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Second known vita of Gildas, written in the 12th century by the Welsh cleric Caradog of Llancarfan. It is a work of hagiogaphical and historical fiction intended to associate the abbey of Glastonbury with the saint. The text is known for weaving Arthurian legend into its narrative world and offers an early account of the abduction of Gwenhwyfar by Melwas.
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Latin legend of Clydog of Merthyr Clydog (modern-day Clodock in Herefordshire). BHL 1864.
Life of St Cyngar (Lat. Cungarus) of Congresbury, a good part of which is preserved in a fragment held at Wells Cathedral. In the text, Cungarus is presented as the son of the emperor of Constantinople, who did not wish to follow in his father’s footsteps. He fled, ultimately reaching Britain, where he founded a small chapel at Congresbury, Somerset (suo vocabulo Cungrisberia nominatum), and to judge by the capitula, another place of worship in Wales. BHL Suppl. 2013. A fuller version of the text was printed in the Nova legenda Angliae.
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Latin prose Life of St David, written by Rhygyfarch ap Sulien, who may have been bishop of St David’s.
Second version of the life of St Cybi to occur in Cotton Vespasian A xiv.
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Latin life of St Tathan (Lat. Tatheus) of Caerwent in Cotton Vespasian A xiv.
The second recension of the Latin Life of St Teilo, which is attested in the Book of Landaff.
The earliest recension of the Latin Life of St Teilo, which is attested in the legendary of Vespasian A.xiv.
A Middle Welsh version of the ‘nine answers/virtues of Christ’, which is given by Elis Gruffydd in Cardiff MS 3.4.
A collection of Welsh triads on biblical, apocryphal and patristic learning and learning relating to the natural world, of which at least six redactions are extant.
A Middle Welsh prose version of the second half of the Dialogus inter corpus et animam.
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A Middle Welsh prose version of the first half of the Dialogus inter corpus et animam. It is traditionally attributed to the poet Iolo Goch.
