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Marion
Deane
s. xx–xxi

10 publications between 2003 and 2015 indexed
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2015

article
Deane, Marion, “Fír flathemon: the ruler’s truth”, The Letter: Irish Journal for Lacanian Psychoanalysis 59–60 (Summer/Autumn, 2015): 77–90.

2013

article
Deane, Marion, “Do drúthaibh ocus meraibh ocus dásachtaib: Of fools, madmen and lunatics”, The Letter: Irish Journal for Lacanian Psychoanalysis 52 (Spring, 2013): 29–46.
article
Deane, Marion, “From knowledge to acknowledgement: Feis tige Becfholtaig”, Peritia 22–23 (2011-2012, 2013): 149–176.  
abstract:
In the Old-Irish tale Feis Tige Becfholtaig, the pragmatic details of the king’s success, marital and martial, are delineated. However, as the goal of the king is Truth or happiness, his worldly conquests, in love or war, cannot exist in isolation. They are part of a whole. His progress towards Wisdom and Truth is indicated by an acallam in which he recognises his reliance on the goddess and the part she plays in bringing things to this pass. However, if he is to be a good king he must not only acknowledge the full Truth or the whole of reality to himself, but make it known to his subjects. This paper examines the incremental fashion in which the king, at first refused and then only partially acknowledged the truth before eventually proclaiming it in full in public.
(source: Brepols)
abstract:
In the Old-Irish tale Feis Tige Becfholtaig, the pragmatic details of the king’s success, marital and martial, are delineated. However, as the goal of the king is Truth or happiness, his worldly conquests, in love or war, cannot exist in isolation. They are part of a whole. His progress towards Wisdom and Truth is indicated by an acallam in which he recognises his reliance on the goddess and the part she plays in bringing things to this pass. However, if he is to be a good king he must not only acknowledge the full Truth or the whole of reality to himself, but make it known to his subjects. This paper examines the incremental fashion in which the king, at first refused and then only partially acknowledged the truth before eventually proclaiming it in full in public.
(source: Brepols)

2011

article
Deane, Marion, “From sacred marriage to clientship: a mythical account of the establishment of kingship as an institution”, in: Roseanne Schot, Conor Newman, and Edel Bhreathnach (eds), Landscapes of cult and kingship, Dublin: Four Courts Press, 2011. 1–21.

2009

article
Deane, Marion, “Dangerous liaisons”, Proceedings of the Harvard Celtic Colloquium 23 (2009): 52–79.
article
Deane, Marion, “A valedictory for the sacred marriage”, in: Ruairí Ó hUiginn, and Brian Ó Catháin (eds), Ulidia 2: proceedings of the Second International Conference on the Ulster Cycle of Tales, Maynooth 24-27 July 2005, Maynooth: An Sagart, 2009. 326–343.

2007

article
Deane, Marion, “Compert Conculainn: possible antecedents?”, in: Jan Erik Rekdal, and Ailbhe Ó Corráin (eds), Proceedings of the Eighth Symposium of Societas Celtologica Nordica, 7, Uppsala: University of Uppsala, 2007. 61–84.

2004

article
Deane, Marion, “Compert Conculainn: a study of the birth of culture”, PhD thesis, University of Ulster, Coleraine, 2004.

2003

article
Deane, Marion, “The Birth of the Hero and the origin of society: reciprocity and incest in Compert Conculainn”, The Letter: Irish Journal for Lacanian Psychoanalysis 27 (Spring, 2003): 51–71.
article
Deane, Marion, “Lebar na h-Uidre: Book of the Dun Cow. A translation”, The Letter: Irish Journal for Lacanian Psychoanalysis 27 (Spring, 2003): 43–50.
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