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Kijewska, Agnieszka, “Eriugena’s influence on the 12th century”, in: Adrian Guiu (ed.), A companion to John Scottus Eriugena, 86, Leiden, Boston: Brill, 2019. 349–386.

Le Bourdellès, R., “Connaissance du grec et méthodes de traduction dans le monde carolingien jusqu’à Scot Erigène”, in: René Roques (ed.), Jean Scot Érigène et l’histoire de la philosophie: Laon 7–12 Juillet 1975, 561, Paris: CNRS Éditions, 1977. 117–123.

Lendinara, Patrizia, “The scholia Graecarum glossarum and Martianus Capella”, in: Mariken Teeuwen, and Sinéad OʼSullivan (eds), Carolingian scholarship and Martianus Capella: ninth-century commentary traditions on De nuptiis in context, 12, Turnhout: Brepols, 2012. 301–361.

Leonardi, Claudio, “Glose eriugeniane a Marziano Capella in un codice Leidense”, in: René Roques (ed.), Jean Scot Érigène et l’histoire de la philosophie: Laon 7–12 Juillet 1975, 561, Paris: CNRS Éditions, 1977. 171–182.

Leonardi, Claudio (ed.), Giovanni Scoto nel suo tempo. L’organizzazione del sapere in eta carolingia. Atti del XXIV Convegno storico internazionale, Todi 11–14 ottobre 1987, Spoleto: Centro italiano di studi sull'alto medioevo, 1989.

Leonardi, Claudio, Medioevo latino: la cultura dell'Europa cristiana, Millennio medievale, 40, Firenze: SISMEL - Edizioni del Galluzzo, 2004.

abstract:

Includes chapters on “L'irlandese Dungal e l'iconoclasta Claudio”, “La scuola carolingia e Remigio di Auxerre” and “Martianus Capella entre Jean Scot et Notker le Lippu”.

Luhtala, Anneli, “On early medieval divisions of knowledge”, in: Mariken Teeuwen, and Sinéad OʼSullivan (eds), Carolingian scholarship and Martianus Capella: ninth-century commentary traditions on De nuptiis in context, 12, Turnhout: Brepols, 2012. 75–98.

Lutz, Cora E., Iohannis Scotti Annotationes in Marcianum, Cambridge, Mass.: Mediaeval Academy of America, 1939.

Manitius, Max, Geschichte der lateinischen Literatur des Mittelalters, 3 vols, vol. 1: Von Justinian bis zur Mitte des zehnten Jahrhunderts, Munich: Beck, 1911.

Digital.ub.uni-duesseldorf.de: <link> Digital.ub.uni-duesseldorf.de: View in Mirador

323 [46] “Johannes Scottus”

Marenbon, John, “Problems of the Categories, essence and the Universals in the work of John Scottus and Ratramnus of Corbie”, in: John Marenbon, From the circle of Alcuin to the school of Auxerre: logic, theology and philosophy in the early Middle Ages, 15, Cambridge: Cambridge University Press, 1981. 67–87.

Marenbon, John, “The circle of John Scottus Eriugena”, in: John Marenbon, From the circle of Alcuin to the school of Auxerre: logic, theology and philosophy in the early Middle Ages, 15, Cambridge: Cambridge University Press, 1981. 88–115.

McEvoy, J., and M. Dunne (eds), History and eschatology in John Scottus Eriugena and his time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, Maynooth and Dublin, August 16–20, 2000, Ancient and Medieval Philosophy (series 1), Leuven: Leuven University Press, 2002.

McGinn, Bernard, and Willemien Otten (eds), Eriugena: east and west. Papers of the Eighth International Symposium of the Society for the Promotion of Eriugenian Studies, Chicago and Notre Dame, 18–20 October, 1991, Notre Dame: University of Notre Dame Press, 1994.

Traube, Ludwig, Poetae Latini aevi Carolini, vol. 3, MGH Antiquitates, Berlin: Weidmann, 1896.

Dmgh.de: <link>

518 [Iohannis Scotti carmina]

Prooemium (pp. 618-526); poems edited: 1. beg. Caesare sub Karolo Francorum gloria pollet; 2. (i) beg. Hellinas Troasque suos cantaret Homerus, (ii) Aspice praeclarum radiis solaribus orbem, (iii) Auribus Aebraicis notum si dixero pascha, (iv) Haec nostram dominam Yrmindrudis nomine claram, (v) Mystica sanctorum panduntur dogmata patrum, (vi) beg. Emicat ex Erebo lux mundi magna triumphans; (vii) Στιχοι του Ιωαννου τω βασιλει Καρολω, beg. Lux superans animas hominum superumque deorum, (viii) Οι στιχοι τοι Ιωαννου τω κυρριω αιτου το ανακτο Καρολω, beg. Si vis Ουρανιας sursum volitare per aurus; 3. (i) Στιχοι Ιωαννις glorioso regi Karolo, (ii) (Στιχοι) τοι Ιοαννοι τω κιρριω Καρωλω, (iii) Ζες νυν ζης βασιλης πλιστους εις τοις ενιαυτους, (iv) Φαθνην, (v) Ιδε βαθου ταναθου την ταυ ταπτεντος εγερσιν, (vi) Ερηνη πικτω δημω βακιλει η κλεορ ακρω, (vii) Τριαδις αναρχον φισεος [?]οσμιφεραμ, (viii) Nam κακος atque αρατος, (ix) Λιτουρλου γαυρως βεβαιως υψηλος, (x) Λαμπροτατος κηρυζ στιλβων κηρυγματος ακρου, (xi) κατα ταζιν σοθωσ, (xii) κρυσματα non noscens nec κυμπλερασμα requirens, (xiii) θεος υπεραληθης φομευος χορδαν; 4. (i) Versvs Ιωηαννις Σκωφφι, beg. Postquam nostra salus mundum renovaverat omnem, (ii) Item stichos eivsdem, beg. Graculus Iudaeus iam nunc, Agarenus et auster; 5. (i) Κυρριε Καρολε, (ii) Ζωην αοινιον δωσει σοι παντοτε Χριστος, (iii) Σωμα σταυρω βαθου αρμοδιος, (iv) Τω κιρριω Καρολω Ιωαννης χαιρειν, beg. Θαυμαστω βασιλει Καρολω ζωη τε φαος τε; 6. beg. Semeron autokrator fronimos kai timie Karle; 7. (i) beg. Hanc libam sacro Graecorum nectare fartam; (ii) beg. Lumine sidereo Dionysius auxit Athenas; 8. (i) Kyrrie, caeligenae cui pollet gratia formae, (ii) Quisquis rhetorico verborum syrmate gaudet, (iii) Quisquis amat formam pulchrae laudare sophiae; 9. Versus Iohannis Scotti ad Karolum regem, beg. Aulae sidereae paralelos undique circos; 10. Hic iacet Hincmarus cleptes vehementer avarus.

Moran, Dermot, The philosophy of John Scottus Eriugena. A study of idealism in the Middle Ages, Cambridge: Cambridge University Press, 1989.

Moran, Dermot, “Time, space and matter in John Scottus Eriugena: an examination of Eriugena’s account of the physical world”, in: Fran OʼRourke (ed.), At the heart of the real: philosophical essays in honour of the Most Reverend Desmond Connell, Archbishop of Dublin, Dublin: Irish Academic Press, 1992. 67–96.

Moran, Dermot, “Eriugena’s theory of language in the Periphyseon: explorations in the Neoplatonic tradition”, in: Próinséas Ní Chatháin, and Michael Richter (eds), Irland und Europa im früheren Mittelalter: Bildung und Literatur / Ireland and Europe in the early Middle Ages: learning and literature, Stuttgart: Klett-Cotta, 1996. 240–260.

Moran, Dermot, “Time and eternity in the Periphyseon”, in: J. McEvoy, and M. Dunne (eds), History and eschatology in John Scottus Eriugena and his time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, Maynooth and Dublin, August 16–20, 2000, Leuven: Leuven University Press, 2002. 487–507.

Moran, Dermot, “John Scottus Eriugena”, in: Edward N. Zalta (ed.), The Stanford encyclopedia of philosophy, Online: Center for the Study of Language and Information (CSLI), Stanford University, ...–present.. URL: <http://plato.stanford.edu/archives/fall2008/entries/scottus-eriugena>.

Moulin, Isabelle (ed.), Philosophie et théologie chez Jean Scot Érigène, Publications de l'Institut d'études médiévales de l'Institut catholique de Paris, Paris: VRIN, 2016.

Murphy, G. V., “The place of John Eriugena in the Irish learning tradition”, Monastic Studies 14 (1983): 93–107.

Ó Néill, Pádraig P., “The Old-Irish words in Eriugena’s biblical glosses”, in: Guy H. Allard (ed.), Jean Scot écrivain: actes du 4e Colloque international, Montréal, 28 août - 2 septembre 1983, 1, Montréal: Bellarmin-Vrin, 1986. 287–297.

OʼLoughlin, Thomas, “Imagery of the New Jerusalem in the Periphyseon and Eriugena’s Irish background”, in: J. McEvoy, and M. Dunne (eds), History and eschatology in John Scottus Eriugena and his time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, Maynooth and Dublin, August 16–20, 2000, Leuven: Leuven University Press, 2002. 245–259.

OʼMeara, John J., and Ludwig Bieler (eds), The mind of Eriugena: papers of a colloquium, Dublin, 14–18 July, 1970, Dublin: Irish University Press, 1973.

Otten, Willemien, “The influence of Eriugenian thought: report on the International Eriugena Colloquium, Bad Homburg, 26–30 August 1985”, Studi Medievali, 3rd series, 27 (1986): 461–473.

Otten, Willemien, “De zondeval; over rationalisme en verbeelding bij Johannes Scottus Eriugena”, in: Marjan Harbers, and G. M. Naarden (eds), Tussen Nijl en Herengracht: een bundel t.g.v. het afscheid van prof. dr. M. S. H. G. Heerma van Voss, Amsterdam: Universiteit van Amsterdam, Faculteit der Godgeleerdheid, 1988. 115–121.

Otten, Willemien, “The role of man in the Eriugenian universe: dependence or autonomy”, in: Claudio Leonardi (ed.), Giovanni Scoto nel suo tempo. L’organizzazione del sapere in eta carolingia. Atti del XXIV Convegno storico internazionale, Todi 11–14 ottobre 1987, Spoleto: Centro italiano di studi sull'alto medioevo, 1989. 595–609.

Otten, Willemien, “Some perspectives in Eriugenian studies: three recent publications”, Freiburger Zeitschrift für Philosophie und Theologie 37 (1990): 515–526.

Otten, Willemien, “The universe of nature and the universe of man: difference and identity”, in: Werner Beierwaltes (ed.), Begriff und Metapher. Sprachform des Denkens bei Eriugena, Heidelberg: Carl Winter Universitätsverlag, 1990. 202–212.

Otten, Willemien, “The interplay of nature and man in the Periphyseon of Johannes Scottus Eriugena”, Vivarium 28 (1990): 1–16.

Otten, Willemien, The anthropology of Johannes Scottus Eriugena, Studies in Intellectual History, 20, Leiden: E. J. Brill, 1991. 242 pp.

abstract:

This book deals with Eriugena’s anthropology in the general context of his thinking on universal nature.

At the outset the role of man seems to be conditioned by nature's dynamic development through the Neoplatonic stages of procession and return. As man is located at the turning- point between procession and return, he is not only governed by nature's unfolding, but can also exercise control over it. Thus it is shown that man should be seen as much more independent than the cosmological structure of Eriugena's philosophy of nature seems to indicate.

The study of Eriugena's anthropology urges a re-evaluation of the position of man in the early medieval period. Although man characteristically possesses a sinful, created state, Eriugena shows that this does not prevent him from entertaining a free and direct relationship with God and the surrounding universe. In dealing with the problem of human sin, Eriugena brings out Christ’s saving role, but it seems counterbalanced by man’s intrinsic potential as the "divine image" to rehabilitate himself. In this respect Eriugena’s flexible method of reasoning – his handling of negative theology, theophany and allegorical exegesis – serves as a remarkable example of human independence in what has so often been portrayed as the "static" early-medieval world.

(source: Brill)

Otten, Willemien, “Eriugena’s dialectic of the return”, Harvard Theological Review 84 (1991): 399–421.

Otten, Willemien, “Between damnation and redemption: the dynamics of human nature in Eriugena’s Periphyseon and Alan of Lille’s Anticlaudianus”, in: Haijo Jan Westra (ed.), From Athens to Chartres: neoplatonism and medieval thought. Studies in honour of Édouard Jeauneau, 35, Leiden: Brill, 1992. 329–349.

Otten, Willemien, “Eriugena and the concept of eastern versus western patristic influence”, in: E. A. Livingstone (ed.), Other Latin authors, Nachleben of the Fathers, Index Patrum. Papers presented at the Eleventh International Conference on Patristic Studies held in Oxford 1991, 28, Louvain: Peeters, 1993. 217–224.

Otten, Willemien, “Eriugena’s Periphyseon: a Carolingian contribution to the theological tradition”, in: Bernard McGinn, and Willemien Otten (eds), Eriugena: east and west. Papers of the Eighth International Symposium of the Society for the Promotion of Eriugenian Studies, Chicago and Notre Dame, 18–20 October, 1991, Notre Dame: University of Notre Dame Press, 1994. 69–93.

Otten, Willemien, “The parallelism of nature and scripture: reflections on Eriugena’s incarnational exegesis”, in: Gerd van Riel, Carlos Steel, and James J. McEvoy (eds), Johannes Scottus Eriugena. The Bible and hermeneutics. Proceedings of the Ninth International Colloquium of the Society for the Promotion of Eriugenian Studies held at Leuven and Louvain-la-Neuve, June 7–10, 1995, 1.20, Leuven: Leuven University Press, 1996. 81–102.

Otten, Willemien, “Realized eschatology or philosophical idealism: the case of Eriugena’s Periphyseon”, in: J. A. Aertsen, and M. Pickavé (eds), Ende und Vollendung: eschatologische Perspektiven im Mittelalter, New York, Cologne: De Gruyter, 2001. 373–387.

Otten, Willemien, “The pedagogical aspect of Eriugena’s eschatology: Paradise between the letter and the spirit”, in: J. McEvoy, and M. Dunne (eds), History and eschatology in John Scottus Eriugena and his time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, Maynooth and Dublin, August 16–20, 2000, Leuven: Leuven University Press, 2002. 509–526.

Otten, Willemien, “Anthropology between imago mundi and imago Dei: the place of Johannes Scottus Eriugena in the tradition of Christian thought”, in: F. Young, M. Edwards, and P. Parvis (eds), Augustine, other Latin writers. Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003, 43, Leuven: Peeters, 2006. 459–472.