Boethius wrote five treatises of Christian theology grouped under the title
Opuscula sacra. At least three of them - among which the two most important ones, the
De Trinitate (OS I) and the
Contra Eutychen et Nestorium (OS V) - deal with Trinitarian or Christological issues. These treatises came to take a central part in medieval thought and had a surprisingly wide influence upon it. During the Middle Ages, the danger of heresies was a less urgent topic than it had been during the first centuries of Christianity, a time marked by frequent doctrinal disputes. Arius and Nestorius were no longer a danger for a now established dogma and, in the Latin West, the Church was unified. In consequence, the
Opuscula sacra were no longer topical because of their rooting in doctrinal controversies; they appeared less as a display of militant strength in the struggle of orthodoxy against heresy. Once transferred into the intellectual context of the medieval Latin West, they took on a new life, distant from the task of defending Christian dogma, but central to philosophical thought. From the beginning of the Middle Ages onwards, the influence of the
Opuscula sacra reached beyond dogmatic theology, into the fields of logic, ontology and metaphysics. For 400 years, from the ninth to the twelfth centuries, the
Opuscula were among the reference texts of philosophers, beside Aristotle's
Categories (or its paraphrase, the
Categoriae decem) and
Peri hermeneias, and Porphyry’s
Isagoge.
(source: CUP)