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Annals of Tigernach (index) + (fragment of an Irish world chronicle (up to 360 AD))
Hévin (Jean) + (great-grandfather of lawyer Pierre Hévin ( … great-grandfather of lawyer Pierre Hévin (d. 1692, the third of his name), possibly of Irish or Scottish ancestry. According to the latter’s biographer Poullain-Duparc, who had access to certain family records (''anciens mémoires''), Jean belonged to a noble Irish family and arrived in Arras in 1537, after which he married Marguerite Morieux.after which he married Marguerite Morieux.)
Níall Noígíallach + (high-king of Ireland in early and medieval Irish tradition)
type (E55) + (http://doc.objectspace.org/cidoc/E55_Type. … http://doc.objectspace.org/cidoc/E55_Type.html“This class comprises concepts denoted by terms from thesauri and controlled vocabularies used to '''characterize and classify instances of CRM classes'''. Instances of E55 Type represent concepts in contrast to instances of E41 Appellation which are used to name instances of CRM classes.E55 Type is the CRM’s interface to domain specific ontologies and thesauri. These can be represented in the CRM as subclasses of E55 Type, forming hierarchies of terms, i.e. instances of E55 Type linked via P127 has broader term (has narrower term). Such hierarchies may be extended with additional properties.”* e.g. type of text, e.g. writ, bardic poem, etc.* subclasses: language, material, measurement unit, property type material, measurement unit, property type)
Texts for index: Welsh poetry, Cywyddwyr (Poets of the Nobility): Siôn ap Hywel + (https://www.wales.ac.uk/en/CentreforAdvanc … https://www.wales.ac.uk/en/CentreforAdvancedWelshCelticStudies/ResearchProjects/CompletedProjects/PoetsoftheNobility/Indextofirstlines.aspxGSH = A. Cynfael Lake, [[Lake 1999a|Gwaith Siôn ap Hywel]] (1999)[[Lake 1999a|Gwaith Siôn ap Hywel]] (1999))
seven grades of the church + (i.e. sevenfold division of the grades of the church, a concept current in early Irish law by analogy with the seven grades of the laity)
Ó Duibh Dá Bhoireann family + (important Irish learned family of legal historians)
Lugaid Menn mac Óenguso ... king of Ireland + (in Acallam na senórach, the name of a king of Ireland whose three sons Ruide, Fíacha, and Eochaid form the subject of a subtale; cf. the Dál Cais ancestor of the same name.)
Monodar ... al. Mac Cécht + (in Cath Bóinde, son of Conra Cas of the Fir Domnand, and slayer of his brother Tindi, king of Connacht; later appears to have crossed over to the Ulaid.)
Fer Corb mac Moga Corb + (in Irish legendary (pre)history, a high-king of Ireland; given as a son of Mug Corb)
Eochaid Feidlech + (in Irish legendary history, high-king of Ireland, descendant of Labraid Lorc and father of multiple daughters and sons, including Medb ruler of Connacht, Clothru and the triplets known as the three Findemna.)
Énna Aignech + (in Irish legendary prehistory, a high-king of Ireland (son of Óengus Tuirmech Temrach), who is said to have taken the kingship after slaying his predecessor Nia Segamain in battle, while he has himself killed by his successor Crimthann Coscrach;)
Míl Espáine (Míl of Spain) + (in Irish pseudo-historical tradition, father of the Milesian invaders of Ireland, hence ancestor of the Goídil)
Éber (Finn) mac Míled + (in Irish pseudo-historical tradition, one … in Irish pseudo-historical tradition, one of the sons of Míl Espáine, leader of the Milesians, and king of the south of Ireland, while his brother Érimón rules the north. Éber is defeated in battle by Érimón, the first of the Goídil to become high-king of all Ireland.Goídil to become high-king of all Ireland.)
Moméra ... alias Bera + (in Munster origin legends, a daughter of ( … in Munster origin legends, a daughter of (Éber) the king of Spain, who became the wife of Mug Núadat (alias Éogan Taídlech) and the mother of Ailill Ólomm. Her name is given as Bera in Cath Maighe Léna and a long recension of Cóir anmann.;/em> and a long recension of Cóir anmann.)
Llywarch ap Bran + (in late Welsh genealogical tradition, founder of one of the ‘fifteen (noble) tribes of Gwynedd’)
Áed Álainn mac Cétaig Crobdeirg + (in the tale of Acallam na senóra … in the tale of Acallam na senórach, a giant from the Land of Men (Tír na Fer), son of Cétach Crobderg. Bé Binn is promised to him, but she escapes to Ireland. Despite the protection she receives from both Finn and Goll, Áed arrives in Ireland and kills her.h Finn and Goll, Áed arrives in Ireland and kills her.)
Irish hand (Dublin, Trinity College, MS 1442) + (irish minuscule hand of the 12th century (Ó Néill). For a discussion of similarities to the Lebor na hUidre, see Duncan 2012. )
Brychan Brycheiniog + (king of Brycheiniog, described as a son of a certain Irish king named Anlach son of Coronac and Marchell, daughter of Tewdrig, king of Garthmadryn (later Brycheiniog).)
Áedán mac Gabráin + (king of Dál Riata (r. c.574–609))
Cú Bret(t)an mac Congusso + (king of Fir Roiss (in modern-day Co. Monaghan); son of Congus; father of the Irish poets Blathmac and Donn Bó)
Mac Da Thó + (king of Leinster in the tale known as Scéla mucce Meic Mac Da Thó)
Ailill Ólomm + (king of Munster; reputed ancestor of the Éoganacht and Dál Cais; a prominent figure in various king-tales, such as those revolving around the Battle of Mag Mucrama.)
Óengus mac Nad Froích (var. Fraích) + (king of Munster; son of Nad Froích mac Cuirc; husband of Eithne Uathach ingen Crimthainn; killed in the battle of Cenn Losnada (or Cell Losnaig in Mag Fea) (AU).)
Mac Maol Íosa (Nicholas) + (last Gaelic archbishop of Armagh (1272–1303))
Gobbán Saer + (later Gobán Saor, legendary craftsman / artisan; mentioned e.g. in an early Irish poem ascribed to Suibne Geilt.)
Banbán of Ráith Becc + (layman in the tale of Aided Díarmata meic Cerbaill, in which he invites Díarmait, king of Tara, to his house at Ráith Becc, where the king meets his end.)
legal entry (tellach) in early Irish law + (legal entry (''tellach'') in early Irish law)
Art mac Cuinn + (legendary Irish king, father of Cormac mac Airt)
Mug Corb + (legendary Irish king; ancestor of the Laigin; sometimes given as a son of Cobthach Cáem, son of Rechtaid Rígderg (high-king).)
Eochaid Mugmedón + (legendary Irish king; important ancestor figure in Irish tradition as the father of Níall Noígíallach (a quo the Uí Néill), and of Ailill, Brión/Brían and Fíachra.)
Amairgen (Glúngel) mac Míled + (legendary poet in medieval Irish literature)
Becc mac Dé + (legendary seer, best known from literary sources as an Irish prophet associated with Díarmait mac Cerbaill)
Créide ... lover of Cáel + (lover of Cáel in a tragic tale of Acallam na senórach, where she is called a daughter of Cairpre Cnes-bhán)
Mac Fhir Bhisigh (Giolla Íosa) ... d. 1301 + (medieval Irish poet, ''ollam'')
Edleo mac Allai + (member of the Túatha Dé Danann, who fell in the first battle of Mag Tuired, together with Ernmas and Fíacha.)
Maol Dala + (minor Irish saint, described as a son of Inghean Bhaoith of Killinaboy (Co. Clare))
Manannán mac Lir + (mythological figure in Irish literature, typically associated with the sea)
Midir of Brí Léith + (one of the Túatha Dé Danann in early Irish literature)
Mac Samáin + (one, two or even several legendary figures … one, two or even several legendary figures of the same name; if the available references are to one and the same person, he is a warrior, member of a fían, as well as a judge or sage, whose persona could be invoked as the author of a number of textual passages; Finn’s judge in the poem Fégthar tech Fhinn a nAlmhain. The tale lists mention an Aided Meic Samáin, now lost.;. The tale lists mention an Aided Meic Samáin, now lost.)
Texts for index: Hiberno-Latin and Irish-related Latin literature + (or ''Carmen ad Hildoardum'' by Dúngal, beg. ''Hanc tibi victricem''. MS: Sankt Petersburg, BNR lat. Q v II 5, f. 44. Ed. MGH Poetae 1: 411 ff; Howlett, Biblical style, 223-224.)
Ó Longáin, Tomás; Langan, Tom; Captain Steele + (participant in the Irish rebellion of 1798)
Olcán of Armoy + (patron saint of Airther Maige (Armoy, Co. Antrim), who appears (in a negative light) in the Tripartite Life of Saint Patrick.)
Cranat of Fermoy + (patron saint of Cell Cranatan (Kilcranathan, Co. Cork) and of the district of Fir Maige (Fermoy) at large.)
Cairnech of Dulane + (patron saint of Tulén (Dulane, Co. Meath) and likely to be an Irish version of the British saint Carannog)
Dían Cécht + (physician of the Túatha Dé Danann in Irish literature)
(Art) Mes Delmonn, -ann (al. Telmann) + (prehistoric Leinster king, son of Sétna; known from archaic Irish verse and later literary references which credit him with building Dún Ailinne.)
Funech of Clonbroney + (reputed, late 7th-century founder of Clúain Brónaig (Clonbroney, Co. Longford))
Aeddan ap Blegywryd + (ruler in Gwynedd; killed in battle by Llywelyn ap Seisyll in 1017/1018)
Molyneux, Samuel + (scientist, son of the Irish astronomer William Molyneux)
senchléithe + (servile tenant in early Irish society)
Crimthann Nia Náir + (son of Lugaid Ríab nDerg; high-king of Ireland in Irish tradition)
Eadwine ... king of Northumbria + (son of Ælla (king of Deira), was king of the two Northumbrian kingdoms, Deira and Bernicia, and described by Bede as an overking. He was killed in battle against Penda, king of Mercia.)
Texts for index: Irish genealogies and regnal lists + (south/Munster. Lec</stro … south/Munster. Lec: f. 213ra ff: ..., chiefs of the Eoganacht Airthir Cliach, Dealbna Mór, descendants of Tadg mac Céin, battle of Crinna, Craeb choibneasa Dal Cais, kings of Dal Cais, etc. BB 171a ff (foll. Sil Ir): ''Eber a quo dicitur Ibernia insola''; kings of the race of Éber; chiefs of the Eoghanachta (173c); Dál Cais (182);Rawl. B 502: Déissi (R-group), síl Ébir, Éoganacht, Dál Cais, Clanna Ébir i Leith Chuind (cf. Cath Crinna); Corco Loígde; Na Fothaid. LL: Éoganachta, Ciarraige, Déisse, Cath Crinna .... LL: Éoganachta, Ciarraige, Déisse, Cath Crinna ...)
A Rí richid, réidig dam - Stanzas 34–53 + (st. 34–53 (incl. many synchronisms), dipl. … st. 34–53 (incl. many synchronisms), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.st et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.)
A Rí richid, réidig dam - Stanzas 73–100, largely concerning Finn + (st. 73–100 (largely on Finn), dipl. ed. R. … st. 73–100 (largely on Finn), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 583–586; ed. and tr. Kuno Meyer, ‘[[Meyer 1910p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.0p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.)
four elements of composition (time, place, person and cause) + (structural device and theme attested in bo … structural device and theme attested in both Hiberno-Latin writing and Early (esp. Middle) Irish writing, derived ultimately from Boethius. Flower suggests that its main use was ad confirmandam historiam; parodied at the beginning of Aislinge Meic Con Glinne. Discussion: Robin Flower, ‘[[Flower 1916a|Quidam Scotigena .i. discipulus Boëthii, or Boëthius and the four conditions of a tale]]’, Ériu 8 (1916); briefly, Nessa Ní Shéaghdha, ‘[[Ní Shéaghdha 1984a|Translations and adaptations into Irish]]’, Celtica 16 (1984): 124; and in legal contexts, Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 355–362.Variant of the six elementa narrationis (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.t; (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.)
Kearney (Charles) + (superior at the Irish College in Paris)
hermeneutic Latin + (term for a difficult style of Anglo-Latin writing, from Aldhelm to the 10th century.)
Augustinus Hibernicus + (theologian and author of the Hiberno-Latin treatise De mirabilibus sacrae scripturae, sometimes attributed to a certain Augustine, hence the use of the phrase Augustinus Hibernicus (the Irish Augustine) or Pseudo-Augustine.)
Acallam na senórach (index) + (tr. Dooley & Roe: p. 151ff (beg. of ch … tr. Dooley & Roe: p. 151ff (beg. of chapter IX); discussed by Ann Dooley, ‘[[Dooley 2012a|The deployment of some hagiographical sources in ''Acallam na senórach'']]’ in The Gaelic Finn tradition... (2012).Patrick goes to Cashel (Caisel na Ríg), then called Lis na Laechraide (‘Rampart of the Warriors’), where he is met by Éogan Lethderg mac Óenguso, king of Munster, and his army. The nobles of Munster show fealty towards the saint, accepting his authority over their territory.On behalf of Patrick, Benén mac Áeda asks Éogan for a gospel-fee (''screpall soiscéla'') consisting of land and territory. Éogan Lethderg grants Cashel to Patrick, with the surrounding lands stretching as far as Patrick's eyes can see from the Cloch na Cét (‘Stone of the Hundreds’). When Patrick steps on the stone, 11.000 demons flee from it, and he bestows on it a blessing as well as the special quality of providing good counsel: clerics can submit requests by fasting on it. A note is added that the rock is the place of the third perpetual fire of Ireland, after those of Brigit and Colum Cille.Éogan Lethderg welcomes Caílte and asks him why Cloch na Cét is thus called. According to Caílte, Finn sat on the stone when he first put his thumb on his ‘tooth of wisdom’ (''dét fis''). Finn received knowledge of God, Heaven and the advent of Patrick and other saints. The royal fortress with the surrounding rampart was built by Fiachu Muillethan mac Éogain, king of Munster (two provinces of Munster).Patrick then recites the prophetic poem beg. 'In cloch-so a h-ainm Cloch na Cét', describing the future Cashel as a flourishing religious centre. Éogan applauds him on his knowledge.ing religious centre. Éogan applauds him on his knowledge.)
Aided Cheit maic Mágach - A §§ 06-09 + (version A, §§ 6-9 (death-tale of Cet mac Mágach proper), ed. and tr. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906))
Angás ingen Tassaig + (wife of Lugaid mac Lóegairi in the tale of Scéla Pátraic ocus Luigdech meic Lóegairi)
wrights + (wright, mainly a wood-worker and builder; carpenter; Irish sáer)
fiants + (written warrants issued to the Irish chancery, commonly for grants or appointments to be made under the Great Seal of Ireland.)
Macgnímartha Find - § 1 + (§ 1. Concerning Cumall mac Trénmóir, ed. K … § 1. Concerning Cumall mac Trénmóir, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882). Cf. the Suide Find episode in Acallam na senórach (ed. Stokes, l. 6530 ff).nd episode in Acallam na senórach (ed. Stokes, l. 6530 ff).)
Bretha nemed dédenach (index) + (§ 1. TCD 1317 is acephalous and begins in the middle of Athairne’s conflict with the river Modarn. Ed. CIH 1111.1-11 = Gwynn ll. 1-13.)
Macgnímartha Find - § 2 + (§ 2, on the battle of Cnucha fought betwee … § 2, on the battle of Cnucha fought between Cumall and Urgriu, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882); discussed e.g. by Joseph Falaky Nagy, [[Nagy 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88. 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88.)
Bretha nemed dédenach (index) + (§ 2. CIH 1111.12ff. ''Cáin einech''. Prose … § 2. CIH 1111.12ff. ''Cáin einech''. Prose eg. ''In chain einech so thrá doruirmhisiom''... On the promulgation of the ''Cáin einech / enech'' (‘Law of honour’). A few lines beg. at CIH 1111.19 (''Ní roich...'') are translated in Liam Breatnach, ‘[[Breatnach 2009a|''Araile felmac féig don Mumain'': unruly pupils and the limitations of satire]]’, Ériu 59 (2009): 122. Cf. the promulgation of the Senchas Már in the ''[[Pseudo-historical prologue to the Senchas Már]]'', which appears to have served as the model for this description. See e.g. the discussions by Gwynn, ''ibid.'': 58; Robin Chapman Stacey, [[Stacey 2007a|Dark speech: the performance of law in early Ireland]] (2007): 198.Refers to: Saint Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.nt Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.)
Betha Caoimhgin II - § 24. Scribal colophon + (§ 24. Scribal note written by Mícheál Ó Cl … § 24. Scribal note written by Mícheál Ó Cléirigh in [[Brussels, Bibliothèque Royale de Belgique, MS 2324-2340]], ed. Charles Plummer, [[Plummer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).mer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).)
Críth gablach - § 28 + (§ 28, on the aire forgill (forgaill), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941).)
Áirem muintire Finn - § 6 + (§ 6. List of men in the household of Finn … § 6. List of men in the household of Finn mac Cumaill, ed. from Egerton 1782 and tr. in Standish Hayes O'Grady, [[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.)
Cath Maige Tuired - § 8 + (§ 8, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on intermarriages of the Túatha Dé with the wives of the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Dúan in cethrachat cest - §§ 1–3, concerning Fénius Farsaid + (§§ 1-3, series of questions and answers co … §§ 1-3, series of questions and answers concerning Fénius Farsaid, his wife Bélait and her lover Iar mac Néma; ed. and tr. Rudolf Thurneysen, ‘[[Thurneysen 1921b|Das Gedicht der vierzig Fragen von Eochaid ua Cérín]]’, Zeitschrift für celtische Philologie 13 (1921); discussed by Bart Jaski, ‘[[Jaski 2006a|Aeneas and Fénius: a classical case of mistaken identity]]’ in Texts and identities in the early Middle Ages... (2006): 29–31.ntities in the early Middle Ages... (2006): 29–31.)
Trecheng breth Féne - §§ 1-31. Monastic sites in Ireland + (§§ 1-31 as they stand in Kuno Meyer, [[Meyer 1906c|The Triads of Ireland]] (1906). This part, which does not offer any triads, gives a list of 31 monastic sites in Ireland and describes them in terms of a particular attribute or quality, e.g. Armagh as the head of Ireland or Emly as the senchas of Ireland. Fergus Kelly, ‘[[Kelly 2004a|Thinking in threes]]’, Proceedings of the British Academy 125 (2004): 3 points out that the inclusion of Kells, which was founded in 809, gives us a terminus post quem for the composition of the text, or at least this part of the text.inus post quem for the composition of the text, or at least this part of the text.)
Cath Maige Tuired - §§ 121–126 + (§§ 121–126, ed. and tr. Elizabeth A. <s … §§ 121–126, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 127–138 + (§§ 127–138, ed. and tr. Elizabeth A. <s … §§ 127–138, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 139–148 + (§§ 139–148, ed. and tr. Elizabeth A. <s … §§ 139–148, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 14 and 24 + (§§ 14 and 24, ed. and tr. Elizabeth A. < … §§ 14 and 24, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the accesssion of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).n ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 149–161 + (§§ 149–161, ed. and tr. Elizabeth A. <s … §§ 149–161, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also, Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William Sayers, ‘[[Sayers 1986a|Bargaining for the life of Bres in Cath Maige Tuired]]’, Bulletin of the Board of Celtic Studies 34 (1987), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 15–23 + (§§ 15–23, ed. and tr. Elizabeth A. <spa … §§ 15–23, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the conception and birth of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 162–165 + (§§ 162–165, ed. and tr. Elizabeth A. <s … §§ 162–165, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 166–167 + (§§ 166–167, ed. and tr. Elizabeth A. <s … §§ 166–167, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Aided Cheltchair maic Uthechair - §§ 1–6 + (§§ 1–6, describing how Celtchar went into exile. Ed. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906).)
Cath Maige Tuired - §§ 1–7 + (§§ 1–7, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Regarded as a later addition to the text, e.g. in Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam Hull, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.)
Cath Maige Tuired - §§ 25–32 + (§§ 25–32, ed. and tr. Elizabeth A. <spa … §§ 25–32, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 33–35 + (§§ 33–35, ed. and tr. Elizabeth A. <spa … §§ 33–35, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ed'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 36–40 + (§§ 36–40, ed. and tr. Elizabeth A. <spa … §§ 36–40, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 39–43. Conception of Fiachu Muillethan + (§§ 39–43. The night before the battle of M … §§ 39–43. The night before the battle of Mag Mucrama (part 1: the conception of Fiachu Muillethan), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 44–47, on Cormac’s birth and conception.irror story of §§ 44–47, on Cormac’s birth and conception.)
Cath Maige Tuired - §§ 41–51 + (§§ 41–51, ed. and tr. Elizabeth A. <spa … §§ 41–51, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 44–47. Conception of Cormac mac Airt + (§§ 44–47. The night before the battle of M … §§ 44–47. The night before the battle of Mag Mucrama (part 2: the conception of Cormac mac Airt), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 39–43, on Fíachu’s birth and conception.irror story of §§ 39–43, on Fíachu’s birth and conception.)
Cath Maige Mucrama - §§ 5–9. Fer Fí’s revenge and the cause of the conflict + (§§ 5-9, on Fer Fí's revenge and the cause of the conflict, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 52–74 + (§§ 52–74, ed. and tr. Elizabeth A. <spa … §§ 52–74, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Críth gablach - §§ 6–8 + (§§ 6-8 (on the fer midboth</e … §§ 6-8 (on the fer midboth), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941); discussed by Neil McLeod, ‘[[McLeod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).eod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).)
Cath Maige Mucrama - §§ 67–75. Mac Con’s death + (§§ 67–75. The death of Mac Con, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 75–83 + (§§ 75–83, ed. and tr. Elizabeth A. <spa … §§ 75–83, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 84–93 + (§§ 84–93, ed. and tr. Elizabeth A. <spa … §§ 84–93, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. Ford, ‘[[Ford (Patrick K.) 1998a|The which on the wall: obscenity exposed in early Ireland]]’ in Obscenity... (1998), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 94–120 + (§§ 94–120, ed. and tr. Elizabeth A. <sp … §§ 94–120, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year) + (§§ 99-109 and §§ 109-112, ed. Rudolf <s … §§ 99-109 and §§ 109-112, ed. Rudolf Thurneysen, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in Irische Texte mit Wörterbuch... (1891): 54–59 [https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant fili in his tenth year of study (foglaim). The forms representing this stage of education, perhaps known collectively as set-natha/sed-nadha súad (§ 112; cf. sen-natha, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
Cath Maige Tuired - §§ 9–13 + (§§ 9–13, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on Lebor gabála Érenn (see e.g. Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955)).Tuired'']]’, Éigse 7 (1953–1955)).)
Ó Cianáin (Ádam) + (Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, Irish scribe. His obit is recorded in AFM s.a. 1374.)
Áed Airdd (al. Aired, Airech) + (Áed Airdd, or Aired or Airech, king of the Dál nAraide from the Uí Derco Chéin; slain in the battle of Fernmag.)
Aid:McManus index to bardic poems + (Ó Lochlainn, C.: ‘An unpublished poem of Tadhg Dall Ó Huiginn’, The Irish Book Lover, vol. 23, 1935, 5-6)
Óengus mac ind Óc + (Óengus (Aengus) mac (ind) Óc; Mac Óc: mythological figure in medieval Irish literature, one of the Túatha Dé Danann; associated with youth and love; identified in some narratives as a son of the Dagda and Bóann.)
Contra insulsam vulgi opinionem de grandine et tonitruis (Agobard of Lyons) - sections + (‘Against the irrational opinion of the peo … ‘Against the irrational opinion of the people about hail and thunder’, treatise by Agobard (d. 840), bishop of Lyons, ed. L. van Acker, Agobardi Lugdunensis opera omnia, CCCM 52, Turnhout: Brepols, 1981. 3-15 (cf. Patrologia Latina CIV). Agobard criticises local belief in the effectiveness of tempestarii (sorcerers in control of storms and similar weather phenomena that are harmful to agriculture), offering ample biblical passages to refute and correct it. Some discussion is to be found in Rob Meens, ‘[[Meens (Rob) 2012b|Thunder over Lyon: Agobard, the tempestarii and Christianity]]’ in Paganism in the Middle Ages... (2012) and see the references provided there.>Paganism in the Middle Ages... (2012) and see the references provided there.)
Aid:PONK/2006 + (‘Bodily matters’ in early Irish narrative literature. In: ''Zeitschrift für celtische Philologie'' 55 (2006) 69–107.)
Aid:PONK/2007 + (‘Celts’, ‘Irish’. In: Manfred Beller en Joep Leerssen (red.), ''Imagology: the cultural construction and literary representation of national characters. A critical survey'' (Amsterdam: Rodopi, 2007) 122-123, 191-194.)
Acallam na senórach - ll. 1–57. Prologue + (‘Prologue’ to the Acallam na sen … ‘Prologue’ to the Acallam na senórach, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1–57, cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970); tr. Dooley and Roe (1999): 3-4.Following a series of battles, the ''Fían'', i.e. the fían of Finn mac Cumaill, has been destroyed and its few remaining survivors are dispersed across Ireland. A small remnant from this bygone age survives into the time of St Patrick’s advent in Ireland: aged, weakened and sorrowful, Finn’s son Oisín and Finn’s nephew Caílte still wander about, each with a band of followers. One day, having travelled to the area of Louth, they seek hospitality for the night and find a welcome and lavish reception in the home of Lady Cáma, who used to be Finn’s guardian. Oisín and Caílte part ways. While Oisín goes to visit his mother Blaí at Síd Ochta Cleitig (a síd-mound), Caílte journeys southwards to Ráith Droma Deirc (Ford of the Red Ridge), the site of Finn’s residence.Following Dooley and Roe (1999), this section of the Acallam may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.m may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.)
Aid:PONK/2015 + (‘Why sleeps O’Conor’? Charles O’Conor and the Irish nationalization of native historical consciousness. In: Luke Gibbons en Kieran O’Conor (red.), Charles O'Conor of Ballinagare: life and works (Dublin: Four Courts Press, 2015) 244–254.)
Aid:PONK/2003 + (‘aonach’, ‘divorce, medieval’, ‘high-kings … ‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
bothach + (‘cottager, person in a hut’: semi-free dependant in early Irish society)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“ Miscellaneous poetry of local interest in Irish and English written or collected by Séamus Mac Al Chomhghall, Cavan, 1869.”)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“ Miscellaneous poetry, incl. Agallamh Oisín agus Pádraig, and a sermon, in Irish.”)
Breac: A Digital Journal of Irish Studies + (“A peer-reviewed, paperless, academic jour … “A peer-reviewed, paperless, academic journal, Breac begins with Irish Studies and looks outward. It pairs the work of accomplished and emerging scholars in short, focused issues with the hope of cultivating international discussions in a digital forum. Each year we will publish two issues, supplemented with additional interviews and reviews. The online journal will utilize its medium and include pictures and clips, sound-bites and shorts. The goal is to create a new space for conversation that pairs the accessibility of a digital medium with the commitment to cultural, linguistic, disciplinary, and historic diversity. Perhaps, then, we can wade cautiously into the broken, uncertain breacsholas.”usly into the broken, uncertain breacsholas.”)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“Irish manuscript containing miscellaneous genealogical notes, religious verse and prose: Keating's Tri Biorghaoithe an Bháis, 18th c.”)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“Manuscript copy of "An Teagasg Criosdaidhe" of Bonaventura O Heoghusa. Secunda aeditio, edited by Philip Maguidhir, O.F.M., followed by Rosaries and sermons in Irish, n.d.”)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“Manuscript copy of "An introduction to the Irish language" (2nd edition) by the Rev. W. Neilson, transcribed by Owen Smyth of Newry, 1868.”)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“Poems in Irish, Agallamh Oisin agus Phattruic, etc., n.d.”)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“Poems in Irish, Umhliacht agus atharaighe(?) an duine and Comhradh an duine agus an Bhais, n.d.”)
Anonymous, late hand (f. 91r) (Dublin, National Library of Ireland, MS G 1) + (“The upper half of f.91v [ff. 91v-92v are blank] at one time contained writing (apparently in a late hand) but is now faded.” (Ní Shéaghdha).)
Aid:PONK/2003 + (“We are of the Greeks in our origin”: new perspectives on the Irish origin legend. ''Cambrian Medieval Celtic Studies'' 46 (Winter 2003) 1-53.)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Dubthach (Dublin, Royal Irish Academy, MS 23 N 10) + (“signs his name on p. 101 m., stating that … “signs his name on p. 101 m., stating that he is finishing his part of the scribal work at Baile Tibhaird ar Bla Maige in the company of Sean Ó Maoilchonaire on the first Monday after the Feast of Saint John 1575 (p. 101 m.). Aedh, who resumes the transcription at this point, adds to Dubthach’s colophon a word of thanks” (RIA cat. descr.).bthach’s colophon a word of thanks” (RIA cat. descr.).)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Cath Maige Mucrama - §§ 10–14, 61. On the battle of Cenn Abrat + (On the battle of Cenn Abrat, ed. and tr. [[SMW::off]] … On the battle of Cenn Abrat, ed. and tr. [[SMW::off]]Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975)[[SMW::on]]: §§ 10–14 and § 61. The battle is also the subject of the late Middle Irish tale [[Cath Cinn Abrad]].Cinn Abrad]].)

Aid:Version alignment/Dinnshenchas of Emain Macha + (Battle)
Aid:Version alignment/Dinnshenchas of Emain Macha + (Macha claims the kingship of her late father.)
Protestant Reformation + ("Refers to the period of the religious rev … "Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
Hiberno-Latin + ('''Hiberno-Latin''', as it is understood i … '''Hiberno-Latin''', as it is understood in the context of the catalogue, means little more than Latin as it was used, especially in written form, by Irish speakers. Although Hiberno-Latin is often characterised by peculiarities in syntax and vocabulary, it is not strictly intended to refer to a particular species of Latin.A broad distinction can be made between Hiberno-Latin as it was used in the early medieval period, before c. 1169, and Hiberno-Latin as it evolved after this date.1169, and Hiberno-Latin as it evolved after this date.)
Aid:Version alignment/Tochmarc Emire + ('''Hl'''. ff. 27r–35rb, ed. Kuno Meyer, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, Zeitschrift für celtische Philologie 3 (1901). Complete.ift für celtische Philologie 3 (1901). Complete.)
Middle Breton + ('''Middle Breton''', the variety of the Breton language that was used roughly between c. 1100 and c. 1659.)
Aid:Version alignment/Tochmarc Emire + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van Hamel, [[Hamel 1933|Compert Con Culainn and other stories]] (1933). Complete.)
Aid:PONK/2010 + (''A commodious vicus of recirculation: Iri … ''A commodious vicus of recirculation: Irish anthologies and literary history''. Working papers European Studies Amsterdam10 (Amsterdam: Opleiding Europese Studies, UvA, 2010). online: http://www.hum.uva.nl/europesestudies > Research > Working Papersa.nl/europesestudies > Research > Working Papers)
Dinnshenchas Érenn + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
Dinnshenchas Érenn (phase 2011-2012) + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
Aid:Version alignment/TBC + (''In carpat serda 7 in Breslech Mór Maige Murthemne'' ‘The scythed chariot and Breslech Mór Maige Muirthemne’ (I, II, III), incl. Éli Loga ‘The incantation of Lug’)
Aid:PONK/2007 + (''Italo-Celtic origins and prehistoric development of the Irish language''. Leiden Studies in Indo-European 14 (Amsterdam: Rodopi, 2007).)
Aid:PONK/2012 + (''Two texts on Loch nEchach: De causis torchi Corc’ Óche and Aided Echach maic Maireda'', Irish Texts Society 65 (Londen: Irish Texts Society, 2012).)
July-September 2021: maintenance, bug fixing and refinements + ((1) Editing bibliographic records page by … (1) Editing bibliographic records page by page can take more time than is necessary. For the routine action of adding basic metadata and descriptions, I will create a form that answers to a query, initially for articles belonging to the same edited volume. Each article will come with fields for abstracts, subject headings, texts discussed, etc.; (2) because agents should share a common set of semantic properties with other entities, agent-specific properties will be depreciated in favour of more generic ones that can be used by other entities; (3) when appropriate, it should be possible to link religious foundations to relevant Christian orders; (4) continue rearranging source code for textual items (not yet public).e code for textual items (not yet public).)
Manuscripts for index: By repository/Monaghan, St Macartan's College + ((14) “A collection of mainly Northern poetry in Irish, with other matter, entitled by the scribe Bolg an tSoláthair.”)
Mac Domhnaill (Somhairle) + ((Captain) Somhairle Mac Domhnaill, soldier who belonged to Clann Dhomhnaill of Co. Antrim; ended up in Flanders in 1616 to join the Irish regiment of the Spanish army; a patron who commissioned the compilation of Irish manuscripts.)
Clemens Scottus + ((Scottus/Scotus), Irish peregrinus, grammarian and teacher active at the court of Louis the Pious.)
Ware (James) + ((Sir) James Ware, Irish scholar, historian and antiquarian)
Betham (William) + ((Sir) William Betham, English antiquary and collector of manuscripts; member of the Royal Irish Academy)
Ó Dálaigh family + ((Ua Dálaig; Ó Dálaigh; Ó Dhálaigh; angl. O'Daly) Irish family of poets and scholars)
Start a bibliography of Irish colleges in continental Europe + ((a) First, make sure that the Irish colleg … (a) First, make sure that the Irish colleges (typically in the form, City, Irish college) and the major players (Cusack, etc.) are identified and described in the database; (b) add key publications not already present and where possible, refine data connections with reference to said colleges and actors.onnections with reference to said colleges and actors.)
Mac Cruitín (Aodh Buí) + ((in English: Hugh MacCurtin) Irish poet and teacher)
fer midboth + ((probably) lit. ‘man of middle huts’, youth of semi-independent status who settles temporarily at his father's land)
Commentary on Félire Óengusso - 1 November + (1 November, ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 238–239.)
Collectanea (Tírechán) (index) + (1. Introduction, incl. Patrick’s four names in Irish, the visitation of the angel Victor and Patrick’s captivity; 2. Synchronism.)
Commentary on Félire Óengusso - 14 September + (14 September (Cóemán Brecc), ed. and tr. W … 14 September (Cóemán Brecc), ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 206–209, based on MSS ''R1'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn Todd, [[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]] (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh) + (14 manuscripts that formerly belonged to L … 14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig Ó Fiannachta, [[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (2 MSS, both discussed by Séamus P. <spa … 2 MSS, both discussed by Séamus P. Ó Mórdha, ‘[[Ó Mórdha (Séamus P.) 1958 celt4ahfo|Irish manuscripts in St. Macarten’s Seminary, Monaghan]]’, Celtica 4 (1958). More MSS are listed by Richard Hayes, whose entries are incorporated into https://sources.nli.ie, but most of these are now in Maynooth.It appears from ''Duanaire Finn'' vol. 3: 125 that the final MS described by Eoin MacNeill, ‘[[MacNeill (Eoin) 1902 gael12nq|The Rossmore manuscripts]]’, Gaelic Journal 12 (1902), containing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.ing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (36. An Irish Infany Gospel, 42-46. MS LB 1 … 36. An Irish Infany Gospel, 42-46. MS LB 133b-139b. Beg. Iacob mac Ioseb gabar na oileamain. Account of birth and upbringing of Mary, Annunciation, etc., until the birth of Christ and murder of Zacharias. Story in the mouth of Mary to Simeon. Cf. summary in Gospel of Máel Brígte.n. Cf. summary in Gospel of Máel Brígte.)
Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh) + (4 manuscripts belonging to the poet Réamon … 4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig Ó Fiannachta, [[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]], vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig Ó Fiannachta • P. Ó Maoileachlainn, [[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]], vol. 8 (1973): 203–204; for MS 4, see Réamonn Ó Muireadhaigh, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).)
lists of texts and manuscripts + (<div>A generic category for any variety of text that lists texts and/or manuscripts, or perhaps parts of them. Examples are medieval tale-lists, library catalogues and tables of contents in manuscripts. </div>)
Táin bó Cúailnge - Aided Cáur + (Aided Cáur ‘The death … Aided Cáur ‘The death of Cúr’ (TBC I, II, III), incl. Turim na cless ‘A list of the feats’. Recension I, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1694–1736; II, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.7|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.)
Táin bó Cúailnge I - 07 Aided na rígamus + (Aided na rígamus (‘Th … Aided na rígamus (‘The death of the royal mercenaries’), recension I only, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.ahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.)
Foras feasa ar Éirinn - 0 - Prologue + (An díonbhrollach: a v … An díonbhrollach: a vindicatory introduction in 9 subdivisions (ailt), ed. and tr. David Comyn, [[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).)
Aid:Version alignment/TBC + (Cath Eógain meic Derthacht fri Chonchobar ‘The fight between Eógan mac Durthacht and Conchobar’ (I))
aire coisring + (aire coisring (‘lord of constraint’), representative of a non-noble kindred in early Irish law, whose rank is intermediate between that of a noble (fláith) and a commoner.)
bérla na filed + (bérla na filed (Mod. … bérla na filed (Mod. Ir. béarla na bhfileadh), the term generally favoured in modern scholarship to refer to a particular register of arcane vocabulary in medieval Irish verse and more rarely, prose. The term is applied to a small corpus of texts dating mostly from the late Middle Irish and Early Modern periods, which are commonly in rannaigecht metre and usually appear accompanied by glosses.;em>rannaigecht metre and usually appear accompanied by glosses.)
Aid:PONK/2013 + (A student’s companion to Old Irish grammar (Forgotten Scholar Press, 2013).)
Aid:PONK/2005 + (Cáin lánamna “The regul … Cáin lánamna “The regulation of couples”. Text and translation of the early Irish law-tract on marriage and sexual relationships. electronisch gepubliceerd als: [http://www2.let.uu.nl/Solis/keltisch/CL-text.htm http://www2.let.uu.nl/Solis/keltisch/CL-text.htm] [http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm]translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm])
Lia Fáil: Irisleabhar Gaedhilge Ollsgoile na hÉireann + (Lia Fáil, a journal of Irish studies edited by Douglas Hyde, professor of Irish at UCD, is the precursor to Éigse.)
Aid:PONK/2015 + (Tochmarc Étaíne: an Old Irish narrative (Den Haag: Wim Tigges, 2015).)
bérla na filed, and other uses of arcane vocabulary + (bérla na filed</em&g … bérla na filed (Mod. Ir. béarla na bhfileadh), ‘the speech of the poets’, is the term generally favoured in modern scholarship to refer to a particular register of arcane vocabulary in medieval Irish verse and less often, prose. The term is applied to a small corpus of texts dating mostly from the late Middle Irish and Early Modern periods, which are commonly in rannaigecht metre and usually appear accompanied by glosses that are intended to elucidate individual words and phrases.ompanied by glosses that are intended to elucidate individual words and phrases.)
Selecting publications for inclusion + (@todoYou may w … @todoYou may well have noticed that many pages, and different kinds of pages, have a section at the bottom headed '''Sources'''. You may find subsections within them headed '''Primary sources''' and/or '''Secondary sources''' that include select lists of bibliographic references, sometimes with annotations of their own to shed some light on their particular relevance to the subject. Here is how those sections are created and managed. Note that a publication can be added only if it has an associated bibliographic record from which we can retrieve a formatted reference. [...] phic record from which we can retrieve a formatted reference. [...] )
CODECS tutorial: creating dossiers + (A dossier</stron … A dossier is typically a bundle of documents and materials devoted to a particular topic, not infrequently with a special focus on the presentation of evidence of any kind. The CODECS dossier is a module within the website that pursues a similar flexible approach, especially where pages and general search/browse interfaces from other modules (catalogues, bibliographies, etc.) do not offer the right format and scope. For instance, it can be a great way to draw attention to your own research and research questions. Possible examples are dossiers on literary themes and motifs, or collections of documentary evidence for historical practices. For instance, a topic for a modest-sized dossier could be the development of motifs relating to the corr-bolg (commonly translated as ‘crane-bag’) in Irish literature, or perhaps a broader collection of associated themes of which the corr-bolg is one. As the creator and curator of a dossier, you are free to select the types of building blocks appropriate to your topic. In addition to the usual text processing tools, there are options for running data queries, creating maps, embedding text marked up in TEI XML and working with IIIF. Dossiers do not need to be finished products and could just as well be used as working documents that are developed over time. This tutorial will walk you through some of the possibilities it has to offer. Work in progress! >This tutorial will walk you through some of the possibilities it has to offer. Work in progress! )
Prague, College of the Immaculate Conception + (A Franciscan college founded in 1629 by Irish Franciscan priests from Louvain. )
Anglo-Irish hand (col. 400.i) (Dublin, Trinity College, MS 1318/10) + (A Latin note written in Anglo-Iri … A Latin note written in Anglo-Irish script and dated to the 15th century occurs at the end of the manuscript (col. 400 inf). It reads Iste liber in se continet centum lxv folia, suggesting that the original numbered 165 leaves.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975).(2)n. 2 William O'Sullivan, ‘[[O'Sullivan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).livan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).)
Ortus medicinae (Jan Baptist van Helmont) - On Butler the Irish healer + (A brief passage of Irish interest … A brief passage of Irish interest is the chapter about an Irish healer called Butler (Hybernus quidam Butler nomine) whom Van Helmont met in a prison in Vilvoorde. Butler claimed to have cured many of the plague back in London and was witnessed healing a fellow prisoner of erysipelas through a toad amulet. ellow prisoner of erysipelas through a toad amulet. )
fuidir + (A class of semi‐free, servile tenant in early Irish law. )
Hand of the scribe (Dublin, Royal Irish Academy, MS 24 P 17/part 2) + (A colophon states that the MS was … A colophon states that the MS was written by Conchobhar Magaodh for Gilla Pádruicc ua Seibhlín. Wh. Stokes, in his edition of In cath catharda, gives the surname of the scribe as Magaodh(ugain), apparently allowing for the possibility that the full name represents a form of the name Mac Aodhagáin. However, nearly identical forms of the name (normalised: Mág Aodha or Scottish-influenced M. Aoidh), occur in another MS of the same scribe, [[Dublin, National Library of Ireland, MS G 1304]]. blin, National Library of Ireland, MS G 1304]]. )
Ui Chúscraid + (A dynastic branch of the Fir Maige Féne al. Dál Moga Ruith. )
Scribal hand (Dublin, Trinity College, MS 1394) + (A note at f. 84v identifies the s … A note at f. 84v identifies the scribe as Fearfeasa Ó Duibhgeannáin, who wrote his work ''Tom an Bhruic'' (Tombrick, Co. Wexford).(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).bott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).)
Hands (unidentified) (Dublin, National Library of Ireland, MS G 45) + (A number of unidentified hands.&l … A number of unidentified hands.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Dublin, Irish Jesuit Archives + (A private repository of materials relating to the activities of Irish Jesuits around the world.)
Glossing hand (between ff. 66v-87v) (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III) + (A separate, smaller hand in paler … A separate, smaller hand in paler ink has added argumenta in the margins to the beginning of the Enchiridion as well as interlinear glosses in Latin and Irish for the first 51 chapters of this text. It has been dated between the second half of the 9th century and the 10th (Stern, s. ix or xin; Schillmann, s. x; Bischoff (1998), s. ix2). Stern believes it resembles the first unit of the MS but draws no conclusions. In spite of the use of Irish glosses, the hand is continental, in Caroline minuscule, not Irish (Stern, “von kontinentaler Hand kopiert, doch von irischer verfasst”). Many spelling errors were made in a way which suggests that the scribe knew no Irish and that the glosses were imperfectly transcribed from an original, most likely the exemplar of the Enchiridion (for spelling errors in the main text, see elsewhere on this page). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. e). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. )
Gaelic Society of Dublin + (A society established in 1807 “for the investigation and revival of ancient Irish literature”. Its members included men like William Haliday, John Lanagan, Theophilus O'Flanagan and Edward O'Reilly. )
Sanas Cormaic - A §§ 1-27 + (A §§ 1-27, ed. Sharon A §§ 1-27, ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].p?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
Scribe (Dublin, Trinity College, MS 1337/26) + (According to Gwynn, the hand “may … According to Gwynn, the hand “may belong to the later fourteenth century or perhaps to the fifteenth” and “is a variety of "court"-script, with some specially Irish characteristics, of a type somewhat similar tothat shown in Plate XVII of the third volume of Gilbert's National MSS. of Ireland, which is taken from another annalistic fragment, assigned by the editor to the fourteenth century.”ed by the editor to the fourteenth century.”)
Hand 3 (pp. 115–143) (Dublin, Trinity College, MS 1343) + (According to Nic Dhonnchadha, the hand responsible for pp. 115–143 (Irish pharmacological tract based on John of St Amand). Anonymous. )
Sanas Cormaic - A §§ 82-102 (additional) + (Additional entries in S … Additional entries in Sanas Cormaic for words with the initial letter ''a'', ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].cordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
Hand 1 (ff. 1r-86r) (Princeton, University Library, MS Garrett 70) + (An Irish scribe who signs as Iohannes. See the colophon on f. 86rb. )
Id:Corcu Athrach + (An early Irish túath &l … An early Irish túath said to have been home to the seat of Cashel. According to one tract (Frithfolaid ríg Caisil fri túatha Muman), it was one of the tributary peoples of Munster that supplied champions to the king of Cashel. oples of Munster that supplied champions to the king of Cashel. )
Main hand (probably Ádam Ó Cianáin) (Dublin, Royal Irish Academy, MS 23 E 29/pp. 1-16) + (Anonymous, but R. I. Best has ide … Anonymous, but R. I. Best has identified the hand as that of Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, whose death is recorded in AFM s.a. 1373.(1)n. 1 R. A. S. Macalister, [[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. acalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. )
Main hand (semi-uncial) (Dublin, University College, MS Franciscan A 1) + (Anonymous. Esposito: “The text of … Anonymous. Esposito: “The text of the Psalm is written in long lines in a large and beautiful semi-uncial Irish hand, [note 12: Compared with the beautiful rotund hands of such early MSS. as the Books of Lindisfarne and Kells, the writing of our fragments appears degraded and betrays at once its late origin. The same thing is to be said of the ornamental initials] the ordinary letters being nearly a centimetre in height, and the capitals sometimes double that”.ht, and the capitals sometimes double that”.)
Main hand (Dublin, Trinity College, MS 1318/10) + (Anonymous. The hand has been identified in other manuscript fragments, RIA MSS D v 1, D iv 1 and D i 3 and Rawl. B 488, ff. 1-26 (e.g. see Oskamp 1975). )
Dublin, University College, National Folklore Collection + (Archival collections of what was … Archival collections of what was previously the Irish Folklore Institute (1930–1935), the Irish Folklore Commission (1935–1971) and the Department of Irish Folklore UCD (1972–2005), along with archives of the Folklore of Ireland Society (est. 1926). olklore of Ireland Society (est. 1926). )
Rome, Pontifical Irish College Archives + (Archives of the Irish College in Rome (founded in 1628). )
Hand 2 (Ivrea, Biblioteca capitolare, MS 85) + (At least one hand of the late 11t … At least one hand of the late 11th century is thought to have been responsible for the addition of hymns on f. 17, on ff. 21-23 and at the end of the MS.(1)n. 1 Bethmann states that “Am Ende folgen von anderer, späterer Hand mehrere Hymnen, und ziemlich im Anfange hat eine Hand s. XI folgende Gedichte auf leere Stellen geschrieben”, and he goes on the name the hymns for Patrick, Kilian and Brendan, and the long poem beg. Cum secus ora vadi placeat mihi ludere Padi. A terminus post quem is provided by a reference in the long poem beg. Cum secus ora vadi placeat mihi ludere Padi to Henry IV’s defeat in 1075 in the Saxon rebellion. The possibiity that the hand can be associated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. ssociated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. )
Brecon priory + (Benedictine priory, daughter-house of Battle Abbey.)
Cambrai, Bibliothèque municipale, MS 679 + (Cambrai? Regarding the exemplar u … Cambrai? Regarding the exemplar used, Bischoff remarks that “its script betrays a marked Irish influence, and it contains a fragment of the Old Irish homily - both facts point to an origin in Péronne, Perrona Scottorum”.(2)n. 2 Bernhard Bischoff, [[Bischoff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..choff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..)
Hand (Munich, Bayerische Staatsbibliothek, MS Clm 14429) + (Compiled by an Irish scribe on the continent, whose source materials may have belonged to John Scottus Eriugena (Ó Cróinín).)
Rubricator (Paris, Bibliothèque nationale de France, MS lat. 4126) + (Described by Friedman as Poppleto … Described by Friedman as Poppleton’s “secretary, rubricator and amuensis”, who added the prayer on f. 11 and the longer explicit/prayer on f. 252r, and who also wrote Poppleton’s name in Cambridge, Trin. Coll., MS R 5.42. He is noted for his distinctive p (“with a very spiky Insular style of descender that curves forward at the tip”) and d (“whose stem ... goes leftward slightly and then sharply curves back on itself to the right”). slightly and then sharply curves back on itself to the right”). )
A Rí richid, réidig dam - Stanzas 101–111 + (Dipl. ed. R. I. Dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.)
Uí Liatháin + (Early Irish dynasty based in Munster whose kingdom was situated in what is now roughly south-east Cork. Eochu Liathán, son of Dáire Cerbba, is the eponymous ancestor from whom the Uí Liatháin claimed descent. )
Uí Máil + (Early Irish dynasty of Leinster, whose territory corresponded roughly with the plain of the river Liffey, extending south to Baltinglass. )
Uí Echach Coba + (Early Irish dynasty of the Cruithni, located roughly in the coterminous territory of Iveagh (Uí Echach), in what is now west Co. Down. )
Tech Trebtha + (Early Irish foundation said to have been associated with St Rónán. Its location has not been identified other than being in north Leinster. )
Geographia (Ptolemy) - Book I, chapter 11 + (Ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901).)
De forslointib hÉrend (miscellany from TCD H 2. 7) - § 5. On the Gegrige + (Ed. Margaret E. Dobbs, ‘[[Dobbs 1938a2|Miscellany from H.2.7 (T.C.D.)]]’, Zeitschrift für celtische Philologie 21 (1938–1940).)
Aided Diarmata meic Cerbaill I - § 7. Story of Áed Guaire and his arrest + (Ed. Standish Hayes Ed. Standish Hayes O'Grady, [[O'Grady 1892a1|Silva Gadelica]], vol. 1 (1892): 80 from Egerton 1782; tr. Standish Hayes O'Grady, [[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.)
Acallam na senórach - ll. 718–871. The battle of Finntráig and the story of Cáel and Créde + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 718–871 (cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970)); tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 24–28. First day of the acallam in Munster (first part). Caílte and Patrick converse at Finntulach (‘Fair hill’). After explaining the origin of the name of the hill, Caílte goes on to tell of the battle of Finntráig (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin. (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin.)
Betha Chiaráin Clúana meic Nois - On the foundation of Clonmacnoise + (Ed. Whitley Stokes, [[Stokes 1890a|Lives of saints from the Book of Lismore]] (1890): ll. 4374–4401.)
Acallam na senórach - ll. 1825–1867. Síd of Ess Rúaid, part 5 + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1825–1867, beg. ‘Maith, a anum, a Cháilti’, ar Ilbrec Esa Ruaidh...'; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 56–57. Síd of Ess Rúaid, part 5: how in Snám Dá Én (near Clonmacnoise), Finn discovered the truth about Conán and Ferdoman and found belief.Finn discovered the truth about Conán and Ferdoman and found belief.)
Commentary on the Amra Choluim Chille - Commentary on ch. 5 (lines 50–64) + (Ed. and tr. Whitley Ed. and tr. Whitley Stokes, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, Revue Celtique 20 (1899): 248– [https://archive.org/stream/revueceltique20pari#page/248/mode/1up direct link]tream/revueceltique20pari#page/248/mode/1up direct link])
Commentary on the Amra Choluim Chille - Commentary on ch. 1 (lines 6–20) + (Ed. and tr. Whitley Stokes, ‘[[Stokes 1899c|The Bodleian Amra Choluimb Chille]]’, Revue Celtique 20 (1899). )
Hand (O'Reilly) (Dublin, National Library of Ireland, MS G 45) + (Edward O'Reilly.Edward O'Reilly.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Acallam na senórach - ll. 1559-1621. Síd of Ess Rúaid, part 1 + (Episode concerning the Síd of Ess … Episode concerning the Síd of Ess Rúaid: first part of the story, in which the heroes meet Derg Díanscothach mac Eógain -- incl. the stories of Cuinnscléo and the horse of Díl; ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1559–1621; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 48–50. 1999|Tales of the elders of Ireland]] (1999): 48–50.)
Betha Grighora, Irish legend of Gregory and the widow who laughed at mass - § 13. The widow who laughed at mass + (Episode which forms § 13 of the I … Episode which forms § 13 of the Irish homily on Gregory and is also transmitted as a separate text. According to the legend, one time when St Gregory presided over mass and was about to administer the Holy Communion to a certain widow, she laughed, having doubts that Christ could be present in the consecrated bread and wine. She then witnessed a miracle in which the host transformed into a bloody finger, proving to her that it had become the body of Christ. Based on a version of a legend included in the Whitby Life of Gregory (ch. 20) as well as later works such Paul the Deacon’s Life. s later works such Paul the Deacon’s Life. )
Acallam na senórach - ll. 164–289. Story of Artúir and Bran, Sceolaing and Adnúall + (First day of the acalla … First day of the acallam (third part), incl. the story of Artúir and Bran, Sceolaing and Adnúall, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 164–289; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 8–11. Cf. [[Aígidecht Artúir (title)]]. The episode has been discussed by Joseph Falaky Nagy, ‘[[Nagy 2009b|Arthur and the Irish]]’ in A companion to Arthurian literature... (2009); Bart Jaski, ‘[[Jaski 2007|Early Irish examples of the name ‘Arthur’]]’, Zeitschrift für celtische Philologie 56 (2007); and Phillip A. Bernhardt-House, ‘[[Bernhardt-House 2007b|Horses, hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in Myth in Celtic literatures... (2007). hounds, and high kings: a shared Arthurian tradition across the Irish Sea?]]’ in Myth in Celtic literatures... (2007).)
Id:Cell Bróinche + (Foundation associated with multiple female saints (e.g. Brónach, Cainer) and subject to Kildare.)
Augustinian friars + (Friars that followed the Rule of Augustine and unlike the Augustinian canons, pursued a mendicant style of living. )
Texts: grammars and grammatical commentaries + (Grammars, grammatical commentaries or tracts/treatises and related material associated with Irish scholarly activity in Ireland and on the continent.)
Hand (pp. 90-99?) (Dublin, Trinity College, MS 1319/pp. 90-110) + (Gwynn notes that “it is not easy … Gwynn notes that “it is not easy to say how many hands have been employed”. At least one scribe appears to be identified in the colophon at the end of Cath Muige Tuired Cunga (p. 99b.16), which states that Cormac Ó Cuirnín wrote it in Mag Eithne (‘Plain of Eithne daughter of the Phantom’) for his companion Seán Ó Glaimhín. O'Donovan identifies the plain as a place south of Ballyshannon (Co. Donegal), where the Ó Cuirnín family had been hereditary poets to the Ó Domhnaill family. ad been hereditary poets to the Ó Domhnaill family. )
Hand E (Dublin, Trinity College, MS 1336/6.1) + (Hand E (relatively late): cols 801 (part), 802, 826 c.)
Hand F (Dublin, Trinity College, MS 1336/6.1) + (Hand F (relatively late): cols 803-805 and part of 831.)
Hand 1 (pp. 1-389) (Aberystwyth, National Library of Wales, Llanstephan MS 34) + (Hand of Roger Morris (Morys) of Coed y Talwrn, Llanfair Dyffryn Clwyd. Late 16th century. )
Hand (Mac an Leagha) (Dublin, Trinity College, MS 1298/239-375) + (In his edition of Stair … In his edition of Stair Ercuil, Gordon Quin identified Uilliam Mac an Leagha as the scribe of (this part of) the manuscript.(1)n. 1 Gordon Quinn, [[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]] (1939): xxxviii–xl. [[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]] (1939): xxxviii–xl. )
Main hand (Dublin, Royal Irish Academy, MS 23 P 3/ff. 1-19) + (In the RIA catalogue, the main ha … In the RIA catalogue, the main hand is identified as being that of Uilliam Mac an Legha, who left two colophons, on ff. 11v and 16vb (lower margin). The scribal signature and date of writing (1467) is contained in the first one, the transcription of which is given as follows: A mí Abreil ata in rann fora fhuil in scelsa .i. hi Feilmair Micc Cúla. Finid. [foll. by line space] Iss ed is ais don Tigerna .i. secht mbliadna ⁊ tri .xx. [running on to a previous line through a cenn fo eitte symbol:] ⁊ .4. c. ⁊ m. bliadan ⁊ [and then resuming:] .G. an litir domhnaigh ⁊ a hocht in nuimir óir. Uilliam Mac an Legha qui scribsit bona morte peribit. The second colophon, which concludes the text of Cáin Éimíne Báin, reads: Is fuin don ris sin a tigh Oeda Óicc meic Domnaill meic Oedha Óic Megraith annsa Mélaigh Móir ar slíabh Díle. It appears from this that he was writing, at this moment in time at least, in the house of one Aodh Óg mac Domhnaill Mac Craith in the hilly region of Slíabh Díle, i.e. Slievedeely, between Tipperary and Kilkenny. gt;It appears from this that he was writing, at this moment in time at least, in the house of one Aodh Óg mac Domhnaill Mac Craith in the hilly region of Slíabh Díle, i.e. Slievedeely, between Tipperary and Kilkenny. )
Hand (Muredach macc Robartaig) (Vienna, Österreichische Nationalbibliothek, MS 1247) + (In the colophon to the Pauline epistles, Marianus writes his name in Irish: Muredach macc Robartaig.)
Additional hand 1 (p. 129, Eoghan Ó Siaghail) (Oxford, Bodleian Library, MS Laud Misc. 615) + (In the middle of p. 129, an additional hand inserts a poem beg. Cúghaire do chúalamar and concludes with a signature in which the scribe identifies himself as Eóghan Carrach Ó Siaghail: Misi Eoghan Carrach O Siagail do scrib. )
Rome, Pontifical Irish College + (Irish College (Coláiste na nGael, Coláisde na nGaedheal) in Rome, established in 1628 by Irish Franciscan Luke Wadding and cardinal Ludovico Ludovisi. )
Louvain, St Anthony’s College + (Irish Franciscan college founded in 1607 by Flaithrí Ó Maoil Chonaire and Aodh Mac Cathmhaoil.)
Id:Douai, Irish college + (Irish college in Douai, founded by Christopher Cusack in 1603. )
Id:Tournai, Irish college + (Irish college in Tournai, founded in 1616. )
Irish colleges in Europe + (Irish colleges established in Europe, fl. c.16th–18th centuries.)
Fir Maige Féne + (Irish dynasty and kingdom (also Caílle) that ultimately gave its name to the Anglo-Norman cantred of Fermoy, Co. Cork. )
Additional hand a (ff. 85r, 98rb) (Basel, Universitätsbibliothek, MS A VII 3) + (Irish hand of additions to Psalms on ff. 85r and 98rb. Bieler: xii-xiv. )
Seón Mac Solaidh (Dublin, Royal Irish Academy, MS 23 E 26) + (John Mac Solly (of Stackallen). O … John Mac Solly (of Stackallen). One of his notes bears the date 1711.(1)n. 1 R. I. Best, ‘[[Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904). Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904). )
O'Davoren's glossary - I 1121 (Iuger)–1145 (Inbleogan) + (Letter I, en … Letter I, entries 1121 (Iuger) to 1145 (Inbleogan), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 393–399 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n411/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 141–142. (Liam) 2005a|Companion to CIH]] (2005): 141–142.)
O'Davoren's glossary - A 1 (aipgiter)–25 (afaing) + (Letter a, en … Letter a, entries 1 (aipgiter)–25 (afaing), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 198–201 [http://archive.org/stream/archivfrceltisc01unkngoog#page/n215/mode/1up direct link]. Most of these entries draw on the legal tract Bretha nemed toísech. For identifications of sources cited in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 109.iam) 2005a|Companion to CIH]] (2005): 109.)
O'Davoren's glossary - A 125 (aurleng)–150 (aine) + (Letter a, en … Letter a, entries 125 (aurleng)–150 (aine), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 217–222 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n234/mode/1up direct link]. Many of these draw on the first third and middle third of the ''Senchas Már'' texts. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 112–113.iam) 2005a|Companion to CIH]] (2005): 112–113.)
O'Davoren's glossary - A 176 (airdriu)–191 (athargaib) + (Letter a, en … Letter a, entries 176 (airdriu)–191 (athargaib), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 226–228 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n243/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 113–114.Liam) 2005a|Companion to CIH]] (2005): 113–114.)
O'Davoren's glossary - A 26 (adchuaidh)–56 (aidbriudh) + (Letter a, en … Letter a, entries 26 (adchuaidh)–56 (aidbriudh), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 201ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n218/mode/1up direct link]. The majority of these entries draw on the legal tract Bretha nemed dédenach, whilst other sources include ''Bretha nemed toísech'', ''The caldron of poesy'' and a legal glossary. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 109–110.Liam) 2005a|Companion to CIH]] (2005): 109–110.)
O'Davoren's glossary - A 57 (aisli)–68 (airitiu(gh)) + (Letter a, en … Letter a, entries 57 (aisli)–68 (airitiu(gh)), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 206ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n223/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 110–111. (Liam) 2005a|Companion to CIH]] (2005): 110–111.)
O'Davoren's glossary - A 69 (aighe)–89 (adbo) + (Letter a, en … Letter a, entries 69 (aighe)–89 (adbo), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 207ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n224/mode/1up direct link]. The majority of these entries draw on the ''Félire Óengusso''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 110–111.Liam) 2005a|Companion to CIH]] (2005): 110–111.)
O'Davoren's glossary - A 90 (aisil)–124 (airgenn) + (Letter a, en … Letter a, entries 90 (aisil)–124 (airgenn), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 210–217 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n227/mode/1up direct link]. The majority of these draw on the third third of the Senchas Már texts. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 111–112.iam) 2005a|Companion to CIH]] (2005): 111–112.)
O'Davoren's glossary - B 192 (baoth)–211 (bubthad) + (Letter b, en … Letter b, entries 192 (baoth)–211 (bubthad), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 228–231 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n245/mode/1up direct link]. Many of these contain citations from Bretha nemed toísech. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 114.iam) 2005a|Companion to CIH]] (2005): 114.)
O'Davoren's glossary - B 212 (bláe)–235 (biach) + (Letter b, en … Letter b, entries 212 (bláe)–235 (biach), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 231–234 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n247/mode/1up direct link]. Many of these contain citations from Bretha nemed dédenach. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 114.am) 2005a|Companion to CIH]] (2005): 114.)
O'Davoren's glossary - B 253 (barr)–265 (bot) + (Letter b, en … Letter b, entries 253 (barr)–265 (bot), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 237–239 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n255/mode/1up direct link]. Although these entries do not constitute a separate block, each of them contains a citation from [[Félire Óengusso]]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 116.am) 2005a|Companion to CIH]] (2005): 116.)
O'Davoren's glossary - B 266 (briughus)–299 (blaidhre) + (Letter b, en … Letter b, entries 266 (briughus)–299 (blaidhre), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 239–244 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n257/mode/1up direct link]. It includes citations from the final third of Senchas Már (before no. 280) and the first two thirds of that compilation. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 116–117.iam) 2005a|Companion to CIH]] (2005): 116–117.)
O'Davoren's glossary - C 338 (craibthech)–371 (coimde) + (Letter c, en … Letter c, entries 338 (craibthech)–371 (coimde), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 250–256 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n269/mode/1up direct link]. It includes many citations from Bretha nemed toísech. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 118–119.iam) 2005a|Companion to CIH]] (2005): 118–119.)
O'Davoren's glossary - C 372 (cern)–410 (cuitrid) + (Letter c, en … Letter c, entries 372 (cern)–410 (cuitrid), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 256–261 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n275/mode/1up direct link]. It includes many citations from ''Bretha nemed toísech''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 119–120.iam) 2005a|Companion to CIH]] (2005): 119–120.)
O'Davoren's glossary - C 411 (congreinn)–430 (confeith) + (Letter c, en … Letter c, entries 411 (congreinn)–430 (confeith), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 261–265 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n279/mode/1up direct link]. It includes many citations from the final third of Senchas Már. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 120–121.iam) 2005a|Companion to CIH]] (2005): 120–121.)
O'Davoren's glossary - C 546 (cerbhala)–581 (coimdi(g)) + (Letter c, en … Letter c, entries 546 (cerbhala)–581 (coimdi(g)), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 285–291 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n303/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 124–125.Liam) 2005a|Companion to CIH]] (2005): 124–125.)
O'Davoren's glossary - D 601 (duil)–639 (desruith) + (Letter d, en … Letter d, entries 601 (duil)–639 (desruith), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 293–300 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n311/mode/1up direct link]. It includes many citations from the law-text Bretha nemed dédenach. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 126–127.iam) 2005a|Companion to CIH]] (2005): 126–127.)
O'Davoren's glossary - D 640 (dric)–664 (duithne dereoil) + (Letter d, en … Letter d, entries 640 (dric)–664 (duithne dereoil), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 300–303 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n319/mode/1up direct link]. It includes many citations from Félire Óengusso. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 127.am) 2005a|Companion to CIH]] (2005): 127.)