Entities

Lindisfarne

  • religious foundations
  • (institutions)

Monastery founded by St Aidan on a tidal island (Holy Island or Lindisfarne) in northeast Northumbria. For some time, it also served as an episcopal seat.


See also: Aidan of Lindisfarne
Aidan of Lindisfarne
(d. 651)
Irish missionary and monk, who was founder and first bishop of Lindisfarne and gained a reputation for having spread the faith in Northumbria.

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Colmán of Lindisfarne
Colmán, bishop of Lindisfarne
(d. 676)
Irish monk from Iona and bishop of Lindisfarne

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Cuthbert
Cuthbert
(d. 687)
Northumbrian saint associated with Lindisfarne, Melrose and Durham.

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Sources

Secondary sources (select)

Lapidge, Michael, “The earliest Anglo-Latin poet: Lutting of Lindisfarne”, Anglo-Saxon England 42 (2013): 1–26.  
abstract:
In a ninth-century manuscript now in St Gallen (Stiftsbibliothek, 254) are found three Latin poems in three different metres dedicated by a poet who names himself as Lutting, in memory of his master Bede who, according to the first of the poems, died in AD 681 (and cannot, therefore, have been the much better known Bede of Monkwearmouth–Jarrow). In the St Gallen manuscript the poems are transmitted alongside Cuthbert's Epistola de obitu Bedae; judging from the language of Bede's ‘Death Song’ which it contains, the Epistola was copied from a Northumbrian exemplar, and the same is apparently true of the three Latin poems. The fact that the names of Lutting and his master Bede are found near to each other in the Durham Liber Vitae raises the possibility that they were together at Lindisfarne; and detailed metrical analysis indicates that two of the poems follow Hiberno-Latin metrical practice in significant ways, which also points to the Irish cultural milieu of Lindisfarne. In an Appendix, the poems are edited for the first time, with translation and commentary.
Peard, Murray-Luke, “To what extent was Lindisfarne a Celtic establishment?”, in: Pamela OʼNeill (ed.), The land beneath the sea: essays in honour of Anders Ahlqvist’s contribution to Celtic studies in Australia, 14, Sydney: Celtic Studies Foundation, University of Sydney, 2013. 183–190.
Sayers, William, “Celtic kingship motifs associated with Bishop Aidan of Lindisfarne in Bede’s Historia Ecclesiastica”, in: Morgan Thomas Davies (ed.), Proceedings of the Celtic Studies Association of North America Annual Meeting 2008, 10, New York: Colgate University Press, 2011. 116–134.
OʼNeill, Pamela, “From Bede to Bragg: the politics of literature about St Cuthbert of Lindisfarne”, in: Pamela OʼNeill, and Jonathan M. Wooding (eds), Literature and politics in the Celtic world: papers from the Third Australian Conference of Celtic Studies, 4, Sydney: University of Sydney Celtic Studies Foundation, 2000. 207–217.
OʼSullivan, William, “The Lindisfarne scriptorium: for and against”, Peritia 8 (1994): 80–94.  
abstract:

This paper addresses difficult and much-disputed questions concerning the provenance, dating, and inter-relationships of the great Insular gospels—Lindisfarne, Durham, Echternach, Durrow, Kells and others. It rejects Brown’s hypothesis about the Lindisfarne scriptorium, viz. that the Lindisfarne, Durham and Echternach Gospels were written there, the latter two by the scribe-artist called the ‘Durham-Echternach calligrapher’. The similarities of Echternach and Durham are best explained by their common roots in Ireland, and the development of Insular majuscule took place in Ireland, not Northumbria. The critical importance of Rath Melsigi, its daughter house Echternach, and the Echternach group of manuscripts is duly stressed.

Netzer, Nancy, “Willibrord’s scriptorium at Echternach and its relationship to Ireland and Lindisfarne”, in: Gerald Bonner, David Rollason, and Clare Stancliffe (eds), St Cuthbert, his cult and his community to AD 1200, Woodbridge: Boydell Press, 1989. 203–212.
Brown, Michelle P., “The Lindisfarne scriptorium from the late seventh to the early ninth century”, in: Gerald Bonner, David Rollason, and Clare Stancliffe (eds), St Cuthbert, his cult and his community to AD 1200, Woodbridge: Boydell Press, 1989. 151–163.
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