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A list of all pages that have property "Has description" with value "An episode in Cath Maige Mucrama (§§ 3-5, ed. and tr. [[SMW::off]]Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975)[[SMW::on]]) which tells of Ailill Ólomm's hostility towards two inhabitants of the síd-mound Áne Chlíach and of the blemish and curse he incurred on account of this. It gives an explanation of Ailill's nickname as well as the name of the hill. The episode also occurs as an extract in a supplement to the Dinnshenchas Érenn.". Since there have been only a few results, also nearby values are displayed.

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Texts for index: Irish genealogies and regnal lists + (south/Munster. Lec</stro … south/Munster. Lec: f. 213ra ff: ..., chiefs of the Eoganacht Airthir Cliach, Dealbna Mór, descendants of Tadg mac Céin, battle of Crinna, Craeb choibneasa Dal Cais, kings of Dal Cais, etc. BB 171a ff (foll. Sil Ir): ''Eber a quo dicitur Ibernia insola''; kings of the race of Éber; chiefs of the Eoghanachta (173c); Dál Cais (182);Rawl. B 502: Déissi (R-group), síl Ébir, Éoganacht, Dál Cais, Clanna Ébir i Leith Chuind (cf. Cath Crinna); Corco Loígde; Na Fothaid. LL: Éoganachta, Ciarraige, Déisse, Cath Crinna .... LL: Éoganachta, Ciarraige, Déisse, Cath Crinna ...)
A Rí richid, réidig dam - Stanzas 34–53 + (st. 34–53 (incl. many synchronisms), dipl. … st. 34–53 (incl. many synchronisms), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.st et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 578ff.)
A Rí richid, réidig dam - Stanzas 73–100, largely concerning Finn + (st. 73–100 (largely on Finn), dipl. ed. R. … st. 73–100 (largely on Finn), dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 583–586; ed. and tr. Kuno Meyer, ‘[[Meyer 1910p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.0p5|The Finn episode from Gilla in Chomded húa Cormaic's poem 'A Rí richid, réidig dam']]’ in Fianaigecht... (1910): 46–51.)
four elements of composition (time, place, person and cause) + (structural device and theme attested in bo … structural device and theme attested in both Hiberno-Latin writing and Early (esp. Middle) Irish writing, derived ultimately from Boethius. Flower suggests that its main use was ad confirmandam historiam; parodied at the beginning of Aislinge Meic Con Glinne. Discussion: Robin Flower, ‘[[Flower 1916a|Quidam Scotigena .i. discipulus Boëthii, or Boëthius and the four conditions of a tale]]’, Ériu 8 (1916); briefly, Nessa Ní Shéaghdha, ‘[[Ní Shéaghdha 1984a|Translations and adaptations into Irish]]’, Celtica 16 (1984): 124; and in legal contexts, Liam Breatnach, [[Breatnach (Liam) 2005a|Companion to CIH]] (2005): 355–362.Variant of the six elementa narrationis (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.t; (person, cause, place, time, means and occasion) in Quintilian, Institutio oratoria, book IV, 2, 55.)
hermeneutic Latin + (term for a difficult style of Anglo-Latin writing, from Aldhelm to the 10th century.)
Acallam na senórach (index) + (tr. Dooley & Roe: p. 151ff (beg. of ch … tr. Dooley & Roe: p. 151ff (beg. of chapter IX); discussed by Ann Dooley, ‘[[Dooley 2012a|The deployment of some hagiographical sources in ''Acallam na senórach'']]’ in The Gaelic Finn tradition... (2012).Patrick goes to Cashel (Caisel na Ríg), then called Lis na Laechraide (‘Rampart of the Warriors’), where he is met by Éogan Lethderg mac Óenguso, king of Munster, and his army. The nobles of Munster show fealty towards the saint, accepting his authority over their territory.On behalf of Patrick, Benén mac Áeda asks Éogan for a gospel-fee (''screpall soiscéla'') consisting of land and territory. Éogan Lethderg grants Cashel to Patrick, with the surrounding lands stretching as far as Patrick's eyes can see from the Cloch na Cét (‘Stone of the Hundreds’). When Patrick steps on the stone, 11.000 demons flee from it, and he bestows on it a blessing as well as the special quality of providing good counsel: clerics can submit requests by fasting on it. A note is added that the rock is the place of the third perpetual fire of Ireland, after those of Brigit and Colum Cille.Éogan Lethderg welcomes Caílte and asks him why Cloch na Cét is thus called. According to Caílte, Finn sat on the stone when he first put his thumb on his ‘tooth of wisdom’ (''dét fis''). Finn received knowledge of God, Heaven and the advent of Patrick and other saints. The royal fortress with the surrounding rampart was built by Fiachu Muillethan mac Éogain, king of Munster (two provinces of Munster).Patrick then recites the prophetic poem beg. 'In cloch-so a h-ainm Cloch na Cét', describing the future Cashel as a flourishing religious centre. Éogan applauds him on his knowledge.ing religious centre. Éogan applauds him on his knowledge.)
Aided Cheit maic Mágach - A §§ 06-09 + (version A, §§ 6-9 (death-tale of Cet mac Mágach proper), ed. and tr. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906))
Eithne ingen Chonrach Cais + (wife of Nath Í mac Fíachrach; mother of Ailill Molt)
Macgnímartha Find - § 1 + (§ 1. Concerning Cumall mac Trénmóir, ed. K … § 1. Concerning Cumall mac Trénmóir, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882). Cf. the Suide Find episode in Acallam na senórach (ed. Stokes, l. 6530 ff).nd episode in Acallam na senórach (ed. Stokes, l. 6530 ff).)
Macgnímartha Find - § 2 + (§ 2, on the battle of Cnucha fought betwee … § 2, on the battle of Cnucha fought between Cumall and Urgriu, ed. Kuno Meyer, ‘[[Meyer 1882|Macgnímartha Find]]’, Revue Celtique 5 (1882); discussed e.g. by Joseph Falaky Nagy, [[Nagy 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88. 1985a|The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition]] (1985): 86–88.)
Bretha nemed dédenach (index) + (§ 2. CIH 1111.12ff. ''Cáin einech''. Prose … § 2. CIH 1111.12ff. ''Cáin einech''. Prose eg. ''In chain einech so thrá doruirmhisiom''... On the promulgation of the ''Cáin einech / enech'' (‘Law of honour’). A few lines beg. at CIH 1111.19 (''Ní roich...'') are translated in Liam Breatnach, ‘[[Breatnach 2009a|''Araile felmac féig don Mumain'': unruly pupils and the limitations of satire]]’, Ériu 59 (2009): 122. Cf. the promulgation of the Senchas Már in the ''[[Pseudo-historical prologue to the Senchas Már]]'', which appears to have served as the model for this description. See e.g. the discussions by Gwynn, ''ibid.'': 58; Robin Chapman Stacey, [[Stacey 2007a|Dark speech: the performance of law in early Ireland]] (2007): 198.Refers to: Saint Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.nt Patrick; Dubthach maccu Lugair; Lóegaire mac Néill; On mac Aim.)
Betha Caoimhgin II - § 24. Scribal colophon + (§ 24. Scribal note written by Mícheál Ó Cl … § 24. Scribal note written by Mícheál Ó Cléirigh in [[Brussels, Bibliothèque Royale de Belgique, MS 2324-2340]], ed. Charles Plummer, [[Plummer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).mer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).)
Críth gablach - § 28 + (§ 28, on the aire forgill (forgaill), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941).)
Áirem muintire Finn - § 6 + (§ 6. List of men in the household of Finn … § 6. List of men in the household of Finn mac Cumaill, ed. from Egerton 1782 and tr. in Standish Hayes O'Grady, [[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.)
Cath Maige Tuired - § 8 + (§ 8, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on intermarriages of the Túatha Dé with the wives of the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Dúan in cethrachat cest - §§ 1–3, concerning Fénius Farsaid + (§§ 1-3, series of questions and answers co … §§ 1-3, series of questions and answers concerning Fénius Farsaid, his wife Bélait and her lover Iar mac Néma; ed. and tr. Rudolf Thurneysen, ‘[[Thurneysen 1921b|Das Gedicht der vierzig Fragen von Eochaid ua Cérín]]’, Zeitschrift für celtische Philologie 13 (1921); discussed by Bart Jaski, ‘[[Jaski 2006a|Aeneas and Fénius: a classical case of mistaken identity]]’ in Texts and identities in the early Middle Ages... (2006): 29–31.ntities in the early Middle Ages... (2006): 29–31.)
Trecheng breth Féne - §§ 1-31. Monastic sites in Ireland + (§§ 1-31 as they stand in Kuno Meyer, [[Meyer 1906c|The Triads of Ireland]] (1906). This part, which does not offer any triads, gives a list of 31 monastic sites in Ireland and describes them in terms of a particular attribute or quality, e.g. Armagh as the head of Ireland or Emly as the senchas of Ireland. Fergus Kelly, ‘[[Kelly 2004a|Thinking in threes]]’, Proceedings of the British Academy 125 (2004): 3 points out that the inclusion of Kells, which was founded in 809, gives us a terminus post quem for the composition of the text, or at least this part of the text.inus post quem for the composition of the text, or at least this part of the text.)
Cath Maige Tuired - §§ 121–126 + (§§ 121–126, ed. and tr. Elizabeth A. <s … §§ 121–126, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 127–138 + (§§ 127–138, ed. and tr. Elizabeth A. <s … §§ 127–138, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 139–148 + (§§ 139–148, ed. and tr. Elizabeth A. <s … §§ 139–148, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 14 and 24 + (§§ 14 and 24, ed. and tr. Elizabeth A. < … §§ 14 and 24, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the accesssion of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).n ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 149–161 + (§§ 149–161, ed. and tr. Elizabeth A. <s … §§ 149–161, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also, Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William Sayers, ‘[[Sayers 1986a|Bargaining for the life of Bres in Cath Maige Tuired]]’, Bulletin of the Board of Celtic Studies 34 (1987), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 15–23 + (§§ 15–23, ed. and tr. Elizabeth A. <spa … §§ 15–23, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the conception and birth of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 162–165 + (§§ 162–165, ed. and tr. Elizabeth A. <s … §§ 162–165, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 166–167 + (§§ 166–167, ed. and tr. Elizabeth A. <s … §§ 166–167, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Aided Cheltchair maic Uthechair - §§ 1–6 + (§§ 1–6, describing how Celtchar went into exile. Ed. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906).)
Cath Maige Tuired - §§ 1–7 + (§§ 1–7, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Regarded as a later addition to the text, e.g. in Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam Hull, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.)
Cath Maige Tuired - §§ 25–32 + (§§ 25–32, ed. and tr. Elizabeth A. <spa … §§ 25–32, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 33–35 + (§§ 33–35, ed. and tr. Elizabeth A. <spa … §§ 33–35, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ed'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 36–40 + (§§ 36–40, ed. and tr. Elizabeth A. <spa … §§ 36–40, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 39–43. Conception of Fiachu Muillethan + (§§ 39–43. The night before the battle of M … §§ 39–43. The night before the battle of Mag Mucrama (part 1: the conception of Fiachu Muillethan), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 44–47, on Cormac’s birth and conception.irror story of §§ 44–47, on Cormac’s birth and conception.)
Cath Maige Tuired - §§ 41–51 + (§§ 41–51, ed. and tr. Elizabeth A. <spa … §§ 41–51, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 44–47. Conception of Cormac mac Airt + (§§ 44–47. The night before the battle of M … §§ 44–47. The night before the battle of Mag Mucrama (part 2: the conception of Cormac mac Airt), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 39–43, on Fíachu’s birth and conception.irror story of §§ 39–43, on Fíachu’s birth and conception.)
Cath Maige Mucrama - §§ 5–9. Fer Fí’s revenge and the cause of the conflict + (§§ 5-9, on Fer Fí's revenge and the cause of the conflict, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 52–74 + (§§ 52–74, ed. and tr. Elizabeth A. <spa … §§ 52–74, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Críth gablach - §§ 6–8 + (§§ 6-8 (on the fer midboth</e … §§ 6-8 (on the fer midboth), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941); discussed by Neil McLeod, ‘[[McLeod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).eod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).)
Cath Maige Mucrama - §§ 67–75. Mac Con’s death + (§§ 67–75. The death of Mac Con, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 75–83 + (§§ 75–83, ed. and tr. Elizabeth A. <spa … §§ 75–83, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 84–93 + (§§ 84–93, ed. and tr. Elizabeth A. <spa … §§ 84–93, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. Ford, ‘[[Ford (Patrick K.) 1998a|The which on the wall: obscenity exposed in early Ireland]]’ in Obscenity... (1998), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 94–120 + (§§ 94–120, ed. and tr. Elizabeth A. <sp … §§ 94–120, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year) + (§§ 99-109 and §§ 109-112, ed. Rudolf <s … §§ 99-109 and §§ 109-112, ed. Rudolf Thurneysen, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in Irische Texte mit Wörterbuch... (1891): 54–59 [https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant fili in his tenth year of study (foglaim). The forms representing this stage of education, perhaps known collectively as set-natha/sed-nadha súad (§ 112; cf. sen-natha, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
Cath Maige Tuired - §§ 9–13 + (§§ 9–13, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on Lebor gabála Érenn (see e.g. Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955)).Tuired'']]’, Éigse 7 (1953–1955)).)
Áed Airdd (al. Aired, Airech) + (Áed Airdd, or Aired or Airech, king of the Dál nAraide from the Uí Derco Chéin; slain in the battle of Fernmag.)
Áed Rind (al. Ferdoman) mac Rónáin + (Áed Rind alias Ferdoman, son of Rónán, according to the Dinnshenchas of Snám Dá Én)
Contra insulsam vulgi opinionem de grandine et tonitruis (Agobard of Lyons) - sections + (‘Against the irrational opinion of the peo … ‘Against the irrational opinion of the people about hail and thunder’, treatise by Agobard (d. 840), bishop of Lyons, ed. L. van Acker, Agobardi Lugdunensis opera omnia, CCCM 52, Turnhout: Brepols, 1981. 3-15 (cf. Patrologia Latina CIV). Agobard criticises local belief in the effectiveness of tempestarii (sorcerers in control of storms and similar weather phenomena that are harmful to agriculture), offering ample biblical passages to refute and correct it. Some discussion is to be found in Rob Meens, ‘[[Meens (Rob) 2012b|Thunder over Lyon: Agobard, the tempestarii and Christianity]]’ in Paganism in the Middle Ages... (2012) and see the references provided there.>Paganism in the Middle Ages... (2012) and see the references provided there.)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
London, British Library, MS Additional 14921 + (“The name of George Entwissley occurs twice in the original hand (52b, 57b)” (Evans). Unidentified. A person of this name is mentioned in History of Bolton: with memorials of the old parish church (1892): 108.)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Dubthach (Dublin, Royal Irish Academy, MS 23 N 10) + (“signs his name on p. 101 m., stating that … “signs his name on p. 101 m., stating that he is finishing his part of the scribal work at Baile Tibhaird ar Bla Maige in the company of Sean Ó Maoilchonaire on the first Monday after the Feast of Saint John 1575 (p. 101 m.). Aedh, who resumes the transcription at this point, adds to Dubthach’s colophon a word of thanks” (RIA cat. descr.).bthach’s colophon a word of thanks” (RIA cat. descr.).)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Cath Maige Mucrama - §§ 3–5 + (An episode in Cath Maige Mucrama … An episode in Cath Maige Mucrama (§§ 3-5, ed. and tr. [[SMW::off]]Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975)[[SMW::on]]) which tells of Ailill Ólomm's hostility towards two inhabitants of the síd-mound Áne Chlíach and of the blemish and curse he incurred on account of this. It gives an explanation of Ailill's nickname as well as the name of the hill. The episode also occurs as an extract in a supplement to the Dinnshenchas Érenn.sode also occurs as an extract in a supplement to the Dinnshenchas Érenn.)

Aid:Version alignment/Dinnshenchas of Emain Macha + (Battle)
Aid:Version alignment/TBC + (Untitled. Mag Breg and Temair Cúailnge episode.)
Aid:Version alignment/Tochmarc Emire + ([V] § 26. Emer tells of her upbringing)
Protestant Reformation + ("Refers to the period of the religious rev … "Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
Aid:Version alignment/Tochmarc Emire + ('''Hl'''. ff. 27r–35rb, ed. Kuno Meyer, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, Zeitschrift für celtische Philologie 3 (1901). Complete.ift für celtische Philologie 3 (1901). Complete.)
Aid:Version alignment/Tochmarc Emire + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van Hamel, [[Hamel 1933|Compert Con Culainn and other stories]] (1933). Complete.)
Dinnshenchas Érenn + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
Dinnshenchas Érenn (phase 2011-2012) + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
Aid:Version alignment/TBC + (''In carpat serda 7 in Breslech Mór Maige Murthemne'' ‘The scythed chariot and Breslech Mór Maige Muirthemne’ (I, II, III), incl. Éli Loga ‘The incantation of Lug’)
Ó Dálaigh family + ((Ua Dálaig; Ó Dálaigh; Ó Dhálaigh; angl. O'Daly) Irish family of poets and scholars)
Add or improve five key texts concerning the origin legend of the Fothairt (small-scale project) + ((a) rosc beg. A Eochaid Airtt Fu … (a) rosc beg. A Eochaid Airtt Fuath arafalnather iath aneoil; (b) poem beg. Feidlimid athair Echach; (c) poem beg. Fothairt for clannaib Concorb; (d) Genealogical tract on the Fothairt; (d) prose text On the settlement of the Fotharta and the Laigsi; (e) Dinnshenchas of Ráith Chrinna.ent of the Fotharta and the Laigsi; (e) Dinnshenchas of Ráith Chrinna.)
Hand c (secondary, O'Conor) (Dublin, Royal Irish Academy, MS 24 P 33) + ((c) “Charles O'Conor of Belanagare has added some quatrains and his signature, another note written by him occurs at p. 204, and annotations at pp. 112, 121.”)
Commentary on Félire Óengusso - 1 November + (1 November, ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 238–239.)
Commentary on Félire Óengusso - 14 September + (14 September (Cóemán Brecc), ed. and tr. W … 14 September (Cóemán Brecc), ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 206–209, based on MSS ''R1'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn Todd, [[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]] (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh) + (14 manuscripts that formerly belonged to L … 14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig Ó Fiannachta, [[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (2 MSS, both discussed by Séamus P. <spa … 2 MSS, both discussed by Séamus P. Ó Mórdha, ‘[[Ó Mórdha (Séamus P.) 1958 celt4ahfo|Irish manuscripts in St. Macarten’s Seminary, Monaghan]]’, Celtica 4 (1958). More MSS are listed by Richard Hayes, whose entries are incorporated into https://sources.nli.ie, but most of these are now in Maynooth.It appears from ''Duanaire Finn'' vol. 3: 125 that the final MS described by Eoin MacNeill, ‘[[MacNeill (Eoin) 1902 gael12nq|The Rossmore manuscripts]]’, Gaelic Journal 12 (1902), containing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.ing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (36. An Irish Infany Gospel, 42-46. MS LB 1 … 36. An Irish Infany Gospel, 42-46. MS LB 133b-139b. Beg. Iacob mac Ioseb gabar na oileamain. Account of birth and upbringing of Mary, Annunciation, etc., until the birth of Christ and murder of Zacharias. Story in the mouth of Mary to Simeon. Cf. summary in Gospel of Máel Brígte.n. Cf. summary in Gospel of Máel Brígte.)
Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh) + (4 manuscripts belonging to the poet Réamon … 4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig Ó Fiannachta, [[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]], vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig Ó Fiannachta • P. Ó Maoileachlainn, [[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]], vol. 8 (1973): 203–204; for MS 4, see Réamonn Ó Muireadhaigh, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).)
Example of a map + (<div>This is an example of a map tha … <div>This is an example of a map that focuses on a relatively small area, the hill of Tara. It uses a manually edited GeoJson layer that indicates some of the monuments together with the names which the Petrie and the Ordnance Survey assigned to them. This is combined with queries for hills, 'stretches of land' (plains, etc.) in the surrounding area within 100 km from Tara. </div><div> </div><div>Note that there is a slight glitch, which only happens when the zoom level is higher than 12. A slight movement of the map seems to be necessary to make the markers appear. </div>ght movement of the map seems to be necessary to make the markers appear. </div>)
Táin bó Cúailnge - Aided Cáur + (Aided Cáur ‘The death … Aided Cáur ‘The death of Cúr’ (TBC I, II, III), incl. Turim na cless ‘A list of the feats’. Recension I, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1694–1736; II, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.7|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.)
Táin bó Cúailnge I - 07 Aided na rígamus + (Aided na rígamus (‘Th … Aided na rígamus (‘The death of the royal mercenaries’), recension I only, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.ahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.)
Foras feasa ar Éirinn - 0 - Prologue + (An díonbhrollach: a v … An díonbhrollach: a vindicatory introduction in 9 subdivisions (ailt), ed. and tr. David Comyn, [[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).)
Aid:Version alignment/TBC + (Cath Eógain meic Derthacht fri Chonchobar ‘The fight between Eógan mac Durthacht and Conchobar’ (I))
Aided Diarmata meic Cerbaill I - § 1b. Aside on Snám Dá Én + (Dinnshenchas of Snám Dá Én (aside), ed. and tr. O'Grady from Egerton 1782.)
Aid:PONK/2015 + (Inside the Táin: exploring Cú Chulainn, Fergus, Ailill, and Medb (Berlijn: curach bhán, 2015).)
Anglo-Irish hand (col. 400.i) (Dublin, Trinity College, MS 1318/10) + (A Latin note written in Anglo-Iri … A Latin note written in Anglo-Irish script and dated to the 15th century occurs at the end of the manuscript (col. 400 inf). It reads Iste liber in se continet centum lxv folia, suggesting that the original numbered 165 leaves.(1)n. 1 Hans P. A. Oskamp, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, Ériu 26 (1975).(2)n. 2 William O'Sullivan, ‘[[O'Sullivan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).livan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, Éigse 18 (1981).)
fuidir + (A class of semi‐free, servile tenant in early Irish law. )
Hand of the scribe (Dublin, Royal Irish Academy, MS 24 P 17/part 2) + (A colophon states that the MS was … A colophon states that the MS was written by Conchobhar Magaodh for Gilla Pádruicc ua Seibhlín. Wh. Stokes, in his edition of In cath catharda, gives the surname of the scribe as Magaodh(ugain), apparently allowing for the possibility that the full name represents a form of the name Mac Aodhagáin. However, nearly identical forms of the name (normalised: Mág Aodha or Scottish-influenced M. Aoidh), occur in another MS of the same scribe, [[Dublin, National Library of Ireland, MS G 1304]]. blin, National Library of Ireland, MS G 1304]]. )
Ui Chúscraid + (A dynastic branch of the Fir Maige Féne al. Dál Moga Ruith. )
Midianites + (A nomadic people in the Old Testa … A nomadic people in the Old Testament, who are said to have descended from Midian son of Abraham and inhabited the region of Midian in northwestern Arabia. Numbers 31 tells of a war in which the Israelites attacked and defeated the Midianites, killing all the men and boys. feated the Midianites, killing all the men and boys. )
Scribal hand (Dublin, Trinity College, MS 1394) + (A note at f. 84v identifies the s … A note at f. 84v identifies the scribe as Fearfeasa Ó Duibhgeannáin, who wrote his work ''Tom an Bhruic'' (Tombrick, Co. Wexford).(1)n. 1 T. K. Abbott • E. J. Gwynn, [[Abbott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).bott and Gwynn 1921|Catalogue of Irish MSS in TCD]] (1921).)
Hands (unidentified) (Dublin, National Library of Ireland, MS G 45) + (A number of unidentified hands.&l … A number of unidentified hands.(1)n. 1 Nessa Ní Shéaghdha, [[Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 Ní Shéaghdha 1961a|Catalogue of Irish manuscripts in the National Library of Ireland]] (1961): G 45 )
Hand (Dublin, National Library of Ireland, MS G 1304) + (A single person, described by Ó C … A single person, described by Ó Cuív as a “careful scribe with a good clear hand”, was responsible for the manuscript. A colophon occurs on f. 94v, at the end of Trí bior-ghaoithe an bháis, revealing the name of the scribe, that of his patron, and the date of writing (1681). ‘Ar na sgríobhadh do chum úsáide an Athar Ghiolla Padruig Mheic Murcadh, ⁊ gach aon léighfeas áon ní de tabhradh mile beandacht rém manmain ⁊ mar an céadna dhó úaimsi et me ar sgur dá sgríobhadh an .21. lá do mhí Februari an bhlíadhainsi daoís chriosd anno domini 1681. Meisi Conchubhar Mhágaodh.’Another colophon with the name of the scribe occurs on f. 122v.dh.’Another colophon with the name of the scribe occurs on f. 122v.)
Sanas Cormaic - A §§ 1-27 + (A §§ 1-27, ed. Sharon A §§ 1-27, ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].p?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
Sanas Cormaic - A §§ 82-102 (additional) + (Additional entries in S … Additional entries in Sanas Cormaic for words with the initial letter ''a'', ed. Sharon Arbuthnot • Paul Russell • Pádraic Moran, [[Russell et al. 2010|Early Irish glossaries database]] (2010) [http://www.asnc.cam.ac.uk/irishglossaries/concordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].cordances.php?main=9&cpFamily=sc&display=fulltext&ref=&page=1&perPage=20 direct link].)
Main hand (probably Ádam Ó Cianáin) (Dublin, Royal Irish Academy, MS 23 E 29/pp. 1-16) + (Anonymous, but R. I. Best has ide … Anonymous, but R. I. Best has identified the hand as that of Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, whose death is recorded in AFM s.a. 1373.(1)n. 1 R. A. S. Macalister, [[Macalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. acalister 1932-1942a|Lebor gabála Érenn: The book of the taking of Ireland]], vol. 1 (1932): xii. )
Main hand (Dublin, Trinity College, MS 1318/10) + (Anonymous. The hand has been identified in other manuscript fragments, RIA MSS D v 1, D iv 1 and D i 3 and Rawl. B 488, ff. 1-26 (e.g. see Oskamp 1975). )
Hand 2 (Ivrea, Biblioteca capitolare, MS 85) + (At least one hand of the late 11t … At least one hand of the late 11th century is thought to have been responsible for the addition of hymns on f. 17, on ff. 21-23 and at the end of the MS.(1)n. 1 Bethmann states that “Am Ende folgen von anderer, späterer Hand mehrere Hymnen, und ziemlich im Anfange hat eine Hand s. XI folgende Gedichte auf leere Stellen geschrieben”, and he goes on the name the hymns for Patrick, Kilian and Brendan, and the long poem beg. Cum secus ora vadi placeat mihi ludere Padi. A terminus post quem is provided by a reference in the long poem beg. Cum secus ora vadi placeat mihi ludere Padi to Henry IV’s defeat in 1075 in the Saxon rebellion. The possibiity that the hand can be associated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. ssociated with the presumable author of this poem, one Wido (Vuido) whose name appears on f. 22r, cannot be proven. )
Brecon priory + (Benedictine priory, daughter-house of Battle Abbey.)
Cambrai, Bibliothèque municipale, MS 679 + (Cambrai? Regarding the exemplar u … Cambrai? Regarding the exemplar used, Bischoff remarks that “its script betrays a marked Irish influence, and it contains a fragment of the Old Irish homily - both facts point to an origin in Péronne, Perrona Scottorum”.(2)n. 2 Bernhard Bischoff, [[Bischoff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..choff (Bernhard) 1994a|Manuscripts and libraries in the age of Charlemagne]] (1994): 27 and see 27 n. 30..)
Rubricator (Paris, Bibliothèque nationale de France, MS lat. 4126) + (Described by Friedman as Poppleto … Described by Friedman as Poppleton’s “secretary, rubricator and amuensis”, who added the prayer on f. 11 and the longer explicit/prayer on f. 252r, and who also wrote Poppleton’s name in Cambridge, Trin. Coll., MS R 5.42. He is noted for his distinctive p (“with a very spiky Insular style of descender that curves forward at the tip”) and d (“whose stem ... goes leftward slightly and then sharply curves back on itself to the right”). slightly and then sharply curves back on itself to the right”). )
A Rí richid, réidig dam - Stanzas 101–111 + (Dipl. ed. R. I. Dipl. ed. R. I. Best • M. A. O'Brien, [[Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.Best et al 1954-1983a3|The Book of Leinster, formerly Lebar na Núachongbála]], vol. 3 (1957): 586–587.)
Acallam na senórach - ll. 2252-2311: Hill of Uisnech, day 1 + (Dooley & Roe: 70-75 (Ch 4). P … Dooley & Roe: 70-75 (Ch 4). Patrick, Díarmait mac Cerbaill, Oisín, Muiredach son of Finnachta, Eochaid Lethderg and other rulers and nobles convene at the hill of Uisnech -- Oisín is present while Caílte is on business elsewhere -- Conall (Gulban) mac Néill pays homage to Patrick, grants him the pitcher, receives his blessing, etc. -- Oisín then tells of another treasure, Finn's sword (Greyish wand). -- being a descendant of Morna, Donn son of Áed son of Garad easily grasps the hilt of the sword -- he gives the sword to Patrick and obtains the chieftaincy of the Fíana, with Caílte’s and Oisín’s approval, then holding it for 27 years. -- Sow of healing. -- Prompted by Conall, Díarmait says he would invite Caílte and Oisín to a night of hospitality. he would invite Caílte and Oisín to a night of hospitality.)
Dunadd + (Early fortified site built on a craggy hill-top in Argyll, Scotland, which served as a royal center of the kingdom of Dál Riata. )
Geographia (Ptolemy) - Book I, chapter 11 + (Ed. Karl Müller, [[Müller (Karl) 1883-1901a|Klaudiou Ptolemaiou Geographikê hyphêgêsis: Claudii Ptolemaei Geographia]] (1883–1901).)
De forslointib hÉrend (miscellany from TCD H 2. 7) - § 5. On the Gegrige + (Ed. Margaret E. Dobbs, ‘[[Dobbs 1938a2|Miscellany from H.2.7 (T.C.D.)]]’, Zeitschrift für celtische Philologie 21 (1938–1940).)
Aided Diarmata meic Cerbaill I - § 7. Story of Áed Guaire and his arrest + (Ed. Standish Hayes Ed. Standish Hayes O'Grady, [[O'Grady 1892a1|Silva Gadelica]], vol. 1 (1892): 80 from Egerton 1782; tr. Standish Hayes O'Grady, [[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.[O'Grady 1892a2|Silva Gadelica]], vol. 2 (1892): 75–76.)
Betha Chiaráin Clúana meic Nois - On the foundation of Clonmacnoise + (Ed. Whitley Stokes, [[Stokes 1890a|Lives of saints from the Book of Lismore]] (1890): ll. 4374–4401.)
Acallam na senórach - ll. 718–871. The battle of Finntráig and the story of Cáel and Créde + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 718–871 (cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970)); tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 24–28. First day of the acallam in Munster (first part). Caílte and Patrick converse at Finntulach (‘Fair hill’). After explaining the origin of the name of the hill, Caílte goes on to tell of the battle of Finntráig (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin. (Ventry) and recount the tragic story of Cáel mac Crimthainn and Créde ingen Cairbri Cnesbháin.)
Acallam na senórach - ll. 1825–1867. Síd of Ess Rúaid, part 5 + (Ed. Whitley Ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1825–1867, beg. ‘Maith, a anum, a Cháilti’, ar Ilbrec Esa Ruaidh...'; tr. Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999): 56–57. Síd of Ess Rúaid, part 5: how in Snám Dá Én (near Clonmacnoise), Finn discovered the truth about Conán and Ferdoman and found belief.Finn discovered the truth about Conán and Ferdoman and found belief.)