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A list of all pages that have property "Has description" with value "Second part of the story relating to the Síd of Ess Rúaid, in which Caílte rids the síd of a destructive bird, ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: line 1622ff, beg. As annsin táinicc Derg Dianscothach roime isin sídh anunn d’urfhuigeall Cháilti re h-Ilbreac Easa Ruaid; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 50–55. Derg Díanscothach goes to Ilbrecc (of Assaroe) and Áed Mínbrecc in the síd, tells of Caílte, arranges for them a meeting. Caílte is allowed in and learns of the war between Ilbrecc and Lir of the Síd of Finnachad. Caílte brings down a destructive bird [and later recounts the tale of Finn and Aillén].". Since there have been only a few results, also nearby values are displayed.

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Acallam na senórach - ll. 1–57. Prologue + (‘Prologue’ to the Acallam na sen … ‘Prologue’ to the Acallam na senórach, ed. Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900): lines 1–57, cf. Myles Dillon, [[Dillon 1970a|Stories from the Acallam]] (1970); tr. Dooley and Roe (1999): 3-4.Following a series of battles, the ''Fían'', i.e. the fían of Finn mac Cumaill, has been destroyed and its few remaining survivors are dispersed across Ireland. A small remnant from this bygone age survives into the time of St Patrick’s advent in Ireland: aged, weakened and sorrowful, Finn’s son Oisín and Finn’s nephew Caílte still wander about, each with a band of followers. One day, having travelled to the area of Louth, they seek hospitality for the night and find a welcome and lavish reception in the home of Lady Cáma, who used to be Finn’s guardian. Oisín and Caílte part ways. While Oisín goes to visit his mother Blaí at Síd Ochta Cleitig (a síd-mound), Caílte journeys southwards to Ráith Droma Deirc (Ford of the Red Ridge), the site of Finn’s residence.Following Dooley and Roe (1999), this section of the Acallam may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.m may be treated as a prologue in that it occurs before Caílte’s (first) meeting with St Patrick.)
Aid:PONK/2003 + (‘aonach’, ‘divorce, medieval’, ‘high-kings … ‘aonach’, ‘divorce, medieval’, ‘high-kingship’, ‘kingship’, ‘marriage, early Irish’, ‘Niall of the Nine Hostages’, ‘tánaiste’, ‘Tara, kingship of’, ‘Vikings’, ‘women, status of, 800-1200’. In: Brian Lalor (red.), ''The encyclopaedia of Ireland'' (Dublin: Gill & Macmillan, 2003) 36, 302, 492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.492, 594-595, 697, 782, 1033, 1035-1036, 1111, 1145.)
rannaigecht gairit + (‘shortened’ (''gairit'') ''rannaigecht'' metres. A variation on rannaigecht dialtach or rannaigecht recomarcach, in which the first line is abbreviated to three syllables.)
Llên Cymru + (“Founded in 1950 as a Welsh-language journ … “Founded in 1950 as a Welsh-language journal, Llên Cymru’s editorial purpose is to publish the highest quality academic research on Welsh literature of any period, and welcomes research in the form of both scholarly and opinion-based articles. Having edited the journal from volume 20 to volume 35, Professor Gruffydd Aled Williams transferred editorship in 2013 to Dr Dylan Foster Evans, Dr E. Wyn James and Dr Siwan Rosser, all of the School of Welsh at Cardiff University. The journal, published annually, includes full-length articles, a notes section for short contributions, and book reviews. Typically, articles can incorporate research on early Welsh poetry, twentieth-century Welsh literature and traditional Welsh folk tales” (source: UWP).ature and traditional Welsh folk tales” (source: UWP).)
Oxford, Bodleian Library, MS Rawlinson B 514 + (“Later owners named are Mac Suibhne of Bag … “Later owners named are Mac Suibhne of Baghaine (f. iiir of Part I), and ‘Donnogh mc Swyn’ and ‘Henry Swyne’ (f. [19]r of Part II).”(2)n. 2 Brian Ó Cuív, [[Ó Cuív 2001|Catalogue of Irish MSS in the Bodleian]] (2001): 262. The evidence seems to point to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).oint to some connection with the Clann Suibhne, particular that of Tír Boghaine (bar. Banagh, Co Donegal).)
Res Celticae: UAM Journal of Celtic Studies + (“The new, peer-reviewed journal Res Celtic … “The new, peer-reviewed journal Res Celticae is published under the auspices of Adam Mickiewicz University, where Celtic Studies was newly established as a BA and MA scheme by professor Sabine Asmus (formerly Heinz) in 2004. ''Res Celticae'', first and foremost, aims to reflect contemporary research on matters Celtic in Poland, in particular at Adam-Mickiewicz-University, Poznań, but also hopes to bring together researchers of various theoretical backgrounds with an interest in Celtic studies, both from Poland and abroad. The publication of the journal seems all the more substantiated given the wide range of academic activities performed in Polish universities in this area of research as exemplified by regular conferences taking place in Poznań, Lublin, and Łódź as well as the evidence provided by new archeological sites, e.g. Kalisz. While stressing an interdisciplinary approach, the journal accepts contributions relating to three major thematic areas, i.e. Celtic linguistics, literature, history and culture, to be submitted in any of the Celtic languages or English. In order to promote Polish as a language of science a short summary of each article is given in this language. Moreover, a separate section of the journal is devoted to reviews. The journal is published annually.” (source: UAM)is published annually. ” (source: UAM))
Saint-Omer, Bibliothèque municipale, MS 342 bis/fol. B + (“Written in Ireland or Wales” (Lowe 1953); … “Written in Ireland or Wales” (Lowe 1953); written in “keltische - irische oder britische - Schrift” (Bischoff); Brown (1982) cites it as an example of a hybrid Irish script reminiscent of MSS from Northumbria and Echternach; Parkes (1992): “Copied in Ireland s.vii ex”; Ganz (2015): “no doubt copied in Ireland”. While earlier commentators have expressed uncertainty about the language of the glosses,(3)n. 3 Bischoff: “Einige keltische Glossen sind noch auf den Sprachcharakter ob irisch oder britisch, zu prüfen” scholars such as Ó Cróinín (2001) have identified them as Old Irish;(4)n. 4 “The language [...] makes clear that the glosses are Old Irish; the horizontal dashes, that they are early”. he suggests that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.ts that they “would all pass comfortably in the seventh century; lóg, for example, shows the undiphthongised form of the word that is later spelt lúag / lúach”.)
Cambridge, Harvard University, Houghton Library, MS Typ 620 + (“Written presumably in Ireland” (Bischoff and Brown 1985).)
Dubthach (Dublin, Royal Irish Academy, MS 23 N 10) + (“signs his name on p. 101 m., stating that … “signs his name on p. 101 m., stating that he is finishing his part of the scribal work at Baile Tibhaird ar Bla Maige in the company of Sean Ó Maoilchonaire on the first Monday after the Feast of Saint John 1575 (p. 101 m.). Aedh, who resumes the transcription at this point, adds to Dubthach’s colophon a word of thanks” (RIA cat. descr.).bthach’s colophon a word of thanks” (RIA cat. descr.).)
Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS lat. qu. 690/III + (“vermutlich Mainz” (Fingernagel).(5)n. 5 Andreas Fingernagel, [[Fingernagel (Andreas) 1991a|Die illuminierten lateinischen Handschriften deutscher Provenienz der Staatsbibliothek Preussischer Kulturbesitz Berlin: 8.-12.Jahrhundert]] (1991): 88.. Bischoff suggests that the dominant hands are of Mainz, while two are Insular or Anglo-Saxon and others point to the area of Reims and Saint-Armand.(6)n. 6 “unter diesen dominieren die Mainzer, andere weisen etwa auf die Gegend von Reims oder Saint-Armand, zwei schreiben insular, wohl angelsächsisch.” Cf. his ''Katalog''. The explanation he offers is that a likely scriptorium for such a mix of scripts to come together would be Mainz. Bischoff also suggests a connection to the Irish scholar Probus.(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” text-spaced">(7)n. 7 ''Katalog'': “Warscheinlich im Mainz zusammengeschrieben (vermutlich im Kreise des Iren Probus, gest. 859)” )

Acallam na senórach - ll. 1622–1653. Síd of Ess Rúaid, part 2 + (Second part of the story relating to the S … Second part of the story relating to the Síd of Ess Rúaid, in which Caílte rids the síd of a destructive bird, ed. [[SMW::off]]Whitley Stokes, ‘[[Stokes 1900a|Acallamh na senórach]]’ in Irische Texte mit Wörterbuch... (1900)[[SMW::on]]: line 1622ff, beg. As annsin táinicc Derg Dianscothach roime isin sídh anunn d’urfhuigeall Cháilti re h-Ilbreac Easa Ruaid; tr. [[SMW::off]]Ann Dooley • Harry Roe, [[Dooley and Roe 1999|Tales of the elders of Ireland]] (1999)[[SMW::on]]: 50–55. Derg Díanscothach goes to Ilbrecc (of Assaroe) and Áed Mínbrecc in the síd, tells of Caílte, arranges for them a meeting. Caílte is allowed in and learns of the war between Ilbrecc and Lir of the Síd of Finnachad. Caílte brings down a destructive bird [and later recounts the tale of Finn and Aillén].nnachad. Caílte brings down a destructive bird [and later recounts the tale of Finn and Aillén].)

Aid:Version alignment/TBC + (Comrac Con Culaind fri Findabair ‘The meeting of Cú Chulainn and Finnabair’ (I))
Aid:Version alignment/TBC + (In scél iar n-urd ‘The story in due order’)
Aid:Version alignment/Tochmarc Emire + ([V] § 26. Emer tells of her upbringing)
Aid:Version table/Beatha Colaim Chille/021 + (§ 31. St Patrick by Ess Rúaid)
Aid:Version table/Beatha Colaim Chille/021 + (§ 32. The story of St Patrick and the mill)
Aid:Version table/Beatha Colaim Chille/021 + (§ 37. Do Beóc of Lough Derg and St Patrick’s Purgatory)
Aid:Version table/Beatha Colaim Chille/021 + (§ 42. Prophecies by druids and by Finn mac Cumaill)
Aid:Version table/Beatha Colaim Chille/021 + (§ 50. The birth of Colum Cille (The story of Fergna, according to Mura))
Protestant Reformation + ("Refers to the period of the religious rev … "Refers to the period of the religious revolution that took place in the Christian church of central and northwestern Europe in the 16th century, having as its object the reform of the doctrines and practices of the Roman Catholic Church, and which became the basis for Protestantism. Its style is dictated by a shift in patronage from the church to the laity, and in subject matter from the lives of saints and other Catholic themes to ones relating more directly to the common man, particularly landscapes, still lifes, portraits, Hebrew Biblical and certain Christian Biblical themes" (AAT). certain Christian Biblical themes" (AAT).)
Aid:Version alignment/Tochmarc Emire + ('''Hl'''. ff. 27r–35rb, ed. Kuno Meyer, ‘[[Meyer 1901c5|Mitteilungen aus irischen Handschriften: IV. Aus Harleian 5280. Tochmarc Emire la Coinculaind]]’, Zeitschrift für celtische Philologie 3 (1901). Complete.ift für celtische Philologie 3 (1901). Complete.)