Elizabeth
Boyle s. xx–xxi
2022
2021
This book examines medieval Irish sources on the cities of Jerusalem and Babylon; reworkings of narratives from the Hebrew Scriptures; literature influenced by the Psalms; and texts indebted to Late Antique historiography. It argues that the conceptual framework of salvation history, and the related theory of the divinely-ordained movement of political power through history, had a formative influence on early Irish culture, society and identity. Primarily through analysis of previously untranslated sources, this study teases out some of the intricate connections between the local and the universal, in order to situate medieval Irish historiography within the context of that of the wider world. Using an overarching biblical chronology, beginning with the lives of the Jewish Patriarchs and ending with the Christian apostolic missions, this study shows how one culture understood the histories of others, and has important implications for issues such as kingship, religion and literary production in medieval Ireland.
This book will appeal to scholars and students of medieval Ireland, as well as those interested in religious and cultural history.This book examines medieval Irish sources on the cities of Jerusalem and Babylon; reworkings of narratives from the Hebrew Scriptures; literature influenced by the Psalms; and texts indebted to Late Antique historiography. It argues that the conceptual framework of salvation history, and the related theory of the divinely-ordained movement of political power through history, had a formative influence on early Irish culture, society and identity. Primarily through analysis of previously untranslated sources, this study teases out some of the intricate connections between the local and the universal, in order to situate medieval Irish historiography within the context of that of the wider world. Using an overarching biblical chronology, beginning with the lives of the Jewish Patriarchs and ending with the Christian apostolic missions, this study shows how one culture understood the histories of others, and has important implications for issues such as kingship, religion and literary production in medieval Ireland.
This book will appeal to scholars and students of medieval Ireland, as well as those interested in religious and cultural history.This article seeks to establish a poetics of irony in Early Middle Irish literature centring on anticlerical irreverence, misogyny, and ethnic stereotyping. Using a cluster of tenth-century narratives in the Book of Leinster, this study reads within and between texts to attempt to delineate conventions of genre and style which can be used to make the case for ironic readings of these and other texts. It is tentatively suggested that such anecdote-length humorous texts may have been used for pedagogical purposes, and the relationship between anticlerical texts and those which critique poets is briefly explored.
This article seeks to establish a poetics of irony in Early Middle Irish literature centring on anticlerical irreverence, misogyny, and ethnic stereotyping. Using a cluster of tenth-century narratives in the Book of Leinster, this study reads within and between texts to attempt to delineate conventions of genre and style which can be used to make the case for ironic readings of these and other texts. It is tentatively suggested that such anecdote-length humorous texts may have been used for pedagogical purposes, and the relationship between anticlerical texts and those which critique poets is briefly explored.
2020
This chapter assesses the evidence from the medieval Celtic-speaking world for visions of heaven, hell, and the intermediary state. It begins with a critique of twentieth-century scholarship, which tended to focus its attention on the most fantastical vision texts at the expense of explicating a more representative sample of primary sources. The disparity is noted in the survival rate of texts from medieval Ireland as opposed to medieval Wales, and it is argued that medieval Welsh conceptions of the afterlife need to be pieced together from fragmentary references in religious poetry and other sources. By contrast, many extended descriptions of the afterlife survive from medieval Ireland – both freestanding vision texts and vision narratives embedded in sources of other genres. These are assessed in the context of an argument that more close readings of visions are needed before medieval Irish and Welsh geographies of the afterlife can be fully understood.
This chapter assesses the evidence from the medieval Celtic-speaking world for visions of heaven, hell, and the intermediary state. It begins with a critique of twentieth-century scholarship, which tended to focus its attention on the most fantastical vision texts at the expense of explicating a more representative sample of primary sources. The disparity is noted in the survival rate of texts from medieval Ireland as opposed to medieval Wales, and it is argued that medieval Welsh conceptions of the afterlife need to be pieced together from fragmentary references in religious poetry and other sources. By contrast, many extended descriptions of the afterlife survive from medieval Ireland – both freestanding vision texts and vision narratives embedded in sources of other genres. These are assessed in the context of an argument that more close readings of visions are needed before medieval Irish and Welsh geographies of the afterlife can be fully understood.
2018
2017
2016
2015
This Festschrift contribution comprises the first edition, translation and detailed discussion of Senchas Gall Átha Clíath (‘History of the Foreigners of Dublin’), a late Middle Irish (twelfth-century) poem on the conversion of the people of Dublin to Christianity. Anachronistically, the conversion is attributed to St Patrick, and the poem is discussed in the context of the production of local hagiography and anachronistic charter material in twelfth-century Ireland and Britain in response to Canterbury’s claims to ecclesiastical hegemony. Introduction and source analysis by Elizabeth Boyle; edition, translation and textual notes by Liam Breatnach.
This Festschrift contribution comprises the first edition, translation and detailed discussion of Senchas Gall Átha Clíath (‘History of the Foreigners of Dublin’), a late Middle Irish (twelfth-century) poem on the conversion of the people of Dublin to Christianity. Anachronistically, the conversion is attributed to St Patrick, and the poem is discussed in the context of the production of local hagiography and anachronistic charter material in twelfth-century Ireland and Britain in response to Canterbury’s claims to ecclesiastical hegemony. Introduction and source analysis by Elizabeth Boyle; edition, translation and textual notes by Liam Breatnach.
