340]], ed. Charles Plummer, [[Plummer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).mer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).)
Críth gablach - § 28 + (§ 28, on the aire forgill (forgaill), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941).)
Áirem muintire Finn (index) + (§ 5. Special national status of the leader of the fían (''in fer agá rabatar in fhian sin''))
Áirem muintire Finn - § 6 + (§ 6. List of men in the household of Finn … § 6. List of men in the household of Finn mac Cumaill, ed. from Egerton 1782 and tr. in Standish Hayes O'Grady, [[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.)
Cath Maige Tuired - § 8 + (§ 8, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on intermarriages of the Túatha Dé with the wives of the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Dúan in cethrachat cest - §§ 1–3, concerning Fénius Farsaid + (§§ 1-3, series of questions and answers co … §§ 1-3, series of questions and answers concerning Fénius Farsaid, his wife Bélait and her lover Iar mac Néma; ed. and tr. Rudolf Thurneysen, ‘[[Thurneysen 1921b|Das Gedicht der vierzig Fragen von Eochaid ua Cérín]]’, Zeitschrift für celtische Philologie 13 (1921); discussed by Bart Jaski, ‘[[Jaski 2006a|Aeneas and Fénius: a classical case of mistaken identity]]’ in Texts and identities in the early Middle Ages... (2006): 29–31.ntities in the early Middle Ages... (2006): 29–31.)
Trecheng breth Féne - §§ 1-31. Monastic sites in Ireland + (§§ 1-31 as they stand in Kuno Meyer, [[Meyer 1906c|The Triads of Ireland]] (1906). This part, which does not offer any triads, gives a list of 31 monastic sites in Ireland and describes them in terms of a particular attribute or quality, e.g. Armagh as the head of Ireland or Emly as the senchas of Ireland. Fergus Kelly, ‘[[Kelly 2004a|Thinking in threes]]’, Proceedings of the British Academy 125 (2004): 3 points out that the inclusion of Kells, which was founded in 809, gives us a terminus post quem for the composition of the text, or at least this part of the text.inus post quem for the composition of the text, or at least this part of the text.)
Cath Maige Tuired - §§ 121–126 + (§§ 121–126, ed. and tr. Elizabeth A. <s … §§ 121–126, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 127–138 + (§§ 127–138, ed. and tr. Elizabeth A. <s … §§ 127–138, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 139–148 + (§§ 139–148, ed. and tr. Elizabeth A. <s … §§ 139–148, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 14 and 24 + (§§ 14 and 24, ed. and tr. Elizabeth A. < … §§ 14 and 24, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the accesssion of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).n ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 149–161 + (§§ 149–161, ed. and tr. Elizabeth A. <s … §§ 149–161, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also, Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William Sayers, ‘[[Sayers 1986a|Bargaining for the life of Bres in Cath Maige Tuired]]’, Bulletin of the Board of Celtic Studies 34 (1987), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 15–23 + (§§ 15–23, ed. and tr. Elizabeth A. <spa … §§ 15–23, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the conception and birth of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 162–165 + (§§ 162–165, ed. and tr. Elizabeth A. <s … §§ 162–165, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 166–167 + (§§ 166–167, ed. and tr. Elizabeth A. <s … §§ 166–167, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Aided Cheltchair maic Uthechair - §§ 1–6 + (§§ 1–6, describing how Celtchar went into exile. Ed. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906).)
Cath Maige Tuired - §§ 1–7 + (§§ 1–7, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Regarded as a later addition to the text, e.g. in Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam Hull, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.)
Cath Maige Tuired - §§ 25–32 + (§§ 25–32, ed. and tr. Elizabeth A. <spa … §§ 25–32, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 33–35 + (§§ 33–35, ed. and tr. Elizabeth A. <spa … §§ 33–35, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ed'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 36–40 + (§§ 36–40, ed. and tr. Elizabeth A. <spa … §§ 36–40, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 39–43. Conception of Fiachu Muillethan + (§§ 39–43. The night before the battle of M … §§ 39–43. The night before the battle of Mag Mucrama (part 1: the conception of Fiachu Muillethan), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 44–47, on Cormac’s birth and conception.irror story of §§ 44–47, on Cormac’s birth and conception.)
Cath Maige Tuired - §§ 41–51 + (§§ 41–51, ed. and tr. Elizabeth A. <spa … §§ 41–51, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 44–47. Conception of Cormac mac Airt + (§§ 44–47. The night before the battle of M … §§ 44–47. The night before the battle of Mag Mucrama (part 2: the conception of Cormac mac Airt), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 39–43, on Fíachu’s birth and conception.irror story of §§ 39–43, on Fíachu’s birth and conception.)
Cath Maige Mucrama - §§ 5–9. Fer Fí’s revenge and the cause of the conflict + (§§ 5-9, on Fer Fí's revenge and the cause of the conflict, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 52–74 + (§§ 52–74, ed. and tr. Elizabeth A. <spa … §§ 52–74, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Críth gablach - §§ 6–8 + (§§ 6-8 (on the fer midboth</e … §§ 6-8 (on the fer midboth), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941); discussed by Neil McLeod, ‘[[McLeod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).eod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).)
Cath Maige Mucrama - §§ 67–75. Mac Con’s death + (§§ 67–75. The death of Mac Con, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 75–83 + (§§ 75–83, ed. and tr. Elizabeth A. <spa … §§ 75–83, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 84–93 + (§§ 84–93, ed. and tr. Elizabeth A. <spa … §§ 84–93, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. Ford, ‘[[Ford (Patrick K.) 1998a|The which on the wall: obscenity exposed in early Ireland]]’ in Obscenity... (1998), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 94–120 + (§§ 94–120, ed. and tr. Elizabeth A. <sp … §§ 94–120, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year) + (§§ 99-109 and §§ 109-112, ed. Rudolf <s … §§ 99-109 and §§ 109-112, ed. Rudolf Thurneysen, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in Irische Texte mit Wörterbuch... (1891): 54–59 [https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant fili in his tenth year of study (foglaim). The forms representing this stage of education, perhaps known collectively as set-natha/sed-nadha súad (§ 112; cf. sen-natha, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
Cath Maige Tuired - §§ 9–13 + (§§ 9–13, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on Lebor gabála Érenn (see e.g. Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955)).Tuired'']]’, Éigse 7 (1953–1955)).)
Ó Cianáin (Ádam) + (Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, Irish scribe. His obit is recorded in AFM s.a. 1374.)
Áed Airdd (al. Aired, Airech) + (Áed Airdd, or Aired or Airech, king of the Dál nAraide from the Uí Derco Chéin; slain in the battle of Fernmag.)
Agents for index: Acallam na senórach: A + (Áed Donn mac Fergusa Find 1024. 1049. 5748.)
Agents for index: Acallam na senórach: A + (Áed rí Connacht 7513.)
Áine ingen Moduirn + (Áine ingen Moduirn (var. Mugduirn), daughter of Modarn, king of Scotland, in the Acallam na senórach)
Agents for index: Unsorted + (Énna son of Cathbad/Cathub (5th c) - Ulster king, ob. AU s.a. 456.1. NHofI 213; OCroin EMI.)
Cobthach mac Máele Dúin + (Éoganacht king of Loch Léin)
Oxford, Bodleian Library, MS Rawlinson B 486/ff. 23-75 + (Ó Cuív argues that Mac Craith Mac an Ghabh … Ó Cuív argues that Mac Craith Mac an Ghabhand was most probably active in the Lorrha area when he wrote his section of the manuscript. This is suggested, first, by the scribal signature at the end of the MS and second, by the prominence accorded to St Ruadán and other midland saints. Similarly Ó Cuív observes that the Múscraige Tíre are given special treatment in the secular genealogies written by the third main scribe (ff. 23r-36v), again suggesting the Lorrha area as a likely place of writing. Lorrha area as a likely place of writing.)
Aid:McManus index to bardic poems + (Ó Cuív, B.: ‘A poem of prophecy on Ua Conchobhair kings of Connacht’ Celtica 19, 31-54)
Aid:PONK/2004 + (Über die Identität von Nár Túathcháech aus … Über die Identität von Nár Túathcháech aus der verlorengegangenen Erzählung ''Echtrae Chrimthainn Nia Náir''. In: Erich Poppe (red.), ''Keltologie heute. Themen und Fragestellungen. Akten des 3. Deutschen Keltologensymposiums-Marburg, März 2001'', Studien und Texte zur Keltologie 6 (Münster: Nodus, 2004) 169-193.zur Keltologie 6 (Münster: Nodus, 2004) 169-193.)
Polybius + (Πολύβιος, Greek Hellenistic historian known for writing The Histories (Ἱστορίαι).)
Contra insulsam vulgi opinionem de grandine et tonitruis (Agobard of Lyons) - sections + (‘Against the irrational opinion of the peo … ‘Against the irrational opinion of the people about hail and thunder’, treatise by Agobard (d. 840), bishop of Lyons, ed. L. van Acker, Agobardi Lugdunensis opera omnia, CCCM 52, Turnhout: Brepols, 1981. 3-15 (cf. Patrologia Latina CIV). Agobard criticises local belief in the effectiveness of tempestarii (sorcerers in control of storms and similar weather phenomena that are harmful to agriculture), offering ample biblical passages to refute and correct it. Some discussion is to be found in Rob Meens, ‘[[Meens (Rob) 2012b|Thunder over Lyon: Agobard, the tempestarii and Christianity]]’ in Paganism in the Middle Ages... (2012) and see the references provided there.>Paganism in the Middle Ages... (2012) and see the references provided there.)
Aid:PONK/2003 + (‘Armagh, Book of’, ‘Durrow, Book of’, ‘glosses’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 45, 330, 444-445.)
Aid:PONK/2005 + (‘Brian Boru’, ‘kings and kingship’, ‘Máel-Sechnaill I’, ‘Máel-Sechnaill II’. In: Seán Duffy (red.), ''Medieval Ireland: an encyclopedia'' (New York: Routledge, 2005) 45-47, 251-254, 309-310, 310-312.)
Aid:PONK/2005 + (‘Burgh’, ‘Connacht’, ‘Ua Conchobair (Uí Conchobair, Ó Conchobair)’. In: Seán Duffy (red.), ''Medieval Ireland: an encyclopedia'' (New York: Routledge, 2005) 55-58, 103-4, 464-466.)
Solusbrethach + (‘Light of Judgment’, one of the angels in the Acallam na senórach (the other being Aibelán ‘Little Flame’) who instruct Patrick on the virtues of listening to and recording Fenian tales, relieving him of some of his religious scruples.)
Aibelán + (‘Little Flame’; in the Acallam na senórach, one of the angels (the other being Solusbrethach ‘Light of Judgment’) who instruct Patrick on the virtues of listening to and recording Fenian tales, relieving him of some of his religious scruples.)
Acallam na senórach - ll. 1–57. Prologue + (‘Prologue’ to the Acallam na sen … ‘Prologue’ to the Acallam na senórach, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1–57, cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970); tr. Dooley and Roe (1999): 3-4.Following a series of battles, the ''Fían'', i.e. the fían of Finn mac Cumaill, has been destroyed and its few remaining survivors are dispersed across Ireland. A small remnant from this bygone age survives into the time of St Patrick’s advent in Ireland: aged, weakened and sorrowful, Finn’s son Oisín and Finn’s nephew Caílte still wander about, each with a band of followers. One day, having travelled to the area of Louth, they seek hospitality for the night and find a welcome and lavish reception in the home of Lady Cáma, who used to be Finn’s guardian. Oisín and Caílte part ways. While Oisín goes to visit his mother Blaí at Síd Ochta Cleitig (a síd-mound), Caílte journeys southwards to Ráith Droma Deirc (Ford of the Red Ridge), the site of Finn’s residence.Following Dooley and Roe (1999), this section of the Acallam may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.m may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.)
Aid:PONK/2003 + (‘aonach’, ‘divorce, medieval’, ‘high-kings … ‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
Cenél Coirpri + (‘kindred of Coirpre (son of Níall Noígíallach)’, a branch of the southern Uí Néill based in northeast Connacht and at some point, in the north of Tethbae; by extension, the peoples or kingdoms ruled by the Cenél Coirpri.)
Agents for index: Gaelic peoples/F + (‘of the [r.] Moy [Co. Mayo]’, Connacht dynasty.)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“ Miscellaneous poetry, incl. Agallamh Oisín agus Pádraig, and a sermon, in Irish.”)
Llên Cymru + (“Founded in 1950 as a Welsh-language journ … “Founded in 1950 as a Welsh-language journal, Llên Cymru’s editorial purpose is to publish the highest quality academic research on Welsh literature of any period, and welcomes research in the form of both scholarly and opinion-based articles. Having edited the journal from volume 20 to volume 35, Professor Gruffydd Aled Williams transferred editorship in 2013 to Dr Dylan Foster Evans, Dr E. Wyn James and Dr Siwan Rosser, all of the School of Welsh at Cardiff University. The journal, published annually, includes full-length articles, a notes section for short contributions, and book reviews. Typically, articles can incorporate research on early Welsh poetry, twentieth-century Welsh literature and traditional Welsh folk tales” (source: UWP).ature and traditional Welsh folk tales” (source: UWP).)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“Poems in Irish, Agallamh Oisin agus Phattruic, etc., n.d.”)
Massachussetts Historical Society manuscript collections + (“The MHS library is primarily a manuscript … “The MHS library is primarily a manuscript repository. It holds more than 3,700 manuscript collections comprising in excess of 14 million document pages. Personal and family papers constitute the core of the manuscript collection, augmented by institutional and early business records. While the MHS collects documents from all eras up to the present, the bulk of the collection represents the periods from the beginning of European settlement through the early decades of the 20th century” ([https://www.masshist.org/collections/manuscripts website]).ist.org/collections/manuscripts website]).)
Anonymous, late hand (f. 91r) (Dublin, National Library of Ireland, MS G 1) + (“The upper half of f.91v [ff. 91v-92v are blank] at one time contained writing (apparently in a late hand) but is now faded.” (Ní Shéaghdha).)
Cambridge, Harvard University, Houghton Library, MS Typ 620 + (“The verso was used to practice writing some large letters (probably saec. XII)” (Bischoff and Brown 1985).)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Cambridge, Harvard University, Houghton Library, MS Typ 620 + (“Written presumably in Ireland” (Bischoff and Brown 1985).)
Stockholm, Kungliga biblioteket, MS Vitterhet Engelsk II + (“clearly of Connacht origin” (Ó Concheannáin).)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Acallam na senórach - ll. 1020-1060. Story of Oscar’s first battle + (The story of Oscar’s first battle, ed. [[SMW::off]]Wh … The story of Oscar’s first battle, ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: lines 1020–1060, beg. Dála Pátraic immorro, tainic amach asin pupaill, ⁊ suidis ar an bh-fhirt fótbhaigh; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 33–34.Patrick sits on the earthen mound where Oisín’s son Oscar once fought his first battle. Caílte explains that it was fought over Níam, daughter of Áed Donn, king of Ulster. Oscar loved her, but she was promised in marriage to Áed, son of Fidach, king of Connacht. The two rivals met in battle, Oscar with the ''Fían'' and Áed with the aid of reinforcements sent to him by Cormac, king of Tara. Áed and Níam’s father were killed in the event, while Oscar was victorious. Broccán, Patrick’s scribe, records the tale in writing.ictorious. Broccán, Patrick’s scribe, records the tale in writing.)

Aid:Version alignment/TBC + (In scél iar n-urd ‘The story in due order’)
Aid:Version alignment/Dinnshenchas of Emain Macha + (Battle)
Aid:Version alignment/Dinnshenchas of Emain Macha + (Macha claims the kingship of her late father.)
Aid:Version table/Beatha Colaim Chille/021 + (§ 21. Colum Cille’s lineage on the father’s side)
Aid:Version table/Beatha Colaim Chille/021 + (§ 27. St Patrick and the tribute)
Aid:Version table/Beatha Colaim Chille/021 + (§ 31. St Patrick by Ess Rúaid)
Aid:Version table/Beatha Colaim Chille/021 + (§ 32. The story of St Patrick and the mill)
Aid:Version table/Beatha Colaim Chille/021 + (§ 33. St Patrick’s vision of the birth of Colum Cille)
Aid:Version table/Beatha Colaim Chille/021 + (§ 36. St Patrick and St Brigit)
Aid:Version table/Beatha Colaim Chille/021 + (§ 37. Do Beóc of Lough Derg and St Patrick’s Purgatory)
Aid:Version table/Beatha Colaim Chille/021 + (§ 50. The birth of Colum Cille (The story of Fergna, according to Mura))
Aid:Version table/Beatha Colaim Chille/021 + (§§ 25-26. Prophecies by St Patrick)
Aid:Version table/Beatha Colaim Chille/021 + (§§ 29-30. St Patrick by the River Boyle)
Protestant Reformation + ("Refers to the period of the religious rev … "Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
Aid:Version alignment/Tochmarc Emire + ('''Hl'''. ff. 27r–35rb, ed. Kuno Meyer, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, Zeitschrift für celtische Philologie 3 (1901). Complete.ift für celtische Philologie 3 (1901). Complete.)
Aid:Version alignment/Tochmarc Emire + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van Hamel, [[Hamel 1933|Compert Con Culainn and other stories]] (1933). Complete.)
Texts for index: Welsh literature (vernacular), mostly religious prose + ('''Welsh versions of the Transitus Beatae … '''Welsh versions of the Transitus Beatae Mariae'''Three Welsh versions of the apocryphal ''Transitus Beatae Mariae'' (texts on the Assumption of the Blessed Virgin), al. ''Esgyniad Meir i'r nef'' (lit. The ascent of May into heaven) or ''Y Modd ydd aeth Mair i nef'' (How Mary Mary went into Heaven), although some of these Welsh titles may be preserved for a single version only. Three versions are distinguished by J. E. Caerwyn Williams (BBCS 18), whom I have not read. I (DG) currently don't have the sources to hand to know if the adaptations are interdependent or derive from a common vernacular original, although my impression from other references is that they are independent works. There should then be a page to each version. The Welsh title ''Marwolaeth Mair'' is also attested.Note: Gruffudd ap Maredudd, prince of Deheubarth, commissioned one of the Welsh versions.;Latin sourcesThe versions may not even be based on the same Latin originals. One Latin ''Transitus'' is that by Melito of Sardes. Tischendorf, ''Apocalypses Apocyphae'' (Lepizig 1866).;Manuscripts:* Group A? - [[Aberystwyth, National Library of Wales, Llanstephan MS 27]] (c.1400), beginning and ending missing. Scribe: Hywel Fychan.* Group B? - [[Aberystwyth, National Library of Wales, Llanstephan MS 117]] (c.1550?), 136—141* [[Aberystwyth, National Library of Wales, Peniarth MS 5]] (''Llyfr Gwyn Rhydderch'')* [[Aberystwyth, National Library of Wales, Peniarth MS 14]] (c. 1250)* [[Aberystwyth, National Library of Wales, Peniarth MS 182]] (c. 1514) - Group ?* [[Oxford, Jesus College, MS 119]] (c. 1346); * Later MSS. See BBCS 18.131–132.;Editions* [[Williams (J. E. Caerwyn) 1958-1960 bbcs18oq]]* [[Morris-Jones and Rhŷs 1894 afh]]: 77–85.;Studies* Williams * [[Evans (D. Simon) 1986a]], 70–71* Williams (J. E. Caerwyn) 1966 ulpkic , 79-80* Caerwyn Williams 1958a , 312-359, 360-408* Ingo Mittendorf has a brief article in ''Celtic culture'', p. 1685.ef article in ''Celtic culture'', p. 1685.)
Dinnshenchas Érenn + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
Dinnshenchas Érenn (phase 2011-2012) + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
Texts for index: Welsh literature (vernacular), mostly religious prose + (''Llyfr Theophrastes [sic] o'r Neithorau/am Neithorau''. Tract on marriage, attributed to Theophrastus.)
Aid:PONK/2010 + (''Patrick Pearse. The making of a revolutionary'' (Basingstoke: Palgrave Macmillan, 2010).)
Aid:PONK/2012 + (''The Celtic evil eye and related mythological motifs in medieval Ireland'', Studies in the History and Anthropology of Religion 2 (Leuven: Peeters Publishers, 2012).)
Agents for index: Unsorted + ('killed by the Foreigners of Trim'.)
July-September 2021: maintenance, bug fixing and refinements + ((1) Editing bibliographic records page by … (1) Editing bibliographic records page by page can take more time than is necessary. For the routine action of adding basic metadata and descriptions, I will create a form that answers to a query, initially for articles belonging to the same edited volume. Each article will come with fields for abstracts, subject headings, texts discussed, etc.; (2) because agents should share a common set of semantic properties with other entities, agent-specific properties will be depreciated in favour of more generic ones that can be used by other entities; (3) when appropriate, it should be possible to link religious foundations to relevant Christian orders; (4) continue rearranging source code for textual items (not yet public).e code for textual items (not yet public).)
Manuscripts for index: By repository/Monaghan, St Macartan's College + ((14) “A collection of mainly Northern poetry in Irish, with other matter, entitled by the scribe Bolg an tSoláthair.”)
Scéla Cano meic Gartnáin (index) + ((5) Cano, now king, learns of Illand's death and returns to avenge him)
Ollam Fótla (var. Fodla) + ((al. Eochaid), son of Fíachu Fínscothach; legendary high-king of Ireland.)
Amairgen mac Eccit (Salaig) + ((chief) poet of the Ulaid in the Ulster Cycle of tales; son of Eccet Salach)
fer midboth + ((probably) lit. ‘man of middle huts’, youth of semi-independent status who settles temporarily at his father's land)
Commentary on Félire Óengusso - 1 November + (1 November, ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 238–239.)
Collectanea (Tírechán) (index) + (1. Introduction, incl. Patrick’s four names in Irish, the visitation of the angel Victor and Patrick’s captivity; 2. Synchronism.)
Aid:Version alignment/TBC + (13–15. ''Tochostul fear nÉrend'' ‘The muster of the men of Ireland’ (I, II))
Commentary on Félire Óengusso - 14 September + (14 September (Cóemán Brecc), ed. and tr. W … 14 September (Cóemán Brecc), ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 206–209, based on MSS ''R1'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn Todd, [[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]] (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh) + (14 manuscripts that formerly belonged to L … 14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig Ó Fiannachta, [[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (2 MSS, both discussed by Séamus P. <spa … 2 MSS, both discussed by Séamus P. Ó Mórdha, ‘[[Ó Mórdha (Séamus P.) 1958 celt4ahfo|Irish manuscripts in St. Macarten’s Seminary, Monaghan]]’, Celtica 4 (1958). More MSS are listed by Richard Hayes, whose entries are incorporated into https://sources.nli.ie, but most of these are now in Maynooth.It appears from ''Duanaire Finn'' vol. 3: 125 that the final MS described by Eoin MacNeill, ‘[[MacNeill (Eoin) 1902 gael12nq|The Rossmore manuscripts]]’, Gaelic Journal 12 (1902), containing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.ing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.)
Collectanea (Tírechán) (index) + (3-5. Patrick’s arrival in Ireland, his meeting with Benignus and his first church (Armagh).)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (36. An Irish Infany Gospel, 42-46. MS LB 1 … 36. An Irish Infany Gospel, 42-46. MS LB 133b-139b. Beg. Iacob mac Ioseb gabar na oileamain. Account of birth and upbringing of Mary, Annunciation, etc., until the birth of Christ and murder of Zacharias. Story in the mouth of Mary to Simeon. Cf. summary in Gospel of Máel Brígte.n. Cf. summary in Gospel of Máel Brígte.)
Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh) + (4 manuscripts belonging to the poet Réamon … 4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig Ó Fiannachta, [[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]], vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig Ó Fiannachta • P. Ó Maoileachlainn, [[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]], vol. 8 (1973): 203–204; for MS 4, see Réamonn Ó Muireadhaigh, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).)
Collectanea (Tírechán) (index) + (40. How Patrick resurrected and baptised a giant in the territory of Mace Erce in Dichuil and Aurchuil.)
Sebright Gift + (43 manuscripts donated by Sir John Sebright (d. 1709), many of which can be traced to Edward Lhuyd's tour through Ireland.)
lists of texts and manuscripts + (<div>A generic category for any variety of text that lists texts and/or manuscripts, or perhaps parts of them. Examples are medieval tale-lists, library catalogues and tables of contents in manuscripts. </div>)
Main hand (Aberystwyth, National Library of Wales, Peniarth MS 1) + (<div>Apart from a number of minor ad … <div>Apart from a number of minor additions, the Black Book of Carmarthen is commonly considered to be the work of one anonymous scribe, who may have compiled it over a period of years. As one progresses through the pages, there is an overall trend for the number of lines to a page to increase and for the script to become smaller, although this transition is still somewhat erratic. </div>transition is still somewhat erratic. </div>)
Additional hand 1 (f. 65v) (Aberystwyth, National Library of Wales, Peniarth MS 5) + (<div>On f. 65v, which was left as a … <div>On f. 65v, which was left as a blank space, a cursive anglicana hand has added four englynion by Dafydd ap Gwilym. According to Huws (2000), this hand postdates the production of the manuscript but can be dated before the end of the century. The writing is not easily legible. </div>y. The writing is not easily legible. </div>)
Example of a map + (<div>This is an example of a map tha … <div>This is an example of a map that focuses on a relatively small area, the hill of Tara. It uses a manually edited GeoJson layer that indicates some of the monuments together with the names which the Petrie and the Ordnance Survey assigned to them. This is combined with queries for hills, 'stretches of land' (plains, etc.) in the surrounding area within 100 km from Tara. </div><div> </div><div>Note that there is a slight glitch, which only happens when the zoom level is higher than 12. A slight movement of the map seems to be necessary to make the markers appear. </div>ght movement of the map seems to be necessary to make the markers appear. </div>)
Táin bó Cúailnge - Aided Cáur + (Aided Cáur ‘The death … Aided Cáur ‘The death of Cúr’ (TBC I, II, III), incl. Turim na cless ‘A list of the feats’. Recension I, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1694–1736; II, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.7|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.)
Aid:Version alignment/TBC + (Aided Etarcomail ‘The death of Etarcomol [and the terms offered by the men of Ireland]’ (I, II, III))
Táin bó Cúailnge I - 07 Aided na rígamus + (Aided na rígamus (‘Th … Aided na rígamus (‘The death of the royal mercenaries’), recension I only, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.ahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.)
Foras feasa ar Éirinn - 0 - Prologue + (An díonbhrollach: a v … An díonbhrollach: a vindicatory introduction in 9 subdivisions (ailt), ed. and tr. David Comyn, [[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).)
Celtchar (mac Uithechair) + (Celtcha(i)r mac U(i)thechair, warrior in the Ulster Cycle of tales.)
Penance in early medieval Ireland and abroad: penitentials, canon law and related texts + (Description forthcoming.</em& … Description forthcoming. The aim is add key texts relating to penitential practices in early medieval Ireland, Britain and mainland Europe. This subproject benefits from the descriptions written by Elaine Pereira Farrell on the website https://penitentials.wordpress.com, which she started when writing her PhD thesis on “Taboos and penitence: Christian conversion and popular religion in early medieval Ireland”. This thesis was submitted in 2012 (see the bibliography) and is currently being transformed into a book publication to appear with Brepols.formed into a book publication to appear with Brepols.)
Aid:PONK/2005 + (Fled Bricrenn and tales of terror. In: Peritia 19 (2005 [2007]) 173-192.)
Drebriu ... daughter of Eochaid Feidlech + (al. Dreibne/Drebne, Derbriu/Deirbriu, a daughter of Eochaid Feidlech and sister of Medb;)
Aífe ... wife of Muiredach mac Fínnachta + (folt-fhind ‘of the fair hair’, in Acallam na senórach, wife of Muiredach mac Fínnachta.)
Mugrón mac Maíle Cathaid + (leth-rí Connacht (AU).)
Agents for index: Acallam na senórach: A + (<h4>Ir. Áedán</h4> AnS, ed. Stokes (misspellings may occur):)
Aid:PONK/2005 + (Cáin lánamna “The regul … Cáin lánamna “The regulation of couples”. Text and translation of the early Irish law-tract on marriage and sexual relationships. electronisch gepubliceerd als: [http://www2.let.uu.nl/Solis/keltisch/CL-text.htm http://www2.let.uu.nl/Solis/keltisch/CL-text.htm] [http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm]translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm])
Id:Déisi Breg + (al. Déisi Temro (Déisi of Tara).)
Anglo-Irish hand (col. 400.i) (Dublin, Trinity College, MS 1318/10) + (A Latin note written in Anglo-Iri … A Latin note written in Anglo-Irish script and dated to the 15th century occurs at the end of the manuscript (col. 400 inf). It reads Iste liber in se continet centum lxv folia, suggesting that the original numbered 165 leaves.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975).(2)n. 2 William O'Sullivan, ‘[[O'Sullivan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).livan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).)
fuidir + (A class of semi‐free, servile tenant in early Irish law. )
The scribe (Aberystwyth, National Library of Wales, Peniarth MS 9) + (A colophon on f. 65 identifies the scribe as one Ieuan yscolheic ‘John the scholar’ and the date of writing as 1336. )
Hand of the scribe (Dublin, Royal Irish Academy, MS 24 P 17/part 2) + (A colophon states that the MS was … A colophon states that the MS was written by Conchobhar Magaodh for Gilla Pádruicc ua Seibhlín. Wh. Stokes, in his edition of In cath catharda, gives the surname of the scribe as Magaodh(ugain), apparently allowing for the possibility that the full name represents a form of the name Mac Aodhagáin. However, nearly identical forms of the name (normalised: Mág Aodha or Scottish-influenced M. Aoidh), occur in another MS of the same scribe, [[Dublin, National Library of Ireland, MS G 1304]]. blin, National Library of Ireland, MS G 1304]]. )
Additional hand 2 (f. 65v) (Aberystwyth, National Library of Wales, Peniarth MS 5) + (A further eight lines on f. 65v w … A further eight lines on f. 65v were written in “a hand of the first half of the fifteenth century” (Huws 2000). Like the addition that precedes it, the text is difficult to read, but has been identified as three englynion taken from an awdl by Gruffudd Fychan ap Gruffudd ab Ednyfed. ;/em> by Gruffudd Fychan ap Gruffudd ab Ednyfed. )
Scribal hand (Dublin, Trinity College, MS 1394) + (A note at f. 84v identifies the s … A note at f. 84v identifies the scribe as Fearfeasa Ó Duibhgeannáin, who wrote his work ''Tom an Bhruic'' (Tombrick, Co. Wexford).(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).bott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).)
Hands (unidentified) (Dublin, National Library of Ireland, MS G 45) + (A number of unidentified hands.&l … A number of unidentified hands.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Lebor gabála Érenn - F 167. Banba and Partholón + (A passage relating how Banba was … A passage relating how Banba was the first to come to Ireland, along with 150 women and three men, and gave her name to Ireland; foll. by a brief passage concerning Partholón. It is edited by Macalister from MS F (fragment in RIA MS 23 E 29) of LGÉ recension A, where it is attributed to Lebor Dromma Snechta (= Cín Dromma Snechtai), a manuscript now lost. lt;em>Cín Dromma Snechtai), a manuscript now lost. )
Glossing hand (between ff. 66v-87v) (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III) + (A separate, smaller hand in paler … A separate, smaller hand in paler ink has added argumenta in the margins to the beginning of the Enchiridion as well as interlinear glosses in Latin and Irish for the first 51 chapters of this text. It has been dated between the second half of the 9th century and the 10th (Stern, s. ix or xin; Schillmann, s. x; Bischoff (1998), s. ix2). Stern believes it resembles the first unit of the MS but draws no conclusions. In spite of the use of Irish glosses, the hand is continental, in Caroline minuscule, not Irish (Stern, “von kontinentaler Hand kopiert, doch von irischer verfasst”). Many spelling errors were made in a way which suggests that the scribe knew no Irish and that the glosses were imperfectly transcribed from an original, most likely the exemplar of the Enchiridion (for spelling errors in the main text, see elsewhere on this page). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. e). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. )
Main hand (London, British Library, MS Cotton Nero A vii/ff. 132-157) + (A signature in the lower margin of f. 140b reveals the name of the scribe and the year of writing (Misi Matha O Luinín is cóir in fheoil do chennach a sgol anno domini 1571). )
Hand (Dublin, National Library of Ireland, MS G 1304) + (A single person, described by Ó C … A single person, described by Ó Cuív as a “careful scribe with a good clear hand”, was responsible for the manuscript. A colophon occurs on f. 94v, at the end of Trí bior-ghaoithe an bháis, revealing the name of the scribe, that of his patron, and the date of writing (1681). ‘Ar na sgríobhadh do chum úsáide an Athar Ghiolla Padruig Mheic Murcadh, ⁊ gach aon léighfeas áon ní de tabhradh mile beandacht rém manmain ⁊ mar an céadna dhó úaimsi et me ar sgur dá sgríobhadh an .21. lá do mhí Februari an bhlíadhainsi daoís chriosd anno domini 1681. Meisi Conchubhar Mhágaodh.’Another colophon with the name of the scribe occurs on f. 122v.dh.’Another colophon with the name of the scribe occurs on f. 122v.)
Sanas Cormaic - A §§ 1-27 + (A §§ 1-27, ed. Sharon A §§ 1-27, ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].p?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
eucharists + (AAT: “Christian ceremonies or sac … AAT: “Christian ceremonies or sacraments involving of the consecration of bread and wine by the minister or priest and its distribution to the worshippers. The term 'eucharist' derives from the Greek 'eucharistia' meaning 'thanksgiving.' It is the central act of worship for most Christian denominations, commemorating the Biblical story of the Last Supper, when Jesus referred to the wine and bread as his blood and body.”o the wine and bread as his blood and body.”)
Scribe (Vatican City, Biblioteca Apostolica Vaticana, MS Ott. lat. 1474/ff. 1-4) + (According to Curley (1982), the a … According to Curley (1982), the anonymous scribe writes in a hand which is transitional between Caroline and Gothic, retaining “use of both the ampersand et (sometimes as a verbal inflection) and the uncrossed tironian et (7), his correct use of the e-cedilla (Brentigiq, 108), the presence of open g and separated pp, and the total absence of fused de, do, bo, hoc”. Other features singled out include “the use of the gibbet form of the paragraph mark, the borrowing of the chancery practice of attaching an e to the ascender of the uncial d, the presence of both upright and uncial d and of final straight and round s, and the high frequency of school abbreviations”. The marginal and interlinear commentary is written in the same hand in smaller script. Errors in the spelling of Brittonic items suggest that the scribe “evidently knew no Cornish or Welsh”. Jane Gilbert and Sara Harris (2020) have remarked on the presentation of prophecy and commentary, saying that it “creates a mise-en-page reminiscent of glossed Latin manuscripts for the academic study of the Bible and the Liberal Arts”. commentary, saying that it “creates a mise-en-page reminiscent of glossed Latin manuscripts for the academic study of the Bible and the Liberal Arts”. )
Scribe (Dublin, Trinity College, MS 1337/26) + (According to Gwynn, the hand “may … According to Gwynn, the hand “may belong to the later fourteenth century or perhaps to the fifteenth” and “is a variety of "court"-script, with some specially Irish characteristics, of a type somewhat similar tothat shown in Plate XVII of the third volume of Gilbert's National MSS. of Ireland, which is taken from another annalistic fragment, assigned by the editor to the fourteenth century.”ed by the editor to the fourteenth century.”)
The scribe (London, British Library, MS Cotton Vespasian E xi/1) + (According to Huws, the lawbook an … According to Huws, the lawbook and the texts added on ff. 44–45 are the work of a single scribe in the mid-13th century and so probably, are the glosses on ff. 15r, 15v and 16. The script in use is characterised by him as “a small regular textura with a slight backward tilt; there is fully developed Gothic ‘biting’ and unostentatious capital letters in the text” and features include “open a, round r only after o, final r sometimes in majuscule form, t with shaft not extending above the cross-stroke, four-stroked w”, which would go out of fashion later during the same century. cross-stroke, four-stroked w”, which would go out of fashion later during the same century. )
The broom out of Fánat (Scúap a Fánait) + (According to an apocalyptic proph … According to an apocalyptic prophesy attributed to Colum Cille and Ailerán, the Last Judgment is near when a mysterious ‘broom’ (scúap) will come from Fanat (Co. Donegal) to cleanse Ireland. This event is said to occur in revenge for the death of John the Baptist and is often associated with his feastday. Baptist and is often associated with his feastday. )
Main hand (Ó Dálaigh?) (Dublin, National Library of Ireland, MS G 24) + (According to the catalogue description, the main scribe is Aodh Ó Dálaigh. But see De Brún (King's Inns). )
Additional scribe 2 (Oxford, Bodleian Library, MS Rawlinson B 489) + (According to Ó Cuív, a fourth scribe makes an appearance on f. 108va and frequently alternates with the third scribe. )
Hand (assistant, occasional) (Oxford, Bodleian Library, MS Laud Misc. 615) + (According to Ó Cuív, a second, unidentified scribe, who may have assisted the main scribe, writes “a similar regular hand which can be seen, for instance, on pp. 10.16–19.3, p. 101.16–23, p. 103.1–16, and p. 129.1–9”.)
Additional scribe 1 (ff. 107vb-122vb) (Oxford, Bodleian Library, MS Rawlinson B 489) + (According to Ó Cuív, an anonymous, third scribe added new entries to ff. 107vb-122vb, which cover a period between AD 1507 and 1535; a fourth hand in this part suggests that the two scribes were working together. )
Hand (main scribe) (Oxford, Bodleian Library, MS Laud Misc. 615) + (According to Ó Cuív, the manuscript is largely the work of a single scribe who “wrote a clear regular hand but whose writing shows changes of pen and ink”. There is no signature or attribution and the hand remains unidentified. )
Sanas Cormaic - A §§ 82-102 (additional) + (Additional entries in S … Additional entries in Sanas Cormaic for words with the initial letter ''a'', ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].cordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
Additional hand (f. 40r) (Aberystwyth, National Library of Wales, Peniarth MS 1) + (Additional hand responsible for the verses on f. 40r, lines 11–16, beg. Tra vom kydkerded. goned kydimyteith.)
Additional hand 2 (f. 32v.8–28) (Oxford, Bodleian Library, MS Rawlinson B 487/ff. 12-52) + (Additional hand writing a few lines in smaller script on f. 32v.8–28 (Ó Cuív).)
Additional hand 1 (f. 31vb.11–33) (Oxford, Bodleian Library, MS Rawlinson B 487/ff. 12-52) + (Additional hand writing a few lines in smaller script om f. 31vb.11–33 (Ó Cuív). )
Hand 1 (ff. 1r-86r) (Princeton, University Library, MS Garrett 70) + (An Irish scribe who signs as Iohannes. See the colophon on f. 86rb. )
Id:Corcu Athrach + (An early Irish túath &l … An early Irish túath said to have been home to the seat of Cashel. According to one tract (Frithfolaid ríg Caisil fri túatha Muman), it was one of the tributary peoples of Munster that supplied champions to the king of Cashel. oples of Munster that supplied champions to the king of Cashel. )
Main hand (probably Ádam Ó Cianáin) (Dublin, Royal Irish Academy, MS 23 E 29/pp. 1-16) + (Anonymous, but R. I. Best has ide … Anonymous, but R. I. Best has identified the hand as that of Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, whose death is recorded in AFM s.a. 1373.(1)n. 1 R. A. S. Macalister, [[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. acalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. )
Main hand (semi-uncial) (Dublin, University College, MS Franciscan A 1) + (Anonymous. Esposito: “The text of … Anonymous. Esposito: “The text of the Psalm is written in long lines in a large and beautiful semi-uncial Irish hand, [note 12: Compared with the beautiful rotund hands of such early MSS. as the Books of Lindisfarne and Kells, the writing of our fragments appears degraded and betrays at once its late origin. The same thing is to be said of the ornamental initials] the ordinary letters being nearly a centimetre in height, and the capitals sometimes double that”.ht, and the capitals sometimes double that”.)
onomastic lore and learning + (Any category of literature and writing that professes to shed light on the origin, formation and use of proper names, such as personal names and place-names. This includes literary onomastics in texts such as Cóir anmann. )
Dublin, University College, National Folklore Collection + (Archival collections of what was … Archival collections of what was previously the Irish Folklore Institute (1930–1935), the Irish Folklore Commission (1935–1971) and the Department of Irish Folklore UCD (1972–2005), along with archives of the Folklore of Ireland Society (est. 1926). olklore of Ireland Society (est. 1926). )
Hand 2 (Ivrea, Biblioteca capitolare, MS 85) + (At least one hand of the late 11t … At least one hand of the late 11th century is thought to have been responsible for the addition of hymns on f. 17, on ff. 21-23 and at the end of the MS.(1)n. 1 Bethmann states that “Am Ende folgen von anderer, späterer Hand mehrere Hymnen, und ziemlich im Anfange hat eine Hand s. XI folgende Gedichte auf leere Stellen geschrieben”, and he goes on the name the hymns for Patrick, Kilian and Brendan, and the long poem beg. Cum secus ora vadi placeat mihi ludere Padi. A terminus post quem is provided by a reference in the long poem beg. Cum secus ora vadi placeat mihi ludere Padi to Henry IV’s defeat in 1075 in the Saxon rebellion. The possibiity that the hand can be associated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. ssociated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. )
Scribe (Ó Siaghail) (Dublin, University College, MS Franciscan A 8) + (At the end of the MS (p. 66), the … At the end of the MS (p. 66), the scribe has left a colophon which Paul Walsh (1929) has transcribed and translated as follows: Misi Eoghan Carrach Ó Siaghail ro sgribh an beatha so C. c. do Niall óg mac Airt mic Cuinn mic Énri mic Eoghain Y Néill .i. cend sochair na heigsi & na healadna & saoi egnaide a ndeolus gacha haithne & dobeir vadha ar scath a aidhchi certuired agus bhis ag mac righ heigin ele re cois a mbhinn aige fein. Finit. “I am Eoghan Carrach O Siadhail (O Shiel), who wrote this Life of Columcille for Niall Og, son of Art, son of Conn, son of Henry, son of Eoghan O Neill, that is, the head of profit to poetry and learning, and a wise sage in the understanding of every knowledge, and one who distributes from him for his honour’s sake just as much as some other king’s son has, along with what he has himself. Finit.” Another transcription, which differs somewhat from Walsh’s, is given by Ó Doibhlin (2000). The colophon is foll. by a poem beg. Oráid ríghda réil d'Ó Néill nósmhar nár.ll. by a poem beg. Oráid ríghda réil d'Ó Néill nósmhar nár.)
Hand (main) (Oxford, Bodleian Library, MS Auct. F. 3. 15/ff. 1-20) + (At the end of the text (f. 19vb), the scribe identifies himself as Salmon. )
Aber Gafenni ... Abergavenny (Priory) + (Benedictine priory dedicated to St Mary, founded by the Norman magnate Hamelin de Ballon (Barham) as a daughter house of St Vincent, Le Mans. It ceased to be active during the dissolution of the monasteries. )
Brecon priory + (Benedictine priory, daughter-house of Battle Abbey.)
Cambrai, Bibliothèque municipale, MS 679 + (Cambrai? Regarding the exemplar u … Cambrai? Regarding the exemplar used, Bischoff remarks that “its script betrays a marked Irish influence, and it contains a fragment of the Old Irish homily - both facts point to an origin in Péronne, Perrona Scottorum”.(2)n. 2 Bernhard Bischoff, [[Bischoff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..choff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..)
Vita Ælfredi regis - ch. 102 + (Ch. 102. On the part of King Alfred’s wealth (divitiae) which he granted to God, that is, to the poor, to two monasteries he had built, to the school he set up, and to monasteries and churches throughout Britain and a little beyond. )
Hand (Munich, Bayerische Staatsbibliothek, MS Clm 14429) + (Compiled by an Irish scribe on the continent, whose source materials may have belonged to John Scottus Eriugena (Ó Cróinín).)
Scribe A (Aberystwyth, National Library of Wales, Peniarth MS 5) + (Copied quire 1-4. Rules only by hard point. Makes a double ruling for the outer margin. Writes in a single collumn with 46-51 lines per page.)
Scribe C (Aberystwyth, National Library of Wales, Peniarth MS 5) + (Copied quire 10-14. Rules using both hard point and plummet. Makes a single ruling for the outer margin. Writes in two collumns with 30-35 lines per page.)
Scribe C (Llyfr Gwyn Rhydderch) + (Copied quire 10-14. Rules using both hard point and plummet. Makes a single ruling for the outer margin. Writes in two collumns with 30-35 lines per page.)
Scribe D (Aberystwyth, National Library of Wales, Peniarth MS 4) + (Copied quire 15-22 and 26. Rules using both hard point and plummet. Makes a double ruling for the outer margin. Writes in two collumns with 36-40 lines per page.)
Scribe E (Aberystwyth, National Library of Wales, Peniarth MS 4) + (Copied quire 23-26. Rules using both hard point and plummet. Makes a double ruling for the outer margin. Writes in two collumns with 39-42 lines per page.)
Scribe B (Aberystwyth, National Library of Wales, Peniarth MS 5) + (Copied quire 5-9. Possibly the Anchorite of Llandewibrefi. Rules only by hard point. Makes a double ruling for the outer margin. Writes in two collumns with 42 (quire 5) or 36 (quire 6-9) lines per page.)
Scribe B (Llyfr Gwyn Rhydderch) + (Copied quire 5-9. Possibly the Anchorite of Llandewibrefi. Rules only by hard point. Makes a double ruling for the outer margin. Writes in two collumns with 42 (quire 5) or 36 (quire 6-9) lines per page.)
Rubricator (Paris, Bibliothèque nationale de France, MS lat. 4126) + (Described by Friedman as Poppleto … Described by Friedman as Poppleton’s “secretary, rubricator and amuensis”, who added the prayer on f. 11 and the longer explicit/prayer on f. 252r, and who also wrote Poppleton’s name in Cambridge, Trin. Coll., MS R 5.42. He is noted for his distinctive p (“with a very spiky Insular style of descender that curves forward at the tip”) and d (“whose stem ... goes leftward slightly and then sharply curves back on itself to the right”). slightly and then sharply curves back on itself to the right”). )
A Rí richid, réidig dam - Stanzas 101–111 + (Dipl. ed. R. I. Dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.)
Acallam na senórach - ll. 2252-2311: Hill of Uisnech, day 1 + (Dooley & Roe: 70-75 (Ch 4). P … Dooley & Roe: 70-75 (Ch 4). Patrick, Díarmait mac Cerbaill, Oisín, Muiredach son of Finnachta, Eochaid Lethderg and other rulers and nobles convene at the hill of Uisnech -- Oisín is present while Caílte is on business elsewhere -- Conall (Gulban) mac Néill pays homage to Patrick, grants him the pitcher, receives his blessing, etc. -- Oisín then tells of another treasure, Finn's sword (Greyish wand). -- being a descendant of Morna, Donn son of Áed son of Garad easily grasps the hilt of the sword -- he gives the sword to Patrick and obtains the chieftaincy of the Fíana, with Caílte’s and Oisín’s approval, then holding it for 27 years. -- Sow of healing. -- Prompted by Conall, Díarmait says he would invite Caílte and Oisín to a night of hospitality. he would invite Caílte and Oisín to a night of hospitality.)
Id:Tethba + (Early medieval territory in central Ireland, east of the Shannon and more or less coextensive with the modern counties of Longford and a good part of Westmeath. )
Geographia (Ptolemy) - Book I, chapter 11 + (Ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901).)
De forslointib hÉrend (miscellany from TCD H 2. 7) - § 5. On the Gegrige + (Ed. Margaret E. Dobbs, ‘[[Dobbs 1938a2|Miscellany from H.2.7 (T.C.D.)]]’, Zeitschrift für celtische Philologie 21 (1938–1940).)
Aided Diarmata meic Cerbaill I - § 7. Story of Áed Guaire and his arrest + (Ed. Standish Hayes Ed. Standish Hayes O'Grady, [[O'Grady 1892a1|Silva Gadelica]], vol. 1 (1892): 80 from Egerton 1782; tr. Standish Hayes O'Grady, [[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.)
Betha Chiaráin Clúana meic Nois - On the foundation of Clonmacnoise + (Ed. Whitley Stokes, [[Stokes 1890a|Lives of saints from the Book of Lismore]] (1890): ll. 4374–4401.)
Acallam na senórach - ll. 718–871. The battle of Finntráig and the story of Cáel and Créde + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 718–871 (cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970)); tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 24–28. First day of the acallam in Munster (first part). Caílte and Patrick converse at Finntulach (‘Fair hill’). After explaining the origin of the name of the hill, Caílte goes on to tell of the battle of Finntráig (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin. (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin.)
Acallam na senórach - ll. 1825–1867. Síd of Ess Rúaid, part 5 + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1825–1867, beg. ‘Maith, a anum, a Cháilti’, ar Ilbrec Esa Ruaidh...'; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 56–57. Síd of Ess Rúaid, part 5: how in Snám Dá Én (near Clonmacnoise), Finn discovered the truth about Conán and Ferdoman and found belief.Finn discovered the truth about Conán and Ferdoman and found belief.)
Commentary on the Amra Choluim Chille - Commentary on ch. 1 (lines 6–20) + (Ed. and tr. Whitley Stokes, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, Revue Celtique 20 (1899). )
Commentary on the Amra Choluim Chille - Commentary on ch. 5 (lines 50–64) + (Ed. and tr. Whitley Ed. and tr. Whitley Stokes, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, Revue Celtique 20 (1899): 248– [https://archive.org/stream/revueceltique20pari#page/248/mode/1up direct link]tream/revueceltique20pari#page/248/mode/1up direct link])
Hand (O'Reilly) (Dublin, National Library of Ireland, MS G 45) + (Edward O'Reilly.Edward O'Reilly.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Acallam na senórach - ll. 1559-1621. Síd of Ess Rúaid, part 1 + (Episode concerning the Síd of Ess … Episode concerning the Síd of Ess Rúaid: first part of the story, in which the heroes meet Derg Díanscothach mac Eógain -- incl. the stories of Cuinnscléo and the horse of Díl; ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1559–1621; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 48–50. 1999|Tales of the elders of Ireland]] (1999): 48–50.)
Rhisiart Cynwal? (pp. 3-4, part of 429) (Cardiff, Central Library, MS 4.101) + (Evans: “Pages 3-4, and 10 lines on page 429 may be in the hand of Risiart Kynwal, a neighbour of Hugh Machno”. )
John Wynn (Cardiff, Central Library, MS 4.101) + (Evans: “Pages 5, 7-10, 13-23, 16 … Evans: “Pages 5, 7-10, 13-23, 165-79, 181-215, 329-30, 482 have certain characteristics in common, and judging by the flourishes, which accompany the signature "John Wynn of gwyder" (page 5) it seems safe to claim that the above pages are in his autograph [... note:] Since writing the above a comparison of Sir John Wynn's signature in Lewys Dwnn's MS. at Peniarth has been made, and all doubt is removed.”e, and all doubt is removed.”)
Acallam na senórach - ll. 164–289. Story of Artúir and Bran, Sceolaing and Adnúall + (First day of the acalla … First day of the acallam (third part), incl. the story of Artúir and Bran, Sceolaing and Adnúall, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 164–289; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 8–11. Cf. [[Aígidecht Artúir (title)]]. The episode has been discussed by Joseph Falaky Nagy, ‘[[Nagy 2009b|Arthur and the Irish]]’ in A companion to Arthurian literature... (2009); Bart Jaski, ‘[[Jaski 2007|Early Irish examples of the name ‘Arthur’]]’, Zeitschrift für celtische Philologie 56 (2007); and Phillip A. Bernhardt-House, ‘[[Bernhardt-House 2007b|Horses, hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in Myth in Celtic literatures... (2007). hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in Myth in Celtic literatures... (2007).)
Augustinian friars + (Friars that followed the Rule of Augustine and unlike the Augustinian canons, pursued a mendicant style of living. )
Texts: grammars and grammatical commentaries + (Grammars, grammatical commentaries or tracts/treatises and related material associated with Irish scholarly activity in Ireland and on the continent.)
Hand (pp. 90-99?) (Dublin, Trinity College, MS 1319/pp. 90-110) + (Gwynn notes that “it is not easy … Gwynn notes that “it is not easy to say how many hands have been employed”. At least one scribe appears to be identified in the colophon at the end of Cath Muige Tuired Cunga (p. 99b.16), which states that Cormac Ó Cuirnín wrote it in Mag Eithne (‘Plain of Eithne daughter of the Phantom’) for his companion Seán Ó Glaimhín. O'Donovan identifies the plain as a place south of Ballyshannon (Co. Donegal), where the Ó Cuirnín family had been hereditary poets to the Ó Domhnaill family. ad been hereditary poets to the Ó Domhnaill family. )
Main hand (Lúcás Ó Dalláin) (Dublin, Trinity College, MS 1298/1-238) + (Gwynn states that this part of the manuscript is largely the work of one scribe, probably Lúcás Ó Dalláin, whose name occurs on p. 196b (''sup. marg.'') and col. 222.)
Main hand (anonymous) (Dublin, Trinity College, MS 1318/11) + (Gwynn writes that with the except … Gwynn writes that with the exception of some additions and corrections (below), “[i]t is the work of one hand” and that ”[t]he script seems to belong to the fifteenth century, but there are no notes to give information as to the date or the scribe’s name”. n as to the date or the scribe’s name”. )
Hand C (Dublin, Trinity College, MS 1336/6.1) + (Hand C (scribe possibly identical with A, but a larger hand): part of col. 723 and cols 738-739.)
Additional hand 2 (f. 11v) (Oxford, Bodleian Library, MS Rawlinson B 487/ff. 1-11) + (Hand belonging to the “scribe of a poem, now largely illegible, on f. 11v” (Ó Cuív). )
Hand B (Latin gloss, ff. 50v.21–97v) (Basel, Universitätsbibliothek, MS A VII 3) + (Hand of interlinear Latin gloss on ff. 50v.21–97v, probably belonging to the same scribe as that of the Greek text (Hand A).)
Hand D (Latin gloss, ff. 13r–50v.18) (Basel, Universitätsbibliothek, MS A VII 3) + (Hand of interlinear Latin gloss on ff. 13r–50v.18, probably belonging to the scribe of the Greek text (Hand C). )
Additional hand b (ff. 1v, 3v) (Basel, Universitätsbibliothek, MS A VII 3) + (Hand of item on ff. 3v and 1v, po … Hand of item on ff. 3v and 1v, possibly identical with Hand G (and Hand F). The suggestion in older scholarship that the scribe may be the Martianus named on f. 48 was rejected by Bischoff, who argued instead that the notice refers to Martianus Capella. nstead that the notice refers to Martianus Capella. )
Additional hand c (ff. 2r–3r, 12v) (Basel, Universitätsbibliothek, MS A VII 3) + (Hand of items on ff. 2r–3r and 12v, commonly identified with the hand of Bern, Burgerbibliothek, MS 363. The scribe may also have added items on ff. 98v–99r. )
Hand 2 (Dublin, University College, MS Franciscan A 31.10) + (Hand of the second Franciscan scribe.)
Additional hand 3 (Oxford, Bodleian Library, MS Rawlinson B 487/ff. 1-11) + (Hand of the “scribe who supplied the title for the first item” (Ó Cuív). )
Clann Baíscne + (In fíanaigecht, the fían-family headed by the Finn úa Baíscne (al. Finn mac Cumaill). Another such family or kin-group, Clann Morna, are typically represented as an enemy faction, though sometimes acting as allies. )
baronies + (In AAT, a barony “[r]efers to lar … In AAT, a barony “[r]efers to large estates or sizable sections of a larger territory, which itself is typically ruled by a sovereign. A barony is held by a baron and was often originally awarded for military or other service to the monarch, and thereafter was generally handed down from father to son”. In Ireland, however, baronies are administrative or cadastral subdivisions of counties and were first created under the Tudors in the sixteenth century, often supplanting the Anglo-Norman cantred system. Many baronies have never known a baron. Many baronies have never known a baron. )
Scribal hand (Dublin, Royal Irish Academy, MS C i 3/D) + (In a note by Charles O’Conor of Belanagare, the scribe is identified as Muiris Ó Gormáin (Muiris Úa Gormáin ro scríbh). )
Scribe (main) (Edinburgh, National Library of Scotland, Adv. MS 72.1.29) + (In a signature on f.6r, the main scribe identifies himself by name: Misi Eogan Carruch O Siagail do graibh fin. )
Scirbal hand (Dublin, National Library of Ireland, MS G 18) + (In her catalogue description, Ní … In her catalogue description, Ní Shéaghdha notes several scribal entries (pp. 48, 83, 84, 163, 248, 388, 407, 467), some of which help us to identify the scribe and at least two stages of writing: the scribe was Conchubhar Óg Ó Cruadhlaoich, who wrote the MS between 1721 and 1722, at Liad (Leath, Co. Kerry) and at Leacan Mór (Lacka More, Co. Kerry). The following subscriptions may be singled out for consideration (transcriptions by Ní Shéaghdha): p. 248 (at the end of An Leabhar Muimhneach): Ag sin deire An Leabhair Mhuimhnigh ar na athsgriobhadh le Conchubhar Óg Ó Cruadhlaoich an t-aonmhadh lá déag do December san mbliadhain d'aois an Tiaghearna 1721; p. 388 (398): Arna sgriobhadh so an seiseadh la don midhe deich (= Deire Fomhair) die mars (= Dé Máirt) 1722 le Conchubhar og O Cruadlaoich a Liad (suggested readings between brackets); p. 407 (417): Arna athsgriobhadh le Conchubhar Óg Ó Cruadhlaoich an ceathramhadh la deag don mhidhe fris a raidtear an Márta san mbliadhain d'aois an Tiagearna 1721 san mbaile fria raidtear Liad; p. 467 (479): Arna sgriobhadh so an cuigeadh la don mhídhe fris a raidhtear September san mbliaghain d'aois an Tiaghearna 1722 la Conchubhar Óg Ua Cruadhlaoich. Air Leacain Móir a cCloinn Mhuiris. Conchubhar Óg ua Cruadhlaoich laus Deo. mhídhe fris a raidhtear September san mbliaghain d'aois an Tiaghearna 1722 la Conchubhar Óg Ua Cruadhlaoich. Air Leacain Móir a cCloinn Mhuiris. Conchubhar Óg ua Cruadhlaoich laus Deo. )
Hand (Mac an Leagha) (Dublin, Trinity College, MS 1298/239-375) + (In his edition of Stair … In his edition of Stair Ercuil, Gordon Quin identified Uilliam Mac an Leagha as the scribe of (this part of) the manuscript.(1)n. 1 Gordon Quinn, [[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]] (1939): xxxviii–xl. [[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]] (1939): xxxviii–xl. )
Aberystwyth, National Library of Wales, MS 24029A + (In the 17th century, the manuscri … In the 17th century, the manuscript was in the possession of the antiquary William Philipps of Brecon, on whose death in 1686 it passed to his son William (d. 1721). It was this William who was happy to make the MS available to several scholars: to Edward Lhuyd, who foliated the leaves; to William Wotton, who drew on it for an edition of the Welsh laws; and in the 1720s, to Moses Williams, who had it transcribed (Llanstephan MS 75). Philipps’ library passed to his daughter Anne and her husband William Scourfield.ter Anne and her husband William Scourfield.)
Main hand (Dublin, Royal Irish Academy, MS 23 P 3/ff. 1-19) + (In the RIA catalogue, the main ha … In the RIA catalogue, the main hand is identified as being that of Uilliam Mac an Legha, who left two colophons, on ff. 11v and 16vb (lower margin). The scribal signature and date of writing (1467) is contained in the first one, the transcription of which is given as follows: A mí Abreil ata in rann fora fhuil in scelsa .i. hi Feilmair Micc Cúla. Finid. [foll. by line space] Iss ed is ais don Tigerna .i. secht mbliadna ⁊ tri .xx. [running on to a previous line through a cenn fo eitte symbol:] ⁊ .4. c. ⁊ m. bliadan ⁊ [and then resuming:] .G. an litir domhnaigh ⁊ a hocht in nuimir óir. Uilliam Mac an Legha qui scribsit bona morte peribit. The second colophon, which concludes the text of Cáin Éimíne Báin, reads: Is fuin don ris sin a tigh Oeda Óicc meic Domnaill meic Oedha Óic Megraith annsa Mélaigh Móir ar slíabh Díle. It appears from this that he was writing, at this moment in time at least, in the house of one Aodh Óg mac Domhnaill Mac Craith in the hilly region of Slíabh Díle, i.e. Slievedeely, between Tipperary and Kilkenny. gt;It appears from this that he was writing, at this moment in time at least, in the house of one Aodh Óg mac Domhnaill Mac Craith in the hilly region of Slíabh Díle, i.e. Slievedeely, between Tipperary and Kilkenny. )
Additional hand 1 (p. 129, Eoghan Ó Siaghail) (Oxford, Bodleian Library, MS Laud Misc. 615) + (In the middle of p. 129, an additional hand inserts a poem beg. Cúghaire do chúalamar and concludes with a signature in which the scribe identifies himself as Eóghan Carrach Ó Siaghail: Misi Eoghan Carrach O Siagail do scrib. )
Hand (Ivonet Omnes) (Paris, Bibliothèque nationale de France, MS lat. 14354-14355) + (Ivonet Omnes identifies himself as the scribe on f. 399b.)
Seón Mac Solaidh (Dublin, Royal Irish Academy, MS 23 E 26) + (John Mac Solly (of Stackallen). O … John Mac Solly (of Stackallen). One of his notes bears the date 1711.(1)n. 1 R. I. Best, ‘[[Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904). Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904). )
Annotator 1 (Oxford, Bodleian Library, MS Auct. F. 3. 15/ff. 1-20) + (Jointly responsible, together with ‘Scribe 3’, for interlinear and marginal glosses to the text, written “in very neat but small script” (Ó Cuív). )
Annotator 2 (Oxford, Bodleian Library, MS Auct. F. 3. 15/ff. 1-20) + (Jointly responsible, together with ‘Scribe 2’ (Annotator 1 above), for interlinear and marginal glosses to the text, written “in very neat but small script” (Ó Cuív). On f. 20, this hand also added a diagram relevant to the preceding text. )
Armagh, St Patrick’s College + (Junior seminary established by ar … Junior seminary established by archbishop William Crolly of Armagh in 1838, first operating under the supervision of the archdiocese and since 1861, of the Vincentian Order. In 1988, the college was finally superseded by St Patrick’s Grammar School, an amalgamation of its grammar school for boys with that of the Christian Brothers at Greenpark. The college was formerly home to a collection of manuscripts which it held as a bequest from Luke Donnellan (d. 1952) until 1977, when Cardinal Ó Fiaich gave them on loan to St Patrick’s College in Maynooth. In 2006, most of the manuscripts returned to Armagh, in the nearby Cardinal Ó Fiaich Memorial Library. arby Cardinal Ó Fiaich Memorial Library. )
Testing maps + (Just an example of a map combinin … Just an example of a map combining: (1) religious institutions within the given radius (700 km), (2) three individual places (Ardmore, Ballycummin, Tara), (3) further individual places - all with their coordinates retrieved from the database. This is combined with a custom GeoJson layer, with lines and polygons, on top of it. , with lines and polygons, on top of it. )
Hand 2 (Dublin, Royal Irish Academy, MS 23 Q 6/pp. 1-6) + (Leaves a subscription on p. 1a, l … Leaves a subscription on p. 1a, lower half, in which he addresses his fellow scribe Saordálach Óg, identifies himself as Donnchadh and declares that he had come to Dún Daighre from an Ghrainseach: Sin duit, a tSaordálaigh Óig, Ó Dhonnchadh, a nativitate Petri ⁊ Pabhli. A nDun Daighri dhúinn, ar n-athrughadh on Gransi. The remainder of this subscription is only partly legible. ainder of this subscription is only partly legible. )
O'Davoren's glossary - I 1121 (Iuger)–1145 (Inbleogan) + (Letter I, en … Letter I, entries 1121 (Iuger) to 1145 (Inbleogan), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 393–399 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n411/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 141–142. (Liam) 2005a|Companion to CIH]] (2005): 141–142.)
O'Davoren's glossary - A 1 (aipgiter)–25 (afaing) + (Letter a, en … Letter a, entries 1 (aipgiter)–25 (afaing), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 198–201 [http://archive.org/stream/archivfrceltisc01unkngoog#page/n215/mode/1up direct link]. Most of these entries draw on the legal tract Bretha nemed toísech. For identifications of sources cited in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 109.iam) 2005a|Companion to CIH]] (2005): 109.)
O'Davoren's glossary - A 125 (aurleng)–150 (aine) + (Letter a, en … Letter a, entries 125 (aurleng)–150 (aine), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 217–222 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n234/mode/1up direct link]. Many of these draw on the first third and middle third of the ''Senchas Már'' texts. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 112–113.iam) 2005a|Companion to CIH]] (2005): 112–113.)
O'Davoren's glossary - A 176 (airdriu)–191 (athargaib) + (Letter a, en … Letter a, entries 176 (airdriu)–191 (athargaib), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 226–228 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n243/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 113–114.Liam) 2005a|Companion to CIH]] (2005): 113–114.)
O'Davoren's glossary - A 26 (adchuaidh)–56 (aidbriudh) + (Letter a, en … Letter a, entries 26 (adchuaidh)–56 (aidbriudh), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 201ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n218/mode/1up direct link]. The majority of these entries draw on the legal tract Bretha nemed dédenach, whilst other sources include ''Bretha nemed toísech'', ''The caldron of poesy'' and a legal glossary. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 109–110.Liam) 2005a|Companion to CIH]] (2005): 109–110.)
O'Davoren's glossary - A 57 (aisli)–68 (airitiu(gh)) + (Letter a, en … Letter a, entries 57 (aisli)–68 (airitiu(gh)), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 206ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n223/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 110–111. (Liam) 2005a|Companion to CIH]] (2005): 110–111.)
O'Davoren's glossary - A 69 (aighe)–89 (adbo) + (Letter a, en … Letter a, entries 69 (aighe)–89 (adbo), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 207ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n224/mode/1up direct link]. The majority of these entries draw on the ''Félire Óengusso''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 110–111.Liam) 2005a|Companion to CIH]] (2005): 110–111.)
O'Davoren's glossary - A 90 (aisil)–124 (airgenn) + (Letter a, en … Letter a, entries 90 (aisil)–124 (airgenn), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 210–217 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n227/mode/1up direct link]. The majority of these draw on the third third of the Senchas Már texts. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 111–112.iam) 2005a|Companion to CIH]] (2005): 111–112.)
O'Davoren's glossary - B 192 (baoth)–211 (bubthad) + (Letter b, en … Letter b, entries 192 (baoth)–211 (bubthad), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 228–231 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n245/mode/1up direct link]. Many of these contain citations from Bretha nemed toísech. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 114.iam) 2005a|Companion to CIH]] (2005): 114.)
O'Davoren's glossary - B 212 (bláe)–235 (biach) + (Letter b, en … Letter b, entries 212 (bláe)–235 (biach), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 231–234 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n247/mode/1up direct link]. Many of these contain citations from Bretha nemed dédenach. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 114.am) 2005a|Companion to CIH]] (2005): 114.)
O'Davoren's glossary - B 253 (barr)–265 (bot) + (Letter b, en … Letter b, entries 253 (barr)–265 (bot), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 237–239 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n255/mode/1up direct link]. Although these entries do not constitute a separate block, each of them contains a citation from [[Félire Óengusso]]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 116.am) 2005a|Companion to CIH]] (2005): 116.)
O'Davoren's glossary - B 266 (briughus)–299 (blaidhre) + (Letter b, en … Letter b, entries 266 (briughus)–299 (blaidhre), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 239–244 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n257/mode/1up direct link]. It includes citations from the final third of Senchas Már (before no. 280) and the first two thirds of that compilation. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 116–117.iam) 2005a|Companion to CIH]] (2005): 116–117.)
O'Davoren's glossary - C 338 (craibthech)–371 (coimde) + (Letter c, en … Letter c, entries 338 (craibthech)–371 (coimde), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 250–256 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n269/mode/1up direct link]. It includes many citations from Bretha nemed toísech. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 118–119.iam) 2005a|Companion to CIH]] (2005): 118–119.)
O'Davoren's glossary - C 372 (cern)–410 (cuitrid) + (Letter c, en … Letter c, entries 372 (cern)–410 (cuitrid), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 256–261 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n275/mode/1up direct link]. It includes many citations from ''Bretha nemed toísech''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 119–120.iam) 2005a|Companion to CIH]] (2005): 119–120.)
O'Davoren's glossary - C 411 (congreinn)–430 (confeith) + (Letter c, en … Letter c, entries 411 (congreinn)–430 (confeith), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 261–265 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n279/mode/1up direct link]. It includes many citations from the final third of Senchas Már. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 120–121.iam) 2005a|Companion to CIH]] (2005): 120–121.)
O'Davoren's glossary - C 546 (cerbhala)–581 (coimdi(g)) + (Letter c, en … Letter c, entries 546 (cerbhala)–581 (coimdi(g)), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 285–291 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n303/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 124–125.Liam) 2005a|Companion to CIH]] (2005): 124–125.)
O'Davoren's glossary - D 601 (duil)–639 (desruith) + (Letter d, en … Letter d, entries 601 (duil)–639 (desruith), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 293–300 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n311/mode/1up direct link]. It includes many citations from the law-text Bretha nemed dédenach. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 126–127.iam) 2005a|Companion to CIH]] (2005): 126–127.)
O'Davoren's glossary - D 640 (dric)–664 (duithne dereoil) + (Letter d, en … Letter d, entries 640 (dric)–664 (duithne dereoil), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 300–303 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n319/mode/1up direct link]. It includes many citations from Félire Óengusso. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 127.am) 2005a|Companion to CIH]] (2005): 127.)
O'Davoren's glossary - F 986 (Fociallastar)–1022 (Furail) + (Letter f, en … Letter f, entries 986 (''Fociallastar'') to 1022 (''Furail''), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 368–375 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n387/mode/1up direct link]. Some of these include a citation from sources such as ''Bretha nemed dédenach'', ''Cáin Fhuithirbe'' or ''Fíl and grian Glinne Aí''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 137–138.am) 2005a|Companion to CIH]] (2005): 137–138.)
O'Davoren's glossary - G 1023 (Gnoe)–1065 (Genam) + (Letter g, en … Letter g, entries 1023 (Gnoe) to 1065 (Genam), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 375–383 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n393/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 138–140. (Liam) 2005a|Companion to CIH]] (2005): 138–140.)
O'Davoren's glossary - I 1099 (Imrordos)–1120 (Indair) + (Letter i, en … Letter i, entries 1099 (Imrordos) to 1120 (Indair), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 389–393 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n407/mode/1up direct link]. These include citations from ''Félire Óengusso'' and the final third of ''Senchas Már''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 141.iam) 2005a|Companion to CIH]] (2005): 141.)
O'Davoren's glossary - L 1146 (Leo)–1174 (Laebh) + (Letter l, en … Letter l, entries 1146 (Leo) to 1174 (Laebh), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 399–403 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n417/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 142–143. (Liam) 2005a|Companion to CIH]] (2005): 142–143.)
O'Davoren's glossary - N 1280 (Nacc)–1301 (Nardata) + (Letter n, en … Letter n, entries 1280 (Nacc) to 1301 (Nardata), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 423–427 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n441/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 146–147. (Liam) 2005a|Companion to CIH]] (2005): 146–147.)
O'Davoren's glossary - O 1302 (Ornidh) to 1333 (Ocmad) + (Letter o, en … Letter o, entries 1302 (Ornidh) to 1333 (Ocmad), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 427–432 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n445/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 147. (Liam) 2005a|Companion to CIH]] (2005): 147.)
O'Davoren's glossary - R 1362 (Rodet)–1404 (Rocht) + (Letter r, en … Letter r, entries 1362 (Rodet) to 1404 (Rocht), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 437–447 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n455/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 148–150. (Liam) 2005a|Companion to CIH]] (2005): 148–150.)
O'Davoren's glossary - S 1450-1468 + (Letter s, en … Letter s, entries 1450 (Sen) to 1468 (Slecht), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 455–458 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n473/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 151. (Liam) 2005a|Companion to CIH]] (2005): 151.)
O'Davoren's glossary - T 1570 (Tolgda)–1607 (Tre comrorguin) + (Letter t, en … Letter t, entries 1570 (Tolgda) to 1607 (Tre comrorguin), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 477–483 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n496/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 154–156. (Liam) 2005a|Companion to CIH]] (2005): 154–156.)
O'Davoren's glossary - T 1546 (Temhair)–1569 (Tascar) + (Letter t, en … Letter t, entries 1546 (Temhair) to 1569 (Tascar), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 473–477 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n492/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 154. (Liam) 2005a|Companion to CIH]] (2005): 154.)
O'Davoren's glossary - U 1608 (Urlaiti)–1623 + (Letter u, en … Letter u, entries 1608 (Urlaiti) to 1623: §§ 1608-1618, ed. and tr. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 483–485 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n502/mode/1up direct link]; and §§ 1619-1623, ed. Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 159. For identifications of sources for the citations in the text, see Breatnach, p. 156.am) 2005a|Companion to CIH]] (2005): 159. For identifications of sources for the citations in the text, see Breatnach, p. 156.)
Erfurt, Universitätsbibliothek + (Library of Universität Erfurt. In … Library of Universität Erfurt. In 1999, the library merged with Forschungsbibliothek Gotha to become the Universitäts- und Forschungsbibliothek Erfurt/Gotha. In 2018, however, Gotha’s research library received independent status while remaining part of the University. while remaining part of the University. )
Acallam na senórach - ll. 1147-1204. Deaths in the reign of Mac Con and after + (Lore concerning deaths during and … Lore concerning deaths during and after the reign of Mac Con, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1147–1204; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999).Various death-tales relating to the Cycles of Lugaid Mac Con (and his son Fothad [Airgthech]), Ailill Ólomm and Fiachu Muillethan are alluded to, all of them in response to questions asked by Cainén mac Failbi, a descendant of Eógan Mór and hence of Ailill Ólomm.(1) Cainén asks Caílte where Ailill Ólomm, Sadb ingen Chuinn, Ferchis the poet and Ailill’s seven sons died. Caílte enumerates these places, hinting at the circumstances of their deaths.(2) Caílte also explains to Cainén that Áth Iseal, i.e. Áth Tuisil (‘the Ford of the Fall’), is so named because Fiachu Muillethan, son of Eógan Mór, died here at the hands of Connla Derg.(3) Cormac Cas, king of Munster, was a son of Ailill Ólomm. He was wounded after the battle of Samain, in which his opponent Eochaid Abratrúad, king of Ulster, perished. Although he sustained a head-wound which caused his brains to leak, he remained king of Munster for another 13 years. He died at Dún Trí Liacc.Caílte revisits these stories in a poem. 13 years. He died at Dún Trí Liacc. Caílte revisits these stories in a poem.)
Hand b (pp. 99–147.m, 161–203, 206–222, 243–284, Ó hUiginn) (Dublin, Royal Irish Academy, MS 24 P 33) + (Main hand. According to the catal … Main hand. According to the catalogue description, the hand of pp. 99–147.m, 161–203, 206–222, 243–284 belongs to the Ruaidhri Ua Huiccinn whose colophon appears on p. 172.i: Um sgitheach d'aithle ar sgriobhus aniú a nGort an Chairnn an xvii la do mhí June 1680. Ruaidhri Ua Huiccinn mac Cairbre mic Seaain .i. O Huiginn an Tearmoinn ro sgriobh an leabhur so do Chormac mac Airt Óig Uí Neill, Dia da cumhdach slán. It follows from this that he wrote for Cormac mac Airt Óig Uí Neill in 1680. s from this that he wrote for Cormac mac Airt Óig Uí Neill in 1680. )
Main scribe (Cambridge, Trinity College, MS R.14.48) + (Main scribe: Donnchadh mhac Matha, al. Dionisius Cyriton, perhaps a Latin equivalent for Mac Cruitín, who wrote at Sutton Valence, Kent, in 1468 (Herbert and de Brún: 106). )
Mag Luirg ... Moylurg + (Medieval kingdom, later territory (Engl. Moylurg), in what became the barony of Boyle (Co. Roscommon), part of the provincial kingdom of Connacht. )
antiquarians + (Mostly or to a large extent, a cl … Mostly or to a large extent, a class of historian, often also a collector of antiquarian items, before the advent of humanities as modern science, but definitions vary. Cf. antiquaries whom AAT defines as “Dealers, collectors, experts, or students of antiquities or antique rare items, such as rare, out of print, and specialised books, prints, manuscripts, objets d'art, and related materials”.ripts, objets d'art, and related materials”.)
Míchéal Ó Cléirigh? (Oxford, Bodleian Library, MS Rawlinson B 484/ff. 86-89) + (O Cuív: “The writing is small (having as many as 43 lines in some columns) and may be that of Míchéal Ó Cléirigh.” Similarly, Plummer suggests that it is “probably in the handwriting of Michael O'Clery”. )
Geographia (Ptolemy) - Book II, chapter 2. Hibernia + (On Ireland (Hibernia), ed. Karl & … On Ireland (Hibernia), ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901): 74ff; best read in conjunction with Gregory Toner, ‘[[Toner (Gregory) 2000c|Identifying Ptolemy’s Irish places and tribes]]’ in Ptolemy... (2000).Gregory) 2000c|Identifying Ptolemy’s Irish places and tribes]]’ in Ptolemy... (2000).)
Hand of inscription on f. 3v (Koenwald?) (London, Lambeth Palace Library, MS 1370) + (On f. 3v, a metrical inscription … On f. 3v, a metrical inscription is written in square capitals, possibly by Koenwald (later bishop of Worcester), which tells that the manuscript was written by or at the behest of Máel Brigte mac Tornáin and that Æthelstan, king of England (r. 924-939), donated it to Christ Church, Canterbury.9), donated it to Christ Church, Canterbury.)
Additional hand (Hywel Fychan) (Aberystwyth, National Library of Wales, Peniarth MS 4) + (On f. 83v, a space of ten lines w … On f. 83v, a space of ten lines was left blank by hand E, presumably because the exemplar from which he copied the text of Culhwch ac Olwen was defective at this point. Here a hand which has been identified as that of Hywel Fychan has inserted five lines with the missing portion of the text. ed five lines with the missing portion of the text. )
Geographia (Ptolemy) - Book II, chapter 3. Albion + (On the island of Britain (Albion) … On the island of Britain (Albion), ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901): 82ff. [Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901): 82ff. )
Lebor gabála Érenn - c187. Banba and Partholón + (On the settlement of Ireland by Banba, ed. by Macalister from Recension c, with variants from MS B in footnotes. )
Hand A (ff. 50v.21–97v) (Basel, Universitätsbibliothek, MS A VII 3) + (One of the main hands, responsibl … One of the main hands, responsible for the Greek text of the Psalter on ff. 50v.21–97v. Anonymous. The hand of the devotional pieces in the supplement may belong to the same scribe. Bischoff argues that the Greek texts in St. Gallen, Stiftsbibliothek, MS 48 and Dresden, Sächsische Landesbibliothek, MS A 145 b are in the same hand. othek, MS A 145 b are in the same hand. )
Hand 5 (Dublin, Royal Irish Academy, MS 23 Q 6/pp. 1-6) + (One of the main hands, whose sign … One of the main hands, whose signature includes a date of writing: Misi Gaibrial O Deoradhain ar chin a seise .i. Saordalach Og 7 gesim Dia far leas do denam duin sa Grainsi M- L- anno Domini 1575. He is identified by his full name, Gabrial mac Conchabair Uí Deorain, in the colophon on the final page (see Domhnall). He is tentatively identified with the closely contemporary Gabrial whose hand is detected in TCD 1336 (H 3. 17) and gives 1577 as the date of writing. nd is detected in TCD 1336 (H 3. 17) and gives 1577 as the date of writing. )
Main hand 1 (Ádhamh Cúisin) (Dublin, Royal Irish Academy, MS D ii 1) + (One of two main scribes identified by Kathleen Mulchrone in the catalogue description is Ádhamh Cúisín (''Adam Cusin'') . His signatures and those of his fellow scribe Fáelán can be found on ff. 47r, 47v, 54v and 55v. )
Hand 3 (f. 86v) (Princeton, University Library, MS Garrett 70) + (One or possibly two hands responsible for adding the Visio Karoli, dated by Hoffmann to c.1100 and described by him as writing “im wesentlichen des bayerischen schrägovalen Stils”. )
Ferchuitred Medba - 2. Eochaid Feidlech, his daughters and Conchobar + (O’Neill’s edition. A description … O’Neill’s edition. A description of Eochaid Feidlech’s íartaide mór ‘great offspring’: his six daughters, Eili, Muman, Eithne, Clothra, Deirbriu and Medb, along with their husbands and children, and an explanation as to why so many daughters of the king were given to Conchobar mac Fachtna. king were given to Conchobar mac Fachtna. )
Scribal hand (Dublin, Royal Irish Academy, MS 23 G 10) + (Patrick Brown (Co. Clare.)
Acallam na senórach - ll. 1205–1234: Patrick restores Áed mac Muiredaig to life + (Patrick restores Áed mac Muiredai … Patrick restores Áed mac Muiredaig to life, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1205–1234; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 38.Áed, the young son of the king of Connacht (Muiredach mac Fínnachta), dies suddenly after a game of hurling. His death is deeply mourned. Muiredach and his wife Aífe, daughter of the king of Ulster, go to Patrick, hoping or expecting that he can bring their son back to life. Patrick is moved by Aífe’s grief and that of other mourners with her. By administering three drops of consecrated water to the dead boy’s mouth, he restores him back to life. The people show fealty to Patrick and according to one version, lavish many gifts on him.y to Patrick and according to one version, lavish many gifts on him.)
Hand (O Rafferty) (Dublin, National Library of Ireland, MS G 45) + (Presumably one Barry O … Presumably one Barry O Rafferty.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Belfast, Central Library + (Public library, which opened in R … Public library, which opened in Royal Avenue in 1888, then as the Free Public Library, and was originally run by Belfast Corporation (for some time as part of Belfast Free Public Library, Art Gallery and Museum). Since 2009, it is run by Libaries NI (Northern Ireland Library Authority). In 1989, it acquired Irish-language manuscripts (Bryson & MacAdam manuscripts) which were previously owned by the Belfast Natural History and Philosophical Society and kept for some time in the Ulster Museum. nd kept for some time in the Ulster Museum. )
Hand (Ó Cainín) (Dublin, Trinity College, MS 1342) + (Pádraig Ó Cainín (Patrick O'Canin … Pádraig Ó Cainín (Patrick O'Canin), writing between 1747 and 1748.(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921): 165. ott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921): 165. )
Main hand 1 (Dublin, Trinity College, MS 1316/pp. 39-66) + (R. I. Best and Charlene Eska distinguish between two alternating main scribes. One, designated scribe B (Best) or scribe 1 (Eska), was responsible for pp. 51a.9–53; 55b.7–56a.9; 61-66 and also TCD 1336 cols 710–739. )
Gotha, Forschungsbibliothek + (Research library, now part of Uni … Research library, now part of Universität Erfurt; formerly known as the Herzogliche Bibliothek Gotha, Landesbibliothek Gotha, Forschungsbibliothek Gotha (since 1968); renamed to Forschungs- und Landesbibliothek Gotha in 1991. In 1999, it was merged into what then became the Universitäts- und Forschungsbibliothek Erfurt/Gotha, but since 2018, it is again a separate academic institution if still part of the University. itution if still part of the University. )
Richard Tipper (Dublin, Royal Irish Academy, MS 23 E 26) + (Richard Tipper of Mitchelstown, s … Richard Tipper of Mitchelstown, scribe and compiler in the parish of Castleknock, who signed his name in 1717.(1)n. 1 R. I. Best, ‘[[Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904).Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904).)
Scribe (Máel Brigte?) (London, Lambeth Palace Library, MS 1370) + (Scribe unknown, possibly Máel Brigte mac Tornáin (Mac Durnan), abbot of Armagh.)
Annotator (Ciothruadh) (Dublin, Trinity College, MS 1318/10) + (Sometime during the early 16th ce … Sometime during the early 16th century (1510 x 1530), Ciothruadh mac Taidhg Ruaidh, usually identified as belonging to the Mac Fhir Bhisigh family, adds a footnote (now only half-legible) to cols 380–81, in which he gives the title of the manuscript as ''<Leabh>ar buidhe Leacain'' ‘The yellow book of Lecan’.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975): 102, 116, 119.1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975): 102, 116, 119.)
Noah and the Flood + (Story of Noah's flood as told in Genesis: 6-9 and its manifold later versions.)
Acallam na senórach - ll. 1093–1147. The battle of Ollarba + (Story of the battle of Ollarba, e … Story of the battle of Ollarba, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1093–1147; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 35–36, where the poem is translated in part, covering the last six (out of 18) stanzas. Caílte tells that the Fían took ruinous losses from the battles of Gabair and Ollarba. He elaborates on the latter, which was fought against Lugaid Mac Con’s son Fothad. Much of the story comes in the form of a poem attributed to Finn, which has not survived intact in the manuscript. Patrick’s scribe Broccán commits the tale to writing.rvived intact in the manuscript. Patrick’s scribe Broccán commits the tale to writing.)
Main hand (Dublin, Royal Irish Academy, MS 3 B 23) + (Tadhg Ó Rigbardáin.Tadhg Ó Rigbardáin.(1)n. 1 Westley Follett, [[Follett (Westley) 2006a|Céli Dé in Ireland]] (2006): 102. Follett (Westley) 2006a|Céli Dé in Ireland]] (2006): 102. )
Belfast, Ulster Museum + (The Ulster Museum originated as t … The Ulster Museum originated as the Belfast Museum of Natural History (est. 1831), which was created by the Belfast Natural History and Philosophical Society (founded in 1821). In 1890, having secured support from the Corporation, it merged to become the Belfast Free Public Library, Art Gallery and Museum (the library had opened in 1888) and in 1905, the Belfast Municipal Museum and Art Gallery. In 1961/1962, it gained recognition as a national museum and accordingly, it was renamed to the Ulster Museum.dingly, it was renamed to the Ulster Museum.)
Additional hand 1 of gathering L (f. 77v) (Oxford, Bodleian Library, MS Rawlinson B 514) + (The final leaves of part II of th … The final leaves of part II of the MS show a more varied distribution of hands. While Ó Cléirigh’s hand is still seen in this section, Ó Cuív observes “several [other] hands” on ff. 77(17), 78(18) and [79(19)]. One hand added a poem on f. 77(17)v, writing in “a clear but not particularly fine hand, not earlier than 1551”. ar but not particularly fine hand, not earlier than 1551”. )
Main hand 1 (Oxford, Bodleian Library, MS Rawlinson B 489) + (The first of two main hands respo … The first of two main hands responsible for ff. 1-107. After summarising previous scholarship on the matter, Ó Cuív suggests that the work of this scribe extends until f. 32ra.9 (after which the second scribe took over) and that the hand is to be identified with that of Ruaidhrí Ua Caiside, archdeacon ofClogher [ob. 1541]. What appears to be his colophon is found in the bottom margin of f. 31v, although it is now poorly legible. His obit on f. 126 states, erroneously it seems, that is e do scribh in lebur-sa pro maiori parte (‘it is he who wrote this book for the most part’). (‘it is he who wrote this book for the most part’). )
Scribal hand (London, British Library, MS Additional 18747) + (The hand is of Patrick Lynch, who transcribed texts from an earlier manuscript written in 1732 by Pádraig Ó Pronntaigh. )
Scribe (Dublin, National Library of Ireland, MS G 87) + (The hand is that of Seán Ó Cléiri … The hand is that of Seán Ó Cléirigh, who made another copy of the genealogical compilation in RIA MS 23 M 5, probably around the same time. On p. 241, the scribe has inserted a pedigree for himself (Seaan Ó Cleirigh m Pattraicc m Cosnamhaigh m Cairpre m Diarmada m Lughaidh m Meiccon). The pedigree differs from the version given in the later RIA MS 23 P 4, notably in omitting the reference in the latter to a Cú Coigcríche son of Lughaidh Ó Cléirigh. atter to a Cú Coigcríche son of Lughaidh Ó Cléirigh. )
Hand A2 (ff. 147r–168v) (London, British Library, MS Harley 3859) + (The hand responsible for copying … The hand responsible for copying Book 7 of the Saturnalia on ff. 147r–168v. It is quite similar to hand A, if smaller in script, and probably contemporary with it. The hand may be that of an assistant hand, or belong to the same scribe, who simply completed his work at a larger stage. The hand is attributed to a different scribe in the online catalogue of the British Library, while Guy (2020) seems to prefer the latter possibility.while Guy (2020) seems to prefer the latter possibility.)
Hand (pp. 427-433) (Aberystwyth, National Library of Wales, Llanstephan MS 104) + (The hand responsible for writing … The hand responsible for writing Buchedd Marged, the final text in the collection, and identified by Evans as that of Moses Williams. A colophon at the end of the text reads Felly y terfyna buchedd saint y Marged a esgrifenodd Tho: Evans 1628 fis Mawrth 5 dydd. ged a esgrifenodd Tho: Evans 1628 fis Mawrth 5 dydd. )
Hand 1 (ff. 65r-81v, 81v-114v, 116r) (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III) + (The hand, or hands, responsible f … The hand, or hands, responsible for writing the text of the Enchiridion on ff. 65-114 and the beginning of 116r. Schillmann compares it to the hand of MS theol. lat fol. 283, again from St. Maximin though originally written elsewhere. Minitiarures in the latter, he says, are reminiscent of Reichenau, but later commentators have instead suggested a Mainz origin. Bischoff (1998) envisages two scribes at work instead, suggesting that the hand of ff. 65r-81v is of Mainz and that of ff. 81v-116r probably of Reims (“eine rundliche frühe Reimser”). probably of Reims (“eine rundliche frühe Reimser”). )
Hand 1 (pp. 1-196, incl. 6-14?) (Dublin, National Library of Ireland, MS G 138) + (The hand, perhaps main hand, is t … The hand, perhaps main hand, is that of a scribe who subscribes as Ualentín Ua Hanluain (pp. 56b, 116a) in 1727. Nessa Ní Shéaghdha raises the possibility that much of the writing on pp. 6-14 is by a second scribe. The first subscription is a prayer for Flaithrige mac Murchaidh (or Mac Murchaidh), the scribe of the lost exemplar of Cóic conara fugill, and a colophon entered on p. 56b, following two paragraphs using the Notae sancti Bonifatii device in Ogham Coll. Nessa Ní Shéaghdha’s transcription reads: Orait andso do Flaithrige Mac Murchaidh do sgrib in conair fuigill sea do fein ⁊ do gach aen darab toil do Dia [with dots written for vowels] and Et airna athsgribad le Ualentín Ua Hanluain air an tseolad ceadna a bhfuil sgribtha san tsean lebar meamram an bliadain daois an Tigearna .i. m. vii.v. xxvii. Her transcription of the second subscription reads: Finit. Amen. f[init] Ualentinus Ua Hanluain nomine scripsit. For pp. 129–162, Egerton 1782 served as the scribe’s exemplar. Egerton 1782 itself contains, on f. 86b, a marginal note by the scribe which concludes Misi Ualentín ua Hanluain. ton 1782 itself contains, on f. 86b, a marginal note by the scribe which concludes Misi Ualentín ua Hanluain. )
Additiona hand (Áedh Óg) (Dublin, National Library of Ireland, MS G 4) + (The last two items (cols 997-98) … The last two items (cols 997-98) were added by someone who names himself Áedh Óg.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1967a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1967). His identity is uncertain, but Tomás Ó Concheanainn suggests that he was probably a son of [[Mac Fhir Bhisigh (Ciothruadh mac Taidhg Ruaidh)|Ciothruadh Mac Fir Bhisigh]], who in the early part of the 16th century (?) had the original Yellow Book of Lecan in his keeping.(2)n. 2 Tomás Ó Concheanainn, ‘[[Ó Concheanainn 1974a|Gilla Ísa Mac Fir Bhisigh and a scribe of his school]]’, Ériu 25 (1974): 170. ainn 1974a|Gilla Ísa Mac Fir Bhisigh and a scribe of his school]]’, Ériu 25 (1974): 170. )
Armagh, Cardinal Tomás Ó Fiaich Memorial Library and Archive + (The library is a charity named after Cardinal Tomás Ó Fiaich (1923–1990) which opened in 1999. )
Cashel, Bolton Library + (The library, formerly the Cathedr … The library, formerly the Cathedral Library, is housed in the chapter house that stands on the precincts of the Church of Ireland St Patrick’s Cathedral. It holds a collection of early printed books, maps and manuscripts first assembled by Theophilis Bolton, archbishop of Cashel between 1730 and 1744. archbishop of Cashel between 1730 and 1744.)
Main hand (Mac Fir Bhisigh) (Dublin, National Library of Ireland, MS G 4) + (The main scribe (anonymous) was p … The main scribe (anonymous) was previously identified as Giolla Íosa mac Donnchaidh Móir Mac Fhir Bhisigh,(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1967a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1967). but based on a wider comparison of scribal hands, Tomás Ó Concheanainn has identified him as the latter's son, Tomás Cam Mac Fir Bhisigh. rison of scribal hands, Tomás Ó Concheanainn has identified him as the latter's son, Tomás Cam Mac Fir Bhisigh. )
Main hand (London, British Library, MS Egerton 158) + (The main scribe is Séamus Ó Broin. )
Main hand (Dublin, National Library of Ireland, MS G 11) + (The main scribe was Donnchadh Ua Bolgaidhi.)
Main hand (Oxford, Bodleian Library, MS Rawlinson B 512/I (ff. 101-122, 1-36, 45-52)) + (The main scribe, who is not named … The main scribe, who is not named in the manuscript and was responsible for ff. 5-36, ff. 101-122 and possibly, ff. 45-52 (Ó Cuív). <ol><li>“hand varies greatly both in quality and in size, with large and small script at times alternating in the one column, citations in Latin being generally in large script” (Ó Cuív: 231). </li><li>known for a “distinctive half-uncial d” in the copy of Bethu Brigte, “which probably reflects the influence of an exemplar dating from the ninth century” (Ó Cuív: 231); writes, on f. 33r, that he was in Baile na Cuilendtrach when writing this text.</li><li>mentions [[Book of Dub Dá Leithe]] as the source for its copy of Baile in Scail.</li></ol>eithe]] as the source for its copy of Baile in Scail.</li></ol>)
Cork, University College, Book of Lismore/Events + (The majority of the references be … The majority of the references below are based on the detailed discussion in Brian Ó Cuív, ‘[[Ó Cuív 1983|Observations on the Book of Lismore]]’, Proceedings of the Royal Irish Academy 83 C (1983). dings of the Royal Irish Academy 83 C (1983). )
Main hand (Paris, Bibliothèque Mazarine, MS 1869) + (The manuscript appears to have been the work of a French scribe: “It is a transcript, made perhaps from Lynch’s autograph written in a good hand throughout, but written by a French scribe, who knew no Irish and very little Latin” (O'Doherty, iv).)
Hand (Edinburgh, National Library of Scotland, Adv. MS 72.1.32) + (The manuscript included a colopho … The manuscript included a colophon at the end of ‘The quarrel of Finn and Oisín’ (fol. 2, col. 1), which Mackinnon gives as Misi Fithil mac Flaithrig mic Aodho. Finit (cf. Meyer’s marginally different expansion of the name: ‘Misi Fithel mac Flaithrig mic Aodho. Finit’, which he based on the copy of M’Lachlan’s transcript that Donald Mackinnon had given him). Donald Smith (p. 285) gives another colophon “on the margin of its fourth leaf”: Oidche bealtne ann a coimhtech mo Pupu Muirciusa agus as olc lium nach marunn diol in linesi dom dub Misi Fithil acc furnuidhe na scoile.iusa agus as olc lium nach marunn diol in linesi dom dub Misi Fithil acc furnuidhe na scoile.)
Cruithni / Cruthin + (The name given to early medieval … The name given to early medieval peoples in modern-day Co. Antrim and western parts of Co. Down, of which the kingdoms of the Dál nAraidi and the Uí Echach Cobo are the best known represetatives. The name is viewed as a cognate of Britt. *Priteni (> W. Prydyn). The fact that the same name was sometimes used to describe population groups in Scotland that are described elsewhere as Picts has led to much speculation and even to confusion that the Cruithni in Ireland were Picts themselves. n to confusion that the Cruithni in Ireland were Picts themselves. )
Main hand 2 (Dublin, Trinity College, MS 1316/pp. 39-66) + (The other main hand, designated scribe A (Best) or scribe 2 (Eska), was responsible for pp. 39–51a.8; 54–55b.7; 60a.10–end. )
Cambridge, University Library, MS Ll. 1. 10/ff. 2-99 + (The prevalent view, especially fo … The prevalent view, especially following an in-depth study by Michelle Brown (1996), is that the manuscript is likely of (western) Mercian origin and can be dated to the early 9th century, c.820x840s. Its use of Insular script most closely resembles Mercian charters of this period and may point to Worcester or Lichfield as the place of writing. More generally, it represents a Mercian script province (Schriftprovinz) which extended to Kent and Wessex. Artistically, it belongs to the Tiberius group of manuscripts. The geographical distribution of this group below the Humber combined with the historical background of Mercian-Kentish relations hints at a wider cultural context in which the Book of Cerne was produced. Brown also noted similarities in style with the Lichfield Gospels (s. viii), the origin of which is hotly debated but which she assigns to Lichfield rather than Wales/St. Teilo (Brown 2007; cf. Brown 1996: 167). Much discussion has focused on the evidence of two references to an Æthelwald in the manuscript: an Aedeluald episcopus is named in the acrostic on f. 21r and later, in the rubric on f. 87v, an Oeðelwald episcopus is credited with excerpting Psalms for the breviate Psalter. See the table of contents for details. On the basis of the acrostic and “presumably (if not necessarily)” the rubric, in conjunction with links pointing to Mercia/Lichfield, she suggests that the manuscript can plausibly be associated with Æthelwald, bishop of Lichfield (r. 818-830).pt can plausibly be associated with Æthelwald, bishop of Lichfield (r. 818-830).)
Main hand (Mac Cruitín) (Mount Melleray Abbey, MS 1) + (The principal scribe is Aindrias Mac Cruitín, whose signature is dated 1712.)
Scribal hand (Dublin, Trinity College, MS 1295) + (The scribe is Richard Tipper of Mitchelstown.)
O'Flanagan (Dublin, Royal Irish Academy, MS 24 D 10) + (The scribe is anonymous, but in his catalogue description for RIA, Eugene O’Curry identified the hand as that of Theophilus O’Flanagan.)
Scribal hand (Oxford, Bodleian Library, MS Rawlinson B 512/III (ff. 75B-100, 37-44)) + (The scribe is anonymous. R. I. Best (1928) suggests that the scribe may have belonged to the Ó Maoil Chonaire family.)
Main hand 2 (Fáelán Mac a' Gabann na Scél) (Dublin, Royal Irish Academy, MS D ii 1) + (The second main scribe identified by Kathleen Mulchrone is Fáelán Mac a' Gabann na Scél (d. 1423 AFM). )
Main hand 2 (Oxford, Bodleian Library, MS Rawlinson B 489) + (The second of two main hands resp … The second of two main hands responsible for ff. 1-107. Ó Cuív suggests that this scribe took over on f. 32ra and that the hand can be identified as that of Ruaidhrí Ua Luinín. His obit is found added in a later hand, identifying him as in neoch do scribh forgla in leabair so (‘the one who wrote the best part of this book’). so (‘the one who wrote the best part of this book’). )
Cúl Dreimne + (The site of a battle fought in &l … The site of a battle fought in c.560, known from the annals as well as more legendary accounts of the conflict, which are usually focused on Colum Cille. It is commonly thought to have been at the foot of Ben Bulben (Benbulbin) in modern County Sligo, near Drumcliff. (Benbulbin) in modern County Sligo, near Drumcliff. )
Hiberno-Latin grammar and associated fields + (The study of Latin grammar in the early Middle Ages, both in Ireland and in contexts, on the continent or in Britain, which involved Irish participation or were Irish-influenced. )
Hand (Poppleton?) (Paris, Bibliothèque nationale de France, MS lat. 4126) + (The “compiler, overseer, partly t … The “compiler, overseer, partly the scribe, and possibly the decorator” (Friedman) of the compilation, whose name is frequently invoked in prayers/colophon in the MS. It is not clear if Poppleton lived to see the completion of his manuscript. A note written in his memory appears on f. 155v. itten in his memory appears on f. 155v. )
Drawing hand (Aberystwyth, National Library of Wales, Peniarth MS 1) + (There are several decorations, e. … There are several decorations, e.g. on f. 2r (a rod?), f. 4r (an animal with claws), f. 13r (a seemingly unhappy man), f. 29v (manicule), f. 49r (a dog-like animal, possibly a greyhound) and f. 52r (a kind of manicule clasping two final letters). Multispectral imaging has also revealed the presence of what appears to have represented a fish, which is now nearly rubbed out (Williams 2017: 366 and figures 22-24). While it cannot be proven that the scribe was responsible for adding them, it is suggested by “the seemingly personal nature of the book, along with the fact that the images often appear to have been drawn contemporaneously with the copying of the text” (Williams 2017: 359 and 359 n. 12). ext” (Williams 2017: 359 and 359 n. 12). )
Main hand (Oxford, Bodleian Library, MS Rawlinson B 514) + (There is no scribal signature, bu … There is no scribal signature, but the main hand can be identified with that of Harleian 5280, which belongs to Giolla Riabhach (Mór) Ó Cléirigh. This is corroborated by a colophon in a copy of the present manuscript, Franciscan MS A 19, which states that the exemplar was written by Giolla Riabhach Mór Ó Cléirigh.(1)n. 1 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262, 270. “The script is large and beautifully clear, with large capitals for initial letters of sections or paragraphs. Beginning at f. 18r of Part I and continuing as far as f. 20r the large initials are coloured with a lightish yellow; two on f. 19rb are crudely smudged with brown. The scribe left space for large ornamental initials on ff. 1r, 47r, 51v and 59v, but these were never inserted.”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262–63. talogue of Irish MSS in the Bodleian]] (2001): 262–63. )
Tochmarc Étaíne - §§ 1-9 + (Third tale of Tochmarc … Third tale of Tochmarc Étaíne, ed. and tr. Osborn Bergin • R. I. Best, ‘[[Bergin and Best 1938|Tochmarc Étaíne]]’, Ériu 12 (1934–1938): 174–193, based on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782. on LU (RIA MS 23 E 25), NLI MS G 4 and BL, MS Egerton 1782.)
Penance in early medieval Ireland and abroad: penitentials, canon law and related texts + (This dossier benefits from the de … This dossier benefits from the descriptions written by Elaine Pereira Farrell on the website https://penitentials.wordpress.com, which she started when writing her PhD thesis on “Taboos and penitence: Christian conversion and popular religion in early medieval Ireland”. This thesis was submitted in 2012 (see the bibliography).as submitted in 2012 (see the bibliography).)
collectors of oral traditions + (Those who were engaged in the collection of folklore and oral traditions, whether by recording this cultural heritage in writing or through audo recordings. )
learned families + (Typically in Gaelic contexts in Ireland and Scotland, hereditary families of experts in branches of learning such as history, poetry, law and medicine, who upheld (hereditary) claims to certain privileged positions with their patrons. )
Create a map + (Within your dossier, you can crea … Within your dossier, you can create one or multiple pages that contain a map. To populate your map with points and maybe lines and polygons, there’s a couple of options for you to choose from, whichever suits your situation best : <ol><li>Start from scratch by hand, without retrieving information from our Places module: create a map, add the places of interest to your subject and attach labels and descriptions to them. </li><li>If the places are in our database for the Places module, with coordinates assigned to them, you can select them for inclusion. Labels and links to the Places module will appear automatically. </li><li>If the latter holds true and on top of that, we have concepts to identify groups of places by a particular type, e.g. lakes or Franciscan houses, you can select the group. </li><li>For advanced use cases, you may be able to build a custom query, but we will set aside this option for future use. </li></ol>Some of these options may even go together. Let us take a closer look at each one individually. > </li></ol>Some of these options may even go together. Let us take a closer look at each one individually. )
Hand X86 (London, British Library, MS Cotton Cleopatra A xiv) + (Written in the hand of an anonymo … Written in the hand of an anonymous scribe, designated ‘X86’ by Daniel Huws and sometimes known as the Book of Taliesin scribe, after one of the best known manuscripts in which the same hand is attested. Morfydd E. Owen, ‘[[Owen (Morfydd E.) 2000a|The Laws of Court from Cyfnerth]]’ in The Welsh king and his court... (2000): 426.e Welsh king and his court... (2000): 426.)
Hand (Aberystwyth, National Library of Wales, Peniarth MS 2) + (Written in the hand of an anonymous scribe, designated ‘X86’ by Daniel Huws and sometimes known as the Book of Taliesin scribe.)
Hand X86 (London, British Library, MS Harley 4353) + (Written in the hand of an anonymo … Written in the hand of an anonymous scribe, designated ‘X86’ by Daniel Huws and sometimes known as the Book of Taliesin scribe, after one of the best known manuscripts in which the same hand is attested. See, for instance, Morfydd E. Owen, ‘[[Owen (Morfydd E.) 2000a|The Laws of Court from Cyfnerth]]’ in The Welsh king and his court... (2000): 426. sh king and his court... (2000): 426. )