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Second known vita of Gildas, written in the 12th century by the Welsh cleric Caradog of Llancarfan. It is a work of hagiogaphical and historical fiction intended to associate the abbey of Glastonbury with the saint. The text is known for weaving Arthurian legend into its narrative world and offers an early account of the abduction of Gwenhwyfar by Melwas.
A short redaction of the vita of St Winwaloe, based on an abridged, homiletic redaction (BHL 8962, called Sermunculus de vita s. Winwaloei by J.-C. Poulin). BHL 8953. A distinct feature of the present version is that it also borrows an episode relating to St Ethbin from the Vita brevior, with a unique conclusion in which both saints travel to Ireland.
A redaction of the life of the Btreton saint Malo (Machutus) of Alet. BHL 5118 (a-b).
A Latin biography of Marianus Scottus, written by an anonymous Irish monk at the Benedictine abbey of St James in Regensburg, about a century after his death. It offfers a glimpse of the history of the Schottenklöster in southern Germany and Austria, particularly those in Regensburg and the daughter houses in Vienna, Würzburg and Eichstätt.
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A metrical Latin Life of St Brigit thought to have been composed by the Irishman Donatus, bishop of Fiesole between 829–877. BHL 1458-1459.
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A Latin poem (312 stanzas) on the voyage of St Brendan of Clonfert, translated or adapted from Benedeit's Old French poem on the subject. It is dedicated to Pope Alexander III and on stylistic grounds, its authorship is attributed to Walter of Châtillon. BHL 1445.
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Latin Life of St Brigit, written by Lawrence, traditionally thought to be the monk of that name at Durham cathedral priory. The work was presented to Ailred of Rievaulx when the latter served at the court of David I, king of Scotland. BHL 1461.
It is thought that a lost 7th-century Latin Life of St Brigit underlies both the vernacular Bethu Brigte (9th century) and the Vita prima sanctae Brigitae (of uncertain date).
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