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Latin Life of St Brigit, written by Lawrence, traditionally thought to be the monk of that name at Durham cathedral priory. The work was presented to Ailred of Rievaulx when the latter served at the court of David I, king of Scotland. BHL 1461.
It is thought that a lost 7th-century Latin Life of St Brigit underlies both the vernacular Bethu Brigte (9th century) and the Vita prima sanctae Brigitae (of uncertain date).
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Latin Life of St Brénainn, abbot of Clonfert, of which there are five main recensions.
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Latin Life of St Cainnech of Aghaboe (BHL 1519), which is known in three recensions.
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Continental Latin vita of St Cathróe of Metz, which is thought to have been written by one Reimann or Ousmann in the 980s, relatively soon after the subject’s death (see Dumville), and which was dedicated to Immo, abbot of Gorze. While the sole manuscript known to have contained the text is lost, it formed the basis for two 17th-century ‘editions’, one by John Colgan and the other by the Bollandists. BHL 1494.
Latin legend of Clydog of Merthyr Clydog (modern-day Clodock in Herefordshire). BHL 1864.
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Latin Life of St Columba (Ir. Colum Cille), Irish missionary, monk and founder of Iona, written by Adomnán, abbot of Iona, about a century after the saint’s death. The work is organised into three books: one on the saint’s prophetic revelations, another on the miracles performed by him and the final one on angelic apparitions. Despite its hagiographic content, it remains an important source of historical study.
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Life of St Conwoion, who in 832 founded Saint-Sauveur de Redon. The text consists of a prologue and 11 chapters. BHL 1946.
Latin Life of St Cyngar (Lat. Cungarus) of Congresbury, as it appears in the Nova legenda Angliae, which gives a revised and somewhat augmented version of an earlier text, part of which survives from the 12th century.
Life of St Cyngar (Lat. Cungarus) of Congresbury, a good part of which is preserved in a fragment held at Wells Cathedral. In the text, Cungarus is presented as the son of the emperor of Constantinople, who did not wish to follow in his father’s footsteps. He fled, ultimately reaching Britain, where he founded a small chapel at Congresbury, Somerset (suo vocabulo Cungrisberia nominatum), and to judge by the capitula, another place of worship in Wales. BHL Suppl. 2013. A fuller version of the text was printed in the Nova legenda Angliae.
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