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A list of all pages that have property "Has description" with value "Ed. [[SMW::off]]Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900)[[SMW::on]]: lines 611–683; tr. [[SMW::off]]Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999)[[SMW::on]]: 20–23. The story of Cnú Deróil and Bláthnait. Summary: second day of the ''acallam'' (sixth part). Caílte tells of Finn’s dwarf musician Cnú Deróil, who was exiled from the Túatha Dé Danann out of jealousy for his skills as a musician. It is told in verse how the ''Fían'' carried off a woman for him, Bláthnait, a ''síd''-woman of comparable size.". Since there have been only a few results, also nearby values are displayed.

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  • Aid:PONK/2003  + (‘aonach’, ‘divorce, medieval’, ‘high-kings‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’.<br/></br>In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
  • Llên Cymru  + (“Founded in 1950 as a Welsh-language journ“Founded in 1950 as a Welsh-language journal, <em>Llên Cymru</em>’s editorial purpose is to publish the highest quality academic research on Welsh literature of any period, and welcomes research in the form of both scholarly and opinion-based articles. Having edited the journal from volume 20 to volume 35, Professor Gruffydd Aled Williams transferred editorship in 2013 to Dr Dylan Foster Evans, Dr E. Wyn James and Dr Siwan Rosser, all of the School of Welsh at Cardiff University. The journal, published annually, includes full-length articles, a notes section for short contributions, and book reviews. Typically, articles can incorporate research on early Welsh poetry, twentieth-century Welsh literature and traditional Welsh folk tales” (source: UWP).ature and traditional Welsh folk tales” (source: UWP).)
  • Manuscripts for index: By repository/Monaghan, St Macartan's College  + (“Irish manuscript containing miscellaneous genealogical notes, religious verse and prose: Keating's Tri Biorghaoithe an Bháis, 18th c.”)
  • Oxford, Bodleian Library, MS Rawlinson B 514  + (“Later owners named are Mac Suibhne of Bag“Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”<span id="ref2" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(2)</sup><span class="smwttcontent"><sup>n. 2</sup> Brian <span class="smallcaps" style="font-variant:small-caps;">Ó Cuív</span>, <i>[[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]]</i> (2001): 262.</span></span> The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
  • Res Celticae: UAM Journal of Celtic Studies  + (“The new, peer-reviewed journal Res Celtic“The new, peer-reviewed journal Res Celticae is published under the auspices of Adam Mickiewicz University, where Celtic Studies was newly established as a BA and MA scheme by professor Sabine Asmus (formerly Heinz) in 2004. ''Res Celticae'', first and foremost, aims to reflect contemporary research on matters Celtic in Poland, in particular at Adam-Mickiewicz-University, Poznań, but also hopes to bring together researchers of various theoretical backgrounds with an interest in Celtic studies, both from Poland and abroad. The publication of the journal seems all the more substantiated given the wide range of academic activities performed in Polish universities in this area of research as exemplified by regular conferences taking place in Poznań, Lublin, and Łódź as well as the evidence provided by new archeological sites, e.g. Kalisz. While stressing an interdisciplinary approach, the journal accepts contributions relating to three major thematic areas, i.e. Celtic linguistics, literature, history and culture, to be submitted in any of the Celtic languages or English. In order to promote Polish as a language of science a short summary of each article is given in this language. Moreover, a separate section of the journal is devoted to reviews. The journal is published annually.</br>” (source: UAM)is published annually. ” (source: UAM))
  • treochair  + (“When the whole first couplet is replaced by a verse of three syllables, the metre is called treochair” (Meyer).)
  • Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B  + (“Written in Ireland or Wales” (Lowe 1953);“Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii <i>ex</i>”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,<span id="ref3" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(3)</sup><span class="smwttcontent"><sup>n. 3</sup> Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” </span></span> scholars such as Ó Cróinín (2001) have identified them as Old Irish;<span id="ref4" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(4)</sup><span class="smwttcontent"><sup>n. 4</sup> “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. </span></span> he suggests that they “would all pass comfortably in the seventh century; <i>lóg</i>, for example, shows the undiphthongised form of the word that is later spelt <i>lúag / lúach</i>”.ts that they “would all pass comfortably in the seventh century; <i>lóg</i>, for example, shows the undiphthongised form of the word that is later spelt <i>lúag / lúach</i>”.)
  • Cambridge, Harvard University, Houghton Library, MS Typ 620  + (“Written presumably in Ireland” (Bischoff and Brown 1985).)
  • Dubthach (Dublin, Royal Irish Academy, MS 23 N 10)  + (“signs his name on p. 101 m., stating that“signs his name on p. 101 m., stating that he is finishing his part of the scribal work at <em>Baile Tibhaird ar Bla Maige</em> in the company of Sean Ó Maoilchonaire on the first Monday after the Feast of Saint John 1575 (p. 101 m.). Aedh, who resumes the transcription at this point, adds to Dubthach’s colophon a word of thanks” (RIA cat. descr.).bthach’s colophon a word of thanks” (RIA cat. descr.).)
  • Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III  + (“vermutlich Mainz” (Fingernagel).<span “vermutlich Mainz” (Fingernagel).<span id="ref5" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(5)</sup><span class="smwttcontent"><sup>n. 5</sup> Andreas <span class="smallcaps" style="font-variant:small-caps;">Fingernagel</span>, <i>[[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]]</i> (1991): 88.</span></span>. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.<span id="ref6" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(6)</sup><span class="smwttcontent"><sup>n. 6</sup> “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. </span></span> The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.<span id="ref7" class="customanchor"></span><span class="smw-highlighter smwttpersist" data-state="persistent" data-maxwidth="400"><sup class="text-dark text-spaced">(7)</sup><span class="smwttcontent"><sup>n. 7</sup> ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” </span></span>text-spaced">(7)</sup><span class="smwttcontent"><sup>n. 7</sup> ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” </span></span>)
  • Acallam na senórach - ll. 611-683. Story of Cnú Deróil and Bláthnait  + (Ed. [[SMW::off]]Ed. [[SMW::off]]Whitley <span class="smallcaps" style="font-variant:small-caps;">Stokes</span>, ‘[[Stokes 1900a|Acallamh na senórach]]’ in <i>Irische Texte mit Wörterbuch...</i> (1900)[[SMW::on]]: lines 611–683; tr. [[SMW::off]]Ann <span class="smallcaps" style="font-variant:small-caps;">Dooley</span> • Harry <span class="smallcaps" style="font-variant:small-caps;">Roe</span>, <i>[[Dooley and Roe 1999|Tales of the elders of Ireland]]</i> (1999)[[SMW::on]]: 20–23. The story of Cnú Deróil and Bláthnait. Summary: second day of the ''acallam'' (sixth part). Caílte tells of Finn’s dwarf musician Cnú Deróil, who was exiled from the Túatha Dé Danann out of jealousy for his skills as a musician. It is told in verse how the ''Fían'' carried off a woman for him, Bláthnait, a ''síd''-woman of comparable size.or him, Bláthnait, a ''síd''-woman of comparable size.)
  • Aid:Version alignment/TBC  + (<em>In scél iar n-urd</em> ‘The story in due order’)
  • Aid:Version alignment/Tochmarc Emire  + ([V] § 26. Emer tells of her upbringing)
  • Aid:Version table/Beatha Colaim Chille/021  + (§ 32. The story of St Patrick and the mill)
  • Aid:Version table/Beatha Colaim Chille/021  + (§ 42. Prophecies by druids and by Finn mac Cumaill)
  • Aid:Version table/Beatha Colaim Chille/021  + (§ 50. The birth of Colum Cille (The story of Fergna, according to Mura))
  • Protestant Reformation  + ("Refers to the period of the religious rev"Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
  • Aid:Version alignment/Tochmarc Emire  + ('''Hl'''. ff. 27r–35rb, ed. Kuno <span'''Hl'''. ff. 27r–35rb, ed. Kuno <span class="smallcaps" style="font-variant:small-caps;">Meyer</span>, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, <i>Zeitschrift für celtische Philologie</i> 3 (1901). Complete.ift für celtische Philologie</i> 3 (1901). Complete.)
  • Aid:Version alignment/Tochmarc Emire  + ('''Stowe'''. ff. 74ra–78vb, ed. A. G. van <span class="smallcaps" style="font-variant:small-caps;">Hamel</span>, <i>[[Hamel 1933|Compert Con Culainn and other stories]]</i> (1933). Complete.)
  • Dinnshenchas Érenn  + (''Dinnshenchas Érenn'' (‘Lore concerning t''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events.ith reference to certain legendary events.)
  • Dinnshenchas Érenn (phase 2011-2012)  + (''Dinnshenchas Érenn'' (‘Lore concerning t''Dinnshenchas Érenn'' (‘Lore concerning the prominent places of Ireland’) is the term that is most commonly used to describe a compilation or body of medieval Irish literature in which the origins of particular Irish placenames are explained with reference to certain legendary events. During this first phase of the project, every text will be indexed in our database, together with some metadata and bibliographic information. Lists of manuscript witnesses are to be completed at a later date (many entries will simply show you the sigla that E. Gwynn assigned to the MSS and which are explained on [[Dinnshenchas Érenn]]).nshenchas Érenn]]).)