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An eighth-century Latin Genesis commentary commonly ascribed to Jerome, which offers a guide to the history of creation and according to Charles Munier, served as a catechism.
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A Carolingian compendium of biblical exegesis, written about 820 × 830 by the Benedictine monk Smaragdus of Saint-Mihiel. In addition to citing from established authorities such as Isidore, Augustine and Gregory the Great, the compilation also cites Pelagius and lesser known authors such as Frigulus, who has been claimed to have been an Irish scholar of the early 8th century.
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An early medieval, perhaps 8th-century Latin commentary on the Gospel of Matthew, attributed to an exegete who in modern scholarship is usually identified by the name Frigulus.
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Latin theological treatise in eight books, first written between 1351 and 1356 by Richard FitzRalph, archbishop of Armagh (d. 1360), as part of a wider campaign against the practices and privileges of mendicant orders (Augustinians, Dominicans, Carmelites and Franciscans). The eighth book was added towards the end of his life.
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A series of exegetical argumenta and explanationes for all 150 psalms, with prefatory and other additional material. Each argumentum typically consists of a historical and mystical explanation, and less frequently, also a moral one. In ninth-century manuscripts, the work is attributed to Bede, but this claim remains unproven.
A collection of excerpts from the Bible, focusing on a number of well-known sinners and their punishments. Some features, such as its use of the term vindicta crucis, might betray a Hiberno-Latin origin for the compilation.
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A Latin encyclopedic and didactic work written by Benedictine monk Honorius Augustodunensis and presented as a dialogue between teacher and pupil about a variety of theological subjects. The work enjoyed immense popularity over a long period of time and was translated into many languages, including Middle Welsh (Ystoria Lucidar).
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