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Middle Irish dialogue poem (18qq) with prose epilogue in the Book of Leinster. The poem is presented as a contentious dialogue between an old woman (callech) of Leinster and a servant (gilla) of the king of Munster (Cerball mac Muirecáin), in which the latter insists on his entitlement to meals and hospitality. The prose epilogue goes on to explain the reasons for the quarrel.
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An Irish poem of prayer attributed to Mo Ling at the end of the Bóroma tract, in which Brigit and other saints are addressed.
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Middle Irish poem (25 qq) attributed to Eochaid úa Flainn concerning the first settlements of Ireland by Cessair and Partholón. The poem as we have it was incorporated in the Lebor gabála Érenn and is common to all major recensions.
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Middle Irish lyrical poem addressed to a certain Crínóc (‘dear old little thing’, a hypocoristic form of crín). Crínóc is lovingly described as an old, judicious woman, who had lain with the speaker as well as other men yet who is without sin. James Carney was the first to suggest that she personifies an old psalm-book that the speaker had turned to since the age of seven, i.e. when he first received his religious education.
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Middle Irish poem which is concerned with the origins of Emain Macha and is attested as a poem incorporated in recensions of Lebor gabála Érenn. While the Book of Leinster version seems to break off after 16 qq, the longer version which occurs in other recensions (46 qq) has a final quatrain which attributes the poem to Eochaid úa Flainn.
An exchange of two roscada found in the context of an origin legend concerning the Fothairt. The first, shorter rosc (beg. Huait a meic hui Moguirni) is uttered by Eochaid Fúath Airt, ancestor of the Fothairt, and addressed to one Moccu Mugairne, who utters the second, longer rosc to him (beg. A Eochaid Airtt Fuath arafalnather iath aneoil), in the course of which he prophecies the coming of Brigit (Brig eoit).
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Early Irish religious poem (3 qq) ascribed to Colum Cille on the virtue of generosity.
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Poem in which the speaker Húa Locháin (l. 2), i.e. Cúán úa Lothcháin, seeks access to Tara by professing to know the lucky and unlucky things of a king.
Middle Irish poem (49 qq) on the Ua Conchobair kings of Connacht.
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