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Sixteenth-century Irish translation of the Latin Visio Tnugdali. The translation is the work of Muirgheas Ó Maoil Chonaire.
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Irish Life of St Féchín of Fore. According to a note in the manuscript (NLI MS G 5), it is based on a Latin work and was translated into Irish by Nicól Óg, abbot of Cong.
Old Irish version of the Sunday Letter (Carta Dominica), a letter allegedly written by Christ insisting on strict Sunday observance. In the manuscripts it is commonly found together with another Old Irish text, Cáin Domnaig.
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Irish translation of the Latin vita of St Mo Chóemóc, abbot of Liath Mo Chóemóc (Leamakevoge or Leigh, Co. Tipperary).
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Early Irish verse hymn ascribed to one Colmán mac Uí Cluasaig, lector in Cork. The first divison (ll. 1-38) is regarded as the original poem, which appears to be an adaptation of a Latin prayer. The next divison (ll. 39-47), itself perhaps of mixed origin, serves as an appendix. The final one, almost certainly a later addition, invokes the chief patron saints of Ireland (Brigit, Patrick and Columba).
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Early Modern Irish version of the Meditationes vitae Christi (traditionally attributed to Bonaventure though not written by him). The translation is thought to have been undertaken by Tomás Gruamdha Ó Bruacháin, canon of Cill Aladh (Killala, Co. Mayo), in c.1450.
The so-called third or ‘modern’ recension of In tenga bithnua, preserved mainly in copies of the 18th and 19th centuries, though the oldest copy may date from the 15th century.
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Irish translation of the New Testament, first printed in 1602. The translation was a joint effort that was begun by Nicholas Walsh, bishop of Ossory, Nehemiah Don(n)ellan (archbishop of Tuam), and John Kearney. William Daniel (Uilliam Ó Domhnaill) stepped in at a later stage.