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A list of all pages that have property "Has description" with value "The story of Oscar’s first battle, ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: lines 1020–1060, beg. Dála Pátraic immorro, tainic amach asin pupaill, ⁊ suidis ar an bh-fhirt fótbhaigh; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 33–34. Patrick sits on the earthen mound where Oisín’s son Oscar once fought his first battle. Caílte explains that it was fought over Níam, daughter of Áed Donn, king of Ulster. Oscar loved her, but she was promised in marriage to Áed, son of Fidach, king of Connacht. The two rivals met in battle, Oscar with the ''Fían'' and Áed with the aid of reinforcements sent to him by Cormac, king of Tara. Áed and Níam’s father were killed in the event, while Oscar was victorious. Broccán, Patrick’s scribe, records the tale in writing.". Since there have been only a few results, also nearby values are displayed.

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Texts for index: Hiberno-Latin and Irish-related Latin literature + (or ''Carmen ad Hildoardum'' by Dúngal, beg. ''Hanc tibi victricem''. MS: Sankt Petersburg, BNR lat. Q v II 5, f. 44. Ed. MGH Poetae 1: 411 ff; Howlett, Biblical style, 223-224.)
Caílte mac Rónáin + (or Caílte mac Crundchon meic Rónáin, kinsman of Finn mac Cumaill and a prominent member of his fían; accomplished warrior and hunter; one of the protagonists of Acallam na senórach)
Fíachu Suigde/Suidge + (or Fíachu Suidge, son of Feidlimid Rechtaid (Rechtmar), legendary king of Tara)
Olcán of Armoy + (patron saint of Airther Maige (Armoy, Co. Antrim), who appears (in a negative light) in the Tripartite Life of Saint Patrick.)
Brigit of Kildare + (patron saint of Kildare, whose cult spread both within and outside of Ireland.)
(Art) Mes Delmonn, -ann (al. Telmann) + (prehistoric Leinster king, son of Sétna; known from archaic Irish verse and later literary references which credit him with building Dún Ailinne.)
Cú Chorb mac Moga Corb + (prehistoric king of Leinster; son of Mug C … prehistoric king of Leinster; son of Mug Corb; given as the father of four eponymous progenitors of Leinster ruling families: Nia Corb (a quo Dál Niad Corb), Mess Corb (a quo Dál Messe/Messin Corb), Cormac (a quo Dál Cor(b)maic) and Cairpre Cluithechair (a quo Dál Coirbbri)t; Dál Cor(b)maic) and Cairpre Cluithechair (a quo Dál Coirbbri))
Dafydd ap Llywelyn + (prince of Gwynedd, son of Llywelyn ab Iorwerth and Joan, illegitimate daughter of King John.)
Neire (Núallgnáth) + (pupil/fosterson of the mythical judge Morann, whose instructions of wisdom he proclaims to the young king of Tara, Feradach Find Fechtnach (Audacht Morainn))
Mór Muman + (reputed daughter of Áed Bennán mac Crimthainn, king of Munster from the Éoganachta, and wife of Fíngen mac Áedo Duib. In scholarship about her role in such tales as Aided Chúanach meic Ailchíne, she is often described as a sovereignty goddess.)
Fíacc of Sletty + (reputed disciple of Saint Patrick, abbot and patron saint of Sléibte (Sletty, Co. Laois).)
Agents for index: Gaelic peoples/B + (royal dynasty, or group of dynasties, of Connacht.)
Aeddan ap Blegywryd + (ruler in Gwynedd; killed in battle by Llywelyn ap Seisyll in 1017/1018)
Rudraige mac Dela + (ruler of the Fir Bolg; ruler of Ulster)
Ó Longáin (Mícheál mac Peadair) + (scribe from Limerick)
Ó Longáin (Pól) + (scribe who was based in Co. Cork and belonged to the Ó Longáin family of scribes; son of Mícheál Óg and brother of Peadar Ó Longáin.)
Flaithius Fáebrach + (servant carrying Finn’s fidchell board in Acallam na senórach. See also Gúaire Goll.)
Ferdoman mac Buidb Deirg + (son of Bodb Derg son of the Dagda in the Acallam na senórach)
Eochu Doimlén (var. Domplén) + (son of Cairpre Lifechair; father of the three Collas)
Tadg mac Céin + (son of Cían son of Ailill Ólomm; father of Cormac Gaileng, ancestor of the Gailenga.)
Connla (var. Connláech) or Conla; or Óenfir Aífe (‘Aífe’s only son’) + (son of Cú Chulainn and Aífe; tragically killed in single combat by his honour-bound father)
Díarmait úa Duibne + (son of Donn and grandson or descendant of Duibne; warrior in Finn’s household; one of the protagonists of Tóruigheacht Dhiarmada agus Ghráinne)
Glas mac Drecáin + (son of Drecán, king of Lochlann in the north. Ráith Glais is said to be named after him)
Fíachra mac Echach Muigmedóin + (son of Eochaid Mugmedón and Mongfhind; father of Nath Í; ancestor figure of the Uí Fíachrach of Connacht.)
Úar mac Indaist + (son of Indast. Ros na Fingaili (‘The wood of the kin-slaying’) is said to have been so-called because it is where his nine sons had slain one another; later said to be the father of Aincél, Dígbál and Esbaid.)
Crimthann Nia Náir + (son of Lugaid Ríab nDerg; high-king of Ireland in Irish tradition)
Nia mac Lugna Fir Trí + (son of Lugna Fer Trí; foster-brother and half-brother of Cormac mac Airt)
Oscar mac Oisín + (son of Oisín son of Finn mac Cumaill)
Penda ... king of Mercia + (son of Pybba, was king of Mercia)
Enos + (son of Seth and father of Cainan)
Osric ... king of Deira + (son of Ælfric (an uncle of King Eadwine), was king of Deira.)
Eadwine ... king of Northumbria + (son of Ælla (king of Deira), was king of the two Northumbrian kingdoms, Deira and Bernicia, and described by Bede as an overking. He was killed in battle against Penda, king of Mercia.)
Eanfrith ... king of Bernicia + (son of Æthelfrith (king of Bernicia) and Acha, was king of Bernicia)
Crimthann mac Énnai Chennselaig + (son of Énna Cennselach, king of Leinster)
Lugaid mac Óenguso meic Nad Fraích + (son of Óengus mac Nad Fraích; said to be of Patrick's household)
Cairell, Caicher, Cormac and Cáem ... sons of the king of Dál nAraide + (sons of the king of Dál Araide, mentioned briefly in Acallam na senórach (prose and verse). The occurrence of Cáem in the poem may also refer to an epithet attached to Cairell rather than a separate name.)
Jarrow, computus manuscript used by Bede (lost) + (south of Ireland?)
Texts for index: Irish genealogies and regnal lists + (south/Munster. Lec</stro … south/Munster. Lec: f. 213ra ff: ..., chiefs of the Eoganacht Airthir Cliach, Dealbna Mór, descendants of Tadg mac Céin, battle of Crinna, Craeb choibneasa Dal Cais, kings of Dal Cais, etc. BB 171a ff (foll. Sil Ir): ''Eber a quo dicitur Ibernia insola''; kings of the race of Éber; chiefs of the Eoghanachta (173c); Dál Cais (182);Rawl. B 502: Déissi (R-group), síl Ébir, Éoganacht, Dál Cais, Clanna Ébir i Leith Chuind (cf. Cath Crinna); Corco Loígde; Na Fothaid. LL: Éoganachta, Ciarraige, Déisse, Cath Crinna .... LL: Éoganachta, Ciarraige, Déisse, Cath Crinna ...)
A Rí richid, réidig dam - Stanzas 34–53 + (st. 34–53 (incl. many synchronisms), dipl. … st. 34–53 (incl. many synchronisms), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.st et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.)
A Rí richid, réidig dam - Stanzas 73–100, largely concerning Finn + (st. 73–100 (largely on Finn), dipl. ed. R. … st. 73–100 (largely on Finn), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 583–586; ed. and tr. Kuno Meyer, ‘[[Meyer 1910p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.0p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.)
four elements of composition (time, place, person and cause) + (structural device and theme attested in bo … structural device and theme attested in both Hiberno-Latin writing and Early (esp. Middle) Irish writing, derived ultimately from Boethius. Flower suggests that its main use was ad confirmandam historiam; parodied at the beginning of Aislinge Meic Con Glinne. Discussion: Robin Flower, ‘[[Flower 1916a|Quidam Scotigena .i. discipulus Boëthii, or Boëthius and the four conditions of a tale]]’, Ériu 8 (1916); briefly, Nessa Ní Shéaghdha, ‘[[Ní Shéaghdha 1984a|Translations and adaptations into Irish]]’, Celtica 16 (1984): 124; and in legal contexts, Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 355–362.Variant of the six elementa narrationis (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.t; (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.)
Æthelfrith + (succeeded his father Æthelric as king of Bernicia in 592 and became king of Northumbria (both Bernicia and Deira) in 604; married to Bebba and later to the Deiran princess Acha.)
hermeneutic Latin + (term for a difficult style of Anglo-Latin writing, from Aldhelm to the 10th century.)
Hilary of Poitiers + (theologian and bishop of Poitiers (<em& … theologian and bishop of Poitiers (el. 353), who campaigned against Arianism and has the reputation of being the first writer of Latin hymns, who composed a Liber hymnorum, although few texts are extant. He appears to have been held in high esteem in medieval Ireland.. He appears to have been held in high esteem in medieval Ireland.)
Acallam na senórach (index) + (tr. Dooley & Roe: p. 151ff (beg. of ch … tr. Dooley & Roe: p. 151ff (beg. of chapter IX); discussed by Ann Dooley, ‘[[Dooley 2012a|The deployment of some hagiographical sources in ''Acallam na senórach'']]’ in The Gaelic Finn tradition... (2012).Patrick goes to Cashel (Caisel na Ríg), then called Lis na Laechraide (‘Rampart of the Warriors’), where he is met by Éogan Lethderg mac Óenguso, king of Munster, and his army. The nobles of Munster show fealty towards the saint, accepting his authority over their territory.On behalf of Patrick, Benén mac Áeda asks Éogan for a gospel-fee (''screpall soiscéla'') consisting of land and territory. Éogan Lethderg grants Cashel to Patrick, with the surrounding lands stretching as far as Patrick's eyes can see from the Cloch na Cét (‘Stone of the Hundreds’). When Patrick steps on the stone, 11.000 demons flee from it, and he bestows on it a blessing as well as the special quality of providing good counsel: clerics can submit requests by fasting on it. A note is added that the rock is the place of the third perpetual fire of Ireland, after those of Brigit and Colum Cille.Éogan Lethderg welcomes Caílte and asks him why Cloch na Cét is thus called. According to Caílte, Finn sat on the stone when he first put his thumb on his ‘tooth of wisdom’ (''dét fis''). Finn received knowledge of God, Heaven and the advent of Patrick and other saints. The royal fortress with the surrounding rampart was built by Fiachu Muillethan mac Éogain, king of Munster (two provinces of Munster).Patrick then recites the prophetic poem beg. 'In cloch-so a h-ainm Cloch na Cét', describing the future Cashel as a flourishing religious centre. Éogan applauds him on his knowledge.ing religious centre. Éogan applauds him on his knowledge.)
Aided Cheit maic Mágach - A §§ 06-09 + (version A, §§ 6-9 (death-tale of Cet mac Mágach proper), ed. and tr. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906))
Fer Diad + (warrior in tales of the Ulster Cycle)
Fergus mac Róich + (warrior in tales of the Ulster Cycle; former king of Ulster in exile in Connacht; Medb’s lover)
Munremar mac Gerrcind + (warrior in tales of the Ulster Cycle; commonly identified as a son of Gerrcend)
Cormac Cond Longas + (warrior in tales of the Ulster Cycle; son of the Ulster king Conchobar mac Nessa; in exile in Connacht)
Conganchnes mac Dedad + (warrior in the Ulster Cycle)
Dubthach Dóel Ulad + (warrior in the Ulster Cycle of tales)
Cúscraid Mend Macha + (warrior in the Ulster Cycle, son of the Ulster king Conchobar mac Nessa.)
Eithne Thóebfhota + (wife of Cormac mac Airt; daughter of Cathaír Mór)
Emer ingen Forgaill + (wife of Cú Chulainn in the Ulster Cycle of tales)
Angás ingen Tassaig + (wife of Lugaid mac Lóegairi in the tale of Scéla Pátraic ocus Luigdech meic Lóegairi)
fiants + (written warrants issued to the Irish chancery, commonly for grants or appointments to be made under the Great Seal of Ireland.)
Macgnímartha Find - § 1 + (§ 1. Concerning Cumall mac Trénmóir, ed. K … § 1. Concerning Cumall mac Trénmóir, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882). Cf. the Suide Find episode in Acallam na senórach (ed. Stokes, l. 6530 ff).nd episode in Acallam na senórach (ed. Stokes, l. 6530 ff).)
Vita sancti Clitauci (index) + (§ 1. On the martyrdom and burial of King Clydog and the foundation of an oraculum.)
Macgnímartha Find - § 2 + (§ 2, on the battle of Cnucha fought betwee … § 2, on the battle of Cnucha fought between Cumall and Urgriu, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882); discussed e.g. by Joseph Falaky Nagy, [[Nagy 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88. 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88.)
Bretha nemed dédenach (index) + (§ 2. CIH 1111.12ff. ''Cáin einech''. Prose … § 2. CIH 1111.12ff. ''Cáin einech''. Prose eg. ''In chain einech so thrá doruirmhisiom''... On the promulgation of the ''Cáin einech / enech'' (‘Law of honour’). A few lines beg. at CIH 1111.19 (''Ní roich...'') are translated in Liam Breatnach, ‘[[Breatnach 2009a|''Araile felmac féig don Mumain'': unruly pupils and the limitations of satire]]’, Ériu 59 (2009): 122. Cf. the promulgation of the Senchas Már in the ''[[Pseudo-historical prologue to the Senchas Már]]'', which appears to have served as the model for this description. See e.g. the discussions by Gwynn, ''ibid.'': 58; Robin Chapman Stacey, [[Stacey 2007a|Dark speech: the performance of law in early Ireland]] (2007): 198.Refers to: Saint Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.nt Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.)
Betha Caoimhgin II - § 24. Scribal colophon + (§ 24. Scribal note written by Mícheál Ó Cl … § 24. Scribal note written by Mícheál Ó Cléirigh in [[Brussels, Bibliothèque Royale de Belgique, MS 2324-2340]], ed. Charles Plummer, [[Plummer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).mer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).)
Críth gablach - § 28 + (§ 28, on the aire forgill (forgaill), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941).)
Áirem muintire Finn (index) + (§ 5. Special national status of the leader of the fían (''in fer agá rabatar in fhian sin''))
Áirem muintire Finn - § 6 + (§ 6. List of men in the household of Finn … § 6. List of men in the household of Finn mac Cumaill, ed. from Egerton 1782 and tr. in Standish Hayes O'Grady, [[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.)
Cath Maige Tuired - § 8 + (§ 8, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on intermarriages of the Túatha Dé with the wives of the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Dúan in cethrachat cest - §§ 1–3, concerning Fénius Farsaid + (§§ 1-3, series of questions and answers co … §§ 1-3, series of questions and answers concerning Fénius Farsaid, his wife Bélait and her lover Iar mac Néma; ed. and tr. Rudolf Thurneysen, ‘[[Thurneysen 1921b|Das Gedicht der vierzig Fragen von Eochaid ua Cérín]]’, Zeitschrift für celtische Philologie 13 (1921); discussed by Bart Jaski, ‘[[Jaski 2006a|Aeneas and Fénius: a classical case of mistaken identity]]’ in Texts and identities in the early Middle Ages... (2006): 29–31.ntities in the early Middle Ages... (2006): 29–31.)
Trecheng breth Féne - §§ 1-31. Monastic sites in Ireland + (§§ 1-31 as they stand in Kuno Meyer, [[Meyer 1906c|The Triads of Ireland]] (1906). This part, which does not offer any triads, gives a list of 31 monastic sites in Ireland and describes them in terms of a particular attribute or quality, e.g. Armagh as the head of Ireland or Emly as the senchas of Ireland. Fergus Kelly, ‘[[Kelly 2004a|Thinking in threes]]’, Proceedings of the British Academy 125 (2004): 3 points out that the inclusion of Kells, which was founded in 809, gives us a terminus post quem for the composition of the text, or at least this part of the text.inus post quem for the composition of the text, or at least this part of the text.)
Cath Maige Tuired - §§ 121–126 + (§§ 121–126, ed. and tr. Elizabeth A. <s … §§ 121–126, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 127–138 + (§§ 127–138, ed. and tr. Elizabeth A. <s … §§ 127–138, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 139–148 + (§§ 139–148, ed. and tr. Elizabeth A. <s … §§ 139–148, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 14 and 24 + (§§ 14 and 24, ed. and tr. Elizabeth A. < … §§ 14 and 24, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the accesssion of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).n ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 149–161 + (§§ 149–161, ed. and tr. Elizabeth A. <s … §§ 149–161, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also, Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William Sayers, ‘[[Sayers 1986a|Bargaining for the life of Bres in Cath Maige Tuired]]’, Bulletin of the Board of Celtic Studies 34 (1987), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 15–23 + (§§ 15–23, ed. and tr. Elizabeth A. <spa … §§ 15–23, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the conception and birth of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 162–165 + (§§ 162–165, ed. and tr. Elizabeth A. <s … §§ 162–165, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 166–167 + (§§ 166–167, ed. and tr. Elizabeth A. <s … §§ 166–167, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Aided Cheltchair maic Uthechair - §§ 1–6 + (§§ 1–6, describing how Celtchar went into exile. Ed. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906).)
Cath Maige Tuired - §§ 1–7 + (§§ 1–7, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Regarded as a later addition to the text, e.g. in Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam Hull, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.)
Cath Maige Tuired - §§ 25–32 + (§§ 25–32, ed. and tr. Elizabeth A. <spa … §§ 25–32, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 33–35 + (§§ 33–35, ed. and tr. Elizabeth A. <spa … §§ 33–35, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ed'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 36–40 + (§§ 36–40, ed. and tr. Elizabeth A. <spa … §§ 36–40, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 39–43. Conception of Fiachu Muillethan + (§§ 39–43. The night before the battle of M … §§ 39–43. The night before the battle of Mag Mucrama (part 1: the conception of Fiachu Muillethan), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 44–47, on Cormac’s birth and conception.irror story of §§ 44–47, on Cormac’s birth and conception.)
Cath Maige Tuired - §§ 41–51 + (§§ 41–51, ed. and tr. Elizabeth A. <spa … §§ 41–51, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 44–47. Conception of Cormac mac Airt + (§§ 44–47. The night before the battle of M … §§ 44–47. The night before the battle of Mag Mucrama (part 2: the conception of Cormac mac Airt), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 39–43, on Fíachu’s birth and conception.irror story of §§ 39–43, on Fíachu’s birth and conception.)
Cath Maige Mucrama - §§ 5–9. Fer Fí’s revenge and the cause of the conflict + (§§ 5-9, on Fer Fí's revenge and the cause of the conflict, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 52–74 + (§§ 52–74, ed. and tr. Elizabeth A. <spa … §§ 52–74, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Críth gablach - §§ 6–8 + (§§ 6-8 (on the fer midboth</e … §§ 6-8 (on the fer midboth), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941); discussed by Neil McLeod, ‘[[McLeod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).eod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).)
Cath Maige Mucrama - §§ 67–75. Mac Con’s death + (§§ 67–75. The death of Mac Con, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 75–83 + (§§ 75–83, ed. and tr. Elizabeth A. <spa … §§ 75–83, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 84–93 + (§§ 84–93, ed. and tr. Elizabeth A. <spa … §§ 84–93, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. Ford, ‘[[Ford (Patrick K.) 1998a|The which on the wall: obscenity exposed in early Ireland]]’ in Obscenity... (1998), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 94–120 + (§§ 94–120, ed. and tr. Elizabeth A. <sp … §§ 94–120, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year) + (§§ 99-109 and §§ 109-112, ed. Rudolf <s … §§ 99-109 and §§ 109-112, ed. Rudolf Thurneysen, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in Irische Texte mit Wörterbuch... (1891): 54–59 [https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant fili in his tenth year of study (foglaim). The forms representing this stage of education, perhaps known collectively as set-natha/sed-nadha súad (§ 112; cf. sen-natha, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
Cath Maige Tuired - §§ 9–13 + (§§ 9–13, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on Lebor gabála Érenn (see e.g. Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955)).Tuired'']]’, Éigse 7 (1953–1955)).)
Ó Cianáin (Ádam) + (Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, Irish scribe. His obit is recorded in AFM s.a. 1374.)
Áed Airdd (al. Aired, Airech) + (Áed Airdd, or Aired or Airech, king of the Dál nAraide from the Uí Derco Chéin; slain in the battle of Fernmag.)
Agents for index: Acallam na senórach: A + (Áed Donn mac Fergusa Find 1024. 1049. 5748.)
Agents for index: Acallam na senórach: A + (Áed rí Connacht 7513.)
Áine ingen Moduirn + (Áine ingen Moduirn (var. Mugduirn), daughter of Modarn, king of Scotland, in the Acallam na senórach)
Agents for index: Unsorted + (Énna son of Cathbad/Cathub (5th c) - Ulster king, ob. AU s.a. 456.1. NHofI 213; OCroin EMI.)
Cobthach mac Máele Dúin + (Éoganacht king of Loch Léin)
Oxford, Bodleian Library, MS Rawlinson B 486/ff. 23-75 + (Ó Cuív argues that Mac Craith Mac an Ghabh … Ó Cuív argues that Mac Craith Mac an Ghabhand was most probably active in the Lorrha area when he wrote his section of the manuscript. This is suggested, first, by the scribal signature at the end of the MS and second, by the prominence accorded to St Ruadán and other midland saints. Similarly Ó Cuív observes that the Múscraige Tíre are given special treatment in the secular genealogies written by the third main scribe (ff. 23r-36v), again suggesting the Lorrha area as a likely place of writing. Lorrha area as a likely place of writing.)
Aid:McManus index to bardic poems + (Ó Cuív, B.: ‘A poem of prophecy on Ua Conchobhair kings of Connacht’ Celtica 19, 31-54)
Aid:PONK/2004 + (Über die Identität von Nár Túathcháech aus … Über die Identität von Nár Túathcháech aus der verlorengegangenen Erzählung ''Echtrae Chrimthainn Nia Náir''. In: Erich Poppe (red.), ''Keltologie heute. Themen und Fragestellungen. Akten des 3. Deutschen Keltologensymposiums-Marburg, März 2001'', Studien und Texte zur Keltologie 6 (Münster: Nodus, 2004) 169-193.zur Keltologie 6 (Münster: Nodus, 2004) 169-193.)
Polybius + (Πολύβιος, Greek Hellenistic historian known for writing The Histories (Ἱστορίαι).)
Contra insulsam vulgi opinionem de grandine et tonitruis (Agobard of Lyons) - sections + (‘Against the irrational opinion of the peo … ‘Against the irrational opinion of the people about hail and thunder’, treatise by Agobard (d. 840), bishop of Lyons, ed. L. van Acker, Agobardi Lugdunensis opera omnia, CCCM 52, Turnhout: Brepols, 1981. 3-15 (cf. Patrologia Latina CIV). Agobard criticises local belief in the effectiveness of tempestarii (sorcerers in control of storms and similar weather phenomena that are harmful to agriculture), offering ample biblical passages to refute and correct it. Some discussion is to be found in Rob Meens, ‘[[Meens (Rob) 2012b|Thunder over Lyon: Agobard, the tempestarii and Christianity]]’ in Paganism in the Middle Ages... (2012) and see the references provided there.>Paganism in the Middle Ages... (2012) and see the references provided there.)
Aid:PONK/2003 + (‘Armagh, Book of’, ‘Durrow, Book of’, ‘glosses’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 45, 330, 444-445.)
Aid:PONK/2005 + (‘Brian Boru’, ‘kings and kingship’, ‘Máel-Sechnaill I’, ‘Máel-Sechnaill II’. In: Seán Duffy (red.), ''Medieval Ireland: an encyclopedia'' (New York: Routledge, 2005) 45-47, 251-254, 309-310, 310-312.)
Aid:PONK/2005 + (‘Burgh’, ‘Connacht’, ‘Ua Conchobair (Uí Conchobair, Ó Conchobair)’. In: Seán Duffy (red.), ''Medieval Ireland: an encyclopedia'' (New York: Routledge, 2005) 55-58, 103-4, 464-466.)
Solusbrethach + (‘Light of Judgment’, one of the angels in the Acallam na senórach (the other being Aibelán ‘Little Flame’) who instruct Patrick on the virtues of listening to and recording Fenian tales, relieving him of some of his religious scruples.)
Aibelán + (‘Little Flame’; in the Acallam na senórach, one of the angels (the other being Solusbrethach ‘Light of Judgment’) who instruct Patrick on the virtues of listening to and recording Fenian tales, relieving him of some of his religious scruples.)
Acallam na senórach - ll. 1–57. Prologue + (‘Prologue’ to the Acallam na sen … ‘Prologue’ to the Acallam na senórach, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1–57, cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970); tr. Dooley and Roe (1999): 3-4.Following a series of battles, the ''Fían'', i.e. the fían of Finn mac Cumaill, has been destroyed and its few remaining survivors are dispersed across Ireland. A small remnant from this bygone age survives into the time of St Patrick’s advent in Ireland: aged, weakened and sorrowful, Finn’s son Oisín and Finn’s nephew Caílte still wander about, each with a band of followers. One day, having travelled to the area of Louth, they seek hospitality for the night and find a welcome and lavish reception in the home of Lady Cáma, who used to be Finn’s guardian. Oisín and Caílte part ways. While Oisín goes to visit his mother Blaí at Síd Ochta Cleitig (a síd-mound), Caílte journeys southwards to Ráith Droma Deirc (Ford of the Red Ridge), the site of Finn’s residence.Following Dooley and Roe (1999), this section of the Acallam may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.m may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.)
Aid:PONK/2003 + (‘aonach’, ‘divorce, medieval’, ‘high-kings … ‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
Cenél Coirpri + (‘kindred of Coirpre (son of Níall Noígíallach)’, a branch of the southern Uí Néill based in northeast Connacht and at some point, in the north of Tethbae; by extension, the peoples or kingdoms ruled by the Cenél Coirpri.)
Agents for index: Gaelic peoples/F + (‘of the [r.] Moy [Co. Mayo]’, Connacht dynasty.)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“ Miscellaneous poetry, incl. Agallamh Oisín agus Pádraig, and a sermon, in Irish.”)
Llên Cymru + (“Founded in 1950 as a Welsh-language journ … “Founded in 1950 as a Welsh-language journal, Llên Cymru’s editorial purpose is to publish the highest quality academic research on Welsh literature of any period, and welcomes research in the form of both scholarly and opinion-based articles. Having edited the journal from volume 20 to volume 35, Professor Gruffydd Aled Williams transferred editorship in 2013 to Dr Dylan Foster Evans, Dr E. Wyn James and Dr Siwan Rosser, all of the School of Welsh at Cardiff University. The journal, published annually, includes full-length articles, a notes section for short contributions, and book reviews. Typically, articles can incorporate research on early Welsh poetry, twentieth-century Welsh literature and traditional Welsh folk tales” (source: UWP).ature and traditional Welsh folk tales” (source: UWP).)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“Poems in Irish, Agallamh Oisin agus Phattruic, etc., n.d.”)
Massachussetts Historical Society manuscript collections + (“The MHS library is primarily a manuscript … “The MHS library is primarily a manuscript repository. It holds more than 3,700 manuscript collections comprising in excess of 14 million document pages. Personal and family papers constitute the core of the manuscript collection, augmented by institutional and early business records. While the MHS collects documents from all eras up to the present, the bulk of the collection represents the periods from the beginning of European settlement through the early decades of the 20th century” ([https://www.masshist.org/collections/manuscripts website]).ist.org/collections/manuscripts website]).)
Anonymous, late hand (f. 91r) (Dublin, National Library of Ireland, MS G 1) + (“The upper half of f.91v [ff. 91v-92v are blank] at one time contained writing (apparently in a late hand) but is now faded.” (Ní Shéaghdha).)
Cambridge, Harvard University, Houghton Library, MS Typ 620 + (“The verso was used to practice writing some large letters (probably saec. XII)” (Bischoff and Brown 1985).)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Cambridge, Harvard University, Houghton Library, MS Typ 620 + (“Written presumably in Ireland” (Bischoff and Brown 1985).)
Stockholm, Kungliga biblioteket, MS Vitterhet Engelsk II + (“clearly of Connacht origin” (Ó Concheannáin).)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Acallam na senórach - ll. 1020-1060. Story of Oscar’s first battle + (The story of Oscar’s first battle, ed. [[SMW::off]]Wh … The story of Oscar’s first battle, ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: lines 1020–1060, beg. Dála Pátraic immorro, tainic amach asin pupaill, ⁊ suidis ar an bh-fhirt fótbhaigh; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 33–34.Patrick sits on the earthen mound where Oisín’s son Oscar once fought his first battle. Caílte explains that it was fought over Níam, daughter of Áed Donn, king of Ulster. Oscar loved her, but she was promised in marriage to Áed, son of Fidach, king of Connacht. The two rivals met in battle, Oscar with the ''Fían'' and Áed with the aid of reinforcements sent to him by Cormac, king of Tara. Áed and Níam’s father were killed in the event, while Oscar was victorious. Broccán, Patrick’s scribe, records the tale in writing.ictorious. Broccán, Patrick’s scribe, records the tale in writing.)

Aid:Version alignment/TBC + (In scél iar n-urd ‘The story in due order’)
Aid:Version alignment/Dinnshenchas of Emain Macha + (Battle)
Aid:Version alignment/Dinnshenchas of Emain Macha + (Macha claims the kingship of her late father.)
Aid:Version table/Beatha Colaim Chille/021 + (§ 21. Colum Cille’s lineage on the father’s side)
Aid:Version table/Beatha Colaim Chille/021 + (§ 27. St Patrick and the tribute)
Aid:Version table/Beatha Colaim Chille/021 + (§ 31. St Patrick by Ess Rúaid)
Aid:Version table/Beatha Colaim Chille/021 + (§ 32. The story of St Patrick and the mill)
Aid:Version table/Beatha Colaim Chille/021 + (§ 33. St Patrick’s vision of the birth of Colum Cille)
Aid:Version table/Beatha Colaim Chille/021 + (§ 36. St Patrick and St Brigit)
Aid:Version table/Beatha Colaim Chille/021 + (§ 37. Do Beóc of Lough Derg and St Patrick’s Purgatory)
Aid:Version table/Beatha Colaim Chille/021 + (§ 50. The birth of Colum Cille (The story of Fergna, according to Mura))
Aid:Version table/Beatha Colaim Chille/021 + (§§ 25-26. Prophecies by St Patrick)
Aid:Version table/Beatha Colaim Chille/021 + (§§ 29-30. St Patrick by the River Boyle)
Protestant Reformation + ("Refers to the period of the religious rev … "Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
Aid:Version alignment/Tochmarc Emire + ('''Hl'''. ff. 27r–35rb, ed. Kuno Meyer, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, Zeitschrift für celtische Philologie 3 (1901). Complete.ift für celtische Philologie 3 (1901). Complete.)
Aid:Version alignment/Tochmarc Emire + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van Hamel, [[Hamel 1933|Compert Con Culainn and other stories]] (1933). Complete.)
Texts for index: Welsh literature (vernacular), mostly religious prose + ('''Welsh versions of the Transitus Beatae … '''Welsh versions of the Transitus Beatae Mariae'''Three Welsh versions of the apocryphal ''Transitus Beatae Mariae'' (texts on the Assumption of the Blessed Virgin), al. ''Esgyniad Meir i'r nef'' (lit. The ascent of May into heaven) or ''Y Modd ydd aeth Mair i nef'' (How Mary Mary went into Heaven), although some of these Welsh titles may be preserved for a single version only. Three versions are distinguished by J. E. Caerwyn Williams (BBCS 18), whom I have not read. I (DG) currently don't have the sources to hand to know if the adaptations are interdependent or derive from a common vernacular original, although my impression from other references is that they are independent works. There should then be a page to each version. The Welsh title ''Marwolaeth Mair'' is also attested.Note: Gruffudd ap Maredudd, prince of Deheubarth, commissioned one of the Welsh versions.;Latin sourcesThe versions may not even be based on the same Latin originals. One Latin ''Transitus'' is that by Melito of Sardes. Tischendorf, ''Apocalypses Apocyphae'' (Lepizig 1866).;Manuscripts:* Group A? - [[Aberystwyth, National Library of Wales, Llanstephan MS 27]] (c.1400), beginning and ending missing. Scribe: Hywel Fychan.* Group B? - [[Aberystwyth, National Library of Wales, Llanstephan MS 117]] (c.1550?), 136—141* [[Aberystwyth, National Library of Wales, Peniarth MS 5]] (''Llyfr Gwyn Rhydderch'')* [[Aberystwyth, National Library of Wales, Peniarth MS 14]] (c. 1250)* [[Aberystwyth, National Library of Wales, Peniarth MS 182]] (c. 1514) - Group ?* [[Oxford, Jesus College, MS 119]] (c. 1346); * Later MSS. See BBCS 18.131–132.;Editions* [[Williams (J. E. Caerwyn) 1958-1960 bbcs18oq]]* [[Morris-Jones and Rhŷs 1894 afh]]: 77–85.;Studies* Williams * [[Evans (D. Simon) 1986a]], 70–71* Williams (J. E. Caerwyn) 1966 ulpkic , 79-80* Caerwyn Williams 1958a , 312-359, 360-408* Ingo Mittendorf has a brief article in ''Celtic culture'', p. 1685.ef article in ''Celtic culture'', p. 1685.)
Dinnshenchas Érenn + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
Dinnshenchas Érenn (phase 2011-2012) + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
Texts for index: Welsh literature (vernacular), mostly religious prose + (''Llyfr Theophrastes [sic] o'r Neithorau/am Neithorau''. Tract on marriage, attributed to Theophrastus.)
Aid:PONK/2010 + (''Patrick Pearse. The making of a revolutionary'' (Basingstoke: Palgrave Macmillan, 2010).)
Aid:PONK/2012 + (''The Celtic evil eye and related mythological motifs in medieval Ireland'', Studies in the History and Anthropology of Religion 2 (Leuven: Peeters Publishers, 2012).)
Agents for index: Unsorted + ('killed by the Foreigners of Trim'.)
July-September 2021: maintenance, bug fixing and refinements + ((1) Editing bibliographic records page by … (1) Editing bibliographic records page by page can take more time than is necessary. For the routine action of adding basic metadata and descriptions, I will create a form that answers to a query, initially for articles belonging to the same edited volume. Each article will come with fields for abstracts, subject headings, texts discussed, etc.; (2) because agents should share a common set of semantic properties with other entities, agent-specific properties will be depreciated in favour of more generic ones that can be used by other entities; (3) when appropriate, it should be possible to link religious foundations to relevant Christian orders; (4) continue rearranging source code for textual items (not yet public).e code for textual items (not yet public).)
Manuscripts for index: By repository/Monaghan, St Macartan's College + ((14) “A collection of mainly Northern poetry in Irish, with other matter, entitled by the scribe Bolg an tSoláthair.”)
Scéla Cano meic Gartnáin (index) + ((5) Cano, now king, learns of Illand's death and returns to avenge him)
Ollam Fótla (var. Fodla) + ((al. Eochaid), son of Fíachu Fínscothach; legendary high-king of Ireland.)
Amairgen mac Eccit (Salaig) + ((chief) poet of the Ulaid in the Ulster Cycle of tales; son of Eccet Salach)
fer midboth + ((probably) lit. ‘man of middle huts’, youth of semi-independent status who settles temporarily at his father's land)
Commentary on Félire Óengusso - 1 November + (1 November, ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 238–239.)
Collectanea (Tírechán) (index) + (1. Introduction, incl. Patrick’s four names in Irish, the visitation of the angel Victor and Patrick’s captivity; 2. Synchronism.)
Aid:Version alignment/TBC + (13–15. ''Tochostul fear nÉrend'' ‘The muster of the men of Ireland’ (I, II))
Commentary on Félire Óengusso - 14 September + (14 September (Cóemán Brecc), ed. and tr. W … 14 September (Cóemán Brecc), ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 206–209, based on MSS ''R1'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn Todd, [[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]] (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh) + (14 manuscripts that formerly belonged to L … 14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig Ó Fiannachta, [[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (2 MSS, both discussed by Séamus P. <spa … 2 MSS, both discussed by Séamus P. Ó Mórdha, ‘[[Ó Mórdha (Séamus P.) 1958 celt4ahfo|Irish manuscripts in St. Macarten’s Seminary, Monaghan]]’, Celtica 4 (1958). More MSS are listed by Richard Hayes, whose entries are incorporated into https://sources.nli.ie, but most of these are now in Maynooth.It appears from ''Duanaire Finn'' vol. 3: 125 that the final MS described by Eoin MacNeill, ‘[[MacNeill (Eoin) 1902 gael12nq|The Rossmore manuscripts]]’, Gaelic Journal 12 (1902), containing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.ing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.)
Collectanea (Tírechán) (index) + (3-5. Patrick’s arrival in Ireland, his meeting with Benignus and his first church (Armagh).)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (36. An Irish Infany Gospel, 42-46. MS LB 1 … 36. An Irish Infany Gospel, 42-46. MS LB 133b-139b. Beg. Iacob mac Ioseb gabar na oileamain. Account of birth and upbringing of Mary, Annunciation, etc., until the birth of Christ and murder of Zacharias. Story in the mouth of Mary to Simeon. Cf. summary in Gospel of Máel Brígte.n. Cf. summary in Gospel of Máel Brígte.)
Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh) + (4 manuscripts belonging to the poet Réamon … 4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig Ó Fiannachta, [[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]], vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig Ó Fiannachta • P. Ó Maoileachlainn, [[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]], vol. 8 (1973): 203–204; for MS 4, see Réamonn Ó Muireadhaigh, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).)
Collectanea (Tírechán) (index) + (40. How Patrick resurrected and baptised a giant in the territory of Mace Erce in Dichuil and Aurchuil.)
Sebright Gift + (43 manuscripts donated by Sir John Sebright (d. 1709), many of which can be traced to Edward Lhuyd's tour through Ireland.)
lists of texts and manuscripts + (<div>A generic category for any variety of text that lists texts and/or manuscripts, or perhaps parts of them. Examples are medieval tale-lists, library catalogues and tables of contents in manuscripts. </div>)
Main hand (Aberystwyth, National Library of Wales, Peniarth MS 1) + (<div>Apart from a number of minor ad … <div>Apart from a number of minor additions, the Black Book of Carmarthen is commonly considered to be the work of one anonymous scribe, who may have compiled it over a period of years. As one progresses through the pages, there is an overall trend for the number of lines to a page to increase and for the script to become smaller, although this transition is still somewhat erratic. </div>transition is still somewhat erratic. </div>)
Additional hand 1 (f. 65v) (Aberystwyth, National Library of Wales, Peniarth MS 5) + (<div>On f. 65v, which was left as a … <div>On f. 65v, which was left as a blank space, a cursive anglicana hand has added four englynion by Dafydd ap Gwilym. According to Huws (2000), this hand postdates the production of the manuscript but can be dated before the end of the century. The writing is not easily legible. </div>y. The writing is not easily legible. </div>)
Example of a map + (<div>This is an example of a map tha … <div>This is an example of a map that focuses on a relatively small area, the hill of Tara. It uses a manually edited GeoJson layer that indicates some of the monuments together with the names which the Petrie and the Ordnance Survey assigned to them. This is combined with queries for hills, 'stretches of land' (plains, etc.) in the surrounding area within 100 km from Tara. </div><div> </div><div>Note that there is a slight glitch, which only happens when the zoom level is higher than 12. A slight movement of the map seems to be necessary to make the markers appear. </div>ght movement of the map seems to be necessary to make the markers appear. </div>)
Táin bó Cúailnge - Aided Cáur + (Aided Cáur ‘The death … Aided Cáur ‘The death of Cúr’ (TBC I, II, III), incl. Turim na cless ‘A list of the feats’. Recension I, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1694–1736; II, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.7|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.)
Aid:Version alignment/TBC + (Aided Etarcomail ‘The death of Etarcomol [and the terms offered by the men of Ireland]’ (I, II, III))
Táin bó Cúailnge I - 07 Aided na rígamus + (Aided na rígamus (‘Th … Aided na rígamus (‘The death of the royal mercenaries’), recension I only, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.ahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.)
Foras feasa ar Éirinn - 0 - Prologue + (An díonbhrollach: a v … An díonbhrollach: a vindicatory introduction in 9 subdivisions (ailt), ed. and tr. David Comyn, [[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).)
Celtchar (mac Uithechair) + (Celtcha(i)r mac U(i)thechair, warrior in the Ulster Cycle of tales.)
Penance in early medieval Ireland and abroad: penitentials, canon law and related texts + (Description forthcoming.</em& … Description forthcoming. The aim is add key texts relating to penitential practices in early medieval Ireland, Britain and mainland Europe. This subproject benefits from the descriptions written by Elaine Pereira Farrell on the website https://penitentials.wordpress.com, which she started when writing her PhD thesis on “Taboos and penitence: Christian conversion and popular religion in early medieval Ireland”. This thesis was submitted in 2012 (see the bibliography) and is currently being transformed into a book publication to appear with Brepols.formed into a book publication to appear with Brepols.)
Aid:PONK/2005 + (Fled Bricrenn and tales of terror. In: Peritia 19 (2005 [2007]) 173-192.)
Drebriu ... daughter of Eochaid Feidlech + (al. Dreibne/Drebne, Derbriu/Deirbriu, a daughter of Eochaid Feidlech and sister of Medb;)
Aífe ... wife of Muiredach mac Fínnachta + (folt-fhind ‘of the fair hair’, in Acallam na senórach, wife of Muiredach mac Fínnachta.)
Mugrón mac Maíle Cathaid + (leth-rí Connacht (AU).)
Agents for index: Acallam na senórach: A + (<h4>Ir. Áedán</h4> AnS, ed. Stokes (misspellings may occur):)
Aid:PONK/2005 + (Cáin lánamna “The regul … Cáin lánamna “The regulation of couples”. Text and translation of the early Irish law-tract on marriage and sexual relationships. electronisch gepubliceerd als: [http://www2.let.uu.nl/Solis/keltisch/CL-text.htm http://www2.let.uu.nl/Solis/keltisch/CL-text.htm] [http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm]translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm])
Id:Déisi Breg + (al. Déisi Temro (Déisi of Tara).)
Anglo-Irish hand (col. 400.i) (Dublin, Trinity College, MS 1318/10) + (A Latin note written in Anglo-Iri … A Latin note written in Anglo-Irish script and dated to the 15th century occurs at the end of the manuscript (col. 400 inf). It reads Iste liber in se continet centum lxv folia, suggesting that the original numbered 165 leaves.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975).(2)n. 2 William O'Sullivan, ‘[[O'Sullivan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).livan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).)
fuidir + (A class of semi‐free, servile tenant in early Irish law. )
The scribe (Aberystwyth, National Library of Wales, Peniarth MS 9) + (A colophon on f. 65 identifies the scribe as one Ieuan yscolheic ‘John the scholar’ and the date of writing as 1336. )
Hand of the scribe (Dublin, Royal Irish Academy, MS 24 P 17/part 2) + (A colophon states that the MS was … A colophon states that the MS was written by Conchobhar Magaodh for Gilla Pádruicc ua Seibhlín. Wh. Stokes, in his edition of In cath catharda, gives the surname of the scribe as Magaodh(ugain), apparently allowing for the possibility that the full name represents a form of the name Mac Aodhagáin. However, nearly identical forms of the name (normalised: Mág Aodha or Scottish-influenced M. Aoidh), occur in another MS of the same scribe, [[Dublin, National Library of Ireland, MS G 1304]]. blin, National Library of Ireland, MS G 1304]]. )
Additional hand 2 (f. 65v) (Aberystwyth, National Library of Wales, Peniarth MS 5) + (A further eight lines on f. 65v w … A further eight lines on f. 65v were written in “a hand of the first half of the fifteenth century” (Huws 2000). Like the addition that precedes it, the text is difficult to read, but has been identified as three englynion taken from an awdl by Gruffudd Fychan ap Gruffudd ab Ednyfed. ;/em> by Gruffudd Fychan ap Gruffudd ab Ednyfed. )
Scribal hand (Dublin, Trinity College, MS 1394) + (A note at f. 84v identifies the s … A note at f. 84v identifies the scribe as Fearfeasa Ó Duibhgeannáin, who wrote his work ''Tom an Bhruic'' (Tombrick, Co. Wexford).(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).bott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).)
Hands (unidentified) (Dublin, National Library of Ireland, MS G 45) + (A number of unidentified hands.&l … A number of unidentified hands.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Lebor gabála Érenn - F 167. Banba and Partholón + (A passage relating how Banba was … A passage relating how Banba was the first to come to Ireland, along with 150 women and three men, and gave her name to Ireland; foll. by a brief passage concerning Partholón. It is edited by Macalister from MS F (fragment in RIA MS 23 E 29) of LGÉ recension A, where it is attributed to Lebor Dromma Snechta (= Cín Dromma Snechtai), a manuscript now lost. lt;em>Cín Dromma Snechtai), a manuscript now lost. )
Glossing hand (between ff. 66v-87v) (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III) + (A separate, smaller hand in paler … A separate, smaller hand in paler ink has added argumenta in the margins to the beginning of the Enchiridion as well as interlinear glosses in Latin and Irish for the first 51 chapters of this text. It has been dated between the second half of the 9th century and the 10th (Stern, s. ix or xin; Schillmann, s. x; Bischoff (1998), s. ix2). Stern believes it resembles the first unit of the MS but draws no conclusions. In spite of the use of Irish glosses, the hand is continental, in Caroline minuscule, not Irish (Stern, “von kontinentaler Hand kopiert, doch von irischer verfasst”). Many spelling errors were made in a way which suggests that the scribe knew no Irish and that the glosses were imperfectly transcribed from an original, most likely the exemplar of the Enchiridion (for spelling errors in the main text, see elsewhere on this page). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. e). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. )
Main hand (London, British Library, MS Cotton Nero A vii/ff. 132-157) + (A signature in the lower margin of f. 140b reveals the name of the scribe and the year of writing (Misi Matha O Luinín is cóir in fheoil do chennach a sgol anno domini 1571). )
Hand (Dublin, National Library of Ireland, MS G 1304) + (A single person, described by Ó C … A single person, described by Ó Cuív as a “careful scribe with a good clear hand”, was responsible for the manuscript. A colophon occurs on f. 94v, at the end of Trí bior-ghaoithe an bháis, revealing the name of the scribe, that of his patron, and the date of writing (1681). ‘Ar na sgríobhadh do chum úsáide an Athar Ghiolla Padruig Mheic Murcadh, ⁊ gach aon léighfeas áon ní de tabhradh mile beandacht rém manmain ⁊ mar an céadna dhó úaimsi et me ar sgur dá sgríobhadh an .21. lá do mhí Februari an bhlíadhainsi daoís chriosd anno domini 1681. Meisi Conchubhar Mhágaodh.’Another colophon with the name of the scribe occurs on f. 122v.dh.’Another colophon with the name of the scribe occurs on f. 122v.)
Sanas Cormaic - A §§ 1-27 + (A §§ 1-27, ed. Sharon A §§ 1-27, ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].p?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
eucharists + (AAT: “Christian ceremonies or sac … AAT: “Christian ceremonies or sacraments involving of the consecration of bread and wine by the minister or priest and its distribution to the worshippers. The term 'eucharist' derives from the Greek 'eucharistia' meaning 'thanksgiving.' It is the central act of worship for most Christian denominations, commemorating the Biblical story of the Last Supper, when Jesus referred to the wine and bread as his blood and body.”o the wine and bread as his blood and body.”)
Scribe (Vatican City, Biblioteca Apostolica Vaticana, MS Ott. lat. 1474/ff. 1-4) + (According to Curley (1982), the a … According to Curley (1982), the anonymous scribe writes in a hand which is transitional between Caroline and Gothic, retaining “use of both the ampersand et (sometimes as a verbal inflection) and the uncrossed tironian et (7), his correct use of the e-cedilla (Brentigiq, 108), the presence of open g and separated pp, and the total absence of fused de, do, bo, hoc”. Other features singled out include “the use of the gibbet form of the paragraph mark, the borrowing of the chancery practice of attaching an e to the ascender of the uncial d, the presence of both upright and uncial d and of final straight and round s, and the high frequency of school abbreviations”. The marginal and interlinear commentary is written in the same hand in smaller script. Errors in the spelling of Brittonic items suggest that the scribe “evidently knew no Cornish or Welsh”. Jane Gilbert and Sara Harris (2020) have remarked on the presentation of prophecy and commentary, saying that it “creates a mise-en-page reminiscent of glossed Latin manuscripts for the academic study of the Bible and the Liberal Arts”. commentary, saying that it “creates a mise-en-page reminiscent of glossed Latin manuscripts for the academic study of the Bible and the Liberal Arts”. )
Scribe (Dublin, Trinity College, MS 1337/26) + (According to Gwynn, the hand “may … According to Gwynn, the hand “may belong to the later fourteenth century or perhaps to the fifteenth” and “is a variety of "court"-script, with some specially Irish characteristics, of a type somewhat similar tothat shown in Plate XVII of the third volume of Gilbert's National MSS. of Ireland, which is taken from another annalistic fragment, assigned by the editor to the fourteenth century.”ed by the editor to the fourteenth century.”)
The scribe (London, British Library, MS Cotton Vespasian E xi/1) + (According to Huws, the lawbook an … According to Huws, the lawbook and the texts added on ff. 44–45 are the work of a single scribe in the mid-13th century and so probably, are the glosses on ff. 15r, 15v and 16. The script in use is characterised by him as “a small regular textura with a slight backward tilt; there is fully developed Gothic ‘biting’ and unostentatious capital letters in the text” and features include “open a, round r only after o, final r sometimes in majuscule form, t with shaft not extending above the cross-stroke, four-stroked w”, which would go out of fashion later during the same century. cross-stroke, four-stroked w”, which would go out of fashion later during the same century. )
The broom out of Fánat (Scúap a Fánait) + (According to an apocalyptic proph … According to an apocalyptic prophesy attributed to Colum Cille and Ailerán, the Last Judgment is near when a mysterious ‘broom’ (scúap) will come from Fanat (Co. Donegal) to cleanse Ireland. This event is said to occur in revenge for the death of John the Baptist and is often associated with his feastday. Baptist and is often associated with his feastday. )
Main hand (Ó Dálaigh?) (Dublin, National Library of Ireland, MS G 24) + (According to the catalogue description, the main scribe is Aodh Ó Dálaigh. But see De Brún (King's Inns). )
Additional scribe 2 (Oxford, Bodleian Library, MS Rawlinson B 489) + (According to Ó Cuív, a fourth scribe makes an appearance on f. 108va and frequently alternates with the third scribe. )
Hand (assistant, occasional) (Oxford, Bodleian Library, MS Laud Misc. 615) + (According to Ó Cuív, a second, unidentified scribe, who may have assisted the main scribe, writes “a similar regular hand which can be seen, for instance, on pp. 10.16–19.3, p. 101.16–23, p. 103.1–16, and p. 129.1–9”.)
Additional scribe 1 (ff. 107vb-122vb) (Oxford, Bodleian Library, MS Rawlinson B 489) + (According to Ó Cuív, an anonymous, third scribe added new entries to ff. 107vb-122vb, which cover a period between AD 1507 and 1535; a fourth hand in this part suggests that the two scribes were working together. )
Hand (main scribe) (Oxford, Bodleian Library, MS Laud Misc. 615) + (According to Ó Cuív, the manuscript is largely the work of a single scribe who “wrote a clear regular hand but whose writing shows changes of pen and ink”. There is no signature or attribution and the hand remains unidentified. )
Sanas Cormaic - A §§ 82-102 (additional) + (Additional entries in S … Additional entries in Sanas Cormaic for words with the initial letter ''a'', ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].cordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
Additional hand (f. 40r) (Aberystwyth, National Library of Wales, Peniarth MS 1) + (Additional hand responsible for the verses on f. 40r, lines 11–16, beg. Tra vom kydkerded. goned kydimyteith.)
Additional hand 1 (f. 31vb.11–33) (Oxford, Bodleian Library, MS Rawlinson B 487/ff. 12-52) + (Additional hand writing a few lines in smaller script om f. 31vb.11–33 (Ó Cuív). )
Additional hand 2 (f. 32v.8–28) (Oxford, Bodleian Library, MS Rawlinson B 487/ff. 12-52) + (Additional hand writing a few lines in smaller script on f. 32v.8–28 (Ó Cuív).)
Hand 1 (ff. 1r-86r) (Princeton, University Library, MS Garrett 70) + (An Irish scribe who signs as Iohannes. See the colophon on f. 86rb. )
Id:Corcu Athrach + (An early Irish túath &l … An early Irish túath said to have been home to the seat of Cashel. According to one tract (Frithfolaid ríg Caisil fri túatha Muman), it was one of the tributary peoples of Munster that supplied champions to the king of Cashel. oples of Munster that supplied champions to the king of Cashel. )
Main hand (probably Ádam Ó Cianáin) (Dublin, Royal Irish Academy, MS 23 E 29/pp. 1-16) + (Anonymous, but R. I. Best has ide … Anonymous, but R. I. Best has identified the hand as that of Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, whose death is recorded in AFM s.a. 1373.(1)n. 1 R. A. S. Macalister, [[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. acalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. )
Main hand (semi-uncial) (Dublin, University College, MS Franciscan A 1) + (Anonymous. Esposito: “The text of … Anonymous. Esposito: “The text of the Psalm is written in long lines in a large and beautiful semi-uncial Irish hand, [note 12: Compared with the beautiful rotund hands of such early MSS. as the Books of Lindisfarne and Kells, the writing of our fragments appears degraded and betrays at once its late origin. The same thing is to be said of the ornamental initials] the ordinary letters being nearly a centimetre in height, and the capitals sometimes double that”.ht, and the capitals sometimes double that”.)
onomastic lore and learning + (Any category of literature and writing that professes to shed light on the origin, formation and use of proper names, such as personal names and place-names. This includes literary onomastics in texts such as Cóir anmann. )
Dublin, University College, National Folklore Collection + (Archival collections of what was … Archival collections of what was previously the Irish Folklore Institute (1930–1935), the Irish Folklore Commission (1935–1971) and the Department of Irish Folklore UCD (1972–2005), along with archives of the Folklore of Ireland Society (est. 1926). olklore of Ireland Society (est. 1926). )
Hand 2 (Ivrea, Biblioteca capitolare, MS 85) + (At least one hand of the late 11t … At least one hand of the late 11th century is thought to have been responsible for the addition of hymns on f. 17, on ff. 21-23 and at the end of the MS.(1)n. 1 Bethmann states that “Am Ende folgen von anderer, späterer Hand mehrere Hymnen, und ziemlich im Anfange hat eine Hand s. XI folgende Gedichte auf leere Stellen geschrieben”, and he goes on the name the hymns for Patrick, Kilian and Brendan, and the long poem beg. Cum secus ora vadi placeat mihi ludere Padi. A terminus post quem is provided by a reference in the long poem beg. Cum secus ora vadi placeat mihi ludere Padi to Henry IV’s defeat in 1075 in the Saxon rebellion. The possibiity that the hand can be associated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. ssociated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. )
Scribe (Ó Siaghail) (Dublin, University College, MS Franciscan A 8) + (At the end of the MS (p. 66), the … At the end of the MS (p. 66), the scribe has left a colophon which Paul Walsh (1929) has transcribed and translated as follows: Misi Eoghan Carrach Ó Siaghail ro sgribh an beatha so C. c. do Niall óg mac Airt mic Cuinn mic Énri mic Eoghain Y Néill .i. cend sochair na heigsi & na healadna & saoi egnaide a ndeolus gacha haithne & dobeir vadha ar scath a aidhchi certuired agus bhis ag mac righ heigin ele re cois a mbhinn aige fein. Finit. “I am Eoghan Carrach O Siadhail (O Shiel), who wrote this Life of Columcille for Niall Og, son of Art, son of Conn, son of Henry, son of Eoghan O Neill, that is, the head of profit to poetry and learning, and a wise sage in the understanding of every knowledge, and one who distributes from him for his honour’s sake just as much as some other king’s son has, along with what he has himself. Finit.” Another transcription, which differs somewhat from Walsh’s, is given by Ó Doibhlin (2000). The colophon is foll. by a poem beg. Oráid ríghda réil d'Ó Néill nósmhar nár.ll. by a poem beg. Oráid ríghda réil d'Ó Néill nósmhar nár.)
Hand (main) (Oxford, Bodleian Library, MS Auct. F. 3. 15/ff. 1-20) + (At the end of the text (f. 19vb), the scribe identifies himself as Salmon. )
Aber Gafenni ... Abergavenny (Priory) + (Benedictine priory dedicated to St Mary, founded by the Norman magnate Hamelin de Ballon (Barham) as a daughter house of St Vincent, Le Mans. It ceased to be active during the dissolution of the monasteries. )
Brecon priory + (Benedictine priory, daughter-house of Battle Abbey.)
Cambrai, Bibliothèque municipale, MS 679 + (Cambrai? Regarding the exemplar u … Cambrai? Regarding the exemplar used, Bischoff remarks that “its script betrays a marked Irish influence, and it contains a fragment of the Old Irish homily - both facts point to an origin in Péronne, Perrona Scottorum”.(2)n. 2 Bernhard Bischoff, [[Bischoff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..choff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..)
Vita Ælfredi regis - ch. 102 + (Ch. 102. On the part of King Alfred’s wealth (divitiae) which he granted to God, that is, to the poor, to two monasteries he had built, to the school he set up, and to monasteries and churches throughout Britain and a little beyond. )
Hand (Munich, Bayerische Staatsbibliothek, MS Clm 14429) + (Compiled by an Irish scribe on the continent, whose source materials may have belonged to John Scottus Eriugena (Ó Cróinín).)
Scribe A (Aberystwyth, National Library of Wales, Peniarth MS 5) + (Copied quire 1-4. Rules only by hard point. Makes a double ruling for the outer margin. Writes in a single collumn with 46-51 lines per page.)
Scribe C (Aberystwyth, National Library of Wales, Peniarth MS 5) + (Copied quire 10-14. Rules using both hard point and plummet. Makes a single ruling for the outer margin. Writes in two collumns with 30-35 lines per page.)
Scribe C (Llyfr Gwyn Rhydderch) + (Copied quire 10-14. Rules using both hard point and plummet. Makes a single ruling for the outer margin. Writes in two collumns with 30-35 lines per page.)
Scribe D (Aberystwyth, National Library of Wales, Peniarth MS 4) + (Copied quire 15-22 and 26. Rules using both hard point and plummet. Makes a double ruling for the outer margin. Writes in two collumns with 36-40 lines per page.)
Scribe E (Aberystwyth, National Library of Wales, Peniarth MS 4) + (Copied quire 23-26. Rules using both hard point and plummet. Makes a double ruling for the outer margin. Writes in two collumns with 39-42 lines per page.)
Scribe B (Llyfr Gwyn Rhydderch) + (Copied quire 5-9. Possibly the Anchorite of Llandewibrefi. Rules only by hard point. Makes a double ruling for the outer margin. Writes in two collumns with 42 (quire 5) or 36 (quire 6-9) lines per page.)
Scribe B (Aberystwyth, National Library of Wales, Peniarth MS 5) + (Copied quire 5-9. Possibly the Anchorite of Llandewibrefi. Rules only by hard point. Makes a double ruling for the outer margin. Writes in two collumns with 42 (quire 5) or 36 (quire 6-9) lines per page.)
Rubricator (Paris, Bibliothèque nationale de France, MS lat. 4126) + (Described by Friedman as Poppleto … Described by Friedman as Poppleton’s “secretary, rubricator and amuensis”, who added the prayer on f. 11 and the longer explicit/prayer on f. 252r, and who also wrote Poppleton’s name in Cambridge, Trin. Coll., MS R 5.42. He is noted for his distinctive p (“with a very spiky Insular style of descender that curves forward at the tip”) and d (“whose stem ... goes leftward slightly and then sharply curves back on itself to the right”). slightly and then sharply curves back on itself to the right”). )
A Rí richid, réidig dam - Stanzas 101–111 + (Dipl. ed. R. I. Dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.)
Acallam na senórach - ll. 2252-2311: Hill of Uisnech, day 1 + (Dooley & Roe: 70-75 (Ch 4). P … Dooley & Roe: 70-75 (Ch 4). Patrick, Díarmait mac Cerbaill, Oisín, Muiredach son of Finnachta, Eochaid Lethderg and other rulers and nobles convene at the hill of Uisnech -- Oisín is present while Caílte is on business elsewhere -- Conall (Gulban) mac Néill pays homage to Patrick, grants him the pitcher, receives his blessing, etc. -- Oisín then tells of another treasure, Finn's sword (Greyish wand). -- being a descendant of Morna, Donn son of Áed son of Garad easily grasps the hilt of the sword -- he gives the sword to Patrick and obtains the chieftaincy of the Fíana, with Caílte’s and Oisín’s approval, then holding it for 27 years. -- Sow of healing. -- Prompted by Conall, Díarmait says he would invite Caílte and Oisín to a night of hospitality. he would invite Caílte and Oisín to a night of hospitality.)
Id:Tethba + (Early medieval territory in central Ireland, east of the Shannon and more or less coextensive with the modern counties of Longford and a good part of Westmeath. )
Geographia (Ptolemy) - Book I, chapter 11 + (Ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901).)
De forslointib hÉrend (miscellany from TCD H 2. 7) - § 5. On the Gegrige + (Ed. Margaret E. Dobbs, ‘[[Dobbs 1938a2|Miscellany from H.2.7 (T.C.D.)]]’, Zeitschrift für celtische Philologie 21 (1938–1940).)
Aided Diarmata meic Cerbaill I - § 7. Story of Áed Guaire and his arrest + (Ed. Standish Hayes Ed. Standish Hayes O'Grady, [[O'Grady 1892a1|Silva Gadelica]], vol. 1 (1892): 80 from Egerton 1782; tr. Standish Hayes O'Grady, [[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.)
Acallam na senórach - ll. 1825–1867. Síd of Ess Rúaid, part 5 + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1825–1867, beg. ‘Maith, a anum, a Cháilti’, ar Ilbrec Esa Ruaidh...'; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 56–57. Síd of Ess Rúaid, part 5: how in Snám Dá Én (near Clonmacnoise), Finn discovered the truth about Conán and Ferdoman and found belief.Finn discovered the truth about Conán and Ferdoman and found belief.)
Betha Chiaráin Clúana meic Nois - On the foundation of Clonmacnoise + (Ed. Whitley Stokes, [[Stokes 1890a|Lives of saints from the Book of Lismore]] (1890): ll. 4374–4401.)
Acallam na senórach - ll. 718–871. The battle of Finntráig and the story of Cáel and Créde + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 718–871 (cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970)); tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 24–28. First day of the acallam in Munster (first part). Caílte and Patrick converse at Finntulach (‘Fair hill’). After explaining the origin of the name of the hill, Caílte goes on to tell of the battle of Finntráig (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin. (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin.)
Commentary on the Amra Choluim Chille - Commentary on ch. 5 (lines 50–64) + (Ed. and tr. Whitley Ed. and tr. Whitley Stokes, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, Revue Celtique 20 (1899): 248– [https://archive.org/stream/revueceltique20pari#page/248/mode/1up direct link]tream/revueceltique20pari#page/248/mode/1up direct link])
Commentary on the Amra Choluim Chille - Commentary on ch. 1 (lines 6–20) + (Ed. and tr. Whitley Stokes, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, Revue Celtique 20 (1899). )
Hand (O'Reilly) (Dublin, National Library of Ireland, MS G 45) + (Edward O'Reilly.Edward O'Reilly.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Acallam na senórach - ll. 1559-1621. Síd of Ess Rúaid, part 1 + (Episode concerning the Síd of Ess … Episode concerning the Síd of Ess Rúaid: first part of the story, in which the heroes meet Derg Díanscothach mac Eógain -- incl. the stories of Cuinnscléo and the horse of Díl; ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1559–1621; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 48–50. 1999|Tales of the elders of Ireland]] (1999): 48–50.)
Rhisiart Cynwal? (pp. 3-4, part of 429) (Cardiff, Central Library, MS 4.101) + (Evans: “Pages 3-4, and 10 lines on page 429 may be in the hand of Risiart Kynwal, a neighbour of Hugh Machno”. )
John Wynn (Cardiff, Central Library, MS 4.101) + (Evans: “Pages 5, 7-10, 13-23, 16 … Evans: “Pages 5, 7-10, 13-23, 165-79, 181-215, 329-30, 482 have certain characteristics in common, and judging by the flourishes, which accompany the signature "John Wynn of gwyder" (page 5) it seems safe to claim that the above pages are in his autograph [... note:] Since writing the above a comparison of Sir John Wynn's signature in Lewys Dwnn's MS. at Peniarth has been made, and all doubt is removed.”e, and all doubt is removed.”)
Acallam na senórach - ll. 164–289. Story of Artúir and Bran, Sceolaing and Adnúall + (First day of the acalla … First day of the acallam (third part), incl. the story of Artúir and Bran, Sceolaing and Adnúall, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 164–289; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 8–11. Cf. [[Aígidecht Artúir (title)]]. The episode has been discussed by Joseph Falaky Nagy, ‘[[Nagy 2009b|Arthur and the Irish]]’ in A companion to Arthurian literature... (2009); Bart Jaski, ‘[[Jaski 2007|Early Irish examples of the name ‘Arthur’]]’, Zeitschrift für celtische Philologie 56 (2007); and Phillip A. Bernhardt-House, ‘[[Bernhardt-House 2007b|Horses, hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in Myth in Celtic literatures... (2007). hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in Myth in Celtic literatures... (2007).)
Augustinian friars + (Friars that followed the Rule of Augustine and unlike the Augustinian canons, pursued a mendicant style of living. )
Texts: grammars and grammatical commentaries + (Grammars, grammatical commentaries or tracts/treatises and related material associated with Irish scholarly activity in Ireland and on the continent.)
Hand (pp. 90-99?) (Dublin, Trinity College, MS 1319/pp. 90-110) + (Gwynn notes that “it is not easy … Gwynn notes that “it is not easy to say how many hands have been employed”. At least one scribe appears to be identified in the colophon at the end of Cath Muige Tuired Cunga (p. 99b.16), which states that Cormac Ó Cuirnín wrote it in Mag Eithne (‘Plain of Eithne daughter of the Phantom’) for his companion Seán Ó Glaimhín. O'Donovan identifies the plain as a place south of Ballyshannon (Co. Donegal), where the Ó Cuirnín family had been hereditary poets to the Ó Domhnaill family. ad been hereditary poets to the Ó Domhnaill family. )
Main hand (Lúcás Ó Dalláin) (Dublin, Trinity College, MS 1298/1-238) + (Gwynn states that this part of the manuscript is largely the work of one scribe, probably Lúcás Ó Dalláin, whose name occurs on p. 196b (''sup. marg.'') and col. 222.)