Aberystwyth, National Library of Wales, Peniarth MS 50 = Y Cwtta Cyfarwydd
  • s. xv
Try, Rebecca, “A forgotten Welsh chronology in Aberystwyth, National Library of Wales, MS 5267B, in MS Peniarth 50, and in the Red Book of Hergest”, in: Ben Guy, Georgia Henley, Owain Wyn Jones, and Rebecca Thomas (eds), The chronicles of medieval Wales and the March: new contexts, studies, and text, 31, Brepols, 2020. 341–373.
Fulton, Helen, “The geography of Welsh literary production in late medieval Glamorgan”, Journal of Medieval History 41:3 (2015): 325–340.  
The urban culture of medieval Swansea, which provided the political context for William Cragh and his rebellion, represents only one aspect of the Marcher lordship of Glamorgan. Within the same lordship, Welsh gentry families engaged with national politics through a literary culture shared with their English neighbours. This paper looks at some of the most significant manuscripts associated with south Wales in the fourteenth and fifteenth centuries, including the ‘Red Book of Hergest’ and National Library of Wales MS Peniarth 50. This latter manuscript is particularly noteworthy for its multilingual contents and for its large collection of political prophecy in Welsh, English and Latin, testifying to Welsh involvement in English politics. The paper argues that Welsh literary culture was a strong element in Glamorgan Marcher society and that an elite group of Welsh gentry were at the heart of a mobile network of scribes, poets and manuscripts.
Jenkins, Manon Bonner, “Aspects of the Welsh prophetic verse tradition in the Middle Ages: incorporating textual studies of poetry from ‘Llyfr Coch Hergest’ (Oxford, Jesus College, MS cxi) and ‘Y Cwta Cyfarwydd’ (Aberystwyth, National Library of Wales, MS Peniarth 50)”, unpublished Ph.D. thesis, University of Cambridge, 1990.  
Much of the corpus of medieval Welsh prophetic poetry, comprising as it does diverse and complicated strands of political, mystical, religious, and legendary material, has not previously been systematically studied, or even printed. The introductory chapter of this thesis makes a preliminary exploration of the historical context of the prophecies, the nature of their propagators and audiences, and also the influences prevalent on the authors, be these intellectual and literary influences, or sub-conscious and psychological influences which fall into the realm of anthropology. There follow editions of the Welsh prophetic poetry found in Oxford, Jesus College, MS cxi, and Aberystwyth, National Library of Wales, MS Peniarth 50. These two manuscripts, dating from the fourteenth and fifteenth centuries respectively, provide a significant cross-section of the medieval Welsh prophetic poetry extant. Detailed textual analyses of the poems with text, translation, and notes, examine language and metre, investigate references to persons and places, and seek to identify conventional prophetic elements. From a historical point of view, the prophetic texts are compared with contemporary chronicles, as reflections of contemporary historical thinking. Some attention is also paid to the material's wider manuscript context, and its transmission. This sheds light on the prevailing cultural and intellectual climate as well as providing invaluable help in the interpretation of individual prophecies.
(source: BL Ethos)
– Under embargo: <link>
Lewis, Henry, “Dadl yr Enaid a'r Corff”, Bulletin of the Board of Celtic Studies 3:2 (1926, 1926–1927): 119–122.
Evans, J. Gwenogvryn, Report on manuscripts in the Welsh language, vol. 1.2: Peniarth, Historical Manuscripts Commission, London, 1899.
Internet Archive: <link>
389–399   “MS 50”
Hen. 34 (Y Cwtta Cyfarwydd)
Evans, J. Gwenogvryn, “Extracts from Hengwrt MS. 34”, Y Cymmrodor 9 (1888): 325–333.
Journal volume:  Internet Archive: <link>

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