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A list of all pages that have property "Has description" with value "On the battle of Cenn Abrat, ed. and tr. [[SMW::off]]Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975)[[SMW::on]]: §§ 10–14 and § 61. The battle is also the subject of the late Middle Irish tale <em>[[Cath Cinn Abrad]]</em>.". Since there have been only a few results, also nearby values are displayed.

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  • Cath Maige Tuired - §§ 121–126  + (§§ 121–126, ed. and tr. Elizabeth A. <s§§ 121–126, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): first part of the narrative describing the battle of Mag Tuired. Eager to know why their opponents excel in the quality of weapons and treatment of the wounded, the Fomoire send a spy, who does not, however, survive his mission. Discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 127–138  + (§§ 127–138, ed. and tr. Elizabeth A. <s§§ 127–138, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): second part of the narrative describing the battle of Mag Tuired; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 139–148  + (§§ 139–148, ed. and tr. Elizabeth A. <s§§ 139–148, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): how after the battle of Mag Tuired, Lóch Lethglas is spared and offers Lug detailed reports of the battle and its outcome; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 14 and 24  + (§§ 14 and 24, ed. and tr. Elizabeth A. <§§ 14 and 24, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the accesssion of Bres; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, <i>Éigse</i> 18 (1981) and Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).n ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).)
  • Cath Maige Tuired - §§ 149–161  + (§§ 149–161, ed. and tr. Elizabeth A. <s§§ 149–161, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also, Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): how after the battle of Mag Tuired, the defeated king Bres is spared and Lug arranges a deal with him; discussed in William <span class="smallcaps" style="font-variant:small-caps;">Sayers</span>, ‘[[Sayers 1986a|Bargaining for the life of Bres in <i>Cath Maige Tuired</i>]]’, <i>Bulletin of the Board of Celtic Studies</i> 34 (1987), John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).uired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 15–23  + (§§ 15–23, ed. and tr. Elizabeth A. <spa§§ 15–23, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the conception and birth of Bres; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, <i>Éigse</i> 18 (1981) and Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955).)
  • Cath Maige Tuired - §§ 162–165  + (§§ 162–165, ed. and tr. Elizabeth A. <s§§ 162–165, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): three miscellaneous anecdotes after the account of the battle of Mag Tuired; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).ge Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 166–167  + (§§ 166–167, ed. and tr. Elizabeth A. <s§§ 166–167, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): conclusion in which the Morrígan utters two ''roscada''; discussed by John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).e Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Aided Cheltchair maic Uthechair - §§ 1–6  + (§§ 1–6, describing how Celtchar went into exile. Ed. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, <i>[[Meyer 1906d|The death-tales of the Ulster heroes]]</i> (1906).)
  • Cath Maige Tuired - §§ 1–7  + (§§ 1–7, ed. and tr. Elizabeth A. <span §§ 1–7, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the origins of the Tuatha Dé (from Harleian 5280, f. 63r ff); discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982). Regarded as a later addition to the text, e.g. in Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955). A longer version of this introduction is found as a separate text, edited in Vernam <span class="smallcaps" style="font-variant:small-caps;">Hull</span>, ‘[[Hull 1930d|The four jewels of the ''Tuatha Dé Danann'']]’, <i>Zeitschrift für celtische Philologie</i> 18 (1930), and a recension of the <em>Lebor gabála</em> also includes a version.''Tuatha Dé Danann'']]’, <i>Zeitschrift für celtische Philologie</i> 18 (1930), and a recension of the <em>Lebor gabála</em> also includes a version.)
  • Cath Maige Tuired - §§ 25–32  + (§§ 25–32, ed. and tr. Elizabeth A. <spa§§ 25–32, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the reign of Bres: tribute and the story of the Dagda, Mac Óc and the satirist Cridenbél; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982). Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Tuired - §§ 33–35  + (§§ 33–35, ed. and tr. Elizabeth A. <spa§§ 33–35, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): during Bres’s reign, the story of Núadu, Dían Cecht and the killing of the latter’s son Míach; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).ed'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Tuired - §§ 36–40  + (§§ 36–40, ed. and tr. Elizabeth A. <spa§§ 36–40, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the reign of Bres (continued), marks of bad kingship and the decision to depose Bres after seven years of rule; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).ge Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Mucrama - §§ 39–43. Conception of Fiachu Muillethan  + (§§ 39–43. The night before the battle of M§§ 39–43. The night before the battle of Mag Mucrama (part 1: the conception of Fiachu Muillethan), ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975). Mirror story of §§ 44–47, on Cormac’s birth and conception.irror story of §§ 44–47, on Cormac’s birth and conception.)
  • Cath Maige Tuired - §§ 41–51  + (§§ 41–51, ed. and tr. Elizabeth A. <spa§§ 41–51, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): how Bres, following the decision to oust him from the kingship after seven years, seeks the Fomoire, meets his father and requests military support to regain the kingship of Ireland; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).ge Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Mucrama - §§ 44–47. Conception of Cormac mac Airt  + (§§ 44–47. The night before the battle of M§§ 44–47. The night before the battle of Mag Mucrama (part 2: the conception of Cormac mac Airt), ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975). Mirror story of §§ 39–43, on Fíachu’s birth and conception.irror story of §§ 39–43, on Fíachu’s birth and conception.)
  • Cath Maige Mucrama - §§ 5–9. Fer Fí’s revenge and the cause of the conflict  + (§§ 5-9, on Fer Fí's revenge and the cause of the conflict, ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975).)
  • Cath Maige Tuired - §§ 52–74  + (§§ 52–74, ed. and tr. Elizabeth A. <spa§§ 52–74, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the arrival of Lug (Samildánach) at Tara and his attainment of the leadership over the Túatha Dé; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Críth gablach - §§ 6–8  + (§§ 6-8 (on the <em>fer midboth</e§§ 6-8 (on the <em>fer midboth</em>), ed. D. A. <span class="smallcaps" style="font-variant:small-caps;">Binchy</span>, <i>[[Binchy 1941|Críth gablach]]</i> (1941); discussed by Neil <span class="smallcaps" style="font-variant:small-caps;">McLeod</span>, ‘[[McLeod 1982a|The two <em>fer midboth</em> and their evidence in court]]’, <i>Ériu</i> 33 (1982).eod 1982a|The two <em>fer midboth</em> and their evidence in court]]’, <i>Ériu</i> 33 (1982).)
  • Cath Maige Mucrama - §§ 67–75. Mac Con’s death  + (§§ 67–75. The death of Mac Con, ed. and tr. Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975).)
  • Cath Maige Tuired - §§ 75–83  + (§§ 75–83, ed. and tr. Elizabeth A. <spa§§ 75–83, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the secret council convened by the Túatha Dé in preparation for the battle against the Fomoire; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982). Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982).)
  • Cath Maige Tuired - §§ 84–93  + (§§ 84–93, ed. and tr. Elizabeth A. <spa§§ 84–93, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on two of the Dagda’s missions concerning the battle of Mag Tuired, both of which involve him sleeping with a female deity; discussed in Patrick K. <span class="smallcaps" style="font-variant:small-caps;">Ford</span>, ‘[[Ford (Patrick K.) 1998a|The <i>which</i> on the wall: obscenity exposed in early Ireland]]’ in <i>Obscenity...</i> (1998), John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).: myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Cath Maige Tuired - §§ 94–120  + (§§ 94–120, ed. and tr. Elizabeth A. <sp§§ 94–120, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): some events and conversations shortly before the battle of Mag Tuired, especially concerning the special skills and abilities of the Túatha Dé [prelude to §§ 121–126]; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1982b|''Cath Maige Tuired'': myth and structure (24-120)]]’, <i>Éigse</i> 19 (1982) and Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1983a|''Cath Maige Tuired'': myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).: myth and structure (84-93, 120-67)]]’, <i>Éigse</i> 19 (1983).)
  • Mittelirische Verslehren II - §§ 99-109 and §§ 109-112 (10th year)  + (§§ 99-109 and §§ 109-112, ed. Rudolf <s§§ 99-109 and §§ 109-112, ed. Rudolf <span class="smallcaps" style="font-variant:small-caps;">Thurneysen</span>, ‘[[Thurneysen 1891|Mittelirische Verslehren]]’ in <i>Irische Texte mit Wörterbuch...</i> (1891): 54–59 <i class="fa fa-chevron-right " ></i> <small>[https://archive.org/stream/irischetextemite00stok#page/54/mode/2up direct link]</small>. The first series of items (§§ 99-109) lists and illustrates the metrical forms to be mastered by an aspirant <em>fili</em> in his tenth year of study (<em>foglaim</em>). The forms representing this stage of education, perhaps known collectively as <em>set-natha/sed-nadha súad</em> (§ 112; cf. <em>sen-natha</em>, § 99) are thought to have been inserted into the original text when it was first expanded (Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.Thurneysen). It continues with a further section (§§ 110-112), which may represent a later addition to the text.)
  • Cath Maige Tuired - §§ 9–13  + (§§ 9–13, ed. and tr. Elizabeth A. <span§§ 9–13, ed. and tr. Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, <i>[[Gray 1982a|Cath Maige Tuired: The second battle of Mag Tuired]]</i> (1982) and also Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1891e|The second battle of Moytura]]’, <i>Revue Celtique</i> 12 (1891): on the taking of Ireland from the Fir Bolg; discussed in John <span class="smallcaps" style="font-variant:small-caps;">Carey</span>, ‘[[Carey 1989a|Myth and mythography in <em>Cath Maige Tuired</em>]]’, <i>Studia Celtica</i> 24-25 (1989–1990), Tomás <span class="smallcaps" style="font-variant:small-caps;">Ó Cathasaigh</span>, ‘[[Ó Cathasaigh 1983b|''Cath Maige Tuired'' as exemplary myth]]’ in <i>Folia Gadelica...</i> (1983), Elizabeth A. <span class="smallcaps" style="font-variant:small-caps;">Gray</span>, ‘[[Gray 1981a|''Cath Maige Tuired'': myth and structure (1-24)]]’, <i>Éigse</i> 18 (1981) and Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955). Like §§ 1–7, this section is often regarded as an interpolation based on <em>Lebor gabála Érenn</em> (see e.g. Gerard <span class="smallcaps" style="font-variant:small-caps;">Murphy</span>, ‘[[Murphy 1953-1955|Notes on ''Cath Maige Tuired'']]’, <i>Éigse</i> 7 (1953–1955)).Tuired'']]’, <i>Éigse</i> 7 (1953–1955)).)
  • Ó Cianáin (Ádam)  + (Ádam Ó Cianáin of Lisgoole, Co. Fermanagh, Irish scribe. His obit is recorded in AFM s.a. 1374.)
  • Áed Airdd (al. Aired, Airech)  + (Áed <em>Airdd</em>, or <em>Aired</em> or <em>Airech</em>, king of the Dál nAraide from the Uí Derco Chéin; slain in the battle of Fernmag.)
  • Aid:McManus index to bardic poems  + (Ó Lochlainn, C.: ‘An unpublished poem of Tadhg Dall Ó Huiginn’, The Irish Book Lover, vol. 23, 1935, 5-6)
  • Óengus mac ind Óc  + (Óengus (Aengus) mac (ind) Óc; Mac Óc: mythological figure in medieval Irish literature, one of the Túatha Dé Danann; associated with youth and love; identified in some narratives as a son of the Dagda and Bóann.)
  • Contra insulsam vulgi opinionem de grandine et tonitruis (Agobard of Lyons) - sections  + (‘Against the irrational opinion of the peo‘Against the irrational opinion of the people about hail and thunder’, treatise by Agobard (d. 840), bishop of Lyons, ed. L. van Acker, <em>Agobardi Lugdunensis opera omnia</em>, CCCM 52, Turnhout: Brepols, 1981. 3-15 (cf. Patrologia Latina CIV). Agobard criticises local belief in the effectiveness of <em>tempestarii</em> (sorcerers in control of storms and similar weather phenomena that are harmful to agriculture), offering ample biblical passages to refute and correct it. Some discussion is to be found in Rob <span class="smallcaps" style="font-variant:small-caps;">Meens</span>, ‘[[Meens (Rob) 2012b|Thunder over Lyon: Agobard, the <em>tempestarii</em> and Christianity]]’ in <i>Paganism in the Middle Ages...</i> (2012) and see the references provided there.>Paganism in the Middle Ages...</i> (2012) and see the references provided there.)
  • Aid:PONK/2006  + (‘Bodily matters’ in early Irish narrative literature.<br/> In: ''Zeitschrift für celtische Philologie'' 55 (2006) 69–107.)
  • Aid:PONK/2007  + (‘Celts’, ‘Irish’.<br/> In: Manfred Beller en Joep Leerssen (red.), ''Imagology: the cultural construction and literary representation of national characters. A critical survey'' (Amsterdam: Rodopi, 2007) 122-123, 191-194.)
  • Acallam na senórach - ll. 1–57. Prologue  + (‘Prologue’ to the <em>Acallam na sen‘Prologue’ to the <em>Acallam na senórach</em>, ed. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900): lines 1–57, cf. Myles <span class="smallcaps" style="font-variant:small-caps;">Dillon</span>, <i>[[Dillon 1970a|Stories from the Acallam]]</i> (1970); tr. Dooley and Roe (1999): 3-4.</br></br>Following a series of battles, the ''Fían'', i.e. the <em>fían</em> of Finn mac Cumaill, has been destroyed and its few remaining survivors are dispersed across Ireland. A small remnant from this bygone age survives into the time of St Patrick’s advent in Ireland: aged, weakened and sorrowful, Finn’s son Oisín and Finn’s nephew Caílte still wander about, each with a band of followers. One day, having travelled to the area of Louth, they seek hospitality for the night and find a welcome and lavish reception in the home of Lady Cáma, who used to be Finn’s guardian. Oisín and Caílte part ways. While Oisín goes to visit his mother Blaí at Síd Ochta Cleitig (a <em>síd</em>-mound), Caílte journeys southwards to Ráith Droma Deirc (Ford of the Red Ridge), the site of Finn’s residence.</br></br>Following Dooley and Roe (1999), this section of the <em>Acallam</em> may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.m</em> may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.)
  • Aid:PONK/2015  + (‘Why sleeps O’Conor’? Charles O’Conor and the Irish nationalization of native historical consciousness.<br /> In: Luke Gibbons en Kieran O’Conor (red.), <i>Charles O'Conor of Ballinagare: life and works</i> (Dublin: Four Courts Press, 2015) 244–254.)
  • Aid:PONK/2003  + (‘aonach’, ‘divorce, medieval’, ‘high-kings‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’.<br/></br>In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
  • bothach  + (‘cottager, person in a hut’: semi-free dependant in early Irish society)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“ Miscellaneous poetry of local interest in Irish and English written or collected by Séamus Mac Al Chomhghall, Cavan, 1869.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“ Miscellaneous poetry, incl. Agallamh Oisín agus Pádraig, and a sermon, in Irish.”)
  • Breac: A Digital Journal of Irish Studies  + (“A peer-reviewed, paperless, academic jour“A peer-reviewed, paperless, academic journal, <em>Breac</em> begins with Irish Studies and looks outward. It pairs the work of accomplished and emerging scholars in short, focused issues with the hope of cultivating international discussions in a digital forum. Each year we will publish two issues, supplemented with additional interviews and reviews. The online journal will utilize its medium and include pictures and clips, sound-bites and shorts. The goal is to create a new space for conversation that pairs the accessibility of a digital medium with the commitment to cultural, linguistic, disciplinary, and historic diversity. Perhaps, then, we can wade cautiously into the broken, uncertain <em>breacsholas</em>.”usly into the broken, uncertain <em>breacsholas</em>.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Irish manuscript containing miscellaneous genealogical notes, religious verse and prose: Keating's Tri Biorghaoithe an Bháis, 18th c.”)
  • Oxford, Bodleian Library, MS Rawlinson B 514  + (“Later owners named are Mac Suibhne of Bag“Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> Brian <span class="smallcaps" style="font-variant:small-caps;">Ó Cuív</span>, <i>[[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]]</i> (2001): 262.</span></span> The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Manuscript copy of "An Teagasg Criosdaidhe" of Bonaventura O Heoghusa. Secunda aeditio, edited by Philip Maguidhir, O.F.M., followed by Rosaries and sermons in Irish, n.d.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Manuscript copy of "An introduction to the Irish language" (2nd edition) by the Rev. W. Neilson, transcribed by Owen Smyth of Newry, 1868.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Poems in Irish, Agallamh Oisin agus Phattruic, etc., n.d.”)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Poems in Irish, Umhliacht agus atharaighe(?) an duine and Comhradh an duine agus an Bhais, n.d.”)
  • Anonymous, late hand (f. 91r) (Dublin, National Library of Ireland, MS G 1)  + (“The upper half of f.91v [ff. 91v-92v are blank] at one time contained writing (apparently in a late hand) but is now faded.” (Ní Shéaghdha).)
  • Aid:PONK/2003  + (“We are of the Greeks in our origin”: new perspectives on the Irish origin legend.<br/> ''Cambrian Medieval Celtic Studies'' 46 (Winter 2003) 1-53.)
  • Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B  + (“Written in Ireland or Wales” (Lowe 1953);“Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii <i>ex</i>”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,<span id="ref3" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(3)</sup><span class="smwttcontent"><sup>n. 3</sup> Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” </span></span> scholars such as Ó Cróinín (2001) have identified them as Old Irish;<span id="ref4" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(4)</sup><span class="smwttcontent"><sup>n. 4</sup> “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. </span></span> he suggests that they “would all pass comfortably in the seventh century; <i>lóg</i>, for example, shows the undiphthongised form of the word that is later spelt <i>lúag / lúach</i>”.ts that they “would all pass comfortably in the seventh century; <i>lóg</i>, for example, shows the undiphthongised form of the word that is later spelt <i>lúag / lúach</i>”.)
  • Dubthach (Dublin, Royal Irish Academy, MS 23 N 10)  + (“signs his name on p. 101 m., stating that“signs his name on p. 101 m., stating that he is finishing his part of the scribal work at <em>Baile Tibhaird ar Bla Maige</em> in the company of Sean Ó Maoilchonaire on the first Monday after the Feast of Saint John 1575 (p. 101 m.). Aedh, who resumes the transcription at this point, adds to Dubthach’s colophon a word of thanks” (RIA cat. descr.).bthach’s colophon a word of thanks” (RIA cat. descr.).)
  • Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III  + (“vermutlich Mainz” (Fingernagel).<span “vermutlich Mainz” (Fingernagel).<span id="ref5" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(5)</sup><span class="smwttcontent"><sup>n. 5</sup> Andreas <span class="smallcaps" style="font-variant:small-caps;">Fingernagel</span>, <i>[[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]]</i> (1991): 88.</span></span>. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.<span id="ref6" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(6)</sup><span class="smwttcontent"><sup>n. 6</sup> “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. </span></span> The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.<span id="ref7" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(7)</sup><span class="smwttcontent"><sup>n. 7</sup> ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” </span></span>text-spaced">(7)</sup><span class="smwttcontent"><sup>n. 7</sup> ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” </span></span>)
  • Cath Maige Mucrama - §§ 10–14, 61. On the battle of Cenn Abrat  + (On the battle of Cenn Abrat, ed. and tr. [[SMW::off]]On the battle of Cenn Abrat, ed. and tr. [[SMW::off]]Máirín <span class="smallcaps" style="font-variant:small-caps;">O'Daly</span>, <i>[[O'Daly 1975|Cath Maige Mucrama: The battle of Mag Mucrama]]</i> (1975)[[SMW::on]]: §§ 10–14 and § 61. The battle is also the subject of the late Middle Irish tale <em>[[Cath Cinn Abrad]]</em>.Cinn Abrad]]</em>.)
  • Aid:Version alignment/Dinnshenchas of Emain Macha  + (Battle)
  • Aid:Version alignment/Dinnshenchas of Emain Macha  + (Macha claims the kingship of her late father.)
  • Protestant Reformation  + ("Refers to the period of the religious rev"Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
  • Hiberno-Latin  + ('''Hiberno-Latin''', as it is understood i'''Hiberno-Latin''', as it is understood in the context of the catalogue, means little more than Latin as it was used, especially in written form, by Irish speakers. Although Hiberno-Latin is often characterised by peculiarities in syntax and vocabulary, it is not strictly intended to refer to a particular species of Latin.</br>A broad distinction can be made between Hiberno-Latin as it was used in the early medieval period, before <em>c.</em> 1169, and Hiberno-Latin as it evolved after this date.1169, and Hiberno-Latin as it evolved after this date.)
  • Aid:Version alignment/Tochmarc Emire  + ('''Hl'''. ff. 27r–35rb, ed. Kuno <span'''Hl'''. ff. 27r–35rb, ed. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, <i>Zeitschrift für celtische Philologie</i> 3 (1901). Complete.ift für celtische Philologie</i> 3 (1901). Complete.)
  • Middle Breton  + ('''Middle Breton''', the variety of the Breton language that was used roughly between <em>c.</em> 1100 and <em>c.</em> 1659.)
  • Aid:Version alignment/Tochmarc Emire  + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van <span class="smallcaps" style="font-variant:small-caps;">Hamel</span>, <i>[[Hamel 1933|Compert Con Culainn and other stories]]</i> (1933). Complete.)
  • Aid:PONK/2010  + (''A commodious vicus of recirculation: Iri''A commodious vicus of recirculation: Irish anthologies and literary history''. Working papers European Studies Amsterdam</br>10 (Amsterdam: Opleiding Europese Studies, UvA, 2010).<br/></br>online: http://www.hum.uva.nl/europesestudies > Research > Working Papersa.nl/europesestudies > Research > Working Papers)
  • Dinnshenchas Érenn  + (''Dinnshenchas Érenn'' (‘Lore concerning t''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
  • Dinnshenchas Érenn (phase 2011-2012)  + (''Dinnshenchas Érenn'' (‘Lore concerning t''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)
  • Aid:Version alignment/TBC  + (''In carpat serda 7 in Breslech Mór Maige Murthemne'' ‘The scythed chariot and Breslech Mór Maige Muirthemne’ (I, II, III), incl. Éli Loga ‘The incantation of Lug’)
  • Aid:PONK/2007  + (''Italo-Celtic origins and prehistoric development of the Irish language''. Leiden Studies in Indo-European 14 (Amsterdam: Rodopi, 2007).)
  • Aid:PONK/2012  + (''Two texts on Loch nEchach: De causis torchi Corc’ Óche and Aided Echach maic Maireda'', Irish Texts Society 65 (Londen: Irish Texts Society, 2012).)
  • July-September 2021: maintenance, bug fixing and refinements  + ((1) Editing bibliographic records page by (1) Editing bibliographic records page by page can take more time than is necessary. For the routine action of adding basic metadata and descriptions, I will create a form that answers to a query, initially for articles belonging to the same edited volume. Each article will come with fields for abstracts, subject headings, texts discussed, etc.; (2) because agents should share a common set of semantic properties with other entities, agent-specific properties will be depreciated in favour of more generic ones that can be used by other entities; (3) when appropriate, it should be possible to link religious foundations to relevant Christian orders; (4) continue rearranging source code for textual items (not yet public).e code for textual items (not yet public).)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + ((14) “A collection of mainly Northern poetry in Irish, with other matter, entitled by the scribe Bolg an tSoláthair.”)
  • Mac Domhnaill (Somhairle)  + ((Captain) Somhairle Mac Domhnaill, soldier who belonged to Clann Dhomhnaill of Co. Antrim; ended up in Flanders in 1616 to join the Irish regiment of the Spanish army; a patron who commissioned the compilation of Irish manuscripts.)
  • Clemens Scottus  + ((Scottus/Scotus), Irish peregrinus, grammarian and teacher active at the court of Louis the Pious.)
  • Ware (James)  + ((Sir) James Ware, Irish scholar, historian and antiquarian)
  • Betham (William)  + ((Sir) William Betham, English antiquary and collector of manuscripts; member of the Royal Irish Academy)
  • Ó Dálaigh family  + ((Ua Dálaig; Ó Dálaigh; Ó Dhálaigh; angl. O'Daly) Irish family of poets and scholars)
  • Start a bibliography of Irish colleges in continental Europe  + ((a) First, make sure that the Irish colleg(a) First, make sure that the Irish colleges (typically in the form, <em>City, Irish college</em>) and the major players (Cusack, etc.) are identified and described in the database; (b) add key publications not already present and where possible, refine data connections with reference to said colleges and actors.onnections with reference to said colleges and actors.)
  • Mac Cruitín (Aodh Buí)  + ((in English: Hugh MacCurtin) Irish poet and teacher)
  • fer midboth  + ((probably) lit. ‘man of middle huts’, youth of semi-independent status who settles temporarily at his father's land)
  • Commentary on Félire Óengusso - 1 November  + (1 November, ed. and tr. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, <i>[[Stokes 1905a|Martyrology of Oengus]]</i> (1905): 238–239.)
  • Collectanea (Tírechán) (index)  + (1. Introduction, incl. Patrick’s four names in Irish, the visitation of the angel Victor and Patrick’s captivity; 2. Synchronism.)
  • Commentary on Félire Óengusso - 14 September  + (14 September (Cóemán Brecc), ed. and tr. W14 September (Cóemán Brecc), ed. and tr. Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, <i>[[Stokes 1905a|Martyrology of Oengus]]</i> (1905): 206–209, based on MSS ''R<sup>1</sup>'' (Rawl. B 505), ''F'' (Franciscan A 7) and ''L'' (Laud Misc. 610); ed. and tr. James Henthorn <span class="smallcaps" style="font-variant:small-caps;">Todd</span>, <i>[[Todd 1848|Leabhar Breathnach annso sis: the Irish version of the Historia Britonum of Nennius]]</i> (1848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.848): 201–202 note m, based on the ''LB'' (Leabhar Breac) version.)
  • Lorcán Ó Muireadhaigh/Lawrence Murray manuscripts (Lámhscríbhinní Lorcáin Uí Mhuireadhaigh)  + (14 manuscripts that formerly belonged to L14 manuscripts that formerly belonged to Lawrence P. Murray (d. 1941). Catalogue descriptions are available in: Pádraig <span class="smallcaps" style="font-variant:small-caps;">Ó Fiannachta</span>, <i>[[Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]]</i>, vol. 6 (1969): 108–131.Walsh et al 1965-1980f|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VI]]</i>, vol. 6 (1969): 108–131.)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (2 MSS, both discussed by Séamus P. <spa2 MSS, both discussed by Séamus P. <span class="smallcaps" style="font-variant:small-caps;">Ó Mórdha</span>, ‘[[Ó Mórdha (Séamus P.) 1958 celt4ahfo|Irish manuscripts in St. Macarten’s Seminary, Monaghan]]’, <i>Celtica</i> 4 (1958). More MSS are listed by Richard Hayes, whose entries are incorporated into https://sources.nli.ie, but <strong>most of these are now in Maynooth</strong>.</br></br>It appears from ''Duanaire Finn'' vol. 3: 125 that the final MS described by Eoin <span class="smallcaps" style="font-variant:small-caps;">MacNeill</span>, ‘[[MacNeill (Eoin) 1902 gael12nq|The Rossmore manuscripts]]’, <i>Gaelic Journal</i> 12 (1902), containing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.ing a version of ''Agallamh Oisín 7 Phadraig'', was transferred to Macartan's College.)
  • Texts for index: Apocrypha in the Irish church IV: Infancy narratives (McNamara, pp. 35-50)  + (36. An Irish Infany Gospel, 42-46. MS LB 136. An Irish Infany Gospel, 42-46. MS LB 133b-139b. Beg. Iacob mac Ioseb gabar na oileamain. Account of birth and upbringing of Mary, Annunciation, etc., until the birth of Christ and murder of Zacharias. Story in the mouth of Mary to Simeon. </br></br>Cf. summary in Gospel of Máel Brígte.n. Cf. summary in Gospel of Máel Brígte.)
  • Réamonn Ó Muireadhaigh manuscripts (Lámhscríbhinní Réamoinn Uí Mhuireadhaigh)  + (4 manuscripts belonging to the poet Réamon4 manuscripts belonging to the poet Réamonn Ó Muireadhaigh. For MS 1, see Pádraig <span class="smallcaps" style="font-variant:small-caps;">Ó Fiannachta</span>, <i>[[Walsh et al 1965-1980g|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VII. Liosta na gcéadlínte]]</i>, vol. 7 (1972): 13–14; for MSS 2-3, see Pádraig <span class="smallcaps" style="font-variant:small-caps;">Ó Fiannachta</span> • P. <span class="smallcaps" style="font-variant:small-caps;">Ó Maoileachlainn</span>, <i>[[Walsh et al 1965-1980h|Lámhscríbhinní Gaeilge, Choláiste Phádraig, Má Nuad: clár: Fascúl VIII. Index ginearálta]]</i>, vol. 8 (1973): 203–204; for MS 4, see Réamonn <span class="smallcaps" style="font-variant:small-caps;">Ó Muireadhaigh</span>, ‘[[Ó Muireadhaigh (Réamonn) 1974 sean7.2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, <i>Seanchas Ardmhacha</i> 7.2 (1974).2aana|Lámhscríbhinn as Contae an Chláir sa Tuaisceart]]’, <i>Seanchas Ardmhacha</i> 7.2 (1974).)
  • lists of texts and manuscripts  + (<div>A generic category for any variety of text that lists texts and/or manuscripts, or perhaps parts of them. Examples are medieval tale-lists, library catalogues and tables of contents in manuscripts.<br></div>)
  • Táin bó Cúailnge - Aided Cáur  + (<em>Aided Cáur</em> ‘The death<em>Aided Cáur</em> ‘The death of Cúr’ (TBC I, II, III), incl. <em>Turim na cless</em> ‘A list of the feats’. Recension I, ed. and tr. Cecile <span class="smallcaps" style="font-variant:small-caps;">O'Rahilly</span>, <i>[[O'Rahilly 1976|Táin bó Cúailnge: Recension I]]</i> (1976): lines 1694–1736; II, ed. and tr. Cecile <span class="smallcaps" style="font-variant:small-caps;">O'Rahilly</span>, <i>[[O'Rahilly 1967|Táin bó Cúalnge: from the Book of Leinster]]</i> (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.7|Táin bó Cúalnge: from the Book of Leinster]]</i> (1967): lines 1816–1857; III (§§ 20–32). Episode on the death of Cúr.)
  • Táin bó Cúailnge I - 07 Aided na rígamus  + (<em>Aided na rígamus</em> (‘Th<em>Aided na rígamus</em> (‘The death of the royal mercenaries’), recension I only, ed. and tr. Cecile <span class="smallcaps" style="font-variant:small-caps;">O'Rahilly</span>, <i>[[O'Rahilly 1976|Táin bó Cúailnge: Recension I]]</i> (1976): lines 1685–1693.ahilly 1976|Táin bó Cúailnge: Recension I]]</i> (1976): lines 1685–1693.)
  • Foras feasa ar Éirinn - 0 - Prologue  + (<em>An díonbhrollach</em>: a v<em>An díonbhrollach</em>: a vindicatory introduction in 9 subdivisions (<em>ailt</em>), ed. and tr. David <span class="smallcaps" style="font-variant:small-caps;">Comyn</span>, <i>[[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]]</i>, vol. 1 (1902).[Comyn and Dinneen 1902-1914a|Foras feasa ar Éirinn: The history of Ireland by Geoffrey Keating D. D. Volume I, containing the introduction and first book of the history]]</i>, vol. 1 (1902).)
  • Aid:Version alignment/TBC  + (<em>Cath Eógain meic Derthacht fri Chonchobar</em> ‘The fight between Eógan mac Durthacht and Conchobar’ (I))
  • aire coisring  + (<em>aire coisring</em> (‘lord of constraint’), representative of a non-noble kindred in early Irish law, whose rank is intermediate between that of a noble (<em>fláith</em>) and a commoner.)
  • bérla na filed  + (<em>bérla na filed</em> (Mod. <em>bérla na filed</em> (Mod. Ir. <em>béarla na bhfileadh</em>), the term generally favoured in modern scholarship to refer to a particular register of arcane vocabulary in medieval Irish verse and more rarely, prose. The term is applied to a small corpus of texts dating mostly from the late Middle Irish and Early Modern periods, which are commonly in <em>rannaigecht</em> metre and usually appear accompanied by glosses.;em>rannaigecht</em> metre and usually appear accompanied by glosses.)
  • Aid:PONK/2013  + (<i>A student’s companion to Old Irish grammar</i> (Forgotten Scholar Press, 2013).)
  • Aid:PONK/2005  + (<i>Cáin lánamna</i> “The regul<i>Cáin lánamna</i> “The regulation of couples”. Text and translation of the early Irish law-tract on marriage and sexual relationships.<br/></br>electronisch gepubliceerd als:<br/></br>[http://www2.let.uu.nl/Solis/keltisch/CL-text.htm http://www2.let.uu.nl/Solis/keltisch/CL-text.htm]<br/></br>[http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm]translation.htm http://www2.let.uu.nl/Solis/keltisch/CL-translation.htm])
  • Lia Fáil: Irisleabhar Gaedhilge Ollsgoile na hÉireann  + (<i>Lia Fáil</i>, a journal of Irish studies edited by Douglas Hyde, professor of Irish at UCD, is the precursor to <i>Éigse</i>.)
  • Aid:PONK/2015  + (<i>Tochmarc Étaíne: an Old Irish narrative</i> (Den Haag: Wim Tigges, 2015).)
  • bérla na filed, and other uses of arcane vocabulary  + (<p><em>bérla na filed</em&g<p><em>bérla na filed</em> (Mod. Ir. <em>béarla na bhfileadh</em>), ‘the speech of the poets’, is the term generally favoured in modern scholarship to refer to a particular register of arcane vocabulary in medieval Irish verse and less often, prose. The term is applied to a small corpus of texts dating mostly from the late Middle Irish and Early Modern periods, which are commonly in <em>rannaigecht</em> metre and usually appear accompanied by glosses that are intended to elucidate individual words and phrases.</p>ompanied by glosses that are intended to elucidate individual words and phrases.</p>)
  • Selecting publications for inclusion  + (<p>@todo</p><p>You may w<p>@todo</p><p>You may well have noticed that many pages, and different kinds of pages, have a section at the bottom headed '''Sources'''. You may find subsections within them headed '''Primary sources''' and/or '''Secondary sources''' that include select lists of bibliographic references, sometimes with annotations of their own to shed some light on their particular relevance to the subject. Here is how those sections are created and managed. </p><p>Note that a publication can be added only if it has an associated bibliographic record from which we can retrieve a formatted reference. [...] </p>phic record from which we can retrieve a formatted reference. [...] </p>)
  • CODECS tutorial: creating dossiers  + (<p>A <strong>dossier</stron<p>A <strong>dossier</strong> is typically a bundle of documents and materials devoted to a particular topic, not infrequently with a special focus on the presentation of evidence of any kind. The CODECS dossier is a module within the website that pursues a similar flexible approach, especially where pages and general search/browse interfaces from other modules (catalogues, bibliographies, etc.) do not offer the right format and scope. For instance, it can be a great way to draw attention to your own research and research questions. <br></p><p>Possible examples are dossiers on literary themes and motifs, or collections of documentary evidence for historical practices. For instance, a topic for a modest-sized dossier could be the development of motifs relating to the c<em>orr-bolg</em> (commonly translated as ‘crane-bag’) in Irish literature, or perhaps a broader collection of associated themes of which the <em>corr-bolg </em>is one. <br></p><p>As the creator and curator of a dossier, you are free to select the types of building blocks appropriate to your topic. In addition to the usual text processing tools, there are options for running data queries, creating maps, embedding text marked up in TEI XML and working with IIIF. Dossiers do not need to be finished products and could just as well be used as working documents that are developed over time. <br></p><p>This tutorial will walk you through some of the possibilities it has to offer. <br></p><p><em>Work in progress! </em><br></p>><p>This tutorial will walk you through some of the possibilities it has to offer. <br></p><p><em>Work in progress! </em><br></p>)
  • Prague, College of the Immaculate Conception  + (<p>A Franciscan college founded in 1629 by Irish Franciscan priests from Louvain. <br></p>)
  • Anglo-Irish hand (col. 400.i) (Dublin, Trinity College, MS 1318/10)  + (<p>A Latin note written in Anglo-Iri<p>A Latin note written in Anglo-Irish script and dated to the 15th century occurs at the end of the manuscript (col. 400 <em>inf</em>). It reads <em>Iste liber in se continet centum lxv folia</em>, suggesting that the original numbered 165 leaves.<span id="ref1" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(1)</sup><span class="smwttcontent"><sup>n. 1</sup> Hans P. A. <span class="smallcaps" style="font-variant:small-caps;">Oskamp</span>, ‘[[Oskamp 1975a|The Yellow Book of Lecan proper]]’, <i>Ériu</i> 26 (1975).</span></span><span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> William <span class="smallcaps" style="font-variant:small-caps;">O'Sullivan</span>, ‘[[O'Sullivan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, <i>Éigse</i> 18 (1981).</span></span></p>livan (William) 1981a|Ciothruadh’s Yellow Book of Lecan]]’, <i>Éigse</i> 18 (1981).</span></span></p>)
  • Ortus medicinae (Jan Baptist van Helmont) - On Butler the Irish healer  + (<p>A brief passage of Irish interest<p>A brief passage of Irish interest is the chapter about an Irish healer called Butler (<em>Hybernus quidam Butler nomine</em>) whom Van Helmont met in a prison in Vilvoorde. Butler claimed to have cured many of the plague back in London and was witnessed healing a fellow prisoner of erysipelas through a toad amulet. <br></p>ellow prisoner of erysipelas through a toad amulet. <br></p>)
  • fuidir  + (<p>A class of semi‐free, servile tenant in early Irish law.<br></p>)
  • Hand of the scribe (Dublin, Royal Irish Academy, MS 24 P 17/part 2)  + (<p>A colophon states that the MS was<p>A colophon states that the MS was written by Conchobhar Magaodh for <em>Gilla Pádruicc ua Seibhlín</em>. Wh. Stokes, in his edition of<em> In cath catharda</em>, gives the surname of the scribe as <em>Magaodh(ugain)</em>, apparently allowing for the possibility that the full name represents a form of the name Mac Aodhagáin. However, nearly identical forms of the name (normalised: <em>Mág Aodha</em> or Scottish-influenced <em>M. Aoidh</em>), occur in another MS of the same scribe, [[Dublin, National Library of Ireland, MS G 1304]]. <br></p>blin, National Library of Ireland, MS G 1304]]. <br></p>)
  • Ui Chúscraid  + (<p>A dynastic branch of the Fir Maige Féne <em>al</em>. Dál Moga Ruith. <br></p>)