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Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year) + (§§ 99-109 and §§ 109-112, ed. Rudolf <s … §§ 99-109 and §§ 109-112, ed. Rudolf Thurneysen, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in Irische Texte mit Wörterbuch... (1891): 54–59 [https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant fili in his tenth year of study (foglaim). The forms representing this stage of education, perhaps known collectively as set-natha/sed-nadha súad (§ 112; cf. sen-natha, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
Cath Maige Tuired - §§ 9–13 + (§§ 9–13, ed. and tr. Elizabeth A. Gray, [[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]] (1982) and also Whitley Stokes, ‘[[Stokes 1891e|The second battle of Moytura]]’, Revue Celtique 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John Carey, ‘[[Carey 1989a|Myth and mythography in Cath Maige Tuired]]’, Studia Celtica 24-25 (1989–1990), Tomás Ó Cathasaigh, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in Folia Gadelica... (1983), Elizabeth A. Gray, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, Éigse 18 (1981) and Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on Lebor gabála Érenn (see e.g. Gerard Murphy, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, Éigse 7 (1953–1955)).Tuired'']]’, Éigse 7 (1953–1955)).)
Oxford, Bodleian Library, MS Rawlinson B 486/ff. 23-75 + (Ó Cuív suggests that the entire manuscript … Ó Cuív suggests that the entire manuscript (all sections) may have belonged to the Ó Conmhaigh family in Co. Tipperary before James Ware obtained it as a gift. A marginal note on f. 22vb states that the book was written for Mathun Ó Connmhaigh at Cluain Plocáin (Co. Roscommon), a place known as the seat of Ó Maoil Chonaire family. While it is suggested that “the value of this marginal note may be questioned”, Ware’s note on f. 53v (see below) indicates that the manuscript had been with the Ó Connmhaigh family.ipt had been with the Ó Connmhaigh family.)
Dublin, Trinity College, MS 1378 + (Ó Dálaigh’s copy of a portion of this MS i … Ó Dálaigh’s copy of a portion of this MS in TCD 1291 has a note referring to its source as leabhar ui Suildubhain, “The book of Ó Súilleabháin”. Abbott infers from this that the manuscript belonged to F. S. Sullivan, the lawyer who is known for having commissioned other transcripts by Ó Dálaigh.or having commissioned other transcripts by Ó Dálaigh.)
Llên Cymru + (“Founded in 1950 as a Welsh-language journ … “Founded in 1950 as a Welsh-language journal, Llên Cymru’s editorial purpose is to publish the highest quality academic research on Welsh literature of any period, and welcomes research in the form of both scholarly and opinion-based articles. Having edited the journal from volume 20 to volume 35, Professor Gruffydd Aled Williams transferred editorship in 2013 to Dr Dylan Foster Evans, Dr E. Wyn James and Dr Siwan Rosser, all of the School of Welsh at Cardiff University. The journal, published annually, includes full-length articles, a notes section for short contributions, and book reviews. Typically, articles can incorporate research on early Welsh poetry, twentieth-century Welsh literature and traditional Welsh folk tales” (source: UWP).ature and traditional Welsh folk tales” (source: UWP).)
Liverpool University Library Manuscripts + (“Individual manuscript items and autograph … “Individual manuscript items and autograph letters collected according to the research interests of former members of the University, or found within the University Library. The Liverpool University Library Manuscript sequence includes diaries, commonplace books, letters and notebooks” (https://sca-archives.liverpool.ac.uk/Collection/64109). This collection includes items in Welsh or of Welsh interest.ludes items in Welsh or of Welsh interest.)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“It is reasonable to assume that the manus … “It is reasonable to assume that the manuscript belonged originally to Maghnus Ó Domhnaill who died in 1563” (Ó Cuív: 262). Note, however, that Caoimhín Breatnach (2007) has argued that the present copy is unlikely to have been the one produced for Ó Domhnaill.ave been the one produced for Ó Domhnaill.)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Delw y byd - Chapters 1[1] – 7[7]: Structure of the World + (Discusses the structure of the world in general. Note: the Welsh text omits chapter 4[4].)

Aid:Version alignment/Tochmarc Emire + ('''LU''', in the diplomatic ed. The text of pp. 121a-122 was written by ''M'', that of pp. 123-124 (intercalated leaf), some four leaves now lost, 125–126 and 127a-b (on top of an erasure) written by reviser ''H''.)
Texts for index: Welsh literature (vernacular), mostly religious prose + ('''Welsh versions of the Transitus Beatae … '''Welsh versions of the Transitus Beatae Mariae'''Three Welsh versions of the apocryphal ''Transitus Beatae Mariae'' (texts on the Assumption of the Blessed Virgin), al. ''Esgyniad Meir i'r nef'' (lit. The ascent of May into heaven) or ''Y Modd ydd aeth Mair i nef'' (How Mary Mary went into Heaven), although some of these Welsh titles may be preserved for a single version only. Three versions are distinguished by J. E. Caerwyn Williams (BBCS 18), whom I have not read. I (DG) currently don't have the sources to hand to know if the adaptations are interdependent or derive from a common vernacular original, although my impression from other references is that they are independent works. There should then be a page to each version. The Welsh title ''Marwolaeth Mair'' is also attested.Note: Gruffudd ap Maredudd, prince of Deheubarth, commissioned one of the Welsh versions.;Latin sourcesThe versions may not even be based on the same Latin originals. One Latin ''Transitus'' is that by Melito of Sardes. Tischendorf, ''Apocalypses Apocyphae'' (Lepizig 1866).;Manuscripts:* Group A? - [[Aberystwyth, National Library of Wales, Llanstephan MS 27]] (c.1400), beginning and ending missing. Scribe: Hywel Fychan.* Group B? - [[Aberystwyth, National Library of Wales, Llanstephan MS 117]] (c.1550?), 136—141* [[Aberystwyth, National Library of Wales, Peniarth MS 5]] (''Llyfr Gwyn Rhydderch'')* [[Aberystwyth, National Library of Wales, Peniarth MS 14]] (c. 1250)* [[Aberystwyth, National Library of Wales, Peniarth MS 182]] (c. 1514) - Group ?* [[Oxford, Jesus College, MS 119]] (c. 1346); * Later MSS. See BBCS 18.131–132.;Editions* [[Williams (J. E. Caerwyn) 1958-1960 bbcs18oq]]* [[Morris-Jones and Rhŷs 1894 afh]]: 77–85.;Studies* Williams * [[Evans (D. Simon) 1986a]], 70–71* Williams (J. E. Caerwyn) 1966 ulpkic , 79-80* Caerwyn Williams 1958a , 312-359, 360-408* Ingo Mittendorf has a brief article in ''Celtic culture'', p. 1685.ef article in ''Celtic culture'', p. 1685.)
Dinnshenchas Érenn (phase 2011-2012) + (''Dinnshenchas Érenn'' (‘Lore concerning t … ''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
Add or improve five key texts concerning the origin legend of the Fothairt (small-scale project) + ((a) rosc beg. A Eochaid Airtt Fu … (a) rosc beg. A Eochaid Airtt Fuath arafalnather iath aneoil; (b) poem beg. Feidlimid athair Echach; (c) poem beg. Fothairt for clannaib Concorb; (d) Genealogical tract on the Fothairt; (d) prose text On the settlement of the Fotharta and the Laigsi; (e) Dinnshenchas of Ráith Chrinna.ent of the Fotharta and the Laigsi; (e) Dinnshenchas of Ráith Chrinna.)
Jones (Robert Isaac) + ((bardic name Alltud Eifion), Welsh pharmacist and printer)
Hand c (secondary, O'Conor) (Dublin, Royal Irish Academy, MS 24 P 33) + ((c) “Charles O'Conor of Belanagare has added some quatrains and his signature, another note written by him occurs at p. 204, and annotations at pp. 112, 121.”)
Commentary on Félire Óengusso - 14 September + (14 September (Cóemán Brecc), ed. and tr. W … 14 September (Cóemán Brecc), ed. and tr. Whitley Stokes, [[Stokes 1905a|Martyrology of Oengus]] (1905): 206–209, based on MSS ''R1'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn Todd, [[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]] (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh) + (14 manuscripts that formerly belonged to L … 14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig Ó Fiannachta, [[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]], vol. 6 (1969): 108–131.)
Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh) + (4 manuscripts belonging to the poet Réamon … 4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig Ó Fiannachta, [[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]], vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig Ó Fiannachta • P. Ó Maoileachlainn, [[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]], vol. 8 (1973): 203–204; for MS 4, see Réamonn Ó Muireadhaigh, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, Seanchas Ardmhacha 7.2 (1974).)
Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50) + (8th/9th c?., composite text comprising both; ch. 1-17 based on Prot. of James, 18-24 sep. maybe local traditions about Flight into Egypt, local trad?; ch. 25-42 = Thomas.)