Historiae adversus paganos ‘Histories against the pagans’
- Latin
- prose
- Non-Celtic texts, Universal history
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For a handlist of manuscripts, see Janet M. Bately • D. J. A. Ross, ‘A checklist of manuscripts of Orosius’ Historiarum aduersum paganos libri septem’, Scriptorium: Revue internationale des études relative aux manuscrits 15 (1961).
- Latin
An early medieval Latin work of cosmography, geography and ethnography, datable to the first half of the eighth century, which purports to be an epitome of a work by a Scythian philosopher named Aethicus (Ister) and which spuriously attributes its redaction and running commentary to St Jerome. Aethicus is described as a pagan (gentilis) who lived before the birth of Christ and travelled the four corners of the earth, although the chronology of peoples and events is regularly disturbed.
Old English adaptation of Orosius’ work Historiae adversus paganos.
Scéla Alaxandair maic PilipScéla Alaxandair maic PilipMiddle Irish saga on the career and conquests of Alexander the Great, based on an account in Orosius’ Historiae adversus paganos, Alexander’s letter to Aristotle about India and the correspondences known as the Collatio cum Dindimo.
Samples
Sources
Primary sources Text editions and/or modern translations – in whole or in part – along with publications containing additions and corrections, if known. Diplomatic editions, facsimiles and digital image reproductions of the manuscripts are not always listed here but may be found in entries for the relevant manuscripts. For historical purposes, early editions, transcriptions and translations are not excluded, even if their reliability does not meet modern standards.
Secondary sources (select)
Orosius as primary source
Transmission and reception
[EN] From Orosius to the Lebor Gabála Érenn : the glosses in ms. Reg. lat. 1650.
The Hiberno-Latin glosses on Orosius’s Historiae contra Paganos, that occur in the manuscript Vatican, B.A.V., Reg. lat. 1650, seem to have some points of contact with the Irish compilation Lebor Gabála Érenn. These glosses may have contributed to the dissemination in the Irish monastic circles of some of Orosius’s ideas, that were later taken over in the Lebor Gabála.
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