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A list of all pages that have property "Has description" with value "Episode in Carn Fraích (Carnfree, Co. Roscommon), where Caílte informs Patrick about awareness of God among the Fían, with a story concerning the deaths of many royal sons on Cnoc an Áir (‘Hill of Slaughter’), ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: 41–42 (lines 1451–1500), 285 (notes) [https://archive.org/stream/irischetextemite01stok#page/40/mode/2up direct link], beg. Ocus do éirghetar in slógh rompu do Carnd na h-Airmi; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 45–46.". Since there have been only a few results, also nearby values are displayed.

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Betha Caoimhgin II - § 24. Scribal colophon + (§ 24. Scribal note written by Mícheál Ó Cl … § 24. Scribal note written by Mícheál Ó Cléirigh in [[Brussels, Bibliothèque Royale de Belgique, MS 2324-2340]], ed. Charles Plummer, [[Plummer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).mer 1922a1|Bethada náem nÉrenn: Lives of Irish saints: Introduction, texts, glossary]], vol. 1 (1922).)
Críth gablach - § 28 + (§ 28, on the aire forgill (forgaill), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941).)
Áirem muintire Finn (index) + (§ 5. Special national status of the leader of the fían (''in fer agá rabatar in fhian sin''))
Áirem muintire Finn - § 6 + (§ 6. List of men in the household of Finn … § 6. List of men in the household of Finn mac Cumaill, ed. from Egerton 1782 and tr. in Standish Hayes O'Grady, [[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.[O'Grady 1892|Silva Gadelica]] (1892): vol. 1: 92–93, vol. 2: 99–101.)
Cath Maige Tuired - § 8 + (§ 8, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on intermarriages of the Túatha Dé with the wives of the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Dúan in cethrachat cest - §§ 1–3, concerning Fénius Farsaid + (§§ 1-3, series of questions and answers co … §§ 1-3, series of questions and answers concerning Fénius Farsaid, his wife Bélait and her lover Iar mac Néma; ed. and tr. Rudolf Thurneysen, ‘[[Thurneysen 1921b|Das Gedicht der vierzig Fragen von Eochaid ua Cérín]]’, Zeitschrift für celtische Philologie 13 (1921); discussed by Bart Jaski, ‘[[Jaski 2006a|Aeneas and Fénius: a classical case of mistaken identity]]’ in Texts and identities in the early Middle Ages... (2006): 29–31.ntities in the early Middle Ages... (2006): 29–31.)
Trecheng breth Féne - §§ 1-31. Monastic sites in Ireland + (§§ 1-31 as they stand in Kuno Meyer, [[Meyer 1906c|The Triads of Ireland]] (1906). This part, which does not offer any triads, gives a list of 31 monastic sites in Ireland and describes them in terms of a particular attribute or quality, e.g. Armagh as the head of Ireland or Emly as the senchas of Ireland. Fergus Kelly, ‘[[Kelly 2004a|Thinking in threes]]’, Proceedings of the British Academy 125 (2004): 3 points out that the inclusion of Kells, which was founded in 809, gives us a terminus post quem for the composition of the text, or at least this part of the text.inus post quem for the composition of the text, or at least this part of the text.)
Cath Maige Tuired - §§ 121–126 + (§§ 121–126, ed. and tr. Elizabeth A. <s … §§ 121–126, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 127–138 + (§§ 127–138, ed. and tr. Elizabeth A. <s … §§ 127–138, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 139–148 + (§§ 139–148, ed. and tr. Elizabeth A. <s … §§ 139–148, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 14 and 24 + (§§ 14 and 24, ed. and tr. Elizabeth A. < … §§ 14 and 24, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the accesssion of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).n ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 149–161 + (§§ 149–161, ed. and tr. Elizabeth A. <s … §§ 149–161, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also, Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William Sayers, ‘[[Sayers 1986a|Bargaining for the life of Bres in Cath Maige Tuired]]’, Bulletin of the Board of Celtic Studies 34 (1987), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 15–23 + (§§ 15–23, ed. and tr. Elizabeth A. <spa … §§ 15–23, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the conception and birth of Bres; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).''Cath Maige Tuired'']]’, Éigse 7 (1953–1955).)
Cath Maige Tuired - §§ 162–165 + (§§ 162–165, ed. and tr. Elizabeth A. <s … §§ 162–165, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 166–167 + (§§ 166–167, ed. and tr. Elizabeth A. <s … §§ 166–167, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Aided Cheltchair maic Uthechair - §§ 1–6 + (§§ 1–6, describing how Celtchar went into exile. Ed. Kuno Meyer, [[Meyer 1906d|The death-tales of the Ulster heroes]] (1906).)
Cath Maige Tuired - §§ 1–7 + (§§ 1–7, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Regarded as a later addition to the text, e.g. in Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam Hull, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.''Tuatha Dé Danann'']]’, Zeitschrift für celtische Philologie 18 (1930), and a recension of the Lebor gabála also includes a version.)
Cath Maige Tuired - §§ 25–32 + (§§ 25–32, ed. and tr. Elizabeth A. <spa … §§ 25–32, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 33–35 + (§§ 33–35, ed. and tr. Elizabeth A. <spa … §§ 33–35, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ed'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 36–40 + (§§ 36–40, ed. and tr. Elizabeth A. <spa … §§ 36–40, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 39–43. Conception of Fiachu Muillethan + (§§ 39–43. The night before the battle of M … §§ 39–43. The night before the battle of Mag Mucrama (part 1: the conception of Fiachu Muillethan), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 44–47, on Cormac’s birth and conception.irror story of §§ 44–47, on Cormac’s birth and conception.)
Cath Maige Tuired - §§ 41–51 + (§§ 41–51, ed. and tr. Elizabeth A. <spa … §§ 41–51, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).ge Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Mucrama - §§ 44–47. Conception of Cormac mac Airt + (§§ 44–47. The night before the battle of M … §§ 44–47. The night before the battle of Mag Mucrama (part 2: the conception of Cormac mac Airt), ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975). Mirror story of §§ 39–43, on Fíachu’s birth and conception.irror story of §§ 39–43, on Fíachu’s birth and conception.)
Cath Maige Mucrama - §§ 5–9. Fer Fí’s revenge and the cause of the conflict + (§§ 5-9, on Fer Fí's revenge and the cause of the conflict, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 52–74 + (§§ 52–74, ed. and tr. Elizabeth A. <spa … §§ 52–74, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Críth gablach - §§ 6–8 + (§§ 6-8 (on the fer midboth</e … §§ 6-8 (on the fer midboth), ed. D. A. Binchy, [[Binchy 1941|Críth gablach]] (1941); discussed by Neil McLeod, ‘[[McLeod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).eod 1982a|The two fer midboth and their evidence in court]]’, Ériu 33 (1982).)
Cath Maige Mucrama - §§ 67–75. Mac Con’s death + (§§ 67–75. The death of Mac Con, ed. and tr. Máirín O'Daly, [[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]] (1975).)
Cath Maige Tuired - §§ 75–83 + (§§ 75–83, ed. and tr. Elizabeth A. <spa … §§ 75–83, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983) and Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982). Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982).)
Cath Maige Tuired - §§ 84–93 + (§§ 84–93, ed. and tr. Elizabeth A. <spa … §§ 84–93, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. Ford, ‘[[Ford (Patrick K.) 1998a|The which on the wall: obscenity exposed in early Ireland]]’ in Obscenity... (1998), John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Cath Maige Tuired - §§ 94–120 + (§§ 94–120, ed. and tr. Elizabeth A. <sp … §§ 94–120, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, Éigse 19 (1982) and Elizabeth A. Gray, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).: myth and structure (84-93, 120-67)]]’, Éigse 19 (1983).)
Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year) + (§§ 99-109 and §§ 109-112, ed. Rudolf <s … §§ 99-109 and §§ 109-112, ed. Rudolf Thurneysen, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in Irische Texte mit Wörterbuch... (1891): 54–59 [https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant fili in his tenth year of study (foglaim). The forms representing this stage of education, perhaps known collectively as set-natha/sed-nadha súad (§ 112; cf. sen-natha, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
Cath Maige Tuired - §§ 9–13 + (§§ 9–13, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on Lebor gabála Érenn (see e.g. Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955)).Tuired'']]’, Éigse 7 (1953–1955)).)
Áine ingen Moduirn + (Áine ingen Moduirn (var. Mugduirn), daughter of Modarn, king of Scotland, in the Acallam na senórach)
Oxford, Bodleian Library, MS Rawlinson B 486/ff. 23-75 + (Ó Cuív suggests that the entire manuscript … Ó Cuív suggests that the entire manuscript (all sections) may have belonged to the Ó Conmhaigh family in Co. Tipperary before James Ware obtained it as a gift. A marginal note on f. 22vb states that the book was written for Mathun Ó Connmhaigh at Cluain Plocáin (Co. Roscommon), a place known as the seat of Ó Maoil Chonaire family. While it is suggested that “the value of this marginal note may be questioned”, Ware’s note on f. 53v (see below) indicates that the manuscript had been with the Ó Connmhaigh family.ipt had been with the Ó Connmhaigh family.)
Aid:PONK/2004 + (Über die Identität von Nár Túathcháech aus … Über die Identität von Nár Túathcháech aus der verlorengegangenen Erzählung ''Echtrae Chrimthainn Nia Náir''. In: Erich Poppe (red.), ''Keltologie heute. Themen und Fragestellungen. Akten des 3. Deutschen Keltologensymposiums-Marburg, März 2001'', Studien und Texte zur Keltologie 6 (Münster: Nodus, 2004) 169-193.zur Keltologie 6 (Münster: Nodus, 2004) 169-193.)
Contra insulsam vulgi opinionem de grandine et tonitruis (Agobard of Lyons) - sections + (‘Against the irrational opinion of the peo … ‘Against the irrational opinion of the people about hail and thunder’, treatise by Agobard (d. 840), bishop of Lyons, ed. L. van Acker, Agobardi Lugdunensis opera omnia, CCCM 52, Turnhout: Brepols, 1981. 3-15 (cf. Patrologia Latina CIV). Agobard criticises local belief in the effectiveness of tempestarii (sorcerers in control of storms and similar weather phenomena that are harmful to agriculture), offering ample biblical passages to refute and correct it. Some discussion is to be found in Rob Meens, ‘[[Meens (Rob) 2012b|Thunder over Lyon: Agobard, the tempestarii and Christianity]]’ in Paganism in the Middle Ages... (2012) and see the references provided there.>Paganism in the Middle Ages... (2012) and see the references provided there.)
Aid:PONK/2003 + (‘Armagh, Book of’, ‘Durrow, Book of’, ‘glosses’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 45, 330, 444-445.)
Aid:PONK/2005 + (‘Brian Boru’, ‘kings and kingship’, ‘Máel-Sechnaill I’, ‘Máel-Sechnaill II’. In: Seán Duffy (red.), ''Medieval Ireland: an encyclopedia'' (New York: Routledge, 2005) 45-47, 251-254, 309-310, 310-312.)
Aid:PONK/2005 + (‘Burgh’, ‘Connacht’, ‘Ua Conchobair (Uí Conchobair, Ó Conchobair)’. In: Seán Duffy (red.), ''Medieval Ireland: an encyclopedia'' (New York: Routledge, 2005) 55-58, 103-4, 464-466.)
Solusbrethach + (‘Light of Judgment’, one of the angels in the Acallam na senórach (the other being Aibelán ‘Little Flame’) who instruct Patrick on the virtues of listening to and recording Fenian tales, relieving him of some of his religious scruples.)
Aibelán + (‘Little Flame’; in the Acallam na senórach, one of the angels (the other being Solusbrethach ‘Light of Judgment’) who instruct Patrick on the virtues of listening to and recording Fenian tales, relieving him of some of his religious scruples.)
Acallam na senórach - ll. 1–57. Prologue + (‘Prologue’ to the Acallam na sen … ‘Prologue’ to the Acallam na senórach, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1–57, cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970); tr. Dooley and Roe (1999): 3-4.Following a series of battles, the ''Fían'', i.e. the fían of Finn mac Cumaill, has been destroyed and its few remaining survivors are dispersed across Ireland. A small remnant from this bygone age survives into the time of St Patrick’s advent in Ireland: aged, weakened and sorrowful, Finn’s son Oisín and Finn’s nephew Caílte still wander about, each with a band of followers. One day, having travelled to the area of Louth, they seek hospitality for the night and find a welcome and lavish reception in the home of Lady Cáma, who used to be Finn’s guardian. Oisín and Caílte part ways. While Oisín goes to visit his mother Blaí at Síd Ochta Cleitig (a síd-mound), Caílte journeys southwards to Ráith Droma Deirc (Ford of the Red Ridge), the site of Finn’s residence.Following Dooley and Roe (1999), this section of the Acallam may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.m may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.)
Aid:PONK/2003 + (‘aonach’, ‘divorce, medieval’, ‘high-kings … ‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
Annotator (Oxford, Bodleian Library, MS Rawlinson B 506/ff. 16b-62) + (“A few notes (e.g. f. 48rb, ''marg. dext.'' and interlinear) seem to be in a different hand” (Ó Cuív).)
Llên Cymru + (“Founded in 1950 as a Welsh-language journ … “Founded in 1950 as a Welsh-language journal, Llên Cymru’s editorial purpose is to publish the highest quality academic research on Welsh literature of any period, and welcomes research in the form of both scholarly and opinion-based articles. Having edited the journal from volume 20 to volume 35, Professor Gruffydd Aled Williams transferred editorship in 2013 to Dr Dylan Foster Evans, Dr E. Wyn James and Dr Siwan Rosser, all of the School of Welsh at Cardiff University. The journal, published annually, includes full-length articles, a notes section for short contributions, and book reviews. Typically, articles can incorporate research on early Welsh poetry, twentieth-century Welsh literature and traditional Welsh folk tales” (source: UWP).ature and traditional Welsh folk tales” (source: UWP).)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (“Irish manuscript containing miscellaneous genealogical notes, religious verse and prose: Keating's Tri Biorghaoithe an Bháis, 18th c.”)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Cambridge, Harvard University, Houghton Library, MS Typ 620 + (“Written presumably in Ireland” (Bischoff and Brown 1985).)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Acallam na senórach - ll. 1451-1500. Cnoc an Áir + (Episode in Carn Fraích (Carnfree, Co. Rosc … Episode in Carn Fraích (Carnfree, Co. Roscommon), where Caílte informs Patrick about awareness of God among the Fían, with a story concerning the deaths of many royal sons on Cnoc an Áir (‘Hill of Slaughter’), ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: 41–42 (lines 1451–1500), 285 (notes) [https://archive.org/stream/irischetextemite01stok#page/40/mode/2up direct link], beg. Ocus do éirghetar in slógh rompu do Carnd na h-Airmi; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 45–46.)

Aid:Version alignment/TBC + (Aided Fraích ‘The death of Fráech’ (I))
Aid:Version alignment/TBC + (Aided na rígamus ‘The death of the royal mercenaries’ (I))
Aid:Version alignment/TBC + (In scél iar n-urd ‘The story in due order’)
Aid:Version alignment/Dinnshenchas of Emain Macha + (Macha and the sons of Díthorba)
Aid:Version alignment/TBC + (Untitled. Mag Breg and Temair Cúailnge episode.)
Aid:Version table/Beatha Colaim Chille/021 + (§ 27. St Patrick and the tribute)
Aid:Version table/Beatha Colaim Chille/021 + (§ 31. St Patrick by Ess Rúaid)
Aid:Version table/Beatha Colaim Chille/021 + (§ 32. The story of St Patrick and the mill)
Aid:Version table/Beatha Colaim Chille/021 + (§ 33. St Patrick’s vision of the birth of Colum Cille)
Aid:Version table/Beatha Colaim Chille/021 + (§ 36. St Patrick and St Brigit)
Aid:Version table/Beatha Colaim Chille/021 + (§ 37. Do Beóc of Lough Derg and St Patrick’s Purgatory)
Aid:Version table/Beatha Colaim Chille/021 + (§ 50. The birth of Colum Cille (The story of Fergna, according to Mura))
Aid:Version table/Beatha Colaim Chille/021 + (§§ 25-26. Prophecies by St Patrick)
Aid:Version table/Beatha Colaim Chille/021 + (§§ 29-30. St Patrick by the River Boyle)
Protestant Reformation + ("Refers to the period of the religious rev … "Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
Manuscripts for index: By repository/Scotland: Ingliston Papers + ("catalogue of the section of the archives … "catalogue of the section of the archives of the Royal Highland and Agricultural Society of Scotland at Ingliston, Midlothian, which relates to Gaelic matters ... [now in] archive boxes in the Society's strong-room in Ingliston House", listed here (link thanks to David Stifter): http://catalogue.nrscotland.gov.uk/nrasregister/details.aspx?reference=NRAS2711%2F1&st=1&ob=1&tc=y&tl=n&tn=y&tp=n&k=ingliston&ko=o&r=&ro=m&df=&dt=&di=y* Described in 1968: "handlist of the Society's papers prepared by the National Register of Archives for Scotland, pp. 3-4"* MSS. A/1-21: mostly, correspondencethe National Register of Archives for Scotland, pp. 3-4" * MSS. A/1-21: mostly, correspondence)
Aid:Version alignment/Tochmarc Emire + ('''Hl'''. ff. 27r–35rb, ed. Kuno Meyer, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, Zeitschrift für celtische Philologie 3 (1901). Complete.ift für celtische Philologie 3 (1901). Complete.)
Aid:Version alignment/Tochmarc Emire + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van Hamel, [[Hamel 1933|Compert Con Culainn and other stories]] (1933). Complete.)
Texts for index: Welsh literature (vernacular), mostly religious prose + ('''Welsh versions of the Transitus Beatae … '''Welsh versions of the Transitus Beatae Mariae'''Three Welsh versions of the apocryphal ''Transitus Beatae Mariae'' (texts on the Assumption of the Blessed Virgin), al. ''Esgyniad Meir i'r nef'' (lit. The ascent of May into heaven) or ''Y Modd ydd aeth Mair i nef'' (How Mary Mary went into Heaven), although some of these Welsh titles may be preserved for a single version only. Three versions are distinguished by J. E. Caerwyn Williams (BBCS 18), whom I have not read. I (DG) currently don't have the sources to hand to know if the adaptations are interdependent or derive from a common vernacular original, although my impression from other references is that they are independent works. There should then be a page to each version. The Welsh title ''Marwolaeth Mair'' is also attested.Note: Gruffudd ap Maredudd, prince of Deheubarth, commissioned one of the Welsh versions.;Latin sourcesThe versions may not even be based on the same Latin originals. One Latin ''Transitus'' is that by Melito of Sardes. Tischendorf, ''Apocalypses Apocyphae'' (Lepizig 1866).;Manuscripts:* Group A? - [[Aberystwyth, National Library of Wales, Llanstephan MS 27]] (c.1400), beginning and ending missing. Scribe: Hywel Fychan.* Group B? - [[Aberystwyth, National Library of Wales, Llanstephan MS 117]] (c.1550?), 136—141* [[Aberystwyth, National Library of Wales, Peniarth MS 5]] (''Llyfr Gwyn Rhydderch'')* [[Aberystwyth, National Library of Wales, Peniarth MS 14]] (c. 1250)* [[Aberystwyth, National Library of Wales, Peniarth MS 182]] (c. 1514) - Group ?* [[Oxford, Jesus College, MS 119]] (c. 1346); * Later MSS. See BBCS 18.131–132.;Editions* [[Williams (J. E. Caerwyn) 1958-1960 bbcs18oq]]* [[Morris-Jones and Rhŷs 1894 afh]]: 77–85.;Studies* Williams * [[Evans (D. Simon) 1986a]], 70–71* Williams (J. E. Caerwyn) 1966 ulpkic , 79-80* Caerwyn Williams 1958a , 312-359, 360-408* Ingo Mittendorf has a brief article in ''Celtic culture'', p. 1685.ef article in ''Celtic culture'', p. 1685.)
Aid:Version alignment/TBC + (''Aided trí mac Nechta Scéni'' ‘The death of Nechta Scéne’s three sons’ (I, II, III))
Dinnshenchas Érenn + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
Dinnshenchas Érenn (phase 2011-2012) + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
Aid:PONK/2010 + (''Patrick Pearse. The making of a revolutionary'' (Basingstoke: Palgrave Macmillan, 2010).)
Aid:PONK/2012 + (''The Celtic evil eye and related mythological motifs in medieval Ireland'', Studies in the History and Anthropology of Religion 2 (Leuven: Peeters Publishers, 2012).)
Scéla Cano meic Gartnáin (index) + ((1) Cano at the court of Díarmait and Bláthmac (sons of Áed Sláine) ...)
July-September 2021: maintenance, bug fixing and refinements + ((1) Editing bibliographic records page by … (1) Editing bibliographic records page by page can take more time than is necessary. For the routine action of adding basic metadata and descriptions, I will create a form that answers to a query, initially for articles belonging to the same edited volume. Each article will come with fields for abstracts, subject headings, texts discussed, etc.; (2) because agents should share a common set of semantic properties with other entities, agent-specific properties will be depreciated in favour of more generic ones that can be used by other entities; (3) when appropriate, it should be possible to link religious foundations to relevant Christian orders; (4) continue rearranging source code for textual items (not yet public).e code for textual items (not yet public).)
Betham (William) + ((Sir) William Betham, English antiquary and collector of manuscripts; member of the Royal Irish Academy)
Ollam Fótla (var. Fodla) + ((al. Eochaid), son of Fíachu Fínscothach; legendary high-king of Ireland.)
Amairgen mac Eccit (Salaig) + ((chief) poet of the Ulaid in the Ulster Cycle of tales; son of Eccet Salach)
Commentary on Félire Óengusso - 1 November + (1 November, ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 238–239.)
Collectanea (Tírechán) (index) + (1. Introduction, incl. Patrick’s four names in Irish, the visitation of the angel Victor and Patrick’s captivity; 2. Synchronism.)
Aid:Version alignment/TBC + (13–15. ''Tochostul fear nÉrend'' ‘The muster of the men of Ireland’ (I, II))
Commentary on Félire Óengusso - 14 September + (14 September (Cóemán Brecc), ed. and tr. W … 14 September (Cóemán Brecc), ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 206–209, based on MSS ''R1'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn Todd, [[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]] (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh) + (14 manuscripts that formerly belonged to L … 14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig Ó Fiannachta, [[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.)
Manuscripts for index: By repository/Monaghan, St Macartan's College + (2 MSS, both discussed by Séamus P. <spa … 2 MSS, both discussed by Séamus P. Ó Mórdha, ‘[[Ó Mórdha (Séamus P.) 1958 celt4ahfo|Irish manuscripts in St. Macarten’s Seminary, Monaghan]]’, Celtica 4 (1958). More MSS are listed by Richard Hayes, whose entries are incorporated into https://sources.nli.ie, but most of these are now in Maynooth.It appears from ''Duanaire Finn'' vol. 3: 125 that the final MS described by Eoin MacNeill, ‘[[MacNeill (Eoin) 1902 gael12nq|The Rossmore manuscripts]]’, Gaelic Journal 12 (1902), containing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.ing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.)
Collectanea (Tírechán) (index) + (3-5. Patrick’s arrival in Ireland, his meeting with Benignus and his first church (Armagh).)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (36. An Irish Infany Gospel, 42-46. MS LB 1 … 36. An Irish Infany Gospel, 42-46. MS LB 133b-139b. Beg. Iacob mac Ioseb gabar na oileamain. Account of birth and upbringing of Mary, Annunciation, etc., until the birth of Christ and murder of Zacharias. Story in the mouth of Mary to Simeon. Cf. summary in Gospel of Máel Brígte.n. Cf. summary in Gospel of Máel Brígte.)
Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh) + (4 manuscripts belonging to the poet Réamon … 4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig Ó Fiannachta, [[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]], vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig Ó Fiannachta • P. Ó Maoileachlainn, [[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]], vol. 8 (1973): 203–204; for MS 4, see Réamonn Ó Muireadhaigh, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).)
Collectanea (Tírechán) (index) + (40. How Patrick resurrected and baptised a giant in the territory of Mace Erce in Dichuil and Aurchuil.)
Sebright Gift + (43 manuscripts donated by Sir John Sebright (d. 1709), many of which can be traced to Edward Lhuyd's tour through Ireland.)
GB 0210 MSPANT: Panton manuscripts + (64 manuscript volumes (15th-18th c.) found … 64 manuscript volumes (15th-18th c.) found within the catalogue range NLW MSS 1970-2038, most of them in the hand of Evan Evans; named after Paul Panton (1727-1797), who held a collection of manuscripts at Plas Gwyn, Pentraeth (Anglesey). NLW (https://archives.library.wales/downloads/panton-manuscripts.pdf): “This collection comprises in the main of transcripts made by Evan Evans (Ieuan Brydydd Hir, 1731-1788) from sources which include royal genealogies, poetry, pedigrees, Brut y Tywysogion, Thomas Pennant, grammatical notes, etc.; also included are 15th century tracts, 17th century treatises, correspondence of Evan Evans, legal notebooks of Paul Panton, senior (1727-1797) and junior (1758-1822), correspondence of Thomas Falconer (d. 1792), etc.”ndence of Thomas Falconer (d. 1792), etc.”)
Main hand (Aberystwyth, National Library of Wales, Peniarth MS 1) + (<div>Apart from a number of minor ad … <div>Apart from a number of minor additions, the Black Book of Carmarthen is commonly considered to be the work of one anonymous scribe, who may have compiled it over a period of years. As one progresses through the pages, there is an overall trend for the number of lines to a page to increase and for the script to become smaller, although this transition is still somewhat erratic. </div>transition is still somewhat erratic. </div>)
Editing a bibliographic record + (<div>In the previous section, we lea … <div>In the previous section, we learnt how to add publications as new pages. The methods described are meant to be quick and straightforward ways of adding such pages, but in order not to overwhelm you with possibilities, do not provide you with the full set of features. This becomes available when you edit a page. </div>comes available when you edit a page. </div>)
Example of a map + (<div>This is an example of a map tha … <div>This is an example of a map that focuses on a relatively small area, the hill of Tara. It uses a manually edited GeoJson layer that indicates some of the monuments together with the names which the Petrie and the Ordnance Survey assigned to them. This is combined with queries for hills, 'stretches of land' (plains, etc.) in the surrounding area within 100 km from Tara. </div><div> </div><div>Note that there is a slight glitch, which only happens when the zoom level is higher than 12. A slight movement of the map seems to be necessary to make the markers appear. </div>ght movement of the map seems to be necessary to make the markers appear. </div>)
Táin bó Cúailnge - Aided Cáur + (Aided Cáur ‘The death … Aided Cáur ‘The death of Cúr’ (TBC I, II, III), incl. Turim na cless ‘A list of the feats’. Recension I, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1694–1736; II, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.7|Táin bó Cúalnge: from the Book of Leinster]] (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.)
Aid:Version alignment/TBC + (Aided Etarcomail ‘The death of Etarcomol [and the terms offered by the men of Ireland]’ (I, II, III))
Táin bó Cúailnge I - 07 Aided na rígamus + (Aided na rígamus (‘Th … Aided na rígamus (‘The death of the royal mercenaries’), recension I only, ed. and tr. Cecile O'Rahilly, [[O'Rahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.ahilly 1976|Táin bó Cúailnge: Recension I]] (1976): lines 1685–1693.)
Aid:Version alignment/TBC + (Aided trí mac nGárach ‘The death of the three sons of Gárach’ (I, II, III))
Foras feasa ar Éirinn - 0 - Prologue + (An díonbhrollach: a v … An díonbhrollach: a vindicatory introduction in 9 subdivisions (ailt), ed. and tr. David Comyn, [[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]], vol. 1 (1902).)
Celtchar (mac Uithechair) + (Celtcha(i)r mac U(i)thechair, warrior in the Ulster Cycle of tales.)