Bibliography

Page numbers of the original publications have been preserved.

[I] “Introduction to A history of medieval Ireland
Taken from: Kathleen Hughes, ‘Introduction’ in A history of medieval Ireland... (1968)
1–33
St Finnian of Clonard
[II] “Saint Finnian of Clonard”
Taken from: Kathleen Hughes, ‘Saint Finnian of Clonard’, Bulletin of the Institute of Historical Research 25 (1952)
76–78
[III] “The cult of St Finnian of Clonard from the eighth to the eleventh century”
Taken from: Kathleen Hughes, ‘The cult of St Finnian of Clonard from the eighth to the eleventh century’, Irish Historical Studies 9 (1954–1955)
13–27
[IV] “The historical value of the Lives of St Finnian of Clonard”
Taken from: Kathleen Hughes, ‘The historical value of the Lives of St Finnian of Clonard’, The English Historical Review 69 (1954)
353–372
[V] “The offices of S. Finnian of Clonard and S. Cianán of Duleek”
Taken from: Kathleen Hughes, ‘The offices of S. Finnian of Clonard and S. Cianán of Duleek’, Analecta Bollandiana 73 (1955)
342–372
[VI] “Additional note on the office of S. Finnian of Clonard”
Taken from: Kathleen Hughes, ‘Additional note on the office of S. Finnian of Clonard’, Analecta Bollandiana 75 (1957)
337–339
[VII] “A manuscript of Sir James Ware: British Museum Additional 4788”
Taken from: Kathleen Hughes, ‘A manuscript of Sir James Ware: British Museum Additional 4788’, Proceedings of the Royal Irish Academy 55 C (1953)
111–116
The church and the world
[VIII] “The church and the world in early Christian Ireland”
Taken from: John Bannerman • Kathleen Hughes, ‘The church and the world in early Christian Ireland’, Irish Historical Studies 13 (1962–1963)
99–113
[IX] “Sanctity and secularity in the early Irish church”
Taken from: Kathleen Hughes, ‘Sanctity and secularity in the early Irish church’ in Sanctity and secularity... (1973)
21–37
[X] “Synodus II S. Patricii”
Taken from: Kathleen Hughes, ‘Synodus II S. Patricii’ in Latin script and letters A.D. 400–900... (1976)
141–147
Learning
[XI] “The distribution of Irish scriptoria and centres of learning from 730 to 1111”
Taken from: Kathleen Hughes, ‘The distribution of Irish scriptoria and centres of learning from 730 to 1111’ in Studies in the early British church... (1958)
243–272
[XII] “Irish monks and learning”
Taken from: Kathleen Hughes, ‘Irish monks and learning’ in Los monjes y los estudios... (1963)
61–86
Pilgrimage
[XIII] “On an Irish litany of pilgrim saints”
Taken from: Kathleen Hughes, ‘On an Irish litany of pilgrim saints compiled c. 800’, Analecta Bollandiana 77 (1959)
305–331
[XIV] “The changing theory and practice of Irish pilgrimage”
Taken from: Kathleen Hughes, ‘The changing theory and practice of Irish pilgrimage’, Journal of Ecclesiastical History 11 (1960)
143–151
Irish churches and other churches
[XV] “The Celtic church and the papacy”
Taken from: Kathleen Hughes, ‘The Celtic church and the papacy’ in The English church and the papacy in the Middle Ages... (1965)
3–28
[XVI] “Evidence for contacts between the churches of the Irish and English from the Synod of Whitby to the Viking Age”
Taken from: Kathleen Hughes, ‘Evidence for contacts between the churches of the Irish and English from the Synod of Whitby to the Viking Age’ in England before the Conquest... (1971)
49–67
[XVII] “Some aspects of Irish influence on early English private prayer”
Taken from: Kathleen Hughes, ‘Some aspects of Irish influence on early English private prayers’, Studia Celtica 5 (1970)
48–61
[XVIII] “The Celtic Church: is this a valid concept?”
Taken from: Kathleen Hughes, ‘The Celtic Church: is this a valid concept?’, Cambridge Medieval Celtic Studies 1 (1981)
1–20
Conclusion
[XIX] “The early Celtic idea of history and the modern historian”
1–24