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A list of all pages that have property "Has description" with value "The stories of Airnélach and Sálbuide, ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: ll. 1064–1092, beg. ‘Maith, a anum, a Cháilte’, ar Pátraic, ‘cia in fert-sa ar an tulaig ar a tám?’; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 34–35. Having identified the burial mounds of two royal sons of the Fían, Caílte tells the stories of their deaths: Airnélach, who died of shame from the threat of satire, and Sálbuide, who died in pursuit of a fairy deer. Patrick grants Heaven to both of them.". Since there have been only a few results, also nearby values are displayed.

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Solusbrethach + (‘Light of Judgment’, one of the angels in the Acallam na senórach (the other being Aibelán ‘Little Flame’) who instruct Patrick on the virtues of listening to and recording Fenian tales, relieving him of some of his religious scruples.)
Aibelán + (‘Little Flame’; in the Acallam na senórach, one of the angels (the other being Solusbrethach ‘Light of Judgment’) who instruct Patrick on the virtues of listening to and recording Fenian tales, relieving him of some of his religious scruples.)
Acallam na senórach - ll. 1–57. Prologue + (‘Prologue’ to the Acallam na sen … ‘Prologue’ to the Acallam na senórach, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1–57, cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970); tr. Dooley and Roe (1999): 3-4.Following a series of battles, the ''Fían'', i.e. the fían of Finn mac Cumaill, has been destroyed and its few remaining survivors are dispersed across Ireland. A small remnant from this bygone age survives into the time of St Patrick’s advent in Ireland: aged, weakened and sorrowful, Finn’s son Oisín and Finn’s nephew Caílte still wander about, each with a band of followers. One day, having travelled to the area of Louth, they seek hospitality for the night and find a welcome and lavish reception in the home of Lady Cáma, who used to be Finn’s guardian. Oisín and Caílte part ways. While Oisín goes to visit his mother Blaí at Síd Ochta Cleitig (a síd-mound), Caílte journeys southwards to Ráith Droma Deirc (Ford of the Red Ridge), the site of Finn’s residence.Following Dooley and Roe (1999), this section of the Acallam may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.m may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.)
Aid:PONK/2003 + (‘aonach’, ‘divorce, medieval’, ‘high-kings … ‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
Llên Cymru + (“Founded in 1950 as a Welsh-language journ … “Founded in 1950 as a Welsh-language journal, Llên Cymru’s editorial purpose is to publish the highest quality academic research on Welsh literature of any period, and welcomes research in the form of both scholarly and opinion-based articles. Having edited the journal from volume 20 to volume 35, Professor Gruffydd Aled Williams transferred editorship in 2013 to Dr Dylan Foster Evans, Dr E. Wyn James and Dr Siwan Rosser, all of the School of Welsh at Cardiff University. The journal, published annually, includes full-length articles, a notes section for short contributions, and book reviews. Typically, articles can incorporate research on early Welsh poetry, twentieth-century Welsh literature and traditional Welsh folk tales” (source: UWP).ature and traditional Welsh folk tales” (source: UWP).)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“It is reasonable to assume that the manus … “It is reasonable to assume that the manuscript belonged originally to Maghnus Ó Domhnaill who died in 1563” (Ó Cuív: 262). Note, however, that Caoimhín Breatnach (2007) has argued that the present copy is unlikely to have been the one produced for Ó Domhnaill.ave been the one produced for Ó Domhnaill.)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Cambridge, Harvard University, Houghton Library, MS Typ 620 + (“Written presumably in Ireland” (Bischoff and Brown 1985).)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Acallam na senórach - ll. 1064–1092. The stories of Airnélach and Sálbuide + (The stories of Airnélach and Sálbuide, ed. … The stories of Airnélach and Sálbuide, ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: ll. 1064–1092, beg. ‘Maith, a anum, a Cháilte’, ar Pátraic, ‘cia in fert-sa ar an tulaig ar a tám?’; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 34–35.Having identified the burial mounds of two royal sons of the Fían, Caílte tells the stories of their deaths: Airnélach, who died of shame from the threat of satire, and Sálbuide, who died in pursuit of a fairy deer. Patrick grants Heaven to both of them.álbuide, who died in pursuit of a fairy deer. Patrick grants Heaven to both of them.)

Aid:Version alignment/TBC + (3. ''Rúadrucca Mind'' ‘The red shame of Mend’ (I, II))
Aid:Version alignment/TBC + (Aided na rígamus ‘The death of the royal mercenaries’ (I))
Aid:Version alignment/Dinnshenchas of Emain Macha + (Macha and the sons of Díthorba)
Aid:Version alignment/Tochmarc Emire + ([V] § 26. Emer tells of her upbringing)
Aid:Version table/Beatha Colaim Chille/021 + (§ 27. St Patrick and the tribute)
Aid:Version table/Beatha Colaim Chille/021 + (§ 31. St Patrick by Ess Rúaid)
Aid:Version table/Beatha Colaim Chille/021 + (§ 32. The story of St Patrick and the mill)
Aid:Version table/Beatha Colaim Chille/021 + (§ 33. St Patrick’s vision of the birth of Colum Cille)
Aid:Version table/Beatha Colaim Chille/021 + (§ 36. St Patrick and St Brigit)
Aid:Version table/Beatha Colaim Chille/021 + (§ 37. Do Beóc of Lough Derg and St Patrick’s Purgatory)