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Dinnshenchas of Áth nGabla (Áth nGrencha) and some other places. It is first attested as a poem (6qq) in the LL Táin and elaborated, using additional quatrains and prose, in one of the recensions of Dinnshenchas Érenn.
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Dinnshenchas of Carn Fraích.
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Poem and prose text on the dinnshenchas of Druim Criaich (Drumcree, Co. Westmeath), which is here said to have been known as Druim Cró and Druim n-úar nAirthir. In the Book of Leinster, the poem is attributed to Cuán ua Lothcháin (d. 1024). The poem falls into two sections. The story of the first is that of the quarrel between Eochu Feidlech, high-king of Ireland, and his three sons known as the three Findemna. On the night before the battle of Druim Criaich, in which the brothers are killed, their sister Clothru sleeps with each one of them in order to produce royal offspring. She later gives birth to Lugaid Riab nDerg, high-king of Ireland.
Text on the dinnshenchas of Dún mac Nechtain Scéne.
Dinnshenchas of Lechtán Óenfhir Aífe.
Dinnshenchas on Loch Dergderc: how Eochaid mac Luchta, king of Munster, gave up an eye to satisfy the cruel demands of the Ulster poet Ferchertne mac Athló and washed the bleeding socket.
Prose text on the dinnshenchas of Mag nÚra. It offers a version of an anecdote in Bruiden Da Choca (§ 28 in Stokes’ edition, p. 163), distinguishing between three successive names for the plain. The two earlier names, Mag nDerg and Mag nÚatha, are associated with events from the Ulster Cycle, while the main narrative focuses on St Colum Cille, who is said to have composed a hymn in memory of Ciarán (patron of Clonmacnoise) in return for trí mámanna do úraibh Cíaráin '‘three handfuls of Ciarán’s earth’. Colum Cille went to Mag nÚatha, where he scattered the earth and expelled many demons there, hence it was called Mag nÚra after this.