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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Fenton (Richard) + (Welsh poet and author of topographical works)
Owen (Goronwy) + (Welsh poet and cleric.)
Gwilym Tew + (Welsh poet and copyist from Glamorgan.)
Lewis (Saunders) + (Welsh poet and dramatist, politican and historian)
Dafydd Ddu of Hiraddug + (Welsh poet and editor of a Welsh bardic grammar.)
Ieuan Brechfa + (Welsh poet and genealogist.)
Davies (Robert) ... d. 1835 + (Welsh poet and grammarian, a native of Nantglyn (Denbighshire).)
Maredudd ap Rhys + (Welsh poet and priest based in Powys.)
Thomas (Gwyn) + (Welsh poet and scholar, who had been professor of Welsh at Bangor University and National Poet of Wales (2006, after Gwyneth Lewis).)
Catrin ferch Gruffudd ap Hywel + (Welsh poet from Anglesey, daughter of one Gruffudd ap Hywel.)
Gwalchmai ap Meilyr + (Welsh poet from Anglesey, one of the early Gogynfeirdd.)
Lewys Môn + (Welsh poet from Anglesey.)
Ieuan Brydydd Hir (Hynaf) + (Welsh poet from Ardudwy (Mer).)
Dafydd Llwyd ap Llywelyn ap Gruffudd + (Welsh poet from Mathafarn, Powys.)
Dafydd Nanmor + (Welsh poet from Nanmor (Gwynedd))
Guto’r Glyn + (Welsh poet who produced a substantial body of praise poetry. His patrons included men such as Sir Richard Gethin of Builth, William Herbert of Raglan, Sir Roger Kynaston of Knockin and Henry Griffith of Newcourt.)
Siôn Tudur + (Welsh poet who was mostly active in North Wales.)
Morris (Lewis) ... 1833-1907 + (Welsh poet who wrote in English, great-grandson of his better known namesake.)
Dafydd Gorlech + (Welsh poet whose name Gorlech refers to an association with the parish of Abergorlech in Cantref Mawr in south-west Wales. At least seven prophetic cywyddau are preserved.)
Price (Thomas) ... Tomos Prys + (Welsh poet, adventurer; son of Ellis Prys of Plas Iolyn, Denbighshire.)
Jones (Huw) + (Welsh poet, balladist and publisher.)
Ieuan ap Rhydderch ab Ieuan Llwyd + (Welsh poet, son of Rhydderch ap Ieuan Llwyd)
Llywarch y Nam + (Welsh poet, who may be identical with Llywarch Llaety (fl. c. 1140–1160).)
Siôn ap Hywel + (Welsh poet.)
Dafydd ab Edmwnd + (Welsh poet.)
Sefnyn + (Welsh poet.)
Iorwerth Fynglwyd + (Welsh poet.)
Llywelyn ap Gutun + (Welsh poet.)
Dafydd Llwyd Mathau + (Welsh poet.)
Gruffudd ab Ieuan ap Llywelyn Fychan + (Welsh poet.)
Deio ab Ieuan Du + (Welsh poet.)
Gruffudd ap Maredudd ap Dafydd + (Welsh poet.)
Huw Machno + (Welsh poet.)
Pennant (Huw) ... Syr + (Welsh poet; scribe of Peniarth MS 182.)
Concept:Welsh poets + (Welsh poets, whether historical, legendary or fictitious.)
Wynne (W. W. E.) + (Welsh politician and antiquarian.)
Wynn (John) ... 1553-1627 + (Welsh politician and landowner, member of the Wynn family of Gwydir (Caernarfonshire) and author of a history of that family.)
Wynne (W. R. M.) + (Welsh politician, eldest son of W. W. E. Wynne, from whom he inherited the Peniarth collection of manuscripts.)
Dafydd Fychan of Glamorgan + (Welsh priest to whom a Welsh translation of the travels of Franciscan friar Odoric of Pordenone is attributed.)
Thomas ab Ieuan ap Deicws + (Welsh priest(?) and scribe.)
Wiliems (Thomas) + (Welsh priest, physician, scribe and scholar.)
Gee (Thomas) ... d. 1845 + (Welsh printer and founder of Gwasg Gee. His son was the preacher and journalist Thomas Gee.)
Rees (William) ... 1808-1873 + (Welsh printer and publisher active in Llandovery.)
Beuno + (Welsh saint and abbot associated with Clynnog Fawr and other foundations.)
Saint Asaph + (Welsh saint, patron of St Asaph (W. Llanel … Welsh saint, patron of St Asaph (W. Llanelwy) and its diocese as well as the nearby Llanasa (Flintshire). It has been suggested that Asaph was originally a local saint associated with Llanasa and that his assocation with Llanelwy and the diocese was a 12th-century innovation. A good part of his dossier is formed by traditions associated with St Kentigern from the 12th century onwards, notably Jocelin’s vita of the latter, according to which the church of the see of St Asaph was originally founded by Kentigern, who appointed Asaph, one of his disciples, as his successor.pointed Asaph, one of his disciples, as his successor.)
Evans (D. Simon) + (Welsh scholar)
Morris (Lewis) ... Llewelyn Ddu o Fôn + (Welsh scholar and land surveyor. He and his brother Richard founded the Honourable Society of Cymmrodorion.)
Davies (William Llewelyn) + (Welsh scholar and librarian at the National Library of Wales.)
Lloyd (David Myrddin) + (Welsh scholar and librarian.)
James (Christine) + (Welsh scholar and poet.)
Richards (W. Leslie) + (Welsh scholar and poet.)
Parry (David) ... d. 1714 + (Welsh scholar from Cardigan, who assisted Edward Lhuyd on his travels in Wales, Scotland, Ireland and Brittany, and became keeper of the Ashmolean in Oxford.)
Emanuel (Hywel David) + (Welsh scholar of medieval Latin and librarian of the National Library of Wales.)
Griffiths (Margaret Enid) + (Welsh scholar who published a study of Welsh prophetic texts based on her MA thesis, which edited by was her supervisor T. Gwynn Jones. She died tragically at the age of 26.)
Williams (Moses) + (Welsh scholar, antiquarian and clergyman.)
Pughe (William Owen) + (Welsh scholar, antiquarian, author, lexicographer; author of a Welsh and English Dictionary (1803))
Evans (Evan) ... pseud. Ieuan Fardd + (Welsh scholar, antiquary and poet (bardic name: Ieuan Fardd; al. Ieuan Brydydd Hir))
Williams (Stephen J.) + (Welsh scholar, lexicographer and grammarian; Fellow of the Eisteddfod.)
Jones (Elizabeth Jane Louis) + (Welsh scholar, who had been lecturer in English and Welsh at Bangor Normal College.)
Roberts (Thomas) + (Welsh scholar.)
Gruffydd (R. Geraint) + (Welsh scholar.)
Jones (Evan David) + (Welsh scholar.)
Jones (Bobi) + (Welsh scholar.)
Lewis (Henry) + (Welsh scholar; professor of Welsh Language and Literature at the University College of Swansea (1921-1954).)
Dafydd ap Maredudd Glais + (Welsh scribe known for penning the Brut y brenhinedd text in Peniarth MS 22; official; murderer.)
Siancyn ap Dafydd ap Gruffudd + (Welsh scribe who was active in or near Cwm Tawe (the Swansea valley).)
Jones (Owen) ... Owain Myfyr + (Welsh skinner and antiquary)
Maurice (Hugh) ... 1775-1825 + (Welsh skinner and scribe.)
Honourable and Loyal Society of Antient Britons + (Welsh society based in London, which was founded in 1715 and had ceased to be active by the end of the same century. )
Rhys Fardd + (Welsh vaticinatory poet.)
Spurrell (William) + (Welsh, Carmarthen-born printer/publisher, author and lexicographer; issued a Welsh grammar, a Welsh-English dictionary (1848) and an English-Welsh dictionary (1850).)
Build integration with JSON files of manuscript collation models from VisColl + (While Project 17034 is meant to cover stan … While Project 17034 is meant to cover standard descriptions, we also want to cater for more advanced use cases using separate modules. The current Foliation scheme module allows for foliation, pagination, columniation and alternative numberings in parallel; page dimensions; notes on the condition of the leaves; numeral system (e.g. roman vs arabic) and some other information. However, it does not represent the structure of a gathering in the way that VisColl does. An in-house module, including a web form, may be developed which integrates these needs and wishes.d which integrates these needs and wishes.)
Adding Irish legal commentaries and digests + (While we have barely begun to include Iris … While we have barely begun to include Irish legal texts in our catalogue, there are later kinds of text, such as the legal commentary or the legal digest, which - though derivative - deserve to be included, too. Above all, these texts and their manuscripts contexts can be studied to shed light on the times in which they written and on the interests of the legal discipline and its scholars in particular.discipline and its scholars in particular.)
Llyfr y Tŷ Gwyn + (Whitland Abbey.(2)n. 2 Daniel Huws, ‘[[Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in The Welsh king and his court... (2000): 418. Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in The Welsh king and his court... (2000): 418. )
Cynwal (William) + (Wiliam Cynwal, of Ysbyty Ifan (Conwy County Borough, north Wales), Welsh poet and transcriber. Manuscripts include NLW MS 21249B.)
William Maurice, Deddfgrawn (Wynnstay MSS 37–38) + (William Maurice’s catalogue of Welsh legal manuscripts, in two volumes (Wynnstay MSS 37–38).)
Create a miscellaneous page + (Within your dossier, you can include pages that are made up of a number of building blocks, from descriptive text to automated summaries of texts, manuscripts and other entities, and from crops of IIIF images to samples taken from TEI XML editions. )
Wells, Cathedral Archives, MS DC/ADM8/10 + (Writing in c.1918/1919, Robinson writes th … Writing in c.1918/1919, Robinson writes that the fragment has “recently been given to the Library of the Dean and Chapter of Wells ... [t]hrough the kindness of Mrs Palmer, daughter of a former Lay Vicar of Wells, and of her son, the Rev. T. F. Palmer, Vicar of Witham Friary, Somerset”.Palmer, Vicar of Witham Friary, Somerset”.)
Aberystwyth, National Library of Wales, MS 20143A + (Written by two scribes in the south of Wal … Written by two scribes in the south of Wales.(3)n. 3 Daniel Huws, ‘[[Huws (Daniel) 2000a|Descriptions of the Welsh nanuscripts]]’ in The Welsh king and his court... (2000): 420–424.in The Welsh king and his court... (2000): 420–424.)
Monumenta Mallerstorfensia - context + (Academia Scientiarum Boica, [[Academia Scientiarum Boica 1787 jw|Monumenta Boica]], vol. 15 (1787): 247 (Praefatio); 258 (Codicillus Traditionum IV).)
Lebor gabála Érenn (index) + (R. A. S. Macalister, [[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): §§ 11–15 (Recension B).)
Aid:PONK/2009 + ([met Nico Roymans] Coin use in … [met Nico Roymans] Coin use in a dynamic frontier region. Late Iron Age coinages in the Lower Rhine area. In: ''Journal of Archaeology in the Low Countries'' 1-1 (2009) 5-26. online: http://dpc.uba.uva.nl/cgi/t/text/get-pdf?c=jalc;idno=0101a02.ttp://dpc.uba.uva.nl/cgi/t/text/get-pdf?c=jalc;idno=0101a02.)
Gwilym Was Da + (al. Gwilym Wasta, Welsh scribe)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (al. Infancy Gospel of James, etc. Originally a Greek text, translated into various languages, first Syriac, Coptic; later Armenian, Georgian, Latin. Also reworkings, e.g. Armenian Infancy Gospel, a composite text.)
Annals of Tigernach (index) + (fragment of an Irish world chronicle)
Annals of Tigernach (index) + (fragment of an Irish world chronicle (up to 360 AD))
Craiphtine ... Ulster Cycle + (harper in Bruiden Da Choca; apparently a version of the harper of the same name associated with Labraid Loingsech, here situated in the world of the Ulster Cycle.)
type (E55) + (http://doc.objectspace.org/cidoc/E55_Type. … http://doc.objectspace.org/cidoc/E55_Type.html“This class comprises concepts denoted by terms from thesauri and controlled vocabularies used to '''characterize and classify instances of CRM classes'''. Instances of E55 Type represent concepts in contrast to instances of E41 Appellation which are used to name instances of CRM classes.E55 Type is the CRM’s interface to domain specific ontologies and thesauri. These can be represented in the CRM as subclasses of E55 Type, forming hierarchies of terms, i.e. instances of E55 Type linked via P127 has broader term (has narrower term). Such hierarchies may be extended with additional properties.”* e.g. type of text, e.g. writ, bardic poem, etc.* subclasses: language, material, measurement unit, property type material, measurement unit, property type)
Llywarch ap Bran + (in late Welsh genealogical tradition, founder of one of the ‘fifteen (noble) tribes of Gwynedd’)
A Rí richid, réidig dam - Stanzas 34–53 + (st. 34–53 (incl. many synchronisms), dipl. … st. 34–53 (incl. many synchronisms), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.st et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.)
A Rí richid, réidig dam - Stanzas 73–100, largely concerning Finn + (st. 73–100 (largely on Finn), dipl. ed. R. … st. 73–100 (largely on Finn), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 583–586; ed. and tr. Kuno Meyer, ‘[[Meyer 1910p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.0p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.)
text titles (external) + (text-external use of titles to identify texts, or text sections; covers titles used for narratives whose texts may be relatively fluid.)
text titles (internal) + (text-internal use of titles or tituli to identify texts or text sections.)
Acallam na senórach (index) + (tr. Dooley & Roe: p. 151ff (beg. of ch … tr. Dooley & Roe: p. 151ff (beg. of chapter IX); discussed by Ann Dooley, ‘[[Dooley 2012a|The deployment of some hagiographical sources in ''Acallam na senórach'']]’ in The Gaelic Finn tradition... (2012).Patrick goes to Cashel (Caisel na Ríg), then called Lis na Laechraide (‘Rampart of the Warriors’), where he is met by Éogan Lethderg mac Óenguso, king of Munster, and his army. The nobles of Munster show fealty towards the saint, accepting his authority over their territory.On behalf of Patrick, Benén mac Áeda asks Éogan for a gospel-fee (''screpall soiscéla'') consisting of land and territory. Éogan Lethderg grants Cashel to Patrick, with the surrounding lands stretching as far as Patrick's eyes can see from the Cloch na Cét (‘Stone of the Hundreds’). When Patrick steps on the stone, 11.000 demons flee from it, and he bestows on it a blessing as well as the special quality of providing good counsel: clerics can submit requests by fasting on it. A note is added that the rock is the place of the third perpetual fire of Ireland, after those of Brigit and Colum Cille.Éogan Lethderg welcomes Caílte and asks him why Cloch na Cét is thus called. According to Caílte, Finn sat on the stone when he first put his thumb on his ‘tooth of wisdom’ (''dét fis''). Finn received knowledge of God, Heaven and the advent of Patrick and other saints. The royal fortress with the surrounding rampart was built by Fiachu Muillethan mac Éogain, king of Munster (two provinces of Munster).Patrick then recites the prophetic poem beg. 'In cloch-so a h-ainm Cloch na Cét', describing the future Cashel as a flourishing religious centre. Éogan applauds him on his knowledge.ing religious centre. Éogan applauds him on his knowledge.)
Mathau Brwmffild (Matthew of Bromfield) + (wandering Welsh poet)
Betha Caoimhgin II - § 24. Scribal colophon + (§ 24. Scribal note written by Mícheál Ó Cl … § 24. Scribal note written by Mícheál Ó Cléirigh in [[Brussels, Bibliothèque Royale de Belgique, MS 2324-2340]], ed. Charles Plummer, [[Plummer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).mer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).)
Cath Maige Tuired - § 8 + (§ 8, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on intermarriages of the Túatha Dé with the wives of the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Trecheng breth Féne - §§ 1-31. Monastic sites in Ireland + (§§ 1-31 as they stand in Kuno Meyer, [[Meyer 1906c|The Triads of Ireland]] (1906). This part, which does not offer any triads, gives a list of 31 monastic sites in Ireland and describes them in terms of a particular attribute or quality, e.g. Armagh as the head of Ireland or Emly as the senchas of Ireland. Fergus Kelly, ‘[[Kelly 2004a|Thinking in threes]]’, Proceedings of the British Academy 125 (2004): 3 points out that the inclusion of Kells, which was founded in 809, gives us a terminus post quem for the composition of the text, or at least this part of the text.inus post quem for the composition of the text, or at least this part of the text.)
Cath Maige Tuired - §§ 121–126 + (§§ 121–126, ed. and tr. Elizabeth A. <s … §§ 121–126, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 127–138 + (§§ 127–138, ed. and tr. Elizabeth A. <s … §§ 127–138, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 139–148 + (§§ 139–148, ed. and tr. Elizabeth A. <s … §§ 139–148, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 14 and 24 + (§§ 14 and 24, ed. and tr. Elizabeth A. < … §§ 14 and 24, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the accesssion of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).n ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 149–161 + (§§ 149–161, ed. and tr. Elizabeth A. <s … §§ 149–161, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also, Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William Sayers, ‘[[Sayers 1986a|Bargaining for the life of Bres in Cath Maige Tuired]]’, Bulletin of the Board of Celtic Studies 34 (1987), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 15–23 + (§§ 15–23, ed. and tr. Elizabeth A. <spa … §§ 15–23, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the conception and birth of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 162–165 + (§§ 162–165, ed. and tr. Elizabeth A. <s … §§ 162–165, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 166–167 + (§§ 166–167, ed. and tr. Elizabeth A. <s … §§ 166–167, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 1–7 + (§§ 1–7, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Regarded as a later addition to the text, e.g. in Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam Hull, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.)
Cath Maige Tuired - §§ 25–32 + (§§ 25–32, ed. and tr. Elizabeth A. <spa … §§ 25–32, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 33–35 + (§§ 33–35, ed. and tr. Elizabeth A. <spa … §§ 33–35, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ed'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 36–40 + (§§ 36–40, ed. and tr. Elizabeth A. <spa … §§ 36–40, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 41–51 + (§§ 41–51, ed. and tr. Elizabeth A. <spa … §§ 41–51, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 52–74 + (§§ 52–74, ed. and tr. Elizabeth A. <spa … §§ 52–74, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 75–83 + (§§ 75–83, ed. and tr. Elizabeth A. <spa … §§ 75–83, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 84–93 + (§§ 84–93, ed. and tr. Elizabeth A. <spa … §§ 84–93, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. Ford, ‘[[Ford (Patrick K.) 1998a|The which on the wall: obscenity exposed in early Ireland]]’ in Obscenity... (1998), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 94–120 + (§§ 94–120, ed. and tr. Elizabeth A. <sp … §§ 94–120, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year) + (§§ 99-109 and §§ 109-112, ed. Rudolf <s … §§ 99-109 and §§ 109-112, ed. Rudolf Thurneysen, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in Irische Texte mit Wörterbuch... (1891): 54–59 [https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant fili in his tenth year of study (foglaim). The forms representing this stage of education, perhaps known collectively as set-natha/sed-nadha súad (§ 112; cf. sen-natha, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
Cath Maige Tuired - §§ 9–13 + (§§ 9–13, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on Lebor gabála Érenn (see e.g. Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955)).Tuired'']]’, Éigse 7 (1953–1955)).)
Oxford, Bodleian Library, MS Rawlinson B 486/ff. 23-75 + (Ó Cuív suggests that the entire manuscript … Ó Cuív suggests that the entire manuscript (all sections) may have belonged to the Ó Conmhaigh family in Co. Tipperary before James Ware obtained it as a gift. A marginal note on f. 22vb states that the book was written for Mathun Ó Connmhaigh at Cluain Plocáin (Co. Roscommon), a place known as the seat of Ó Maoil Chonaire family. While it is suggested that “the value of this marginal note may be questioned”, Ware’s note on f. 53v (see below) indicates that the manuscript had been with the Ó Connmhaigh family.ipt had been with the Ó Connmhaigh family.)
Dublin, Trinity College, MS 1378 + (Ó Dálaigh’s copy of a portion of this MS i … Ó Dálaigh’s copy of a portion of this MS in TCD 1291 has a note referring to its source as leabhar ui Suildubhain, “The book of Ó Súilleabháin”. Abbott infers from this that the manuscript belonged to F. S. Sullivan, the lawyer who is known for having commissioned other transcripts by Ó Dálaigh.or having commissioned other transcripts by Ó Dálaigh.)
Llên Cymru + (“Founded in 1950 as a Welsh-language journ … “Founded in 1950 as a Welsh-language journal, Llên Cymru’s editorial purpose is to publish the highest quality academic research on Welsh literature of any period, and welcomes research in the form of both scholarly and opinion-based articles. Having edited the journal from volume 20 to volume 35, Professor Gruffydd Aled Williams transferred editorship in 2013 to Dr Dylan Foster Evans, Dr E. Wyn James and Dr Siwan Rosser, all of the School of Welsh at Cardiff University. The journal, published annually, includes full-length articles, a notes section for short contributions, and book reviews. Typically, articles can incorporate research on early Welsh poetry, twentieth-century Welsh literature and traditional Welsh folk tales” (source: UWP).ature and traditional Welsh folk tales” (source: UWP).)
Liverpool University Library Manuscripts + (“Individual manuscript items and autograph … “Individual manuscript items and autograph letters collected according to the research interests of former members of the University, or found within the University Library. The Liverpool University Library Manuscript sequence includes diaries, commonplace books, letters and notebooks” (https://sca-archives.liverpool.ac.uk/Collection/64109). This collection includes items in Welsh or of Welsh interest.ludes items in Welsh or of Welsh interest.)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“It is reasonable to assume that the manus … “It is reasonable to assume that the manuscript belonged originally to Maghnus Ó Domhnaill who died in 1563” (Ó Cuív: 262). Note, however, that Caoimhín Breatnach (2007) has argued that the present copy is unlikely to have been the one produced for Ó Domhnaill.ave been the one produced for Ó Domhnaill.)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Delw y byd - Chapters 1[1] – 7[7]: Structure of the World + (Discusses the structure of the world in general. Note: the Welsh text omits chapter 4[4].)

Aid:Version alignment/Tochmarc Emire + ('''LU''', in the diplomatic ed. The text of pp. 121a-122 was written by ''M'', that of pp. 123-124 (intercalated leaf), some four leaves now lost, 125–126 and 127a-b (on top of an erasure) written by reviser ''H''.)
Texts for index: Welsh literature (vernacular), mostly religious prose + ('''Welsh versions of the Transitus Beatae … '''Welsh versions of the Transitus Beatae Mariae'''Three Welsh versions of the apocryphal ''Transitus Beatae Mariae'' (texts on the Assumption of the Blessed Virgin), al. ''Esgyniad Meir i'r nef'' (lit. The ascent of May into heaven) or ''Y Modd ydd aeth Mair i nef'' (How Mary Mary went into Heaven), although some of these Welsh titles may be preserved for a single version only. Three versions are distinguished by J. E. Caerwyn Williams (BBCS 18), whom I have not read. I (DG) currently don't have the sources to hand to know if the adaptations are interdependent or derive from a common vernacular original, although my impression from other references is that they are independent works. There should then be a page to each version. The Welsh title ''Marwolaeth Mair'' is also attested.Note: Gruffudd ap Maredudd, prince of Deheubarth, commissioned one of the Welsh versions.;Latin sourcesThe versions may not even be based on the same Latin originals. One Latin ''Transitus'' is that by Melito of Sardes. Tischendorf, ''Apocalypses Apocyphae'' (Lepizig 1866).;Manuscripts:* Group A? - [[Aberystwyth, National Library of Wales, Llanstephan MS 27]] (c.1400), beginning and ending missing. Scribe: Hywel Fychan.* Group B? - [[Aberystwyth, National Library of Wales, Llanstephan MS 117]] (c.1550?), 136—141* [[Aberystwyth, National Library of Wales, Peniarth MS 5]] (''Llyfr Gwyn Rhydderch'')* [[Aberystwyth, National Library of Wales, Peniarth MS 14]] (c. 1250)* [[Aberystwyth, National Library of Wales, Peniarth MS 182]] (c. 1514) - Group ?* [[Oxford, Jesus College, MS 119]] (c. 1346); * Later MSS. See BBCS 18.131–132.;Editions* [[Williams (J. E. Caerwyn) 1958-1960 bbcs18oq]]* [[Morris-Jones and Rhŷs 1894 afh]]: 77–85.;Studies* Williams * [[Evans (D. Simon) 1986a]], 70–71* Williams (J. E. Caerwyn) 1966 ulpkic , 79-80* Caerwyn Williams 1958a , 312-359, 360-408* Ingo Mittendorf has a brief article in ''Celtic culture'', p. 1685.ef article in ''Celtic culture'', p. 1685.)
Dinnshenchas Érenn (phase 2011-2012) + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
Add or improve five key texts concerning the origin legend of the Fothairt (small-scale project) + ((a) rosc beg. A Eochaid Airtt Fu … (a) rosc beg. A Eochaid Airtt Fuath arafalnather iath aneoil; (b) poem beg. Feidlimid athair Echach; (c) poem beg. Fothairt for clannaib Concorb; (d) Genealogical tract on the Fothairt; (d) prose text On the settlement of the Fotharta and the Laigsi; (e) Dinnshenchas of Ráith Chrinna.ent of the Fotharta and the Laigsi; (e) Dinnshenchas of Ráith Chrinna.)
Jones (Robert Isaac) + ((bardic name Alltud Eifion), Welsh pharmacist and printer)
Hand c (secondary, O'Conor) (Dublin, Royal Irish Academy, MS 24 P 33) + ((c) “Charles O'Conor of Belanagare has added some quatrains and his signature, another note written by him occurs at p. 204, and annotations at pp. 112, 121.”)
Commentary on Félire Óengusso - 14 September + (14 September (Cóemán Brecc), ed. and tr. W … 14 September (Cóemán Brecc), ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 206–209, based on MSS ''R1'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn Todd, [[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]] (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh) + (14 manuscripts that formerly belonged to L … 14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig Ó Fiannachta, [[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.)
Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh) + (4 manuscripts belonging to the poet Réamon … 4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig Ó Fiannachta, [[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]], vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig Ó Fiannachta • P. Ó Maoileachlainn, [[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]], vol. 8 (1973): 203–204; for MS 4, see Réamonn Ó Muireadhaigh, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (8th/9th c?., composite text comprising both; ch. 1-17 based on Prot. of James, 18-24 sep. maybe local traditions about Flight into Egypt, local trad?; ch. 25-42 = Thomas.)
lists of texts and manuscripts + (<div>A generic category for any variety of text that lists texts and/or manuscripts, or perhaps parts of them. Examples are medieval tale-lists, library catalogues and tables of contents in manuscripts. </div>)
Example of a map + (<div>This is an example of a map tha … <div>This is an example of a map that focuses on a relatively small area, the hill of Tara. It uses a manually edited GeoJson layer that indicates some of the monuments together with the names which the Petrie and the Ordnance Survey assigned to them. This is combined with queries for hills, 'stretches of land' (plains, etc.) in the surrounding area within 100 km from Tara. </div><div> </div><div>Note that there is a slight glitch, which only happens when the zoom level is higher than 12. A slight movement of the map seems to be necessary to make the markers appear. </div>ght movement of the map seems to be necessary to make the markers appear. </div>)
verse + (<div>Verse is here understood in its … <div>Verse is here understood in its most neutral, formal sense as being applicable to compositions that are characterised by features that set if off from prose, notably having a metrical structure and/or rhyme. This definition does not pay attention to any qualifications, aesthetic or otherwise, that may be used to distinguish poetry from more pedestrian kinds of verse. </div> from more pedestrian kinds of verse. </div>)
Foras feasa ar Éirinn - 0 - Prologue + (An díonbhrollach: a v … An díonbhrollach: a vindicatory introduction in 9 subdivisions (ailt), ed. and tr. David Comyn, [[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).)
Guide:Image configuration + (Geiriadur, University of Wales Centre for Advanced Welsh and Celtic Studies. [[commons:File:University of Wales Centre for Advanced Welsh and Celtic Studies 05.JPG|Source]].)
Aid:PONK/2005 + (Cáin lánamna “The regul … Cáin lánamna “The regulation of couples”. Text and translation of the early Irish law-tract on marriage and sexual relationships. electronisch gepubliceerd als: [http://www2.let.uu.nl/Solis/keltisch/CL-text.htm http://www2.let.uu.nl/Solis/keltisch/CL-text.htm] [http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm]translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm])
Hand of note (col. 33) (Dublin, Trinity College, MS 1298/1-238) + ( Additions include a note by Seán mac Torna in col. 33. )
Honourable Society of Cymmrodorion + ((Welsh: Anrhydeddus Gymdeithas y Cymmrodorion), a learned society founded in 1751 by a group of Welshmen in London and re-formed in 1820 and 1873. )
Durham, Cathedral Library + (al. Durham Dean and Chapter Library, library of Durham Cathedral. )
Selecting publications for inclusion + (@todoYou may w … @todoYou may well have noticed that many pages, and different kinds of pages, have a section at the bottom headed '''Sources'''. You may find subsections within them headed '''Primary sources''' and/or '''Secondary sources''' that include select lists of bibliographic references, sometimes with annotations of their own to shed some light on their particular relevance to the subject. Here is how those sections are created and managed. Note that a publication can be added only if it has an associated bibliographic record from which we can retrieve a formatted reference. [...] phic record from which we can retrieve a formatted reference. [...] )
CODECS tutorial: creating dossiers + (A dossier</stron … A dossier is typically a bundle of documents and materials devoted to a particular topic, not infrequently with a special focus on the presentation of evidence of any kind. The CODECS dossier is a module within the website that pursues a similar flexible approach, especially where pages and general search/browse interfaces from other modules (catalogues, bibliographies, etc.) do not offer the right format and scope. For instance, it can be a great way to draw attention to your own research and research questions. Possible examples are dossiers on literary themes and motifs, or collections of documentary evidence for historical practices. For instance, a topic for a modest-sized dossier could be the development of motifs relating to the corr-bolg (commonly translated as ‘crane-bag’) in Irish literature, or perhaps a broader collection of associated themes of which the corr-bolg is one. As the creator and curator of a dossier, you are free to select the types of building blocks appropriate to your topic. In addition to the usual text processing tools, there are options for running data queries, creating maps, embedding text marked up in TEI XML and working with IIIF. Dossiers do not need to be finished products and could just as well be used as working documents that are developed over time. This tutorial will walk you through some of the possibilities it has to offer. Work in progress! >This tutorial will walk you through some of the possibilities it has to offer. Work in progress! )
Anglo-Irish hand (col. 400.i) (Dublin, Trinity College, MS 1318/10) + (A Latin note written in Anglo-Iri … A Latin note written in Anglo-Irish script and dated to the 15th century occurs at the end of the manuscript (col. 400 inf). It reads Iste liber in se continet centum lxv folia, suggesting that the original numbered 165 leaves.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975).(2)n. 2 William O'Sullivan, ‘[[O'Sullivan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).livan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).)
Ortus medicinae (Jan Baptist van Helmont) - On Butler the Irish healer + (A brief passage of Irish interest … A brief passage of Irish interest is the chapter about an Irish healer called Butler (Hybernus quidam Butler nomine) whom Van Helmont met in a prison in Vilvoorde. Butler claimed to have cured many of the plague back in London and was witnessed healing a fellow prisoner of erysipelas through a toad amulet. ellow prisoner of erysipelas through a toad amulet. )
Hand (William Jordan) (Oxford, Bodleian Library, MS Bodley 219) + (A colophon at the end of the manu … A colophon at the end of the manuscript credits William Jordan with completing the text on 12 August, 1611: Here endeth the Creacon of the worlde wth Noyes flude wryten by William Jordan: the XIIth of August 1611. Earlier views that William Jordan was also the author of the play have been rejected in modern times (e.g. Murdoch).uthor of the play have been rejected in modern times (e.g. Murdoch).)
Plas Bodorgan (Bodorgan Hall) + (A country house, seat of the Meyrick (Meyricke) family and home to a Welsh legal manuscript of the Cyfnerth redaction, which is being held in private ownership. )
Additional hand 2 (f. 65v) (Aberystwyth, National Library of Wales, Peniarth MS 5) + (A further eight lines on f. 65v w … A further eight lines on f. 65v were written in “a hand of the first half of the fifteenth century” (Huws 2000). Like the addition that precedes it, the text is difficult to read, but has been identified as three englynion taken from an awdl by Gruffudd Fychan ap Gruffudd ab Ednyfed. ;/em> by Gruffudd Fychan ap Gruffudd ab Ednyfed. )
Scribal hand (Dublin, Trinity College, MS 1394) + (A note at f. 84v identifies the s … A note at f. 84v identifies the scribe as Fearfeasa Ó Duibhgeannáin, who wrote his work ''Tom an Bhruic'' (Tombrick, Co. Wexford).(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).bott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).)
Annotator 2 (Dublin, University College, MS Franciscan A 1) + (A note has been added at the bottom of f. 1r, Ex libris Conventus de Dunnagall, which Esposito suggests is “possibly in [John] Colgan's handwriting”. )
Hands (unidentified) (Dublin, National Library of Ireland, MS G 45) + (A number of unidentified hands.&l … A number of unidentified hands.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Dublin, Irish Jesuit Archives + (A private repository of materials relating to the activities of Irish Jesuits around the world.)
Glossing hand (between ff. 66v-87v) (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III) + (A separate, smaller hand in paler … A separate, smaller hand in paler ink has added argumenta in the margins to the beginning of the Enchiridion as well as interlinear glosses in Latin and Irish for the first 51 chapters of this text. It has been dated between the second half of the 9th century and the 10th (Stern, s. ix or xin; Schillmann, s. x; Bischoff (1998), s. ix2). Stern believes it resembles the first unit of the MS but draws no conclusions. In spite of the use of Irish glosses, the hand is continental, in Caroline minuscule, not Irish (Stern, “von kontinentaler Hand kopiert, doch von irischer verfasst”). Many spelling errors were made in a way which suggests that the scribe knew no Irish and that the glosses were imperfectly transcribed from an original, most likely the exemplar of the Enchiridion (for spelling errors in the main text, see elsewhere on this page). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. e). Stern has argued that the language represents a late stage of Old Irish, aside from a number of early forms. )
Hand 7 (ff. 141r-175r) (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III) + (A seventh hand wrote ff. 141r-175r, according to Schillmann. Bischoff (1998) describes the hand of f. 141r-v as “eine wohl ebenfalls ags. geschulte, karol. beeinflußste [Hd.]”. )
groups of people + (AAT: “General term for types of groups of people.” Does not seem to include include organisations, schools, monastic centres and networks. )
Scribe (Vatican City, Biblioteca Apostolica Vaticana, MS Ott. lat. 1474/ff. 1-4) + (According to Curley (1982), the a … According to Curley (1982), the anonymous scribe writes in a hand which is transitional between Caroline and Gothic, retaining “use of both the ampersand et (sometimes as a verbal inflection) and the uncrossed tironian et (7), his correct use of the e-cedilla (Brentigiq, 108), the presence of open g and separated pp, and the total absence of fused de, do, bo, hoc”. Other features singled out include “the use of the gibbet form of the paragraph mark, the borrowing of the chancery practice of attaching an e to the ascender of the uncial d, the presence of both upright and uncial d and of final straight and round s, and the high frequency of school abbreviations”. The marginal and interlinear commentary is written in the same hand in smaller script. Errors in the spelling of Brittonic items suggest that the scribe “evidently knew no Cornish or Welsh”. Jane Gilbert and Sara Harris (2020) have remarked on the presentation of prophecy and commentary, saying that it “creates a mise-en-page reminiscent of glossed Latin manuscripts for the academic study of the Bible and the Liberal Arts”. commentary, saying that it “creates a mise-en-page reminiscent of glossed Latin manuscripts for the academic study of the Bible and the Liberal Arts”. )
The scribe (London, British Library, MS Cotton Vespasian E xi/1) + (According to Huws, the lawbook an … According to Huws, the lawbook and the texts added on ff. 44–45 are the work of a single scribe in the mid-13th century and so probably, are the glosses on ff. 15r, 15v and 16. The script in use is characterised by him as “a small regular textura with a slight backward tilt; there is fully developed Gothic ‘biting’ and unostentatious capital letters in the text” and features include “open a, round r only after o, final r sometimes in majuscule form, t with shaft not extending above the cross-stroke, four-stroked w”, which would go out of fashion later during the same century. cross-stroke, four-stroked w”, which would go out of fashion later during the same century. )
Ortus medicinae (Jan Baptist van Helmont) - Confessio authoris + (An introductory chapter headed ‘Confessio authoris’ (pp. 11-14).)
Main hand (probably Ádam Ó Cianáin) (Dublin, Royal Irish Academy, MS 23 E 29/pp. 1-16) + (Anonymous, but R. I. Best has ide … Anonymous, but R. I. Best has identified the hand as that of Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, whose death is recorded in AFM s.a. 1373.(1)n. 1 R. A. S. Macalister, [[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. acalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. )
Main hand (semi-uncial) (Dublin, University College, MS Franciscan A 1) + (Anonymous. Esposito: “The text of … Anonymous. Esposito: “The text of the Psalm is written in long lines in a large and beautiful semi-uncial Irish hand, [note 12: Compared with the beautiful rotund hands of such early MSS. as the Books of Lindisfarne and Kells, the writing of our fragments appears degraded and betrays at once its late origin. The same thing is to be said of the ornamental initials] the ordinary letters being nearly a centimetre in height, and the capitals sometimes double that”.ht, and the capitals sometimes double that”.)
Hand 2 (Ivrea, Biblioteca capitolare, MS 85) + (At least one hand of the late 11t … At least one hand of the late 11th century is thought to have been responsible for the addition of hymns on f. 17, on ff. 21-23 and at the end of the MS.(1)n. 1 Bethmann states that “Am Ende folgen von anderer, späterer Hand mehrere Hymnen, und ziemlich im Anfange hat eine Hand s. XI folgende Gedichte auf leere Stellen geschrieben”, and he goes on the name the hymns for Patrick, Kilian and Brendan, and the long poem beg. Cum secus ora vadi placeat mihi ludere Padi. A terminus post quem is provided by a reference in the long poem beg. Cum secus ora vadi placeat mihi ludere Padi to Henry IV’s defeat in 1075 in the Saxon rebellion. The possibiity that the hand can be associated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. ssociated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. )
Hand (main) (Oxford, Bodleian Library, MS Auct. F. 3. 15/ff. 1-20) + (At the end of the text (f. 19vb), the scribe identifies himself as Salmon. )
Cambrai, Bibliothèque municipale, MS 679 + (Cambrai? Regarding the exemplar u … Cambrai? Regarding the exemplar used, Bischoff remarks that “its script betrays a marked Irish influence, and it contains a fragment of the Old Irish homily - both facts point to an origin in Péronne, Perrona Scottorum”.(2)n. 2 Bernhard Bischoff, [[Bischoff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..choff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..)
Wells, Wells Cathedral Archives + (Collections of the Dean and Chapter (DC), the College of Vicars Choral (VC), and Wells Old Almshouses (AH).)
Main hand (Oxford, Bodleian Library, MS Cornish d. 1) + (Compiled and written down by one Charles Rogers, of Stonehouse (Plymouth, Devon), of who little is known. According to the colophon, he completed it in Stonehouse in 1861. )
SMW concepts + (Concepts as defined and used in Semantic MediaWiki (SMW), which are collections of pages that are queried and stored on dedicated pages and that are intended for use in other queries. )
single built works + (Covers “freestanding buildings and other structures commonly considered individual built works or architectural types” (AAT), from complex ones to smaller structures that may or may not be part of larger ones, from abbeys to fountains. )
grammarians + (Defined in AAT as “Those who stud … Defined in AAT as “Those who study or practice in the field of grammar, the study of the rules of a language governing the sounds, words, sentences, and other elements, including their structure, combination, and interpretation.” Such grammarians may be authors of grammars (Donatus, Servius, etc.) but are not necessarily so. rvius, etc.) but are not necessarily so. )
A Rí richid, réidig dam - Stanzas 101–111 + (Dipl. ed. R. I. Dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.)
Delw y byd - Chapters 47[44] – 55[50]: Waters and seas + (Discusses different types of waters (47[44]-49[45], 52[47]-54[49]) and different seas (50[46]-51[46], 55[50]).)
Delw y byd - Chapters 8[8] – 20[21]: Asia + (Discusses the different countries, provinces, cities, mountains and waters, animals, and peoples that can be found in the part of the world that is called Asia.)
Delw y byd - Chapters 72[67] – 88[83]: Planets + (Discusses the element of air and various planets with their characteristics celestial music, and man. Note: the Welsh text omits chapter 78[73].)
Main hand (Dublin, Royal Irish Academy, MS 23 N 27) + (Domhnall Ó Duinn (Daniel Dunne), according to the colophon at the end of the text of Audacht Morainn.)
Aided Diarmata meic Cerbaill I - § 7. Story of Áed Guaire and his arrest + (Ed. Standish Hayes Ed. Standish Hayes O'Grady, [[O'Grady 1892a1|Silva Gadelica]], vol. 1 (1892): 80 from Egerton 1782; tr. Standish Hayes O'Grady, [[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.)
Hand (O'Reilly) (Dublin, National Library of Ireland, MS G 45) + (Edward O'Reilly.Edward O'Reilly.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Betha Grighora, Irish legend of Gregory and the widow who laughed at mass - § 13. The widow who laughed at mass + (Episode which forms § 13 of the I … Episode which forms § 13 of the Irish homily on Gregory and is also transmitted as a separate text. According to the legend, one time when St Gregory presided over mass and was about to administer the Holy Communion to a certain widow, she laughed, having doubts that Christ could be present in the consecrated bread and wine. She then witnessed a miracle in which the host transformed into a bloody finger, proving to her that it had become the body of Christ. Based on a version of a legend included in the Whitby Life of Gregory (ch. 20) as well as later works such Paul the Deacon’s Life. s later works such Paul the Deacon’s Life. )
John Wynn (Cardiff, Central Library, MS 4.101) + (Evans: “Pages 5, 7-10, 13-23, 16 … Evans: “Pages 5, 7-10, 13-23, 165-79, 181-215, 329-30, 482 have certain characteristics in common, and judging by the flourishes, which accompany the signature "John Wynn of gwyder" (page 5) it seems safe to claim that the above pages are in his autograph [... note:] Since writing the above a comparison of Sir John Wynn's signature in Lewys Dwnn's MS. at Peniarth has been made, and all doubt is removed.”e, and all doubt is removed.”)
Hand B (Latin gloss, ff. 50v.21–97v) (Basel, Universitätsbibliothek, MS A VII 3) + (Hand of interlinear Latin gloss on ff. 50v.21–97v, probably belonging to the same scribe as that of the Greek text (Hand A).)
Hand D (Latin gloss, ff. 13r–50v.18) (Basel, Universitätsbibliothek, MS A VII 3) + (Hand of interlinear Latin gloss on ff. 13r–50v.18, probably belonging to the scribe of the Greek text (Hand C). )
Hand D (ff. 174-197) (London, British Library, MS Harley 3859) + (Hand responsible for Historia Brittonum and other texts of Welsh interest on ff. ff. 174-197. )
Scribal hand (Dublin, Royal Irish Academy, MS C i 3/D) + (In a note by Charles O’Conor of Belanagare, the scribe is identified as Muiris Ó Gormáin (Muiris Úa Gormáin ro scríbh). )
Hand (Mac an Leagha) (Dublin, Trinity College, MS 1298/239-375) + (In his edition of Stair … In his edition of Stair Ercuil, Gordon Quin identified Uilliam Mac an Leagha as the scribe of (this part of) the manuscript.(1)n. 1 Gordon Quinn, [[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]] (1939): xxxviii–xl. [[Quinn (Gordon) 1939a|Stair Ercuil ocus a bás: The life and death of Hercules]] (1939): xxxviii–xl. )
Aberystwyth, National Library of Wales, MS 24029A + (In the 17th century, the manuscri … In the 17th century, the manuscript was in the possession of the antiquary William Philipps of Brecon, on whose death in 1686 it passed to his son William (d. 1721). It was this William who was happy to make the MS available to several scholars: to Edward Lhuyd, who foliated the leaves; to William Wotton, who drew on it for an edition of the Welsh laws; and in the 1720s, to Moses Williams, who had it transcribed (Llanstephan MS 75). Philipps’ library passed to his daughter Anne and her husband William Scourfield.ter Anne and her husband William Scourfield.)
Main hand (Dublin, Royal Irish Academy, MS 23 P 3/ff. 1-19) + (In the RIA catalogue, the main ha … In the RIA catalogue, the main hand is identified as being that of Uilliam Mac an Legha, who left two colophons, on ff. 11v and 16vb (lower margin). The scribal signature and date of writing (1467) is contained in the first one, the transcription of which is given as follows: A mí Abreil ata in rann fora fhuil in scelsa .i. hi Feilmair Micc Cúla. Finid. [foll. by line space] Iss ed is ais don Tigerna .i. secht mbliadna ⁊ tri .xx. [running on to a previous line through a cenn fo eitte symbol:] ⁊ .4. c. ⁊ m. bliadan ⁊ [and then resuming:] .G. an litir domhnaigh ⁊ a hocht in nuimir óir. Uilliam Mac an Legha qui scribsit bona morte peribit. The second colophon, which concludes the text of Cáin Éimíne Báin, reads: Is fuin don ris sin a tigh Oeda Óicc meic Domnaill meic Oedha Óic Megraith annsa Mélaigh Móir ar slíabh Díle. It appears from this that he was writing, at this moment in time at least, in the house of one Aodh Óg mac Domhnaill Mac Craith in the hilly region of Slíabh Díle, i.e. Slievedeely, between Tipperary and Kilkenny. gt;It appears from this that he was writing, at this moment in time at least, in the house of one Aodh Óg mac Domhnaill Mac Craith in the hilly region of Slíabh Díle, i.e. Slievedeely, between Tipperary and Kilkenny. )
Seón Mac Solaidh (Dublin, Royal Irish Academy, MS 23 E 26) + (John Mac Solly (of Stackallen). O … John Mac Solly (of Stackallen). One of his notes bears the date 1711.(1)n. 1 R. I. Best, ‘[[Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904). Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904). )
Annotator 1 (Oxford, Bodleian Library, MS Auct. F. 3. 15/ff. 1-20) + (Jointly responsible, together with ‘Scribe 3’, for interlinear and marginal glosses to the text, written “in very neat but small script” (Ó Cuív). )
Annotator 2 (Oxford, Bodleian Library, MS Auct. F. 3. 15/ff. 1-20) + (Jointly responsible, together with ‘Scribe 2’ (Annotator 1 above), for interlinear and marginal glosses to the text, written “in very neat but small script” (Ó Cuív). On f. 20, this hand also added a diagram relevant to the preceding text. )
O'Davoren's glossary - I 1121 (Iuger)–1145 (Inbleogan) + (Letter I, en … Letter I, entries 1121 (Iuger) to 1145 (Inbleogan), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 393–399 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n411/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 141–142. (Liam) 2005a|Companion to CIH]] (2005): 141–142.)
O'Davoren's glossary - A 1 (aipgiter)–25 (afaing) + (Letter a, en … Letter a, entries 1 (aipgiter)–25 (afaing), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 198–201 [http://archive.org/stream/archivfrceltisc01unkngoog#page/n215/mode/1up direct link]. Most of these entries draw on the legal tract Bretha nemed toísech. For identifications of sources cited in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 109.iam) 2005a|Companion to CIH]] (2005): 109.)
O'Davoren's glossary - A 125 (aurleng)–150 (aine) + (Letter a, en … Letter a, entries 125 (aurleng)–150 (aine), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 217–222 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n234/mode/1up direct link]. Many of these draw on the first third and middle third of the ''Senchas Már'' texts. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 112–113.iam) 2005a|Companion to CIH]] (2005): 112–113.)
O'Davoren's glossary - A 176 (airdriu)–191 (athargaib) + (Letter a, en … Letter a, entries 176 (airdriu)–191 (athargaib), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 226–228 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n243/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 113–114.Liam) 2005a|Companion to CIH]] (2005): 113–114.)
O'Davoren's glossary - A 26 (adchuaidh)–56 (aidbriudh) + (Letter a, en … Letter a, entries 26 (adchuaidh)–56 (aidbriudh), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 201ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n218/mode/1up direct link]. The majority of these entries draw on the legal tract Bretha nemed dédenach, whilst other sources include ''Bretha nemed toísech'', ''The caldron of poesy'' and a legal glossary. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 109–110.Liam) 2005a|Companion to CIH]] (2005): 109–110.)
O'Davoren's glossary - A 57 (aisli)–68 (airitiu(gh)) + (Letter a, en … Letter a, entries 57 (aisli)–68 (airitiu(gh)), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 206ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n223/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 110–111. (Liam) 2005a|Companion to CIH]] (2005): 110–111.)
O'Davoren's glossary - A 69 (aighe)–89 (adbo) + (Letter a, en … Letter a, entries 69 (aighe)–89 (adbo), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 207ff [https://archive.org/stream/archivfrceltisc01unkngoog#page/n224/mode/1up direct link]. The majority of these entries draw on the ''Félire Óengusso''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 110–111.Liam) 2005a|Companion to CIH]] (2005): 110–111.)
O'Davoren's glossary - A 90 (aisil)–124 (airgenn) + (Letter a, en … Letter a, entries 90 (aisil)–124 (airgenn), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 210–217 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n227/mode/1up direct link]. The majority of these draw on the third third of the Senchas Már texts. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 111–112.iam) 2005a|Companion to CIH]] (2005): 111–112.)
O'Davoren's glossary - B 192 (baoth)–211 (bubthad) + (Letter b, en … Letter b, entries 192 (baoth)–211 (bubthad), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 228–231 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n245/mode/1up direct link]. Many of these contain citations from Bretha nemed toísech. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 114.iam) 2005a|Companion to CIH]] (2005): 114.)
O'Davoren's glossary - B 212 (bláe)–235 (biach) + (Letter b, en … Letter b, entries 212 (bláe)–235 (biach), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 231–234 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n247/mode/1up direct link]. Many of these contain citations from Bretha nemed dédenach. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 114.am) 2005a|Companion to CIH]] (2005): 114.)
O'Davoren's glossary - B 253 (barr)–265 (bot) + (Letter b, en … Letter b, entries 253 (barr)–265 (bot), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 237–239 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n255/mode/1up direct link]. Although these entries do not constitute a separate block, each of them contains a citation from [[Félire Óengusso]]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 116.am) 2005a|Companion to CIH]] (2005): 116.)
O'Davoren's glossary - B 266 (briughus)–299 (blaidhre) + (Letter b, en … Letter b, entries 266 (briughus)–299 (blaidhre), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 239–244 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n257/mode/1up direct link]. It includes citations from the final third of Senchas Már (before no. 280) and the first two thirds of that compilation. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 116–117.iam) 2005a|Companion to CIH]] (2005): 116–117.)
O'Davoren's glossary - C 338 (craibthech)–371 (coimde) + (Letter c, en … Letter c, entries 338 (craibthech)–371 (coimde), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 250–256 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n269/mode/1up direct link]. It includes many citations from Bretha nemed toísech. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 118–119.iam) 2005a|Companion to CIH]] (2005): 118–119.)
O'Davoren's glossary - C 372 (cern)–410 (cuitrid) + (Letter c, en … Letter c, entries 372 (cern)–410 (cuitrid), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 256–261 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n275/mode/1up direct link]. It includes many citations from ''Bretha nemed toísech''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 119–120.iam) 2005a|Companion to CIH]] (2005): 119–120.)
O'Davoren's glossary - C 411 (congreinn)–430 (confeith) + (Letter c, en … Letter c, entries 411 (congreinn)–430 (confeith), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 261–265 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n279/mode/1up direct link]. It includes many citations from the final third of Senchas Már. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 120–121.iam) 2005a|Companion to CIH]] (2005): 120–121.)
O'Davoren's glossary - C 546 (cerbhala)–581 (coimdi(g)) + (Letter c, en … Letter c, entries 546 (cerbhala)–581 (coimdi(g)), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 285–291 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n303/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 124–125.Liam) 2005a|Companion to CIH]] (2005): 124–125.)
O'Davoren's glossary - D 601 (duil)–639 (desruith) + (Letter d, en … Letter d, entries 601 (duil)–639 (desruith), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 293–300 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n311/mode/1up direct link]. It includes many citations from the law-text Bretha nemed dédenach. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 126–127.iam) 2005a|Companion to CIH]] (2005): 126–127.)
O'Davoren's glossary - D 640 (dric)–664 (duithne dereoil) + (Letter d, en … Letter d, entries 640 (dric)–664 (duithne dereoil), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 300–303 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n319/mode/1up direct link]. It includes many citations from Félire Óengusso. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 127.am) 2005a|Companion to CIH]] (2005): 127.)
O'Davoren's glossary - F 986 (Fociallastar)–1022 (Furail) + (Letter f, en … Letter f, entries 986 (''Fociallastar'') to 1022 (''Furail''), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 368–375 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n387/mode/1up direct link]. Some of these include a citation from sources such as ''Bretha nemed dédenach'', ''Cáin Fhuithirbe'' or ''Fíl and grian Glinne Aí''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 137–138.am) 2005a|Companion to CIH]] (2005): 137–138.)
O'Davoren's glossary - G 1023 (Gnoe)–1065 (Genam) + (Letter g, en … Letter g, entries 1023 (Gnoe) to 1065 (Genam), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 375–383 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n393/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 138–140. (Liam) 2005a|Companion to CIH]] (2005): 138–140.)
O'Davoren's glossary - I 1099 (Imrordos)–1120 (Indair) + (Letter i, en … Letter i, entries 1099 (Imrordos) to 1120 (Indair), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 389–393 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n407/mode/1up direct link]. These include citations from ''Félire Óengusso'' and the final third of ''Senchas Már''. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 141.iam) 2005a|Companion to CIH]] (2005): 141.)
O'Davoren's glossary - L 1146 (Leo)–1174 (Laebh) + (Letter l, en … Letter l, entries 1146 (Leo) to 1174 (Laebh), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 399–403 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n417/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 142–143. (Liam) 2005a|Companion to CIH]] (2005): 142–143.)
O'Davoren's glossary - N 1280 (Nacc)–1301 (Nardata) + (Letter n, en … Letter n, entries 1280 (Nacc) to 1301 (Nardata), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 423–427 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n441/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 146–147. (Liam) 2005a|Companion to CIH]] (2005): 146–147.)
O'Davoren's glossary - O 1302 (Ornidh) to 1333 (Ocmad) + (Letter o, en … Letter o, entries 1302 (Ornidh) to 1333 (Ocmad), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 427–432 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n445/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 147. (Liam) 2005a|Companion to CIH]] (2005): 147.)
O'Davoren's glossary - R 1362 (Rodet)–1404 (Rocht) + (Letter r, en … Letter r, entries 1362 (Rodet) to 1404 (Rocht), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 437–447 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n455/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 148–150. (Liam) 2005a|Companion to CIH]] (2005): 148–150.)
O'Davoren's glossary - S 1450-1468 + (Letter s, en … Letter s, entries 1450 (Sen) to 1468 (Slecht), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 455–458 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n473/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 151. (Liam) 2005a|Companion to CIH]] (2005): 151.)
O'Davoren's glossary - T 1570 (Tolgda)–1607 (Tre comrorguin) + (Letter t, en … Letter t, entries 1570 (Tolgda) to 1607 (Tre comrorguin), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 477–483 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n496/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 154–156. (Liam) 2005a|Companion to CIH]] (2005): 154–156.)
O'Davoren's glossary - T 1546 (Temhair)–1569 (Tascar) + (Letter t, en … Letter t, entries 1546 (Temhair) to 1569 (Tascar), ed. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 473–477 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n492/mode/1up direct link]. For identifications of sources used in the text, see Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 154. (Liam) 2005a|Companion to CIH]] (2005): 154.)
O'Davoren's glossary - U 1608 (Urlaiti)–1623 + (Letter u, en … Letter u, entries 1608 (Urlaiti) to 1623: §§ 1608-1618, ed. and tr. Whitley Stokes, ‘[[Stokes 1904f|O’Davoren’s glossary]]’, Archiv für celtische Lexikographie 2 (1904): 483–485 [https://archive.org/stream/archivfrceltisc01unkngoog#page/n502/mode/1up direct link]; and §§ 1619-1623, ed. Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 159. For identifications of sources for the citations in the text, see Breatnach, p. 156.am) 2005a|Companion to CIH]] (2005): 159. For identifications of sources for the citations in the text, see Breatnach, p. 156.)
Hand E (rubricator) (Basel, Universitätsbibliothek, MS A VII 3) + (Main hand of rubrics to Greek text. Unlike Bieler, Andrist (e-codices) suggests that the hand may be identical with Hand A or C. )
Main hand (Aberystwyth, National Library of Wales, Llanstephan MS 104) + (Main hand, possibly that of an assistant of Moses Williams. A note on the flyleaf, written in the same hand, reads Pretium £ 1 . 4 . 6 An. 1715 (Evans). )
Hand (Ó Gormáin) (Dublin, Royal Irish Academy, MSS 23 F 7–8) + (Maurice O’Gorman (Muiris Ó Gormáin) transcribed the text for Chevalier O'Gorman. )
Míchéal Ó Cléirigh? (Oxford, Bodleian Library, MS Rawlinson B 484/ff. 86-89) + (O Cuív: “The writing is small (having as many as 43 lines in some columns) and may be that of Míchéal Ó Cléirigh.” Similarly, Plummer suggests that it is “probably in the handwriting of Michael O'Clery”. )
Later hand (f. 36v) (Oxford, Bodleian Library, MS Rawlinson B 512/I (ff. 101-122, 1-36, 45-52)) + (On f. 36v, an anonymous late hand … On f. 36v, an anonymous late hand responsible for the note on f. 36v, which was written in 1572 and mentions “the son of Crisdóir Pluingcéad of Loughcrew in Meath” (Ó Cuív: 230-231). Together with the entry on f. 4v, the note suggests that “Part I may have been in the possession of members of the Plunkett family in the 16th century” (Ó Cuív). The same hand wrote a number of other items. ame hand wrote a number of other items. )
Additional hand (Hywel Fychan) (Aberystwyth, National Library of Wales, Peniarth MS 4) + (On f. 83v, a space of ten lines w … On f. 83v, a space of ten lines was left blank by hand E, presumably because the exemplar from which he copied the text of Culhwch ac Olwen was defective at this point. Here a hand which has been identified as that of Hywel Fychan has inserted five lines with the missing portion of the text. ed five lines with the missing portion of the text. )
Hand C (ff. 13r–50v.18) (Basel, Universitätsbibliothek, MS A VII 3) + (One of the main hands, responsible for the Greek text on ff. 13r–50v.18. )
Hand A (ff. 50v.21–97v) (Basel, Universitätsbibliothek, MS A VII 3) + (One of the main hands, responsibl … One of the main hands, responsible for the Greek text of the Psalter on ff. 50v.21–97v. Anonymous. The hand of the devotional pieces in the supplement may belong to the same scribe. Bischoff argues that the Greek texts in St. Gallen, Stiftsbibliothek, MS 48 and Dresden, Sächsische Landesbibliothek, MS A 145 b are in the same hand. othek, MS A 145 b are in the same hand. )
Hand 1 (Dublin, Royal Irish Academy, MS 23 Q 6/pp. 1-6) + (One of the main hands. Addressed … One of the main hands. Addressed by name as Saordálach (Óg) by three hands, Donnchadh (p. 1a.i), Domhnall (p. 2b.i) and Giolla na Naomh (p. 3b.i), and referred to by Gabrial as his seise ‘companion’ (more rarely ‘patron’) (p. 5b.i). Leaves a number of subscriptions: Saordalach sin a Muilonn Duna [Dai]dri ⁊ do derrnsgaigh dom doilgis in fabull atcluinim .i. etseacht Tairrdealbhaigh ⁊ Lochlainn (p. 4, lower margin); Mo chreach mar do mill in dub ⁊ in memrum ⁊ in peann mé ⁊ nach mé sgribhas acht iat fein. Mise Saordálach 1575 (p. 5a.i). Note that in the catalogue, this date has been misread and given as 1475. Saordálach 1575 (p. 5a.i). Note that in the catalogue, this date has been misread and given as 1475. )
Marburg, Hessisches Staatsarchiv + (Part of the Hessisches Landesarchiv. )
Brug ... Bruff + (Place which entered the historica … Place which entered the historical limelight as a town associated with the de Lacy family and appears to have been known by variants of the name Brugh an Léisigh. The alternative name Brug na Déise is thought to be a corrupt derivative (see note in Logainm.ie). o be a corrupt derivative (see note in Logainm.ie). )
Hand (O Rafferty) (Dublin, National Library of Ireland, MS G 45) + (Presumably one Barry O … Presumably one Barry O Rafferty.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Hand (Ó Cainín) (Dublin, Trinity College, MS 1342) + (Pádraig Ó Cainín (Patrick O'Canin … Pádraig Ó Cainín (Patrick O'Canin), writing between 1747 and 1748.(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921): 165. ott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921): 165. )
Richard Tipper (Dublin, Royal Irish Academy, MS 23 E 26) + (Richard Tipper of Mitchelstown, s … Richard Tipper of Mitchelstown, scribe and compiler in the parish of Castleknock, who signed his name in 1717.(1)n. 1 R. I. Best, ‘[[Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904).Best 1904a|The Leabhar Oiris]]’, Ériu 1 (1904).)
Ailech + (Royal seat of the Cenél nÉogain. … Royal seat of the Cenél nÉogain. According to Brian Lacey, Ailech originally referred to a fortification in the area now covered by the townlands of Elaghmore (Ailech Mór, Co. Derry) and Elaghbeg (Ailech Becc, Co. Donegal) on either side of the Northern Irish border; then, after c.789, when the Cenél nÉogain led by Áed Oirdnide overtook territory from the Cenél Conaill and gained control of the overkingdom of the northern Uí Néill, its kings relocated to the ringfort now known as the Grianán of Ailech so that Ailech came to refer to the new royal seat instead. that Ailech came to refer to the new royal seat instead. )
Annotator (Ciothruadh) (Dublin, Trinity College, MS 1318/10) + (Sometime during the early 16th ce … Sometime during the early 16th century (1510 x 1530), Ciothruadh mac Taidhg Ruaidh, usually identified as belonging to the Mac Fhir Bhisigh family, adds a footnote (now only half-legible) to cols 380–81, in which he gives the title of the manuscript as ''<Leabh>ar buidhe Leacain'' ‘The yellow book of Lecan’.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975): 102, 116, 119.1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975): 102, 116, 119.)
Main hand (Dublin, Royal Irish Academy, MS 3 B 23) + (Tadhg Ó Rigbardáin.Tadhg Ó Rigbardáin.(1)n. 1 Westley Follett, [[Follett (Westley) 2006a|Céli Dé in Ireland]] (2006): 102. Follett (Westley) 2006a|Céli Dé in Ireland]] (2006): 102. )
Text, TEI XML, Wikimedia Commons + (Text and description here. The examples below demonstrate the use of text, an excerpt from a TEI XML document, card for an agent, reusing images from Wikimedia Commons)
Hengwrt Library + (Thanks in no small part to the di … Thanks in no small part to the diligent work of Robert Vaughan, the Hengwrt library, near Dolgellau (Gwynedd), housed numerous Welsh and other manuscripts. It continued to be used until 1859, when Sir Robert Williames Vaughan bequeathed it to William Watkin Edward Wynne of Peniarth. The Hengwrt-Peniarth Library, as the combined collection is often known, was purchased in 1905 by Sir John Williams. For a catalogue of manuscripts, see Aberystwyth, National Library of Wales, MS 9095. th, National Library of Wales, MS 9095. )
Hand (pp. 427-433) (Aberystwyth, National Library of Wales, Llanstephan MS 104) + (The hand responsible for writing … The hand responsible for writing Buchedd Marged, the final text in the collection, and identified by Evans as that of Moses Williams. A colophon at the end of the text reads Felly y terfyna buchedd saint y Marged a esgrifenodd Tho: Evans 1628 fis Mawrth 5 dydd. ged a esgrifenodd Tho: Evans 1628 fis Mawrth 5 dydd. )
Hand 1 (ff. 65r-81v, 81v-114v, 116r) (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III) + (The hand, or hands, responsible f … The hand, or hands, responsible for writing the text of the Enchiridion on ff. 65-114 and the beginning of 116r. Schillmann compares it to the hand of MS theol. lat fol. 283, again from St. Maximin though originally written elsewhere. Minitiarures in the latter, he says, are reminiscent of Reichenau, but later commentators have instead suggested a Mainz origin. Bischoff (1998) envisages two scribes at work instead, suggesting that the hand of ff. 65r-81v is of Mainz and that of ff. 81v-116r probably of Reims (“eine rundliche frühe Reimser”). probably of Reims (“eine rundliche frühe Reimser”). )
Hand 1 (pp. 1-196, incl. 6-14?) (Dublin, National Library of Ireland, MS G 138) + (The hand, perhaps main hand, is t … The hand, perhaps main hand, is that of a scribe who subscribes as Ualentín Ua Hanluain (pp. 56b, 116a) in 1727. Nessa Ní Shéaghdha raises the possibility that much of the writing on pp. 6-14 is by a second scribe. The first subscription is a prayer for Flaithrige mac Murchaidh (or Mac Murchaidh), the scribe of the lost exemplar of Cóic conara fugill, and a colophon entered on p. 56b, following two paragraphs using the Notae sancti Bonifatii device in Ogham Coll. Nessa Ní Shéaghdha’s transcription reads: Orait andso do Flaithrige Mac Murchaidh do sgrib in conair fuigill sea do fein ⁊ do gach aen darab toil do Dia [with dots written for vowels] and Et airna athsgribad le Ualentín Ua Hanluain air an tseolad ceadna a bhfuil sgribtha san tsean lebar meamram an bliadain daois an Tigearna .i. m. vii.v. xxvii. Her transcription of the second subscription reads: Finit. Amen. f[init] Ualentinus Ua Hanluain nomine scripsit. For pp. 129–162, Egerton 1782 served as the scribe’s exemplar. Egerton 1782 itself contains, on f. 86b, a marginal note by the scribe which concludes Misi Ualentín ua Hanluain. ton 1782 itself contains, on f. 86b, a marginal note by the scribe which concludes Misi Ualentín ua Hanluain. )
Additiona hand (Áedh Óg) (Dublin, National Library of Ireland, MS G 4) + (The last two items (cols 997-98) … The last two items (cols 997-98) were added by someone who names himself Áedh Óg.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1967a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1967). His identity is uncertain, but Tomás Ó Concheanainn suggests that he was probably a son of [[Mac Fhir Bhisigh (Ciothruadh mac Taidhg Ruaidh)|Ciothruadh Mac Fir Bhisigh]], who in the early part of the 16th century (?) had the original Yellow Book of Lecan in his keeping.(2)n. 2 Tomás Ó Concheanainn, ‘[[Ó Concheanainn 1974a|Gilla Ísa Mac Fir Bhisigh and a scribe of his school]]’, Ériu 25 (1974): 170. ainn 1974a|Gilla Ísa Mac Fir Bhisigh and a scribe of his school]]’, Ériu 25 (1974): 170. )
Cashel, Bolton Library + (The library, formerly the Cathedr … The library, formerly the Cathedral Library, is housed in the chapter house that stands on the precincts of the Church of Ireland St Patrick’s Cathedral. It holds a collection of early printed books, maps and manuscripts first assembled by Theophilis Bolton, archbishop of Cashel between 1730 and 1744. archbishop of Cashel between 1730 and 1744.)
Main hand (Mac Fir Bhisigh) (Dublin, National Library of Ireland, MS G 4) + (The main scribe (anonymous) was p … The main scribe (anonymous) was previously identified as Giolla Íosa mac Donnchaidh Móir Mac Fhir Bhisigh,(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1967a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1967). but based on a wider comparison of scribal hands, Tomás Ó Concheanainn has identified him as the latter's son, Tomás Cam Mac Fir Bhisigh. rison of scribal hands, Tomás Ó Concheanainn has identified him as the latter's son, Tomás Cam Mac Fir Bhisigh. )
Main hand (Oxford, Bodleian Library, MS Rawlinson B 512/I (ff. 101-122, 1-36, 45-52)) + (The main scribe, who is not named … The main scribe, who is not named in the manuscript and was responsible for ff. 5-36, ff. 101-122 and possibly, ff. 45-52 (Ó Cuív). <ol><li>“hand varies greatly both in quality and in size, with large and small script at times alternating in the one column, citations in Latin being generally in large script” (Ó Cuív: 231). </li><li>known for a “distinctive half-uncial d” in the copy of Bethu Brigte, “which probably reflects the influence of an exemplar dating from the ninth century” (Ó Cuív: 231); writes, on f. 33r, that he was in Baile na Cuilendtrach when writing this text.</li><li>mentions [[Book of Dub Dá Leithe]] as the source for its copy of Baile in Scail.</li></ol>eithe]] as the source for its copy of Baile in Scail.</li></ol>)
Hand of f. 115 (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III) + (The text of the Enchiridion breaks off on f. 116. A 10th-century hand writes the remainder of the chapter on an inserted half-leaf. Cf. Bischoff (1998): “115 Pg.zettel s. X1”. )
Hand (Poppleton?) (Paris, Bibliothèque nationale de France, MS lat. 4126) + (The “compiler, overseer, partly t … The “compiler, overseer, partly the scribe, and possibly the decorator” (Friedman) of the compilation, whose name is frequently invoked in prayers/colophon in the MS. It is not clear if Poppleton lived to see the completion of his manuscript. A note written in his memory appears on f. 155v. itten in his memory appears on f. 155v. )
Drawing hand (Aberystwyth, National Library of Wales, Peniarth MS 1) + (There are several decorations, e. … There are several decorations, e.g. on f. 2r (a rod?), f. 4r (an animal with claws), f. 13r (a seemingly unhappy man), f. 29v (manicule), f. 49r (a dog-like animal, possibly a greyhound) and f. 52r (a kind of manicule clasping two final letters). Multispectral imaging has also revealed the presence of what appears to have represented a fish, which is now nearly rubbed out (Williams 2017: 366 and figures 22-24). While it cannot be proven that the scribe was responsible for adding them, it is suggested by “the seemingly personal nature of the book, along with the fact that the images often appear to have been drawn contemporaneously with the copying of the text” (Williams 2017: 359 and 359 n. 12). ext” (Williams 2017: 359 and 359 n. 12). )
Main hand (Oxford, Bodleian Library, MS Rawlinson B 514) + (There is no scribal signature, bu … There is no scribal signature, but the main hand can be identified with that of Harleian 5280, which belongs to Giolla Riabhach (Mór) Ó Cléirigh. This is corroborated by a colophon in a copy of the present manuscript, Franciscan MS A 19, which states that the exemplar was written by Giolla Riabhach Mór Ó Cléirigh.(1)n. 1 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262, 270. “The script is large and beautifully clear, with large capitals for initial letters of sections or paragraphs. Beginning at f. 18r of Part I and continuing as far as f. 20r the large initials are coloured with a lightish yellow; two on f. 19rb are crudely smudged with brown. The scribe left space for large ornamental initials on ff. 1r, 47r, 51v and 59v, but these were never inserted.”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262–63. talogue of Irish MSS in the Bodleian]] (2001): 262–63. )
Create a map + (Within your dossier, you can crea … Within your dossier, you can create one or multiple pages that contain a map. To populate your map with points and maybe lines and polygons, there’s a couple of options for you to choose from, whichever suits your situation best : <ol><li>Start from scratch by hand, without retrieving information from our Places module: create a map, add the places of interest to your subject and attach labels and descriptions to them. </li><li>If the places are in our database for the Places module, with coordinates assigned to them, you can select them for inclusion. Labels and links to the Places module will appear automatically. </li><li>If the latter holds true and on top of that, we have concepts to identify groups of places by a particular type, e.g. lakes or Franciscan houses, you can select the group. </li><li>For advanced use cases, you may be able to build a custom query, but we will set aside this option for future use. </li></ol>Some of these options may even go together. Let us take a closer look at each one individually. > </li></ol>Some of these options may even go together. Let us take a closer look at each one individually. )